बुधवार 19 मार्च 1986 की अव्यक्त मुरली

⁰> ¹19-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-03-86 Om Shanti Avyakt Bapdada Madhuban

²Amr̥itvēlā - śhrēṣhṭh prāptiyō̃ key|kī vēlā

¹Amrit vela is the time for elevated attainments.

³U|you . K|kē . group kē prati bāpdādā bōlē ⁴Āj rūhānī bāgvān apnē rūhānī rōj flowers kā bagīchā dēkh rahē haĩ .

²Today, the Master of the Spiritual Garden is looking at his spiritual rose garden.

⁵Aisā rūhānī gulāb kā bagīchā ab is saṅgamyug par hī bāpdādā dvārā hī bantā hai .

³It is only at this confluence age that such a spiritual rose garden is created.

⁶Bāpdādā har ēk rūhānī gulāb fool|phūl key|kī rūhāniyat key|kī khuśhbū aur rūhāniyat K|kē khilē huē puṣhpō̃ key|kī raunak dēkh rahē haĩ .

⁴BapDada is seeing the fragrance of spirituality of the spiritual roses and also seeing the beauty of the spiritual roses in bloom.

⁷Khuśhbūdār sabhī haĩ lēkin kiskī khuśhbū sadākāl rahnē vālī hai aur kiskī khuśhbū thōṛē samay kē liē rahtī hai .

⁵All are fragrant but the fragrance of some lasts all the time whereas the fragrance of others lasts for only a short time.

⁸Kōī gulāb sadā khilā huā hai aur kōī kab khilā huā , kab thōṛā-sā dhūp vā mausam K|kē hisāb sē murjhā bhī jātē haĩ .

⁶Some roses are always in bloom whereas others are sometimes in bloom but wilt at other times because of the heat or the weather.

⁹Lēkin haĩ phir bhī rūhānī bāgvān K|kē bagīchē K|kē rūhānī gulāb  !

⁷Nevertheless, each one is a spiritual rose in the garden of the Master of the Spiritual Garden.

¹⁰Kōī-kōī rūhānī gulāb mē̃ gyān key|kī khuśhbū viśhēṣh hai .

⁸Some spiritual roses especially have the fragrance of knowledge.

¹¹Kōī mē̃ yād kī khuśhbū viśhēṣh hai . ¹²Tō kōī mē̃ dhārṇā key|kī khuśhbū , kōī mē̃ sēvā key|kī khuśhbū viśhēṣh hai .

⁹Some roses especially have the fragrance of remembrance, some have the fragrance of dharna and others especially have the fragrance of service.

¹³Kōī-kōī aisē bhī haĩ jō sarv khuśhbū sē sampann haĩ .

¹⁰Some are such roses that they are full of all types of fragrance.

¹⁴Tō bagīchē mē̃ sabsē pahlē najar kiskē ūpar jāyēgī  ?

¹¹So, on whom would your vision fall first of all?

¹⁵Jiskī dūr sē hī khuśhbū ākarṣhit karēgī .

¹²On those flowers whose fragrance attracts you from a distance.

¹⁶Us taraph hī sabkī najar pahlē jātī hai .

¹³Everyone's vision would first of all be drawn to those.

¹⁷Tō rūhānī bāgvān sadaiv sabhī rūhānī gulāb K|kē puṣhpō̃ kō dēkhtē haĩ . ¹⁸Lēkin number-vār .

¹⁴The Master of the Spiritual Garden always sees His spiritual roses, but numberwise.

¹⁹Pyār bhī sabhī sē hai kyōṅki har ēk gulāb puṣhp K|kē andar bāgvān prati ati pyār hai .

¹⁵He also has love for each of you roses because you have deep love for the Master of the Garden.

²⁰Mālik sē puṣhpō̃ kā pyār hai aur mālik kā puṣhpō̃ sē pyār hai .

¹⁶The flowers have love for their Master, and the Master has love for His flowers.

²¹Phir bhī showcase mē̃ sadā rakhnē vālē rūhānī gulāb vahī hōtē jō sadā sarv khuśhbū sē sampann haĩ . ²²Aur sadā khilē huē haĩ .

¹⁷However, the spiritual roses that can always be kept in a showcase are those that are always full of all types of fragrance and always in bloom.

²³Murajhāyē̃ huē kabhī nahī̃ .

¹⁸Wilted ones are never kept in a showcase.

²⁴Rōj amr̥itvēlē bāpdādā snēh aur śhakti key|kī viśhēṣh pālnā sē sabhī rūhānī gulāb K|kē puṣhpō̃ sē milan manātē haĩ .

¹⁹Every day at amrit vela, whilst giving the special sustenance of love and power, BapDada celebrates a meeting with the spiritual roses.

