शुक्रवार 20 मार्च 1987 की अव्यक्त मुरली

⁰> ¹20-03-87om shanti avyakt baapdaadaamdhuban

⁰> > 20-03-87 Om Shanti Avyakt Bapdada Madhuban

²‘sneh'aur ‘satyata'ki authority ka balance

¹The Balance of the Authority of Love and Truth.

³knowledge ki authority, satyata ki authority banaane vaale,vishwa-rachayita shivbaaba bole ⁴aaj sat baap, sat shikshak, satguru apne satyata ke shaktishaali sat bachchon se milne aaye hain।

²Today, the true Father, the true Teacher and the Satguru has come to meet His true children who are filled with the power of truth.

⁵sabse bade-te-badi shakti va authority satyata ki hi hai।

³The greatest power and authority of all is truth.

⁶sat do arth se kaha jaata hai।

⁴Truth has two meanings.

⁷ek - sat arthaat satya।

⁵1. Truth means truth.

⁸doosra- sat arthaat avinaashi।

⁶2. Truth means imperishable.

⁹donon arth se satyata ki shakti sabse badi hai।

⁷In both meanings, the power of truth is the greatest of all.

¹⁰baap ko sat baap kehte hain।

⁸The Father is said to be the true Father.

¹¹baap to anek hain lekin sat baap ek hai।

⁹There are innumerable fathers, but only one true Father.

¹²sat shikshak, satguru ek hi hai।

¹⁰There is just one true Teacher and one Satguru.

¹³satya ko hi paramatma kehte hain arthaat param aatma ki visheshta satya arthaat sat hai। ¹⁴aapka geet bhi hai।

¹¹The Truth is called the Supreme Soul, that is, the speciality of the Supreme Soul is truthfulness, that is, the Truth.

¹⁵satya hi shiv hai…। ¹⁶duniya mein bhi kehte hain - satyam-shivam-sundaram।

¹²You have a song: Shiva is the truth, Shiva is the beautiful One….

¹⁷saath-saath baap paramatma ke liye sat-chit-aananda swaroop kehte hain।

¹³The world also sings: Satyam (truth), Shivam (Benefactor), Sundaram (beautiful One).

¹⁸aap aatmaon ko sat-chit-aananda kehte hain। ¹⁹to ‘sat' shabd ki mahima bahut gaai hui hai।

¹⁴Together with that, they say of the Father, the Supreme Soul, that He is the Truth, the Living Being and the Blissful One.

²⁰aur kabhi bhi koi bhi kaarya mein authority se bolte to yahi kahenge - main sachcha hoon,isliye authority se bolta hoon।

¹⁵You souls are also called truth, the living beings and embodiments of bliss. ¹⁶A lot of praise has been sung of the word "truth".

²¹satya ke liye gaayan hai - satya ki naanv dolegi lekin doobegi nahin। ²²aap log bhi kehte ho - sach to bitho nach।

¹⁷In any task, when someone speaks with authority, he says, "I am truthful, and this is why I am speaking with authority."

²³sachcha arthaat satyata ki shakti vaala sada naachta rahega, kabhi murjhaayega nahin, uljhega nahin, ghabraayega nahin, kamzor nahin hoga।

¹⁸About truth, it is remembered: The boat of truth will rock, but it will not sink. ¹⁹You people also say: When there is the truth, the soul dances.

²⁴satyata ki shakti vaala sada khushi mein naachta rahega। ²⁵shaktishaali hoga, saamna karne ki shakti hogi, isliye ghabraayega nahin।

²⁰Someone who has the power of truth will constantly continue to dance; he will never wilt, become confused, be afraid or become weak.

²⁶satyata ko sone ke samaan kehte hain, asatya ko mitti ke samaan kehte hain।

²¹Someone who has the power of truth will constantly continue to dance in happiness.

²⁷bhakti mein bhi jo param- aatma ki taraph lagan lagaate hain, unhon ko satsangi kehte hain, sat ka sang karne vaale hain।

²²He will be powerful, have the power to face, and will therefore not be afraid. ²³Truth is said to be like gold, and falsehood is said to be like mud.

²⁸aur last mein jab aatma shareer chhodti hai to bhi kya kehte hain - sat naam sang hai। ²⁹to sat avinaashi,sat satya hai। ³⁰satyata ki shakti mahaan shakti hai।

²⁴In devotion too, those whose love is directed to God are said to be "satsangi" (those who stay in the company of the Truth), ones who keep the company of the Truth.

³¹vartamaan samay mejaariti log aap sabko dekhkar kya kehte hain - inhon mein satyata hai, tab itna samay vriddhi karte hue chal rahe hain।

²⁵At the end, when a soul leaves his body, what do they say? ²⁶"The name of the Truth is with you." ²⁷So, truth is imperishable and truth is truthful.

³²satyata kab hilti nahin hai, achal hoti hai।

²⁸The power of truth is a great power.

³³satyata vriddhi ko praapta karne ki vidhi hai।

²⁹At present, what do the majority of people say when they see you?

³⁴satyata ki shakti se satayug banaate ho, svayan bhi satya-naaraayan,satya-lakshmi bante ho।

³⁰That you have the power of truth, and this is why you have been continuing to move along with so much growth.

³⁵yeh satya gyaan hai,sat baap ka gyaan hai।

³¹Truth never fluctuates; it is unshakeable.

³⁶isliye duniya se nyaara aur pyaara hai। ³⁷to aaj baapdaada sabhi bachchon ko dekh rahe hain ki satya gyaan ki satyata ki authority kitni dhaaran ki hai? ³⁸satyata har aatma ko aakarshit karti hai। ³⁹chaahe aaj ki duniya jhooth khanda hai, sab jhooth hai arthaat sabmen jhooth mila hua hai,phir bhi satyata ki shakti vaale vijayi bante hain।

³²Truth is the way to made progress.

⁴⁰satyata ki praapti khushi aur nirbhayta hai।

³³You create the golden age with the power of truth.

⁴¹satya bolne vaala sada nirbhay hoga। ⁴²unko kab bhay nahin hoga।

³⁴You yourselves become true Narayan and true Lakshmi.

⁴³jo satya nahin hoga to unko bhay zaroor hoga।

³⁵This is true knowledge of the True Father.

⁴⁴to aap sabhi satyata ke shaktishaali shreshtha aatmaayen ho।

³⁶This is why it is lovely and unique in the world.

