रविवार 25 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹25-10-87om shanti avyakt baapdaadaamdhuban

⁰> > 25-10-87 Om Shanti Avyakt Bapdada Madhuban

²chaar baaton se nyaare bano

¹Become detached in four things.

³maayaajeet aur prakritijeet banaane vaale baapdaada apne vatson prati bole

²Today, BapDada is looking at all His elevated children who are seated on a lotus­seat.

⁴aaj baapdaada apne sarva kamal-aasandhaari shreshtha bachchon ko dekh rahe hain।

³A lotus­ seat is a symbol of the elevated stage of Brahmin souls. ⁴A seat is a means of remaining stable.

⁵kamal-aasan brahman aatmaon ki shreshtha sthiti ki nishaani hai। ⁶aasan sthit, baithne ka saadhan hai।

⁵Brahmin souls remain stable in a lotus­like stage and this is why they are called those seated on a lotus­seat.

⁷brahman aatmaayen kamal-sthiti mein sthit rahteen, isliye kamal-aasandhaari kahlaati hain।

⁶Just as Brahmins become deities, similarly, those seated on this seat are the ones who are then able to sit on a throne.

⁸jaise brahman so devta bante ho, aise aasandhaari so sinhaasandhaari bante hain, jitna samay bahutkaal va alpakaal kamal aasandhaari bante hain, utna hi bahutkaal va alpakaal raajya sinhaasandhaari bante hain।

⁷When you remain seated on a lotus­seat for a long time or a short time, you will become accordingly one seated on the throne of a kingdom for a long time or a short time. ⁸A lotus­seat is a symbol of the extremely detached and lovely stage, like that of Father Brahma.

⁹kamal-aasan vishesh brahma baap samaan ati nyaari aur ati pyaari sthiti ka symbol (chinha) hai।

⁹You Brahmin children follow the father and this is why you have a lotus­seat, the same as the father.

¹⁰aap brahman bachche follow father karne vaale ho, isliye baap samaan kamal-aasandhaari ho।

¹⁰The sign of being extremely detached is that you will be extremely loved by the Father and the whole family.

¹¹ati nyaare ki nishaani hai- woh baap aur sarva parivaar ke ati pyaare banenge। ¹²nyaaraapan arthaat chaaron or se nyaara। ¹³(1) apne deh bhaan se nyaara - jaise saadhaaran duniyaavi aatmaon ko chaltephirte,har karma karte svatah aur sada deh ka bhaan rehta hi hai,mehnat nahin karte ki main deh hoon, na chaahte bhi sahaj smriti rehti hi hai। ¹⁴aise kamal-aasandhaari brahman aatmaayen bhi is dehbhaan se svatah hi aise nyaare rahen jaise agyaani aatma- abhimaan se nyaare hain।

¹¹To be detached means to be detached from everything.

¹⁵hain hi aatma-abhimaani। ¹⁶shareer ka bhaan apne taraph aakarshit na kare।

¹²To be detached from the awareness of the body.

¹⁷jaise brahma baap ko dekha, chalte-phirte pharishta-roop va devta- roop svatah smriti mein raha।

¹³Worldly souls naturally and constantly have the awareness of the body while walking and moving along and performing every action.

¹⁸aise natural dehi-abhimaani sthiti sada rahe - isko kehte hain dehbhaan se nyaare। ¹⁹dehbhaan se nyaara hi parmaatma-pyaara ban jaata hai।

¹⁴They don't have to make effort to think that they are a body; they have that awareness easily without even consciously thinking about it.

²⁰(2) is deh ke jo sarva sambandh hain, drishti se, vritti se, kriti se - un sabse nyaara - deh ka sambandh dekhte hue bhi svatah hi aatmik, dehi sambandh smriti mein rahe। ²¹isliye deepaavli ke baad bhaiya-dooj manaaya na।

¹⁵In the same way, Brahmin souls seated on a lotus­seat should also easily remain detached from the awareness of the body, just as souls without knowledge remain detached from soul consciousness.

