शुक्रवार 9 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹09-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-10-87 Om Shanti Avyakt Bapdada Madhuban

²Alaukik rājya darbār kā samāchār

¹News of the alokik royal court.

³Sarv prāptiyō̃ K|kē bhaṇḍār , ū̃chē tē ū̃chē bāp apnē ‘ sarv prāpti bhav ' K|kē vardānī bachchō̃ prati bōlē

²Today, BapDada is looking at the royal court of His children who have a right to self­ sovereignty.

⁴Āj bāpdādā apnē sva-rājya adhikārī bachchō̃ key|kī rājya darbār dēkh rahē haĩ . ⁵Yah saṅgamyug key|kī nirālī , śhrēṣhṭh śhān vālī alaukik darbār sārē kalp mē̃ nyārī aur ati pyārī hai . ⁶Is rājy-sabhā key|kī rūhānī raunak , rūhānī kamal-āsan , rūhānī tāj aur tilak , chēhrē key|kī chamak , sthiti K|kē śhrēṣhṭh smr̥iti K|kē vāyumaṇḍal mē̃ alaukik khuśhbū ati ramaṇīk , ati ākarṣhit karnē vālī hai .

³Out of the whole cycle, this alokik court of the confluence age is unique, has elevated pride, is completely different and the most lovely. ⁴The spiritual sparkle, the spiritual lotus­seat, the spiritual crown and tilak, the sparkle of the face and the alokik fragrance of the atmosphere of the elevated awareness of the stage of this royal court are extremely entertaining and one that deeply attracts everyone.

⁷Aisī sabhā kō dēkh bāpdādā har ēk rājya-adhikārī ātmā kō dēkh harṣhit hō rahē haĩ .

⁵Seeing such a gathering and every self­sovereign soul, BapDada is very pleased.

⁸Kitnī baṛī darbār hai  !

⁶It is such a huge court.

⁹Har ēk brāhmaṇ bachchā svarājya - adhikārī hai .

⁷Every Brahmin child is a self­sovereign, a master of the self.

¹⁰Tō kitnē brāhmaṇ bachchē haĩ  !

⁸So, there are so many Brahmin children.

¹¹Sabhī brāhmaṇō̃ key|kī darbār ikaṭṭhī karō tō kitnī baṛī rājy-darabār hō jāyēgī  !

⁹If you held a court of all the Brahmins together, it would be such a big royal court.

¹²Itnī baṛī rājya darbār kisī bhī yug mē̃ nahī̃ hōtī .

¹⁰Such a big court doesn't take place in any other age.

¹³Yahī saṅgamyug key|kī viśhēṣhtā hai jō ū̃chē tē ū̃chē bāp K|kē sarv bachchē svarājya-adhikārī bantē haĩ .

¹¹The speciality of the confluence age is that all the children of the highest on high Father become masters of the self.

¹⁴Vaisē laukik parivār mē̃ har ēk bāp bachchō̃ kō kahtē haĩ ki yah mērā bachchā ‘ rājā ' bēṭā hai vā ichchhā rakhtē haĩ ki mērā har ēk bachchā ‘ rājā ' banē .

¹²In a lokik family, every father says to his children: this child of mine is my "king­child", or he desires that every child of his should become a king.

¹⁵Lēkin sabhī bachchē rājā ban hī nahī̃ saktē .

¹³However, not all the children can become kings.

¹⁶Yah kahāvat paramātma bāp key|kī kāpī kī hai .

¹⁴They have copied the Supreme Father in this saying.

¹⁷Is samay bāpdādā K|kē sab bachchē rājyōgī arthāt sva K|kē rājē number-vār jarūr haĩ lēkin haĩ sabhī rāj-yōgī , prajā yōgī kōī nahī̃ hai .

¹⁵At this time, all the children of BapDada are definitely Raj Yogis, that is, masters of the self. ¹⁶They are numberwise Raj Yogis; none of them are subject yogis.