⁴⁵satya gyaan,satya baap,satya praapti, satya yaad, satya gun, satya shaktiyaan sarva praapti hain। ⁴⁶to itni authority ka nasha rehta hai?

³⁷Today, BapDada was looking at all the children to see to what extent you have imbibed the authority of the truth of true knowledge.

⁴⁷authority ka arth abhimaan nahin hai।

³⁸Truth attracts every soul.

⁴⁸jitna bade-te-badi authority, utna unki vritti mein roohaani authority rehti hai। ⁴⁹vaani mein sneh aur namrata hogi - yahi authority ki nishaani hai। ⁵⁰jaise aap log vriksha ka drishtaanta dete ho।

³⁹Even though today's world is the land of falsehood and everything is false, that is, everything is mixed with falsehood, nevertheless, those who have the power of truth become victorious.

⁵¹vriksha mein jab sampoorn phal ki authority aa jaati hai to vriksha jhukta hai arthaat nirmaan banne ki seva karta hai। ⁵²aise roohaani authority vaale bachche jitni badi authority,utne nirmaan aur sarva snehi honge। ⁵³lekin satyata ki authority vaale nir-ahankaari hote hain। ⁵⁴to authority bhi ho,nasha bhi ho aur nir-ahankaari bhi ho - isko kehte hain satya gyaan ka pratyaksha swaroop।

⁴⁰The attainment of truth is happiness and fearlessness.

⁵⁵jaise is jhooth khanda ke andar brahma baap satyata ki authority ka pratyaksha saakaar swaroop dekha na।

⁴¹Those who speak the truth will always be fearless; they will never have fear.

⁵⁶unke authority ke bol kabhi bhi ahankaar ki bhaasna nahin denge।

⁴²Those who are not truthful will definitely have fear.

⁵⁷murli sunte ho to kitni authority ke bol hain! ⁵⁸lekin abhimaan ke nahin।

⁴³So, all of you are the elevated souls who are filled with the power of truth.

⁵⁹authority ke bol mein sneh samaaya hua hai, nirmaanta hai, nir-ahankaar hai। ⁶⁰isliye authority ke bol pyaare lagte hain।

⁴⁴You have all the attainments of true knowledge, the true Father, true attainment, true remembrance, true virtues and true powers.

⁶¹sirf pyaare nahin lekin prabhaavshaali hote hain। ⁶²follow father hai na।

⁴⁵So, do you have the intoxication of such authority?

⁶³seva mein va karma mein follow brahma baap hai kyonki saakaari duniya mein saakaar ‘ekjaampal'hai, sample hai। ⁶⁴to jaise brahma baap ko karma mein,seva mein,soorat se, har chalan se chalta-phirta authority swaroop dekha,aise follow father karne vaale mein bhi sneh aur authority, nirmaanta aur mahaanta - donon saath-saath dikhaai den। ⁶⁵aise nahin sirf sneh dikhaai de aur authority gum ho jaae ya authority dikhaai de aur sneh gum ho jaae। ⁶⁶jaise brahma baap ko dekha va abhi bhi murli sunte ho।

⁴⁶Authority does not mean arrogance.

⁶⁷pratyaksha pramaan hai। ⁶⁸to bachche-bachche bhi kahega lekin authority bhi dikhaayega।

⁴⁷The greater the authority, the more that one has spiritual authority in his attitude.

⁶⁹sneh se bachche bhi kahega aur authority se shiksha bhi dega। ⁷⁰satya gyaan ko pratyaksha bhi karenge lekin bachche-bachche kehte naya gyaan saara spashta kar denge। ⁷¹isko kehte hain sneh aur satyata ki authority ka balance (santulan) to vartamaan samay seva mein is balance ko underline karo। ⁷²dharni banaane ke liye sthaapna se lekar ab tak 50varsha poore ho gaye।

⁴⁸He will have love and humility in his words.

⁷³videsh ki dharni bhi ab kaaphi ban gai hai।

⁴⁹That is the sign of authority.

⁷⁴bhal 50varsha nahin hue hain, lekin bane banaaye saadhnon par aaye ho, isliye shuru ke 50varsha aur ab ke 5 varsha baraabar hain।

⁵⁰You people give the example of a tree. ⁵¹When the tree has the authority of being full of fruit, it bows down, that is, it does service with humility.

⁷⁵double videshi sab kehte hain - ham last so fast so first hain। ⁷⁶to samay mein bhi fast so first honge na। ⁷⁷nirbhayta ki authority zaroor rakho।

⁵²Similarly, for the children who have spiritual authority, the greater the authority they have, the more humility they will serve with and the more loving to all they will be.

⁷⁸ek hi baap ka naya gyaan satya gyaan hai aur naye gyaan se nai duniya sthaapan hoti hai - yeh authority aur nasha swaroop mein emerge (pratyaksha) ho।

⁵³However, those who have the authority of truth will be egoless. ⁵⁴So, there should be that authority, intoxication and egoless stage.

⁷⁹50 varsha to merge (gupta) rakha।

⁵⁵This is known as the practical form of true knowledge.

⁸⁰lekin iska arth yeh nahin jo bhi aave unko pahle se hi naye gyaan ki nai baaten sunaakar confuse (munjha dena) kar do। ⁸¹yeh bhaav nahin hai।

⁵⁶You saw in this land of falsehood the practical physical form of the authority of truth in Father Brahma; his words of authority never gave any feeling of arrogance.

⁸²dharni,nabja, samay yeh sab dekh karke gyaan dena - yahi knowledgeful ki nishaani hai।

⁵⁷When you listen to the murli, those words have such authority! ⁵⁸However, they are not words of arrogance.

⁸³aatma ki ichchha dekho,nabja dekho,dharni banaao lekin andar satyata ke nirbhayta ki shakti zaroor ho।

⁵⁹Love, humility and egolessness are merged in words of authority. ⁶⁰This is why words of authority are loved.

⁸⁴log kya kahenge - yeh bhay na ho।

⁶¹They are not just loving, but they are impressive.

⁸⁵nirbhay ban dharni bhal banaao।

⁶²You are following the father, are you not?

⁸⁶kai bachche samajhte hain - yeh gyaan to naya hai, kai log samajh hi nahin sakenge। ⁸⁷lekin besmajh ko hi to samjhaana hai।

⁶³In service and in actions, you are following Father Brahma because in the corporeal world, you are physical examples, the samples.