²⁵Amr̥itvēlā viśhēṣh prabhū pālnā kā vēlā hai .

²⁰Amrit vela is the special time for receiving sustenance from God.

²⁶Amr̥itvēlā viśhēṣh paramātma milan kā vēlā hai .

²¹Amrit vela is the special time for celebrating a meeting with God.

²⁷Rūhānī rūh-rūhān karnē kā vēlā hai .

²²It is the time for having a spiritual conversation.

²⁸Amr̥itvēlē bhōlē bhaṇḍārī K|kē vardānō̃ K|kē khazānē sē sahaj vardān prāpt hōnē kā vēlā hai .

²³Amrit vela is the time for easily attaining blessings from the treasure­store of blessings of the Innocent Lord.

²⁹Jō gāyan hai man ichchhit phal prāpt karnā , yah is samay amr̥itvēlē K|kē samay kā gāyan hai .

²⁴The memorial of attaining whatever fruit you desire from the Innocent Lord comes from this time of amrit vela.

³⁰Binā mēhnat K|kē khulē khazānē prāpt karnē kā vēlā hai .

²⁵It is the time for attaining treasures from the open treasure­ store without making effort.

³¹Aisē suhāvanē samay kō anubhav sē jāntē hō nā  !

²⁶You know about this beautiful time from your experience, do you not?

³²Anubhavī hī jānē̃ is śhrēṣhṭh sukh kō , śhrēṣhṭh prāptiyō̃ kō .

²⁷Only those who are experienced would know of this elevated happiness and elevated attainments.

³³Tō bāpdādā sabhī rūhānī gulāb kō dēkh-dēkh harṣhit hō rahē haĩ .

²⁸So, BapDada is pleased to see all the spiritual roses.

³⁴Bāpdādā bhī kahtē haĩ - ‘ vāh mērē rūhānī gulāb ’ .

²⁹BapDada also says: Wah, My spiritual roses.

³⁵Āp vāh-vāh K|kē gīt gātē tō bāpdādā bhī yahī gīt gātē . ³⁶Samjhā  !

³⁰You sing the song of "Wah wah!" and so BapDada also sings this same song.

³⁷Muraliyā̃ tō bahut sunī haĩ .

³¹Do you understand? ³²You have heard many murlis.

³⁸Sun-sunkar sampann ban gayē hō .

³³Having heard them, you have now become full.

³⁹Abhī mahādānī ban bāṇṭnē K|kē plan banā rahē hō .

³⁴You are now making plans to become great donors and distribute everything.

⁴⁰Yah umaṅg bahut achchhā hai .

³⁵This enthusiasm is very good.

⁴¹Āj U|you . K|kē . arthāt ō . K|kē . rahnē vālō̃ kā turn hai .

³⁶Today, it is the turn of those from the U.K., that is, of those who remain O.K.

⁴²Double vidēśhiyō̃ kā ēk śhabda sun karkē bāpdādā sadā muskarātē rahtē haĩ .

³⁷BapDada always smiles on hearing an expression of the double foreigners.

⁴³Kaun-sā  ?

³⁸What is that?

⁴⁴- ‘ thank U|you ’ .

³⁹"Thank you."

⁴⁵Thank U|you kartē huē bhī bāp kō bhī yād kartē rahtē haĩ . ⁴⁶Kyōṅki sabsē pahlē śhukriyā dil sē bāp kā hī māntē haĩ .

⁴⁰Whilst saying "Thank you", you also continue to remember the Father, because first of all, you say "Thank You" to the Father from your heart.

⁴⁷Tō jab kisī kō bhī thank U|you kartē tō pahlē bāp yād āyēgā nā  !

⁴¹So, whenever you say "Thank you" to anyone, you would first of all remember the Father, would you not?

⁴⁸Brāhmaṇ jīvan mē̃ pahlā śhukriyā svataḥ hī bāp kē prati nikaltā hai .

⁴²In Brahmin life, thanks are first of all automatically for the Father.

⁴⁹Uṭhtē-baiṭhtē anēk bār thank U|you kahtē hō .

⁴³Whilst sitting and walking around, you say "Thank you" many times.

⁵⁰Yah bhī ēk vidhi hai - bāp kō yād karnē key|kī .

⁴⁴This is also a method to remember the Father.

⁵¹U|you . K|kē . vālē sarv bhinn-bhinn had key|kī śhaktiyō̃ vālō̃ kō milānē kē nimitt banē huē hō nā .

⁴⁵Those of you from the U.K. have become instruments to enable those with different limited powers to come together.

⁵²Anēk prakār K|kē knowledge key|kī śhaktiyā̃ haĩ .

⁴⁶There are powers of many types of knowledge.