¹⁸Tō bāpdādā bēhad key|kī rājyasabhā dēkh rahē thē .

¹⁷So, BapDada was looking at the unlimited royal gathering.

¹⁹Sabhī apnē kō svarājya adhikārī samajhtē hō nā  ?

¹⁸All of you consider yourselves to be masters of the self, do you not?

²⁰Nayē-nayē āyē huē bachchē rājya-adhikārī hō vā abhī bannā hai  ?

¹⁹Are all you new children who have come masters of the self or do you still have to become that?

²¹Nayē-nayē haĩ tō milanā-julanā sīkh rahē haĩ .

²⁰You are new and so you are learning how to meet and get together.

²²Avyakt bāp key|kī avyakti bātē̃ samajhnē key|kī bhī ādat paṛtī jāyēgī .

²¹You will continue to develop the habit of understanding the avyakt things that the avyakt Father tells you.

²³Phir bhī is bhāgya kō abhī sē bhī samay par jyādā samajhē̃gē ki ham sabhī ātmāyē̃ kitnī bhāgyavān haĩ  !

²²Nevertheless, you will consider this fortune to be worth more when the time comes rather than now: how fortunate we are!

²⁴Tō bāpdādā sunā rahē thē - alaukik rājya darbār kā samāchār .

²³BapDada was telling you the news of the alokik royal court.

²⁵Sabhī bachchō̃ K|kē viśhēṣh tāj aur chēhrē key|kī chamak kē ūpar na chāhtē bhī attention jā rahā thā .

²⁴Baba's attention was especially being drawn to the crown and the sparkle on the face of the children even against His conscious wish.

²⁶Tāj brāhmaṇ jīvan key|kī viśhēṣhtā - ‘ pavitratā ' kā hī sūchak hai .

²⁵The crown is a symbol of purity, the speciality of Brahmin life.

²⁷Chēhrē key|kī chamak rūhānī sthiti mē̃ sthit rahnē key|kī rūhāniyat key|kī chamak hai .

²⁶The sparkle on the face is the sparkle of spirituality and of being stable in a spiritual stage.

²⁸Sādhāraṇ rīti sē bhī kisī bhī vyakti kō dēkhē̃gē tō sabsē pahlē dr̥iṣhṭi chēhrē taraph hī jāyēgī .

²⁷Even when you look at someone ordinarily, your vision will first of all go to the face.

²⁹Yah chēhrā hī vr̥itti aur sthiti kā darpaṇ hai .

²⁸This face is a mirror of your attitude and stage.

³⁰Tō bāpdādā dēkh rahē thē - chamak tō sabhī mē̃ thī lēkin ēk thē sadā rūhānīyat key|kī sthiti mē̃ sthit rahnē vālē , svataḥ aur sahaj sthiti vālē aur dūsrē thē sadā rūhānī sthiti K|kē abhyās dvārā sthit rahnē vālē .

²⁹So, BapDada was seeing that there was a sparkle on everyone, but one were those who were always stable in the stage of spirituality, those who had this stage naturally and easily, and the other were those who were stable in this stage through the practice of the spiritual stage.

³¹Ēk thē sahaj sthiti vālē , dūsrē thē prayatna kar sthit rahnē vālē . ³²Arthāt ēk thē sahaj yōgī , dūsrē thē purūṣhārthī sē yōgī .

³⁰One were those who easily had this stage and the other were those who had to make effort to remain stable in this stage, that is, one were easy yogis and the other were yogis who had to make effort.

³³Dōnō̃ key|kī chamak mē̃ antar rahā .

³¹There was a difference in the sparkle of the two.

³⁴Unkī natural beauty thī aur dūsrō̃ key|kī purūṣhārth dvārā beauty thī . ³⁵Jaisē ājkal bhī make up kar byūṭīphul bantē haĩ nā .

³²One had natural beauty and the other had beauty through effort, just as people nowadays look beautiful because of their make­up.