⁸⁸yeh zaroor hai - jaisa vyakti vaisi rooprekha banaani padti hai,lekin vyakti ke prabhaav mein nahin aa jaao। ⁸⁹apne satya gyaan ki authority se vyakti ko parivartan karna hi hai - yeh lakshya nahin bhoolo।

⁶⁴So, just as you saw the form of authority in the face and activity of Father Brahma through his actions and service, in the same way, those who are following father would show love and authority, humility and greatness at the same time.

⁹⁰ab tak jo kiya, woh theek tha। ⁹¹karna hi tha, aavashyak tha kyonki dharni banaani thi।

⁶⁵It should not be that just love is visible and authority is lost, or that authority is visible and love is lost.

⁹²lekin kab tak dharni banaayenge? ⁹³aur kitna samay chaahiye?

⁶⁶You saw Father Brahma and you still hear the murli now.

⁹⁴davaai bhi di jaati hai to pahle hi jyaada taakat ki nahin di jaati, pahle halki di jaati।

⁶⁷That is a visible example. ⁶⁸He would say, "child, child", and, also show his authority.

⁹⁵lekin taakat vaali davaai do hi nahin, halki par hi chalaate chalo - yeh nahin karo।

⁶⁹With love, he would say "child" and with authority, he would also give teachings.

⁹⁶kisi kamzor ko high power vaali davaai de di to yeh bhi wrong hai। ⁹⁷parakhne ki bhi shakti chaahiye।

⁷⁰He would reveal the true knowledge and, while saying "child, child" would clarify all the new knowledge.

⁹⁸lekin apne satya naye gyaan ki authority zaroor chaahiye। ⁹⁹aapki sookshm authority ki vritti hi unhon ki vrittiyon ko change (parivartan) karegi।

⁷¹This is called having the balance of the authority of love and truth. ⁷²So, at present, underline this balance in service.

¹⁰⁰yahi dharni banegi। ¹⁰¹aur vishesh jab seva kar madhuban tak pahunchte ho to kam-se-kam unhon ko yeh zaroor maaloom padna chaahiye।

⁷³50 years have now been completed from the time of establishment until now to prepare the ground.

¹⁰²is dharni par unhon ki bhi dharni ban jaati hai। ¹⁰³kitni bhi kalraathi dharni ho, kis bhi dharma vaala ho,kis bhi position vaala ho lekin is dharni par woh bhi narma ho jaate hain aur narma dharni banne ke kaaran usmein jo bhi beej daalenge,uska phal sahaj niklega। ¹⁰⁴sirf daro nahin, nirbhay zaroor bano। ¹⁰⁵yukti se do,aisa na ho ki woh aap logon ko yeh ulhana den ki aisi dharni par bhi main pahuncha lekin yeh maaloom nahin pada ki parmaatma-gyaan kya hai?

⁷⁴Quite a lot of ground has been prepared abroad too.

¹⁰⁶parmaatma-bhoomi par aakar param-aatma ki pratyakshata ka sandesh zaroor le jaaen। ¹⁰⁷lakshya authority ka hona chaahiye। ¹⁰⁸aajkal ke jamaane ke hisaab se bhi naveenta ka mahattva hai।

⁷⁵Although it has not been 50 years there, they have come at a time when all facilities are ready­made, and this is why 50 years of the earlier time are equal to 5 years of the present.

¹⁰⁹phir bhal koi ulta bhi naya fashion nikaalte hain, to bhi follow karte hain। ¹¹⁰pahle art (chitrakla) dekho kitna badhiya tha!

⁷⁶All the double foreigners say: We are the ones who have come last, are going fast and will come first.

¹¹¹aajkal ka art to unke aage jaise lakeeren lagengi।

⁷⁷So, in terms of time too, you will go fast and come first, will you not?

¹¹²lekin modarna art pasanda karte hain।

⁷⁸Definitely keep the authority of fearlessness.

¹¹³maanav ki pasandi har baat mein naveenta hai aur naveenta svatah hi apne taraph aakarshit karti hai।

⁷⁹The new knowledge of the one Father is the true knowledge, and the new world is established with the new knowledge.

¹¹⁴isliye naveenta, satyata,mahaanta - iska nasha zaroor rakho।

⁸⁰Let this authority and intoxication emerge in your form.

¹¹⁵phir samay aur vyakti dekh seva karo।

⁸¹You have kept it merged for 50 years.

¹¹⁶yeh lakshya zaroor rakho ki nai duniya ka naya gyaan pratyaksha zaroor karna hai। ¹¹⁷abhi sneh aur shanti pratyaksha hui hai।

⁸²However, this does not mean that you should confuse whoever comes in front of you by giving that one new knowledge straightaway.

¹¹⁸baap ka pyaar ke saagar ka swaroop, shanti ke saagar ka swaroop pratyaksha kiya hai lekin gyaan swaroop aatma aur gyaan saagar baap hai, is naye gyaan ko kis dhang se deven, uske plans abhi kam banaaye hain। ¹¹⁹woh bhi samay aayega jo sabhi ke mukh se yeh aavaaj niklega ki nai duniya ka naya gyaan yeh hai। ¹²⁰abhi sirf achha kehte hain, naya nahin kehte। ¹²¹yaad ki subject (vishay) ko achha pratyaksha kiya hai, isliye dharni achhi ban gai hai aur dharni banaana - pahla aavashyak kaarya bhi zaroori hai।

⁸³It doesn't mean that.

¹²²jo kiya hai, woh bahut achha aur bahut kiya hai,tan-man-dhan lagaakar kiya hai। ¹²³iske liye aaphreen bhi dete hain।

⁸⁴Give knowledge having considered the ground, having felt their pulse and considered the time; this is the sign of being knowledge­full.

¹²⁴pahle jab videsh mein gaye the to yahi trimoorti ke chitra par samjhaana kitna mushkil samajhte the! ¹²⁵abhi trimoorti ke chitra par hi aakarshit hote hain।

⁸⁵Consider the desire of the soul, feel his pulse, prepare the ground, but definitely have the power of fearlessness of having the truth.

¹²⁶yeh seedhi ka chitra bhaarat ki kahaani samajhte the।

⁸⁶Let there not be any fear of what people would say.

¹²⁷lekin videsh mein is chitra par aakarshit hote।

⁸⁷You may be fearless and prepare the ground.

¹²⁸to jaise woh plan banaaye ki yeh nai baat kis dhang se sunaaven, to ab bhi invention (aavishkaar) karo।

⁸⁸Some children feel that because this is new knowledge, some people won't be able to understand it at all.