²²jab chamakta hua sitaara va jagamgaata avinaashi deepak ban jaate ho,to bhaai-bhaai ka sambandh ho jaata hai।

¹⁶You are soul conscious; no awareness of the body should pull you towards itself.

²³aatma ke naate bhaai-bhaai ka sambandh aur saakaar brahmaavanshi brahman banne ke naate se behen-bhaai ka shreshtha shuddh sambandh svatah hi smriti mein rehta hai। ²⁴to nyaaraapan arthaat deh aur deh ke sambandh se nyaara। ²⁵(3) deh ke vinaashi padaarthon mein bhi nyaaraapan - agar koi padaartha kisi bhi karmendriy ko vichlit karta hai arthaat aasakti-bhaav utpanna hota hai to woh nyaaraapan nahin rehta। ²⁶sambandh se nyaara phir bhi sahaj ho jaate lekin sarva padaarthon ki aasakti se nyaara - ‘anaasakta'banne mein royal roop ki aasakti rah jaati hai।

¹⁷You saw Father Brahma: while walking and moving along, he had naturally the angelic and deity form in his awareness.

²⁷sunaaya tha na ki aasakti ka spashta roop ichchha hai। ²⁸isi ichchha ka sookshm, maheen roop hai - achha lagna।

¹⁸To have such a constant soul­conscious stage naturally is said to be detached from the awareness of the body.

²⁹ichchha nahin hai lekin achha lagta hai - yeh maheen roop ‘achha' ke badle ‘ichchha'ka roop bhi le sakta hai।

¹⁹Only being detached from the awareness of the body will make you loved by God.

³⁰to iski achhi reeti checking karo ki yeh padaartha arthaat alpakaal sukh ke saadhan aakarshit to nahin karte hain?

²⁰To remain detached from all the relationships of the body with your drishti, attitude and actions.

³¹koi bhi saadhan samay par praapta na ho to sahaj saadhan arthaat sahjayog ki sthiti dagmag to nahin hoti hai?

²¹While seeing bodily relationships, soul­conscious relationships should be naturally in your awareness.

³²koi bhi saadhan ke vash,aadat se ma’jaboor to nahin hote? ³³kyonki yeh sarva padaartha arthaat saadhan - prakriti ke saadhan hain।

²²This is why "Bhaiya duj" (the occasion of brother being invited to the sister's place) comes after Deepawali.

³⁴to aap prakritijeet arthaat prakriti ke aadhaar se nyaare kamal-aasandhaari brahman ho। ³⁵maayaajeet ke saath-saath prakritijeet bhi bante ho।

²³When you become the sparkling star or the sparkling imperishable lamp, you have the relationship of brotherhood.

³⁶jaise hi maayaajeet bante ho, to maaya baar-baar bhinna-bhinna roopon mein trial karti hai ki mere saathi maayaajeet ban rahe hain? ³⁷to bhinna-bhinna paper leti hai?

²⁴As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of Brahma, you have naturally the pure elevated relationship of brother and sister in your awareness.

³⁸prakriti ka paper hai - saadhnon dvaara aap sabhi ko halchal mein laana।

²⁵So, detachment means to be detached from the body and bodily relationships.

³⁹jaise - paani। ⁴⁰abhi yeh koi bada paper nahin aaya hai।

²⁶To be detached from the perishable possessions of the body.

⁴¹lekin paani se bane hue saadhan,agni dvaara bane hue saadhan, aise har pravriti ke tatvon dvaara bane hue saadhan manushya aatmaon ke jeevan ka alpakaal ke sukh ka aadhaar hain।

²⁷If a physical possession is causing mischief for any of the physical senses, that is, if there is an attraction to it, then there isn't detachment.

⁴²to yeh sab tatva paper lenge।

²⁸It is easy to be detached from relationships.