³⁶Natural ( svābhāvik ) beauty key|kī chamak sadā ēkras rahtī hai aur dūsrī beauty kabhī bahut achchhī aur kabhī percentage mē̃ rahtī hai  ; ēk jaisī , ēkras nahī̃ rahtī .

³³The sparkle of natural beauty is always constant whereas the sparkle of the other beauty is sometimes very good, and sometimes only to a certain percentage; it is not always the same, not always stable.

³⁷Tō sadā sahaj yōgī , svataḥyōgī sthit number one svarājya-adhikārī banātī hai .

³⁴So, the stage of constantly being an easy and natural yogi enables you to become a number one self­sovereign.

³⁸Jab sabhī bachchō̃ kā vāydā hai - brāhmaṇ jīvan arthāt ēk bāp hī saṅsār hai vā ēk bāp dūsrā na kōī  ; jab saṅsār hī bāp hai , dūsrā kōī hai hī nahī̃ tō svataḥ aur sahaj yōgī sthiti sadā rahēgī nā , vā mēhnat karnī paṛēgī  ?

³⁵Since all you children have promised to lead a Brahmin life, that is, the one Father is your world, and that you belong to the one Father and none other, since the Father is your world, and there is no one else, then you would naturally and easily have a constant yogi stage, would you not? ³⁶Or, would you have to make effort?

³⁹Agar dūsrā kōī hai tō mēhnat karnī paṛtī hai - yahā̃ buddhi na jāē , vahā̃ jāē .

³⁷If there is anyone else, then you have to make effort to stop your intellect going there, and see that it goes here.

⁴⁰Lēkin ēk bāp hī sab kuchh hai - phir buddhi kahā̃ jāyēgī  ?

³⁸However, when the one Father is everything, where would the intellect go?

⁴¹Jab jā hī nahī̃ saktī tō abhyās kyā karē̃gē  ?

³⁹Since it cannot go anywhere, what practice will it have?

⁴²Abhyās mē̃ bhī antar hōtā hai .

⁴⁰There is a difference in the practice too.

⁴³Ēk hai svataḥ abhyās hai , hai hī hai , aur dūsrā hōtā hai mēhnat vālā abhyās .

⁴¹One is natural practice, it is always in that stage, and the other is practice through effort.

⁴⁴Tō svarājya-adhikārī bachchō̃ kā sahaj abhyāsī bannā - yahī niśhānī hai sahaj yōgī , svataḥ yōgī key|kī .

⁴²For the self­sovereign children to become those who have this practice easily is a sign of them being easy and natural yogis.

⁴⁵Unhō̃ K|kē chēhrē key|kī chamak alaukik hōtī hai jō chēhrā dēkhtē hī anya ātmāyē̃ anubhav kartī ki yah śhrēṣhṭh prāptisvarūp sahajyōgī haĩ .

⁴³The sparkle on their face is alokik, so that as soon as others see their face, they experience that soul to be a soul who is an embodiment of elevated attainment and an easy yogi.

⁴⁶Jaisē sthūl dhan vā sthūl pad key|kī prāpti key|kī chamak chēhrē sē mālūm hōtī hai ki yah sāhūkār kul vā ū̃ch pad adhikārī hai , aisē yah śhrēṣhṭh prāpti , śhrēṣhṭh rājya adhikār arthāt śhrēṣhṭh pad key|kī prāpti kā naśhā vā chamak chēhrē sē dikhāī dētī hai .

⁴⁴Just as when someone has physical wealth or has attained a physical position you can tell by the sparkle on his face that he is from a wealthy family or has claimed a high position, in the same way, the intoxication and sparkle of this elevated attainment, this elevated right to a kingdom, that is, the attainment of an elevated stage, is visible on their face. ⁴⁵The sparkling faces of all the self­sovereign children should always be visible like this.

⁴⁷Dūr sē hī anubhav kartē ki inhōnnē kuchh pāyā hai .

⁴⁶Signs of effort should not be visible; signs of attainment should be visible.