¹²⁹yeh nahin socho ki yeh to karna hi padega। ¹³⁰nahin।

⁸⁹However, you only have to explain it to those who are senseless.

¹³¹baapdaada ka lakshya sirf yeh hai ki naveenta ke mahaanta ki shakti dhaaran karo,isko bhoolo nahin। ¹³²duniya ko samjhaana hai,duniya ki baaton se ghabraao nahin।

⁹⁰Certainly, you have to prepare the external form according to the person, but do not be influenced by that person.

¹³³apna tareeka invent (Event) karo kyonki inventor (aavishkartta) aap bachche hi ho na।

⁹¹Do not forget the aim of transforming the person with the authority of your true knowledge.

¹³⁴seva ke plan (yojna) bachche hi jaante hain।

⁹²Whatever you have done until now was fine.

¹³⁵jaisa lakshya rakhenge, vaisa plan bahut achhe-se-achha ban jaayega aur saphalta to janma-siddha-adhikaar hai hi hai। ¹³⁶isliye naveenta ko pratyaksha karo। ¹³⁷jo bhi gyaan ki guhya baaten hain, usko spashta karne ki vidhi aapke paas bahut achhi hai aur spashteekran hai। ¹³⁸ek-ek point ko logical (tarkashaastra ke anusaar) spashta kar sakte ho।

⁹³You had to do that.

¹³⁹apni authority(shakti, prabhutva) vaale ho।

⁹⁴It was necessary because you had to prepare the ground.

¹⁴⁰koi manomay va kalpana ki baaten to hain nahin।

⁹⁵However, till when will you prepare the ground?

¹⁴¹yathaartha hain। ¹⁴²anubhav hai।

⁹⁶How much more time do you need?

¹⁴³anubhav ki authority, knowledge ki authority,satyata ki authority… kitni athorteej hain!

⁹⁷When medicine is given, you are not given a powerful dose at the beginning; you are first given a small dose.

¹⁴⁴to authority aur sneh - donon ko saath-saath kaarya mein lagaao।

⁹⁸However, do not just continue to make them move along with just a small dose and never give them a strong dose.

¹⁴⁵baapdaada khush hain ki mehnat se seva karte-karte itni vriddhi ko praapta kiya hai aur karte hi rahenge। ¹⁴⁶chaahe desh hai, chaahe videsh hai।

⁹⁹If you give a weak person a large dose, that too is wrong. ¹⁰⁰You also need the power to discern, but you definitely do need the authority of your true new knowledge.

¹⁴⁷desh mein bhi vyakti aur nabja dekh seva karne mein saphalta hai।

¹⁰¹The subtle attitude of your authority will definitely change their attitude.

¹⁴⁸videsh mein bhi isi vidhi se saphalta hai।

¹⁰²This ground will be prepared.

¹⁴⁹pahle samparka mein laate ho - yeh dharni banti hai। ¹⁵⁰samparka ke baad phir sambandh mein laao,sirf samparka tak chhod nahin do।

¹⁰³So, when you do service and they reach Madhuban, they should definitely know at least this much: on this land their land is also prepared.

¹⁵¹sambandh mein laakar phir unhon ko buddhi se samarpit karaao - yeh hai last stage। ¹⁵²samparka mein laana bhi aavashyak hai, phir sambandh mein laana hai।

¹⁰⁴No matter how hard the ground is, or which religion they belong to, or what their position may be, they too will become soft on this ground.

¹⁵³sambandh mein aate-aate samarpan buddhi ho jaae ki ‘jo baap ne kaha, vahi satya hai।

¹⁰⁵Then, because the ground has become soft, whatever seeds you sow, the fruit of that will emerge easily.

¹⁵⁴' phir question (prashn) nahin uthte।

¹⁰⁶Simply do not have any fear; definitely become fearless.

¹⁵⁵jo baba kehta, vahi sahi hai।

¹⁰⁷Give it to them tactfully.

¹⁵⁶kyonki anubhav ho jaata to phir question samaapta ho jaata। ¹⁵⁷isko kehte ‘samarpan buddhi' jismen sab spashta anubhav hota।

¹⁰⁸It should not be that those people complain to you that they too reached this land, but that they didn't know what God's knowledge was.

¹⁵⁸lakshya yeh rakho ki samarpan buddhi tak laana avashya hai। ¹⁵⁹tab kahenge mike taiyaar hue hain।

¹⁰⁹Having come to God's land, they should go back definitely having received the message of God's revelation.

¹⁶⁰mike kya aavaaj karega?

¹¹⁰The aim has to be filled with this authority.

¹⁶¹sirf achha gyaan hai inhon ka, nahin।

¹¹¹In terms of today's world too, newness is important.

¹⁶²yeh naya gyaan hai,yahi nai duniya laayega - yeh aavaaj ho,tab to kumbhakran jagenge na।

¹¹²For instant, even though someone may invent a wrong fashion, people still follow it.

¹⁶³nahin to sirf aankh kholte hain - bahut achha,bahut achha kah phir neend aa jaati hai। ¹⁶⁴isliye jaise svayan baalak so maalik ban gaye na, aise banaao। ¹⁶⁵bechaaron ko sirf saadhaaran praja tak nahin laao, lekin raajya-adhikaari banaao। ¹⁶⁶uske liye plan banaao - kis vidhi se karo jo confuse bhi na hon aur samarpan buddhi bhi ho jaaen।

¹¹³Look how beautiful art was in earlier days.

¹⁶⁷naveenta bhi lage,uljhan bhi anubhav nahin karen।

¹¹⁴In comparison to that, today's art is just lines.

¹⁶⁸sneh aur naveenta ki authority lage।

¹¹⁵However, people still like modern art.

¹⁶⁹ab tak jo result rahi, seva ki vidhi, braahmanon ki vriddhi rahi,woh bahut achha hai। ¹⁷⁰kyonki pahle beej ko gupta rakha, woh bhi aavashyak hai।

¹¹⁶People's choice in every situation is based on newness, and newness automatically attracts towards itself.

¹⁷¹beej ko gupta rakhna hota hai, baahar rakhne se phal nahin deta।

¹¹⁷Therefore, definitely have the intoxication of newness, truth and greatness.

¹⁷²dharni ke andar beej ko rakhna hota hai lekin andar dharni mein hi na rah jaae।

¹¹⁸Then, consider the time and the person and do service.