⁵³Bhinn-bhinn śhakti vālē , bhinn-bhinn varg vālē , bhinn-bhinn dharm vālē , bhāṣhā vālē , sabhī kō milākar ēk hī brāhmaṇ varg mē̃ lānā , brāhmaṇ dharm mē̃ , brāhmaṇ bhāṣhā mē̃ ānā .

⁴⁷You have enabled those with different powers, those from different wings, from different religions and different languages to come together into the one Brahmin clan, into the Brahmin religion and the Brahmin language. ⁴⁸Brahmins have their own language which new people cannot understand.

⁵⁴Brāhmaṇō̃ key|kī bhāṣhā bhī apnī hai .

⁴⁹They wonder what you are talking about.

⁵⁵Jō nayē samajh bhī nahī̃ saktē ki yah kyā bōltē haĩ .

⁵⁰So, Brahmins have their own language and their own dictionary.

⁵⁶Tō brāhmaṇō̃ key|kī bhāṣhā , brāhmaṇō̃ key|kī dictionary hī apnī hai .

⁵¹So, those from the U.K. remain busy in uniting everyone, do you not? ⁵²There is a good number of you, and there is also deep love.

⁵⁷Tō U|you . K|kē . vālē sabhī kō ēk banānē mē̃ busy rahtē hō nā  ?

⁵³Each place has its own speciality, but today, Baba is speaking of those from the U.K.

⁵⁸Saṅkhyā bhī achchhī hai aur snēh bhī achchhā hai , har ēk sthān key|kī apnī-apnī viśhēṣhtā tō hai hī hai lēkin āj U|you . K|kē . kā sunā rahē haĩ .

⁵⁴The speciality of having love for the yagya and being co­operative with the yagya is visible very clearly. ⁵⁵You are claiming a good number in first of all putting aside a share for the yagya, that is, for Madhuban, at every step.

⁵⁹Yagya snēhī , yagya sahyōgī yah viśhēṣhtā achchhī dikhāī dētī hai . ⁶⁰Her|har kadam par pahlē yagya arthāt madhuban kā hissā nikālnē mē̃ achchhē number mē̃ jā rahē haĩ .

⁵⁶The direct remembrance of Madhuban becomes a special lift. ⁵⁷In every task and at every step, there is remembrance of Madhuban, that is, of the Father, the Father's study, the Father's Brahma bhojan and meeting the Father. ⁵⁸Madhuban automatically reminds you of the Father.

⁶¹Direct madhuban key|kī yād ēk special lift ban jātī hai .

⁵⁹Wherever you live, to remember Madhuban means to have special love which becomes a lift.

⁶²Her|har kārya mē̃ , her|har kadam mē̃ madhuban arthāt bāp kī yād hai yā bāp key|kī paṛhāī hai yā bāp kā brahmā bhōjan hai yā bāp sē milan hai .

⁶⁰You are then liberated from making effort to climb up. ⁶¹You just put the switch on and arrive there in a second. ⁶²BapDada doesn't want other diamonds or pearls.

⁶³Madhuban svataḥ hī bāp kī yād dilānē vālā hai .

⁶³For the Father, even something tiny that is given with love is like a jewel.

⁶⁴Kahā̃ bhī rahtē madhuban key|kī yād ānā arthāt viśhēṣh snēh , lift ban jātā hai .

⁶⁴This is why the uncooked rice of Sudama is remembered. ⁶⁵The meaning of that is: Even with a tiny needle, you remember Madhuban with love.

⁶⁵Chaṛhnē key|kī mēhnat sē chhūṭ jātē . ⁶⁶Second mē̃ switch on kiyā aur pahũchē .

⁶⁶So, that too becomes an invaluable jewel because the cost is in the love. ⁶⁷The value is of love.

⁶⁷Bāpdādā kō aur kōī hīrē mōtī tō chāhiē nahī̃ . ⁶⁸Bāp kō snēh key|kī chhōṭī vastu hī hīrē ratna haĩ .

⁶⁸If someone gives quite of lot of something, but without love, that is not accumulated whereas if you accumulate even a little with love, then multimillion­fold is accumulated.

⁶⁹Isliē sudāmā K|kē kachchē chāval gāyē huē haĩ . ⁷⁰Iskā bhāvārtha yahī hai ki snēh key|kī chhōṭī-sī suī mē̃ bhī madhuban yād ātā hai .

⁶⁹So, the Father likes it when there is love. ⁷⁰So, the speciality of those from the U.K. is that they have had love for the yagya and have been co­operating with the yagya from the beginning.

⁷¹Tō vah bhī bahut baṛā amūlya ratna hai .

⁷¹This is also easy yoga. ⁷²Co­operation is easy yoga.