⁴⁸Prāptisvarūp ātmāyē̃ haĩ . ⁴⁹Aisē hī sabhī rājya adhikārī bachchō̃ K|kē chamaktē huē chēhrē dikhāī dē̃ .

⁴⁷Even now, when you see the faces of some children, you say: this one has attained something, whereas for other children, when you see their face you say: this is a high destination but they have also had very high renunciation.

⁵⁰Mēhnat K|kē chinh nahī̃ dikhāī dē̃ , prāpti K|kē chinh dikhāī dē̃ .

⁴⁸From their faces, their renunciation would be visible, but their fortune would not be visible.

⁵¹Abhī bhī dēkhō , kōī - kōī bachchō̃ K|kē chēhrē kō dēkh yahī kahtē haĩ - inhōnnē kuchh pāyā hai aur kōī-kōī bachchō̃ K|kē chēhrē kō dēkh yah bhī kahtē haĩ ki ūñchī mañzil hai lēkin tyāg bhī bahut ūñchā kiyā hai .

⁴⁹Or, it would be said that this one is making very good effort. ⁵⁰BapDada wants the sparkle of being an easy yogi to be seen on the face of each of you children. ⁵¹The sparkle of the intoxication of elevated attainment should be visible because you are the children of the Father who is the treasure­store of attainments.

⁵²Tyāg dikhāī dētā hai , bhāgya nahī̃ dikhāī dēgā chēhrē sē .

⁵²You have a right to the blessed time of the confluence age of receiving attainments. ⁵³How can we have constant yoga?

⁵³Yā yah kahē̃gē ki mēhnat bahut achchhī kar rahē haĩ .

⁵⁴How can we have a constant experience and experience the treasure­store?

⁵⁴Bāpdādā yahī dēkhnē chāhtē haĩ ki har ēk bachchē K|kē chēhrē sē sahajyōgī key|kī chamak dikhāī dē , śhrēṣhṭh prāpti K|kē naśhē key|kī chamak dikhāī dē .

⁵⁵Do not waste your time in making this effort even now, but easily experience the fortune of being an embodiment of attainment. ⁵⁶The time of completion is coming close. ⁵⁷If, even now you remain engaged in making effort for one thing or another, then the time for receiving attainment will end.

⁵⁵Kyōṅki prāptiyō̃ K|kē bhaṇḍār K|kē bachchē hō .

⁵⁸So, then, when will you experience being an embodiment of attainment?

⁵⁶Saṅgamyug K|kē prāptiyō̃ K|kē vardānī samay K|kē adhikārī hō .

⁵⁹The confluence age and Brahmin souls have the blessing, "May you be full of all attainments".

⁵⁷Nirantar yōg kaisē lagāvē̃ vā nirantar anubhav kar bhaṇḍār key|kī anubhūti kaisē karē̃ - ab tak bhī isī mēhnat mē̃ hī samay nahī̃ gãvāō̃ lēkin prāptisvarūp K|kē bhāgya kō sahaj anubhav karō .

⁶⁰You don't have a blessing, "May you always be an effort­maker", but you have the blessing of having attainment. ⁶¹Blessed souls who have received the blessing of attainments can never be caught up in carelessness. ⁶²Therefore, they don't have to make effort.

⁵⁸Samāpti kā samay samīp ā rahā hai .

⁶³So, do you understand what you have to become?

⁵⁹Ab tak kisī na kisī bāt key|kī mēhnat mē̃ lagē rahē̃gē tō prāpti kā samay tō samāpt hō jāyēgā .

⁶⁴In the royal court, it became clear what the speciality of having a right to the kingdom is, did it not? ⁶⁵You have a right to the kingdom, do you not?

⁶⁰Phir prāptisvarūp kā anubhav kab karē̃gē  ?

⁶⁶Or, are you still thinking about whether you have this or not?

⁶¹Saṅgamyug kō , brāhmaṇ ātmāō̃ kō vardān hai ‘ ‘ sarv prāpti bhav ' ' .