¹⁷³baahar pratyaksha ho,phal swaroop banen - yeh aage ki stage hai। ¹⁷⁴samjha?

¹¹⁹Definitely keep the aim that the new knowledge of the new world has to be revealed.

¹⁷⁵lakshya rakho - naya karna hai।

¹²⁰Now love and peace have been revealed.

¹⁷⁶aise nahin ki is varsha hi ho jaayega। ¹⁷⁷lekin lakshya beej ko bhi baahar pratyaksha karega। ¹⁷⁸aise bhi nahin seedha jaakar bhaashan karna shuru kar do। ¹⁷⁹pahle satyata ke shakti ki bhaasna dilaane ke bhaashan karne padenge।

¹²¹You have revealed the Father's form of the Ocean of Love and the Ocean of Peace, but you have not made that many plans to give them the new knowledge of how a soul is an embodiment of knowledge and how the Father is the Ocean of Knowledge.

¹⁸⁰‘aakhir woh din aaye' -yeh sabke mukh se nikle। ¹⁸¹jaise drama mein dikhaate ho na,sab dharma vaale milkar kehte hain - ham ek hain, ek ke hain।

¹²²The time will come when it will emerge through everyone's lips that this is the new knowledge for the new world.

¹⁸²woh drama dikhaate ho, yeh practical mein stage par sab dharma vaale milkar ek hi aavaaj mein bolen। ¹⁸³ek baap hai, ek hi gyaan hai,ek hi lakshya hai, ek hi ghar hai,yahi hai - ab yeh aavaaj chaahiye। ¹⁸⁴aisa drishya jab behad ki stage par aaye, tab pratyakshata ka jhanda lahraayega aur is jhande ke neeche sab yahi geet gaayenge। ¹⁸⁵sabke mukh se ek shabd niklega - ‘baba hamaara' tab kahenge pratyaksha roop mein shivraatri manaai।

¹²³At present, they simply say that it is good; they don't say that it is new.

¹⁸⁶andhakaar khatma ho golden morning (sunahri praatah) ke najaare dikhaai denge। ¹⁸⁷isko kehte hain - aaj aur kal ka khel।

¹²⁴You have revealed the subject of remembrance very well, and this is why the ground has been prepared very well.

¹⁸⁸aaj andhakaar,kal golden morning। ¹⁸⁹yeh hai last parda।

¹²⁵The first task of preparing the ground is also essential.

¹⁹⁰samjha? ¹⁹¹baaki jo plan banaaye hain, woh achhe hain। ¹⁹²har ek sthaan ki dharni pramaan plan banaana hi padta hai।

¹²⁶Whatever you did was very good, and you did it very well; you did it using your body, mind and wealth and you are being given thanks for that.

¹⁹³dharni ke pramaan vidhi mein koi antar bhi agar karna padta hai to aisi koi baat nahin hai।

¹²⁷When you first went abroad, you used to find it so difficult to explain the picture of the Trimurti.

¹⁹⁴last mein sabhi ko taiyaar kar madhuban dharni par chhaap zaroor lagaani hai।

¹²⁸Now, they are attracted by the picture of the Trimurti.

¹⁹⁵bhinna-bhinna varga ko taiyaar kar stamp (chhaap) zaroor lagaani hai।

¹²⁹They used to consider the picture of the ladder to be the story of Bharat.

¹⁹⁶passport (videsh-yaatra ka aagyaapatra) par bhi stamp lagaane sivaae jaane nahin dete hain na।

¹³⁰However, they are attracted to this picture abroad. ¹³¹So, just as you made plans for how to relate these new things to them, so now too create inventions.

¹⁹⁷to stamp yahaan madhuban mein hi lagegi।

¹³²Do not think that you will have to do that.

¹⁹⁸yeh sab to hain hi surrender (samarpit) agar yeh surrender nahin hote to seva ke nimitta kaise bante। ¹⁹⁹surrender hain tab brahmaakumaar/brahmaakumaari ban seva ke nimitta bane ho। ²⁰⁰desh chaahe videsh mein koi Christian-kumaari va bauddha-kumaari bankar to seva nahin karte ho? ²⁰¹bi.ke. bankar hi seva karte ho na।

¹³³No.

²⁰²to surrender braahmanon ki list mein sabhi hain। ²⁰³ab auron ko karaana hai। ²⁰⁴marjeeva ban gaye। ²⁰⁵brahman ban gaye।

¹³⁴BapDada's aim is that you imbibe the power of the greatness of newness; do not forget this.

²⁰⁶bachche kehte - ‘mera baba', to baba kehte - tera ho gaya। ²⁰⁷to surrender hue na।

¹³⁵You have to explain to the world; do not be afraid of the things of the world.

²⁰⁸chaahe pravritti mein ho, chaahe centre par ho lekin jisne dil se kaha - ‘mera baba'to baap ne apna banaaya।

¹³⁶Create your own methods because only you children are inventors. ¹³⁷Only children know about the plans for service.

²⁰⁹yeh to dil ka sauda hai। ²¹⁰mukh ka sthool sauda nahin hai, yeh dil ka hai। ²¹¹surrender maana shreemat ke andar (adheen) rahne vaale।

¹³⁸If you keep your aim, the best of all plans will be created and success is your birthright anyway. ¹³⁹Therefore, reveal the newness.

²¹²saari sabha surrender hai na। ²¹³isliye photo bhi nikaala hai na।

¹⁴⁰You have very good ways of clarifying all the deep points of knowledge.

²¹⁴ab chitra mein aa gaye to badal nahin sakte।

¹⁴¹You are able to explain them.

²¹⁵parmaatma-ghar mein chitra ho jaae, yeh kam bhaagya nahin hai।

¹⁴²You can clarify each point logically. ¹⁴³You have your own authority.

²¹⁶yeh sthool photo nahin lekin baap ke dil mein photo nikal gaya। ²¹⁷achha।

¹⁴⁴It is not something created by your own mind or just a matter of imagination; it is real.

