शुक्रवार 20 मार्च 1987 की अव्यक्त मुरली

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Authority.

True, veritable.
Veracity, truth, verity.

Region of lies, falsehood, deception.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Art.

Surrender.

The pulse.

The earth, globe.
Earth, soil, land, ground.
A beam.

Stamp.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Morning.

To invent.

Logical.

Confused.

Inhabitant of Bhārat.

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

Fear, apprehension, alarm, terror, dread.
Danger.

Dedication, surrender.

Manner, method, mode, way.
Demeanour.
Tact.

Rank, status, position, title, degree, post.

A plan, a planning, a scheme.
Disposition, arrangement.

Novelty, newness, freshness.

Falsehood, lie, untruth.
False, untrue, incorrect.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Contractor. The one who enters into a contract to provide a service or goods.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Imagination, fiction.
Supposition, assumption.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Passport.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

Inventor.

Limit.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Even if, even though.

Freedom.

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

Independence, freedom, liberty, autonomy.

Photo, photograph.

Bargain, transaction.
Negotiation.
Goods, commodity.

Humble, without conceit, without arrogance, without pride.

To wake up, to awaken.

Untrue, false.
A lie, falsehood; untruth.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Early morning, dawn, in the morning, early, at dawn.

Teacher, instructor.

Enduring, forbearing, tolerant.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Holiness, sanctity, purity.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Boat, ferry.

Loan.

Busy, occupied, engaged.

Prayer.
Blessing.

Balance.

Tree, shrub.

Modesty, humility, politeness, meekness, submissiveness.

Of gold, golden, gilded, gold-coloured.

Darkness; gloom.

'Without understanding'. Unintelligent, stupid.

Fashion.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Power, force, strength, might.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

The Father says.

Seed, kernel. Source, origin, primary cause.

The letter U of our alphabet; used for acronyms.

Pertaining or belonging to another, not one's own, alien, foreign.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Endurance, tolerance, forbearance.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Praise, applause.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Attracted, charmed, allured.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Parents, mother and father.

High.

Human.
A man, human being.
Mankind.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Hidden, secret, latent, confidential.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Under, below, at the bottom of.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Picture, painting, illustration, figure, photo.

Flag, banner, standard, ensign.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Plan.

Foreign country.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To be confused.

A dweller, an inhabitant.

Complication; entanglement; perplexity.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Question.

Golden.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Speech, address.

Position.

Out, outside, exterior, beyond, away.
A foreign land.

Remembrance of the Father.

Blessing.

Last.

A tribe, community, sect.
A family, house, lineage.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Company, association, contact.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Scene, view, spectacle, sight.

To dance.
To caper, or frisk about.

Knowledge directly taught by God.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Worship, adoring.

To follow the Father (there is no article in hindi).

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

'which is subject only to its own rule'. Independent, free, autonomous.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Welfare of the world.

Establishment.
(in particular) The establishment of the new world.

Follow.

Centre.

Certainly, undoubtedly, positively, without fail.

Earth, soil, clay, dirt, dust.
Mortal remains.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Body, mind and money.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Amusement, entertainment, recreation.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Sample, specimen, example.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To merge.

Year.

The aim, object, objective, target, goal.
Indicated, implied.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The end.
At last, after all.

Sleep.

Enough, sufficient, adequate.

Indestructible, imperishable, everlasting, immortal, entire.

Blessing, benediction.

To be.

Underline.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

A star.
Fortune, fate, destiny.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Invention.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Loss, damage, harm, disadvantage.

To forget.

The.

A god, a deity.

Weariness, fatigue, tiredness; exhaustion.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

Intoxication, drunkenness.

Light, cheap, thin, faint.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Dependent.
Subordinate, subject to the authority of.
Under.

Food, victuals, dish of food, meal.

Son of Brahmā.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Known.
Evident, apparent.

To be afraid, be frightened, be daunted, to fear, dread.

Fortune, fate, luck, destiny.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Fate, destiny.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

At this time, now.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Knowledge.

Important, necessary, needful, compulsory, indispensable.

Brother and sister.

Far from, far off from.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

The Father Śiv.

Question, query, interrogation, interpellation, problem.

A line, lineament.
A streak, stripe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Gold, an excellent thing.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Education, instruction, teaching.
Moral.

(superlative of kam) At the very least.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Point.