⁶⁷You have become the children of the Bestower of Fortune and the Bestower of Blessings.

⁶²‘ sadā purūṣhārthī bhav ' kā vardān nahī̃ hai , ‘ prāpti bhav ' kā vardān hai .

⁶⁸A king means a bestower of fortune, one who gives. ⁶⁹If you lack nothing what would you take?

⁶³‘ prāpti bhav ' key|kī vardānī ātmā kabhī bhī albēlēpan mē̃ ā nahī̃ saktī .

⁷⁰So, did you understand? ⁷¹The new children have to stay in this experience. ⁷²Do not waste your time battling.

⁶⁴Isliē unkō mēhnat nahī̃ karnī paṛtī .

⁷³If you waste your time battling, you will be battling in your final moments too.

⁶⁵Tō samjhā , kyā bannā hai  ?

⁷⁴What will you then have to become?

⁶⁶Rājyasabhā mē̃ rājya adhikārī bannē key|kī viśhēṣhtā kyā hai , yah spaṣhṭ huā nā  ?

⁷⁵Will you become part of the moon dynasty or will you go into the sun dynasty? ⁷⁶Those who are battling will go into the moon dynasty.

⁶⁷Rājya adhikārī hō nā , vā abhī sōch rahē hō ki haĩ vā nahī̃ haĩ  ?

⁷⁷"I am moving along, I am doing this, it will happen, I will reach there."

⁶⁸Jab vidhātā K|kē bachchē , vardātā K|kē bachchē ban gayē  ; rājā arthāt vidhātā , dēnē vālā .

⁷⁸Do not keep this type of aim even now. ⁷⁹If not now, then never. ⁸⁰If you are going to become something, it has to be now.

⁶⁹Aprāpti kuchh nahī̃ tō lē̃gē kyā  ?

⁸¹If you are going to attain something, it has to be now.

⁷⁰Tō samjhā , nayē-nayē bachchō̃ kō is anubhav mē̃ rahnā hai .

⁸²Only those who have such zeal and enthusiasm will reach their complete destination on time.

⁷¹Yuddha mē̃ hī samay nahī̃ ganvānā hai .

⁸³No one is ready to become Rama and Sita of the silver age.

⁷²Agar yuddha mē̃ hī samay ganvāyā tō ant-mati bhī yuddha mē̃ rahē̃gē . ⁷³Phir kyā bannā paṛēgā  ?

⁸⁴Since you want to go into the sun dynasty of the golden age, then the sun dynasty means to be a constant master bestower of fortune and bestower of blessings, not one who has a desire to take.

⁷⁴Chandravanśh mē̃ jāyēṅgē vā sūryavanśhī mē̃  ? ⁷⁵Yuddha vālā tō chandravanśh mē̃ jāyēgā .

⁸⁵"I should receive some help; it would be very good if this should happen; I will claim a good number in my effort." ⁸⁶No.

⁷⁶Chal rahē haĩ , kar rahē haĩ , hō hī jāyēṅgē , pahũch jāyēṅgē - abhī tak aisā lakṣhya nahī̃ rakhō .

⁸⁷You are receiving help, everything is happening. ⁸⁸This is known as being children who are self­sovereigns, masters of the self.

⁷⁷Ab nahī̃ tō kab nahī̃ .

⁸⁹Do you want to move forward?

⁷⁸Bannā hai tō ab , pānā hai tō ab - aisā umaṅg-utsāh vālē hī samay par apnī sampūrṇ mañzil kō pā sakē̃gē .

⁹⁰Or is it that because you have come later, you want to remain at the back? ⁹¹The easy way to go ahead is to become an easy and natural yogi. ⁹²It is very easy.

⁷⁹Trētā mē̃ rām sītā bannē kē liē tō kōī bhī taiyār nahī̃ hai .

⁹³Since there is only the one Father, since there is no one else, where else would you go?