²¹⁸sarva satyata ki authority vaali shreshtha aatmaon ko, sarva naveenta aur mahaanta ko pratyaksha karne vaale sachche sevaadhaari bachchon ko, sarva sneh aur authority ke balance rakhne vaale, har kadam mein baap dvaara blessing (aasheervaad) lene ke adhikaari shreshtha aatmaon ko,sarva sat arthaat avinaashi ratnon ko, avinaashi part bajaane vaalon ki, avinaashi khazaane ke baalak so maalikon ko vishwa-rachta sat baap, sat shikshak, satguru ka yaadapyaar aur namaste। ²¹⁹personal mulaakaat (yu.ke. group se) -svayan ko sampanna banaae auron ko bhi sampanna banaane mein busy (vyasta) rehte ho? ²²⁰laukik aur alaukik double seva karne ke nimitta bane hue ho। ²²¹baapdaada bachchon ki visheshta ka varnan karte hain।

¹⁴⁵It is your experience.

²²²baap se bhi aage hain - jo bhi seva ki hai, woh sab achhi ki hai aur aage bhi achhe se achhi karne ke nimitta bante rahenge।

¹⁴⁶You have the authority of experience, the authority of knowledge and the authority of truth; you have so many authorities.

²²³baap apne se bhi bachchon ko sadaiv aage badhaate hain।

¹⁴⁷So, use both authority and love at the same time.

²²⁴baapdaada sabhi bachchon ko aage badhaane ki yukti bataate hain, woh yukti kya hai? ²²⁵sabse bade-te-badi yukti hai - ‘sahansheelta ke gun ko apnaana'।

¹⁴⁸BapDada is pleased that, while serving with great effort, you have had so much growth and will continue to have more growth, whether in this land or abroad.

²²⁶jitna sahansheel honge, satyata ki shakti hogi,utna sahaj apna raajya satayug la sakenge।

¹⁴⁹In this land, there is success by regarding the person and feeling his pulse and then serving him.

²²⁷aap sab anubhav ki authority vaali aatmaayen ho।

¹⁵⁰Abroad too, there has been success through this method.

²²⁸anubhav ki authority vaali aatma ka prabhaav bahut jaldi padta hai।

¹⁵¹You first bring that person into contact, and the ground is prepared in that way.

²²⁹anubhav ki authority bina seva karte to saphalta bahut mushkil hoti।

¹⁵²After making contact, bring that person into relationship; do not leave him as just a contact.

²³⁰yu.ke. va O.ke. (O.K.) ka title (padvi,khitaab) bahut achha mila hua hai।

¹⁵³Bring that one into relationship; then to make him surrender with the intellect is the last stage.

²³¹jab O.ke. likhte ho to jaise baap ka chitra banaate ho। ²³²O arthaat baap O.ke aur ‘ke' arthaat kingdom (raajaai) to O.ke. kahne mein baap ki yaad bhi hai aur varse ki bhi yaad hai। ²³³to O.ke. vaalon ko na baap bhoolega,na varsa bhoolega।

¹⁵⁴It is essential to bring someone into contact, and you then have to bring him into relationship. ¹⁵⁵Whilst coming into relationship, his intellect should be surrendered to the extent that, "Whatever the Father has said is the truth".

²³⁴to jab bhi ‘O.ke.'kaho to ‘baba hamaara' yahi yaad aa jaae। ²³⁵achha। ²³⁶seva ke aadhaarmoorta aap log ho।

¹⁵⁶Then no questions will arise. ¹⁵⁷Whatever Baba says is right, because they will then have that experience and so their questions will end.

²³⁷maataaon ne aadi mein sthaapna mein vishesh part bajaaya। ²³⁸to khushi hai na!

¹⁵⁸This is known as a surrendered intellect in which everything is experienced clearly.

²³⁹achha। ²⁴⁰kumaariyaan to hain hi shreshtha bhaagya ke sitaare vaali।

¹⁵⁹Keep the aim that it is essential to make some have a surrendered intellect.

²⁴¹sabhi ke mastak par bhaagya ka sitaara chamak gaya।

¹⁶⁰Only then could it be said that the mike is now ready.

²⁴²kumaariyaan arthaat takdeer banaakar ke aai। ²⁴³kumaariyon ki mahima baap gaate hain kyonki yeh ek-ek kumaari sevaadhaari hai। ²⁴⁴duniya vaale kehte - ek kumaari 21kul taarne vaali hai, baap kehte - ek-ek kumaari vishvakal yaani hai, vishwa ka uddhaar karne vaali hai। ²⁴⁵to vishwa-seva ke contractor(thekedaar) ban gai।

¹⁶¹What sound will the mike make?

²⁴⁶kitna achha job (kaam) hai!

¹⁶²Not just that their knowledge is good; no!

²⁴⁷saare vishwa ki aatmaayen kitni duaayen dengi!

¹⁶³There should be the sound, "This is new knowledge and this alone will bring the new world."

²⁴⁸baap ki bhi duaayen, parivaar ki bhi duaayen aur saath-saath vishwa ki aatmaayen bhi duaayen karengi। ²⁴⁹sarva ke duaaon ki adhikaari ban gai। ²⁵⁰achha।

¹⁶⁴Only then will the Kumbhakarnas awaken. ¹⁶⁵Otherwise, they just open their eyes and say, "Very good, very good", and they then go back to sleep.

²⁵¹(bhaaratvaasi bhaai-bahinon se) -bhaaratvaasi rahne mein sameep hain, dil se bhi sameep hai।

¹⁶⁶Therefore, just as you have become the child and the master, make them like that too.

²⁵²bhaaratvaasi jage,tab duniya jagi। ²⁵³to bhaaratvaasi bachche vishwa-kalyaan ki neenv ho gaye na।

¹⁶⁷Do not make those poor helpless people just subjects, but make them into those who have a right to the kingdom.

²⁵⁴vishwa seva ki neenv bhaarat ke bachche hain। ²⁵⁵isliye aapka mahattva apna hai, videsh mein rahne vaalon ka mahattva apna hai।

¹⁶⁸Make plans for this: What method should we use so that they do not become confused and they also surrender their intellect?

²⁵⁶bhaarat hi light house (roshni ka bhandaar) hai।

¹⁶⁹They should find it to be new and not experience any confusion.

²⁵⁷light dene vaale to aap ho। ²⁵⁸to aapka bhi mahattva mahaan hai।

¹⁷⁰They should experience the authority of love and newness.

²⁵⁹baapdaada ko har bachcha ati snehi hai, ati laadla hai। ²⁶⁰agar auron ko bhaaratvaasi chance dete hain to yeh bhi tyaag ka bhaagya milta hai; jaata nahin hai, jama hota hai।

¹⁷¹The result so far of the growth of service and the increase in the number of Brahmins is very good because at first you kept the Seed incognito; that too was essential.