Service centre.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Bell, gong, clock, hour.

Secular, earthly, worldly, mundane.

Minute.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Sea, ocean (huge expanse of water of which we cannot see the end).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

Who possesses power or strength, powerful, strong.

The inheritance. What our father leaves behind after he leaves.

Power.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To sleep.

Complaint, twitting, reproach.

Beginning, commencement.

Daughter of Brahmā.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Country, land, native home, region, space.

To sing, to chant.
A song.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Love, affection.
Oil, oily substance.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Holy, sacred, pure.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Weak, feeble, ineffectual.

Family, household.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

King, ruler, governor, one who has the right to rule.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Subject.

Spiritual.

Change.

Wish, desire, will.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

In, inside, within.

(superlative) Of all, the most.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

'who has, carries, or supports the service'. Server, servant.

First.

Heart, courage, spirit, will.

Single, lonely, lonesome, solitary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Interrogative adverb: When? At what time ?

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Sight, view, vision, glance.
(Bābā) Vision, look.

Difficult, hard, intricate.
Difficulty, hardship.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Fast.

Right, authority, command, possession, occupation, entitlement.

Subjects, public, people.

Immovable, immobile, stationary, motionless, still, firm.

Stage.
(Bābā) State, condition.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Title.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Father.

A lover.
Loving, affectionate.

Nowadays, these days.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Foreign, alien, exotic.
A foreigner, foreign national.

Real, actual.
Accurate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Success, achievement.

Importance.
Significance.
Greatness.
Magnitude.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'not so', Do not believe.

Other, another, different; separate.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Word, term, sound.

Party.

Sweet, pleasant.
Sweetmeat, jaggery.

To leave.
To abandon.
To release.

Body.

Auspicious, good.
The good, well-being.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Present, existing; current.
The present.

Light.
(Bābā) Electricity.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

To emerge.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Attraction, charm, allurement.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(emphatic form of vah) That very, that very one.

(Causative of samajhnā) To persuade, explain.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Except, but, with the exception (of).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Eye.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Welfare.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Connection, relationship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Confidence, faith, certainty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Here, hither, in/at this place.

Labour, hard work, toil.
Industry, application.
Exercise.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hurry, haste.
Quickly, urgently, immediately.

According to, in conformity with.

Got, obtained; procured, acquired.

To, upto, till, until, by.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Near (in place or time), beside, proximate, close by, at hand.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To put in, to pour, to drop, to thrust.

Happy, pleased.
Good.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To be born.

To make stay, to make remain.

Step, pace, footstep.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Conquering, victorious, triumphant.
A conqueror.

Chance.

All, the whole, whole, entire, complete, universal.

The world, universe.

Then, at that time, afterwards, thereupon, therefore, hence.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Ahead, in front of, before; in future.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

Part.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Treasure.
Treasury, repository.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Joy, delight, happiness.

Two, 2.

With, together, along with.
Company, association.

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

Side, direction.
Towards.

'not one'. Many, several, various, much, abundant.

Divided, separated, separate.
Distinct, different, other.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Body.

To reach, to arrive.

sab + kō : everything, everyone.

As much as, as many, how much, however much.

Result.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To be contained, to enter, to fit, to permeate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

I. (personal pronoun)

To (treat as one's) own.
To adopt.
To appropriate.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

Practical.

Courage, boldness.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Emphatic form of yah: this very.

Each, every.
Each one, everybody.

Notwithstanding, even then, in spite of that.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Or.

To speak, to utter, to pronounce.
To bid.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Then, again, afterwards, thereafter, in future, a second time.

Because, since.

Where, wherever.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To increase, to multiply, to grow, to progress, to advance.

To turn.
To wander, to ramble, to walk about, to go round.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or, either.

All ; whole, entire, complete.

To put, to place, to keep, to possess, to have, to employ, to appoint.

We.
(rustic form) I.

Life, animation, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Today.

To can, to be able to.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Experience.

To think, to reflect, to ponder over, to consider.

Many, much.
Very.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Special, specific, particular, distinctive, characteristic, typical.

Memory, remembrance.
Books of traditional code of Hindu law.

If, if so be, in case, in the event of.

(Relative pronoun) When.

Anyone, someone, any.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Say.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To understand.

To take.

By, through, through the medium of, through the agency of, by means of, with.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)