⁸⁰Jab satyug sūryavanśh mē̃ ānā hai , tō sūryavanśh arthāt sadā master vidhātā aur vardātā , lēnē key|kī ichchhā vālā nahī̃ .

⁹⁴Since there is attainment upon attainment, why would it take effort? ⁹⁵So, take benefit of the time of attainment. ⁹⁶Become an embodiment of all attainments. ⁹⁷Do you understand?

⁸¹Madad mil jāē , yah hō jāē tō bahut achchhā , purūṣhārth mē̃ achchhā number lē lē̃gē - nahī̃ .

⁹⁸BapDada wants each child, even the last one, as well as one who comes at the beginning of establishment, every child, to become number one.

⁸²Madad mil rahī hai , sab hō rahā hai - iskō kahtē haĩ - ‘ svarājya adhikārī bachchē ' .

⁹⁹Become kings, not subjects. ¹⁰⁰Achcha. ¹⁰¹Groups from Maharashtra and Madhya Pradesh have come. ¹⁰²Look, the word "maha" (great) is so good.

⁸³Āgē baṛhnā hai yā pīchhē āyē haĩ tō pīchhē hī rahnā hai  ?

¹⁰³The place Maharashtra has the word "maha" in it and so you also have to become great.

⁸⁴Āgē jānē kā sahaj rāstā hai - sahajyōgī , svataḥyōgī banō .

¹⁰⁴You have become great, have you not, because to belong to the Father means to become great?

⁸⁵Bahut sahaj hai .

¹⁰⁵You are great souls.

⁸⁶Jab hai hī ēk bāp , dūsrā kōī nahī̃ tō jāyēṅgē kahā̃  ?

¹⁰⁶Brahmins means great. ¹⁰⁷Your every action is great, every word is great and every thought is great.

⁸⁷Prāpti hī prāpti hai phir mēhnat kyō̃ lagēgī  ? ⁸⁸Tō prāpti K|kē samay kā lābh uṭhāō .

¹⁰⁸They have become alokik, have they not? ¹⁰⁹So, those of you from Maharashtra, always be an embodiment of the awareness that you are great.

⁸⁹Sarv prāpti svarūp banō . ⁹⁰Samjhā  ?

¹¹⁰Brahmins means the great top­knot, does it not?

⁹¹Bāpdādā tō yahī chāhtē haĩ ki ēk - ēk bachchā - chāhē last ānē vālā , chāhē sthāpanā K|kē ādi mē̃ ānē vālā , har ēk bachchā number one banē .

¹¹¹Madhya Pradesh are those who always maintain the intoxication of Madhyajibhav (the middle one, Vishnu). ¹¹²Together with manmanabhav, you also have the blessing of madhyajibhav.

⁹²Rājā bannā , na ki prajā . ⁹³Achchhā .

¹¹³So, your heavenly form is called madhyajibhav.

⁹⁴Mahārāṣhṭra aur madhya pradēśh kā group āyā hai . ⁹⁵Dēkhō , mahā śhabda kitnā achchhā hai .

¹¹⁴You are those who maintain the intoxication of your elevated attainment, that is, you are those who remain stable in the form of the mantra of madhyajibhav.

⁹⁶Mahārāṣhṭra sthān bhī mahā śhabda kā hai aur bannā bhī mahān hai .

¹¹⁵You are also great. ¹¹⁶If you are madhyajibhav, then you would definitely be manmanabhav too.

⁹⁷Mahān tō ban gayē nā . ⁹⁸Kyōṅki bāp K|kē banē mānā mahān banē .

¹¹⁷So, Madhya Pradesh means those who become an embodiment of the great mantra.

⁹⁹Mahān ātmāyē̃ hō .

¹¹⁸So, both of you are great with your own specialities.

¹⁰⁰Brāhmaṇ arthāt mahān .

¹¹⁹Do you understand who you are?

¹⁰¹Her|har karma mahān , her|har bōl mahān , her|har saṅkalp mahān hai .

¹²⁰From the time you began the first lesson, you just made firm, "Who am I?"