²⁶¹bhaaratvaasi vaise to behad ke vaasi ho lekin nishaani kahne mein aati hai।

¹⁷²The Seed has to be kept incognito. ¹⁷³By keeping it visible, it doesn't bear fruit.

²⁶²bhaarat ka mahattva, bhaarat ki mahaanta aap aatmaon ki mahaanta hai। ²⁶³samjha?

¹⁷⁴The Seed has to be kept underground, but make sure that it doesn't just get left underground.

²⁶⁴yahaan samay aur season dekhni padti hai kyonki dekhne ki duniya mein aate hain।

¹⁷⁵It should be revealed externally; it should become the form of fruit ­ that is the advanced stage.

²⁶⁵agar vahaan aao to phir time ki limit (had, seema) nahin।

¹⁷⁶Do you understand? ¹⁷⁷Keep the aim of doing something new.

²⁶⁶vahaan 10 ghante bhi ek-ek mil sakte hain।

¹⁷⁸Do not think that it will happen this year.

²⁶⁷yahaan 10minute bhi mushkil hain kyonki apna tan to hai nahin na।

¹⁷⁹However, your aim will reveal the Seed externally too.

²⁶⁸paraaya hai। ²⁶⁹jo loan liya jaata hai, woh dena hota hai na।

¹⁸⁰It should not be that you go and immediately start giving lectures to them.

²⁷⁰apna ho to dene ki baat hi nahin। ²⁷¹baaki harek bachcha baap ko ati priy hai।

¹⁸¹First of all, you have to give lectures to give them the feeling of the power of truth.

²⁷²harek koton mein koi, koi-mein-koi hai; to vishesh hai।

¹⁸²It should emerge from everyone's lips, "At last that day has come…"

²⁷³baapdaada har bachche ko vishesh aatma ke roop mein dekhte hain, aise bachche bhi oonche-te-oonche hue na!

¹⁸³You show a drama in which all religions unite and become one: "We are united, we belong to the One".

²⁷⁴sabhi shreshtha hain aur shreshtha hi rahenge, anek janma ke liye shreshtha rahenge। ²⁷⁵baapdaada usi najar se dekhte hain। ²⁷⁶yeh brahman aatmaayen so dev aatmaayen hain। ²⁷⁷to kitne mahaan hue!

¹⁸⁴That is just showing a drama, but this is everyone from all religions coming together on the stage and saying together with one voice, "The Father is One, there is just this knowledge, there is just the one aim, just the one home and this is it.

²⁷⁸kya mahima karen! ²⁷⁹achha।

¹⁸⁵Now, this sound is needed.

²⁸⁰(madhuban nivaasiyon se) - madhuban nivaasiyon ko kisi-na-kisi prakaar se sada hi prasaad milta rehta hai।

¹⁸⁶When such a scene comes onto the unlimited stage, the flag of revelation will be hoisted.

²⁸¹seva bhi dil se karte ho aur prasaad bhi dil se milta hai।

¹⁸⁷Then everyone under this flag will sing this song.

²⁸²seva karte ho, isliye madhuban mein, tapasya-bhoomi mein rahne ka adhikaar mila hai।

¹⁸⁸The same sound will emerge from everyone's lips: "Our Baba".

²⁸³yeh adhikaar hi ek mahaan prasaad hai। ²⁸⁴yahaan ki paalna bhi mahaan prasaad hai।

¹⁸⁹Only then will it be said that you celebrated Shiv Ratri in a practical way.

²⁸⁵is bhoomi par sahaj yaad ka jo anubhav hota hai - yeh bhi mahaan prasaad hai।

¹⁹⁰The darkness will end and the scenes of the golden morning will be visible.

²⁸⁶to aap ab prasaad hi khaate ho,bhojan nahin khaate।

¹⁹¹This is known as the game of today and tomorrow.

²⁸⁷jo sada prasaad khaaye, woh kya hua? ²⁸⁸itni punya aatmaayen hue na।

¹⁹²Today, there is darkness and tomorrow, there will be the golden morning.

²⁸⁹mahaan aatmaayen hue na।

¹⁹³This is the final curtain.

²⁹⁰aur jo bhi yahaan aate hain, sab mahaan aatmaon ki najar se dekhte hain।

¹⁹⁴Do you understand? ¹⁹⁵All the plans that you have made are good.

²⁹¹to mahaan ho, mahaan seva ke nimitta ho kyonki mahaayagya hai na।

¹⁹⁶Plans have to be made according to the ground at each place.

²⁹²mahaayagya ki seva, woh bhi mahaan seva ho gai। ²⁹³svayan bhi mahaan, seva bhi mahaan, praaptia bhi mahaan।

¹⁹⁷If, according to the land, some changes have to be made in the method, that doesn't matter.

²⁹⁴aur baaki kya raha? ²⁹⁵chalte-phirte saare brahman parivaar ki meethi drishti kiske oopar padti hai?

¹⁹⁸Finally, everyone has to be made ready and brought to the land of Madhuban to definitely be stamped.

²⁹⁶yeh bhaagya bhi kam nahin hai। ²⁹⁷har shreshtha aatma madhuban mein aati hai।

¹⁹⁹All the different professions have to be prepared and a stamp put on them.

²⁹⁸saara brahman parivaar madhuban mein hi aata hai।

²⁰⁰You are not allowed to go anywhere without your passport first being stamped.

²⁹⁹to itne braahmanon ki drishti, itne braahmanon ki shubh bhaavna-shubh kaamnaayen sab madhuban nivaasiyon ko hi praapta hoti hain। ³⁰⁰isliye,seva ka phal mil raha hai।

²⁰¹So, the stamp will be put on in Madhuban. ²⁰²All of you are surrendered anyway. ²⁰³If you hadn't surrendered, how could you have become instruments for service?

³⁰¹achha। ³⁰²mehnat,mehnat karke nahin karte ho,khel karke karte ho, manoranjan karke karte ho।

²⁰⁴It is because you have surrendered that you have become Brahma Kumars and Kumaris and become instruments for service.

³⁰³yeh bhi visheshta achhi hai। ³⁰⁴yagya-seva punya ki seva samajhkar karte ho,isliye thakaavat nahin hoti।

²⁰⁵Whether in this land or abroad, none of you are serving as a Christian Kumari or a Buddhist Kumari, are you?