⁴³abhi to sirf paani ki kami hui hai lekin paani dvaara bane hue padaartha jab praapta nahin honge to asli paper us samay hoga।

²⁹However, the attraction to physical things from which you have to be detached still remains in a royal way.

⁴⁴yeh prakriti dvaara paper bhi samay pramaan aane hi hain। ⁴⁵isliye, deh ke padaarthon ki aasakti va aadhaar se bhi niraadhaar ‘anaasakta'hona hai।

³⁰You were told that the clear form of attraction is desires, but the subtle and deep form of desire is to like something. ³¹You say, "I don't have any desire, but I like it."

⁴⁶abhi to sab saadhan achhi tarah se praapta hain,koi kami nahin hai।

³²This subtle form of liking can also take on the form of a desire.

⁴⁷lekin saadhnon ke hote, saadhnon ko prayog mein laate, yog ki sthiti dagmag na ho।

³³So, check this very well: Is this physical thing, that is, this means of temporary happiness, pulling me?

⁴⁸yogi ban prayog karna - isko kehte hain nyaara। ⁴⁹hai hi kuchh nahin, to usko nyaara nahin kahenge।

³⁴When a facility is not available at the time you want it, is your spiritual endeavor easy?

⁵⁰hote hue nimitta-maatra,anaasakta roop se prayog karna; ichchha va achha hone ke kaaran nahin use karna - yeh checking zaroor karo।

³⁵That is, your stage of easy yoga does not fluctuate, does it? ³⁶You are not influenced by any facility or compelled by your habits, are you?

⁵¹jahaan ichchha hogi,phir bhala kitni bhi mehnat karenge lekin ichchha,achha banne nahin degi। ⁵²paper ke samay mehnat karne mein hi samay beet jaayega।

³⁷All of those physical facilities are facilities of matter. ³⁸You are conquerors of matter, that is, you are Brahmins seated on a lotus­seat, beyond the support of matter.

⁵³aap saadhna mein rahne ka prayatna karenge aur saadhan apne taraph aakarshit karenge।

³⁹Together with becoming conquerors of Maya, you also become conquerors of matter.

⁵⁴aap yuddha kar, mehnat kar saadhnon ki aakarshan ko mitaane ka prayatna karte rahenge to yuddha ki kashamkash mein hi paper ka samay beet jaayega।

⁴⁰As soon as you become conquerors of Maya, Maya repeatedly tests you in various ways. ⁴¹She sees that her companions are becoming conquerors of Maya, so she gives many test papers.

⁵⁵result kya hui? ⁵⁶prayog karne vaale saadhan ne sahajyogi sthiti se dagmag kar diya na।

⁴²The test paper of matter is to bring all of you into upheaval through the facilities.

⁵⁷prakriti ke paper to abhi aur raphtaar se aane vaale hain।

⁴³For instance, shortage of water. ⁴⁴That was not a big paper.

⁵⁸isliye, pahle se hi padaarthon ke vishesh aadhaar - khaana, peena,pahanna,chalna,rehna aur samparka mein aana - in sabki checking karo ki koi bhi baat maheen roop mein bhi vighna-roop to nahin banti?

⁴⁵However, just as facilities are made with water, facilities are made with fire, in the same way, facilities created with every element of matter are the basis of temporary happiness for human souls in their life.

⁵⁹yeh abhi se trial karo।

⁴⁶So, all of these elements will test you.

⁶⁰jis samay paper aayega us samay trial nahin karna, nahin to fail hone ki margin hai। ⁶¹yog-sthiti arthaat prayog karte hue nyaari sthiti।

⁴⁷Now there was just the shortage of water, but when the facilities made with water are not available, that will then be a real test paper.