¹⁰²Alaukik hō gayē nā .

¹²¹The Father also reminds you of the same thing.

¹⁰³Tō mahārāṣhṭra vālē sadā hī smr̥itisvarūp banō ki mahān haĩ .

¹²²Churn this. ¹²³There is just the one expression, "Who am I?", but it has so many answers.

¹⁰⁴Brāhmaṇ arthāt mahān chōṭī haĩ nā .

¹²⁴Make a list of "Who am I?" ¹²⁵Achcha.

¹⁰⁵Madhya pradēśh - sadā ‘ madyājī bhav ' K|kē naśhē mē̃ rahnē vālē . ¹⁰⁶‘ manmanābhav ' kē sāth ‘ madyājī bhav ' kā bhī vardān hai . ¹⁰⁷Tō apnā svarg kā svarūp-isakō kahtē haĩ ‘ madyājī bhav ' tō apnē śhrēṣhṭh prāpti K|kē naśhē mē̃ rahnē vālē arthāt ‘ madyājī bhav ' K|kē mantra K|kē svarūp mē̃ sthit rahnē vālē .

¹²⁶To all the elevated souls from everywhere who are embodiments of all attainments, to all the great souls who have a right to the alokik royal court, to the special souls who have always adopted the sparkle of spirituality, to the constantly natural yogis, the easy yogis, to the highest­on­high souls, please accept love­filled remembrance from BapDada, the Highest on High. ¹²⁷Blessing: May you be one who has truly died alive and has transformed all waste with pure feelings and elevated wishes.

¹⁰⁸Vah bhī mahān hō gayē . ¹⁰⁹‘ madyājī bhav ' haĩ tō ‘ manmanābhav ' bhī jarūr hōṅgē .

¹²⁸BapDada's shrimat is: Children, do not listen to, speak about, or think about anything wasteful.

¹¹⁰Tō madhya pradēśh arthāt mahāmantra kā svarūp bannē vālē .

¹²⁹Always think with pure feelings and always speak auspicious words. ¹³⁰Listen to anything wasteful with a pure motive.

¹¹¹Tō dōnō̃ hī apnī-apnī viśhēṣhtā sē mahān haĩ . ¹¹²Samjhā , kaun hō  ?

¹³¹Be one who has pure and positive thoughts for others and transform the intention conveyed by those words.

¹¹³Jab sē pahlā pāṭh śhurū kiyā , vah bhī yahī kiyā ki maĩ kaun  ? ¹¹⁴Bāp bhī vahī bāt yād dilātē haĩ . ¹¹⁵Isī par manan karnā .

¹³²Always let your feelings and wishes be elevated and always transform yourself and do not think about the transformation of others.

¹¹⁶Śhabda ēk hī hai ki ‘ maĩ kaun ' lēkin iskē uttar kitnē haĩ  ?

¹³³The transformation of the self is the transformation of others. ¹³⁴It has to be, "First me."

¹¹⁷List nikālnā - ‘ maĩ kaun  ? ¹¹⁸' achchhā .

¹³⁵There is pleasure in dying alive in this way.

¹¹⁹Chārō̃ ōr K|kē sarv prāpti svarūp , śhrēṣhṭh ātmāō̃ kō , sarv alaukik rājyasabhā adhikārī mahān ātmāō̃ kō , sadā rūhāniyat key|kī chamak dhāraṇ karnē vālī viśhēṣh ātmāō̃ kō , sadā svataḥ yōgī , sahajyōgī , ū̃chē tē ūñchī ātmāō̃ kō ū̃chē tē ū̃chē bāpdādā kā snēh sampann yādpyār svīkār hō .

¹³⁶This is known as the great sacrifice (maha bali). ¹³⁷Die with happiness in this, for this dying is, in fact, truly living, the true donation of life. ¹³⁸Slogan: The concentration of thoughts brings a fast speed in your elevated transformation. ¹³⁹* * * O M S H A N T I* * *