³⁰⁵aur hi,koi nahin hota to akele ho jaate ho। ³⁰⁶achha।

²⁰⁶You serve as a Brahma Kumar/Kumari, do you not?

³⁰⁷(kumaariyon ke saath) -ek-ek kumaari vishwa-kalyaankaari hai na।

²⁰⁷So, in the list of Brahmins, all are surrendered.

³⁰⁸duniya mein to kehte hain - ek-ek kumaari jaakar apna ghar basaayegi।

²⁰⁸You now have to make others surrender. ²⁰⁹You have died alive.

³⁰⁹yahaan baap kehte hain - ek-ek kumaari sevaakendra khol anekon ka kalyaan karegi,aisi kumaariyaan ho? ³¹⁰laukik maa-baap ghar banaakar dete hain, usse to girti kala hoti hai aur alaukik baap, paarlaukik baap centre kholkar dete hain jisse sva-unnati bhi aur anya aatmaon ki bhi unnati ho। ³¹¹to aisi kumaariyon ko kehte hain poojyaneey kumaariyaan। ³¹²isliye, abhi tak bhi last janma mein bhi kumaariyon ki pooja karte hain।

²¹⁰You have become Brahmins.

³¹³aisi kumaariyaan vishwa ke aage kitni mahaan gaai jaati hain।

²¹¹Children say, "My Baba", and so Baba says: I have become yours.

³¹⁴to sada svayan ko vishvakal yaankaari samajh seva mein aage badhti chalo। ³¹⁵kumaariyon ko dekh baapdaada bahut khush hote hain - jitni kumaariyaan hain,utne centre khulenge! ³¹⁶himmat vaali ho na?

²¹²So, He surrendered to you, did He not? ²¹³Whether you are living at home with your family or at a centre, whoever says from their heart, "My Baba", the Father makes them belong to Him.

³¹⁷ghabraane vaali to nahin?

²¹⁴This is a deal made with the heart.

³¹⁸poojya kumaariyaan ho। ³¹⁹kumaari shabd hi pavitrata ka soochak hai।

²¹⁵It is not a physical bargain made just in words, but with the heart.

³²⁰pavitra ka hi poojan hai।

²¹⁶Surrender means to remain under shrimat.

³²¹sada svayan bhi paavan rahengi aur doosron ko bhi pavitrata ki shakti dene ka shreshtha kaarya karti rahengi।

²¹⁷The whole gathering is of those who are surrendered, is it not? ²¹⁸This is why a photograph has been taken.

³²²pavitrata ki shakti jama hai na?

²¹⁹You have now been photographed, and so do not change.

³²³to jo jama hota hai woh doosron ko diya jaata hai।

²²⁰To have been photographed in God's home is not a small fortune.

³²⁴to sadaiv apne ko pavitrata ki deviyaan samjho। ³²⁵achha। ³²⁶(party se) - apne ko shreshtha, bhaagyavaan anubhav karte ho?

²²¹This photograph that has been taken is not a physical one, but a photograph that has been taken in the Father's heart. ²²²Achcha.

³²⁷kyonki saare kalpa mein aisa shreshtha bhaagya praapta hona,is samay hi hota hai। ³²⁸is sangamayug ke mahattva ko achhi tarah se jaan gaye ho na? ³²⁹satayug mein bhi is samay ke bhaagya ki praapti ka phal praalabdha ke roop mein praapta hota hai। ³³⁰to jitna is samay ke mahatva ko smriti mein rakhenge, to samay ki sarva mahaantaayen apne jeevan mein praapta karte rahenge।

²²³To all the elevated souls who have the authority of truth, to the true server children who reveal all the newness and greatness, to all of those who maintain a balance of love and authority, to the elevated souls who claim a right to receiving blessings from the Father at every step, to all the true, that is, the imperishable jewels, to those who are playing their imperishable part, to the children who are the masters of the imperishable treasures, love, remembrance and namaste from the World Creator, the true Father, the true Teacher and the Satguru.

³³¹sabse jyaada bhaagyavaan kaun hai? ³³²sabhi kahenge - main bhaagyavidhaata baap ka bachcha bhaagyavaan hoon। ³³³kyonki yeh roohaani nasha hai, yeh body-konses (body-concious) nahin hai।

²²⁴Blessing: May you be an intense effort­maker who follows the Father in every action and gives the response of love. ²²⁵You automatically follow someone you love.

³³⁴isliye, har ek baap ke bachche ek do se bhaagyavaan, shreshtha ho। ³³⁵yeh shuddh nasha hai।

²²⁶Always remember and check: In performing this action, am I following the Father?

³³⁶is nashe mein bhaagya ko dekh bhaagyavidhaata baap yaad rehta hai। ³³⁷isliye jahaan baap ki yaad hoti hai, vahaan body-konses ki utpatti nahin ho sakti। ³³⁸ismen nuksaan nahin, praapti hi praapti hai। ³³⁹to sabhi is nishchay aur nashe mein rahne vaale ho, isliye duniya ke vibration se bhi door rehte ho।

²²⁷If not, then stop it instantly.

³⁴⁰duniya mein rehte baap ke paas rehte ho na?

²²⁸Copy the Father and become equal to Him.

³⁴¹jo baap ke saath va paas rehte woh duniya ke vikaari vibration ya aakarshan ke prabhaav se door rehte hain। ³⁴²to saath rehte ho ya door?

²²⁹Just as you use carbon paper to make a copy, in the same way, use the paper of attention and a copy will be made.

³⁴³- ‘mera baba' aur itna praapti karaane vaala to koi aur ho hi nahin sakta, to phir saath kaise chhod sakte ho? ³⁴⁴ya kabhi-kabhi isse bhi svatantra hona chaahte ho?

²³⁰This is because now is the only time to become an intense effort­maker and make yourself full of all powers.

³⁴⁵double videshi svatantrata jyaada chaahte hain na। ³⁴⁶yeh freedom nahin hai?

²³¹If you yourself are not able to make yourself full, then take help.

³⁴⁷sada baap ke saath rehna, saath rehte-rehte baap samaan ban jaayenge।

²³²Otherwise, as you go further, it will be too late.

³⁴⁸achha। ³⁴⁹sabhi sachche sevaadhaari ho na?

²³³Slogan: The fruit of contentment is happiness.

³⁵⁰jaise baap ke bina nahin rah sakte,aise seva ke bina bhi nahin rah sakte।

²³⁴By being happy, all questions end. ²³⁵* * * O M S H A N T I* * *