⁷²Kyōṅki snēh kā dām hai . ⁷³Value snēh kī hai . ⁷⁴Chīz key|kī nahī̃ .

⁷³When you have a thought of co­operating, it is the Father that you remember, do you not?

⁷⁵Agar kōī vaisē hī bhal kitnā bhī dē dēvē lēkin snēh nahī̃ tō uskā jamā nahī̃ hōtā .

⁷⁴So those who are co­operative automatically become easy yogis. ⁷⁵You have yoga with the Father and with Madhuban, that is, with BapDada.

⁷⁶Aur snēh sē thōṛā bhī jamā karē tō unkā padam jamā hō jātā hai .

⁷⁶So, even those who become co­operative claim a good number in the subject of easy yoga.

⁷⁷Tō bāp kō snēh pasand hai .

⁷⁷The Father loves co­ operation from the heart.

⁷⁸Tō U|you . K|kē . vālō̃ key|kī viśhēṣhtā - yagya snēhī , yagya sahyōgī ādi sē rahē haĩ . ⁷⁹Yahī sahaj yōg bhī hai .

⁷⁸This is why the memorial of the Dilwala Temple is built here. ⁷⁹So, the Father, the Conqueror of Hearts, loves love from the heart and co­operation from the heart.

⁸⁰Sahyōg , sahaj yōg hai . ⁸¹Sahyōg kā saṅkalp ānē sē bhī yād tō bāp kī rahēgī nā .

⁸⁰Those with a small heart become happy with a small deal whereas those with a big heart make an unlimited deal.

⁸²Tō sahyōgī , sahaj yōgī svataḥ hī ban jātē haĩ .

⁸¹The foundation is a big heart and so the growth is also very big.

⁸³Yōg bāp sē hōtā , madhuban arthāt bāpdādā sē .

⁸²You must have seen some trees where even the branches become like the trunk.

⁸⁴Tō sahyōgī bannē vālē bhī sahajyōg key|kī subject mē̃ achchhē number lē lētē haĩ . ⁸⁵Dil kā sahyōg bāp kō priya hai .

⁸³So the trunk and the branches have emerged from the foundation of the U.K. ⁸⁴Now, even those branches have become trunks, and branches are emerging from those trunks.

⁸⁶Isliē yahā̃ yādgār bhī ‘ dilvālā mandir ’ banāyā hai .

⁸⁵For instance, Australia, America, Europe and Africa emerged. ⁸⁶All have become trunks.

⁸⁷Tō dilvālā bāp kō dil kā snēh , dil kā sahyōg hī priya hai . ⁸⁸Chhōṭī dil vālē chhōṭā saudā kar khuśh hō jātē aur baṛī dil vālē bēhad kā saudā kartē haĩ .

⁸⁷And the branches from each of the trunks are also growing very well because the foundation is strong with the water of love and co­ operation. ⁸⁸This is why the growth is good and the fruit is also good. ⁸⁹Achcha.

⁸⁹Foundation baṛī dil hai tō vistār bhī baṛā hō rahā hai .

⁹⁰Blessing: May you remain safe in every condition and claim a right to an air­conditioned ticket.

⁹⁰Jaisē kaī jagah par vr̥ikṣha dēkhē hōṅgē tō vr̥ikṣha key|kī śhākhāyē̃ bhī tanā ban jātī haĩ .

⁹¹Only those who remain safe in every condition here receive an air­conditioned ticket.

⁹¹Tō U|you . K|kē . K|kē foundation sē tanā nikalā , śhākhāyē̃ nikalī̃ . ⁹²Ab vah śhākhāyē̃ bhī tanā ban gaī .

⁹²No matter what situations come, no matter what type of problems come, you need a certificate to be able to overcome any problem in a second.

⁹³Un tanā sē bhī śhākhāyē̃ nikal rahī haĩ . ⁹⁴Jaisē Australia nikalā , America , Europe , aphrīkā nikalē .

⁹³Just as you pay for that ticket, so too, here, you need to have the money of being constantly victorious with which you can get this ticket.

⁹⁵Sab tanā ban gayē . ⁹⁶Aur har ēk tanā key|kī śhākhāyē̃ bhī achchhī tarah sē vr̥iddhi kō pā rahī haĩ .

⁹⁴There is no need to make effort to receive this money; simply always stay with the Father and countless earnings will continue to accumulate.

⁹⁷Kyōṅki foundation snēh aur sahyōg K|kē pānī sē majbūt hai . ⁹⁸Isliē vistār bhī achchhā hai aur phal bhī achchhē haĩ . ⁹⁹Achchhā –

⁹⁵Slogan: No matter what the situations are like, let the situations pass by, but don't let your happiness disappear. ⁹⁶* * * O M S H A N T I* * *