⁶²sahaj yog ki saadhna saadhnon ke oopar arthaat prakriti ke oopar vijayi ho। ⁶³aisa na ho uske bina to chal sakta lekin iske bina rah nahin sakte, isliye dagmag sthiti ho gai… isko bhi nyaari jeevan nahin kahenge। ⁶⁴aisi siddhi ko praapta karo jo aapke siddhi dvaara apraapti bhi praapti ka anubhav karaaye। ⁶⁵jaise sthaapna ke aarambha mein aasakti hai va nahin, uski trial ke liye beech-beech mein jaanboojhkar programme rakhte rahe।

⁴⁸These test papers through the elements will definitely come at their time.

⁶⁶jaise, 15 din sirf dodha aur chhaachh khilaai, gehoon hote bhi yeh trial karaai gai। ⁶⁷kaise bhi beemaar15 din isi bhojan par chale।

⁴⁹This is why you have to become free any attraction to the possessions of the body and remain free from any support of the body.

⁶⁸koi bhi beemaar nahin hua। ⁶⁹dama ki takleeph vaale bhi theek ho gaye na।

⁵⁰At present, all facilities are available for you very well; there is nothing lacking.

⁷⁰nasha tha ki baapdaada ne programme diya hai! ⁷¹jab bhakti mein kehte hain ‘vish bhi amrit ho gaya', yeh to chhaachh thi!

⁵¹However, while all the facilities are available and while experimenting with all facilities, your stage of yoga should not fluctuate.

⁷²nishchay aur nasha har paristhiti mein vijayi bana deta hai।

⁵²To experiment as a yogi means to be detached.

⁷³to aise paper bhi aayenge - sookhi roti bhi khaani padegi।

⁵³When you don't have anything anyway, that is not called being detached.

⁷⁴abhi to saadhan hain। ⁷⁵kahenge - daant nahin chalte, hajam nahin hota। ⁷⁶lekin us samay kya karenge?

⁵⁴However, whilst having everything, use it for the sake of it, and experiment with it without being attracted to it.

⁷⁷jab nishchay, nasha,yog ki siddhi ki shakti hoti hai to sookhi roti bhi narma roti ka kaam karegi, pareshaan nahin karegi। ⁷⁸aap siddhi-swaroop ki shaan mein ho to koi bhi pareshaan nahin kar sakta hai। ⁷⁹jab hathayogiyon ke aage sher bhi billi ban jaata, saamp khilauna ban jaata,to aap sahaj raajayogi, siddhi-swaroop aatmaon ke liye yeh sab koi badi baat nahin। ⁸⁰hai to aaraam se use karo lekin samay par dhokha na de - yeh check karo।

⁵⁵Do not use it because you have a desire or because you like it.

⁸¹paristhiti,sthiti ko neeche na le aaye।

⁵⁶Definitely check yourself in this way.

⁸²deh ke sambandh se nyaara hona sahaj hai lekin deh ke padaarthon se nyaara hona - ismen bahut achha attention (dhyaan) chaahiye।

⁵⁷Where there is a desire, then, no matter how much effort you make, that desire (itchcha) will not allow you to become good (achcha).

⁸³(4) puraane svabhaav, sanskaar se nyaara banna - puraani deh ke svabhaav aur sanskaar bhi bahut kade hain। ⁸⁴maayaajeet banne mein yeh bhi bada vighna-roop bante hain। ⁸⁵kai baar baapdaada dekhte hain - puraane svabhaav, sanskaar roopi saamp khatma bhi ho jaata lekin lakeer rah jaati jo samay aane par baar-baar dhokha de deti। ⁸⁶yeh kade svabhaav aur sanskaar kai baar itna maaya ke vasheebhoot bana dete hain jo wrong ko wrong samajhte hi nahin।

⁵⁸Otherwise, at the time of taking a test paper, your time will be spent in making effort.

⁸⁷‘mahsoosta-shakti'samaapta ho jaati hai। ⁸⁸isse nyaara hona- iski bhi checking achhi tarah chaahiye।

⁵⁹You will try to be absorbed in making spiritual endeavor (sadhna) but the facilities (sadhan) will attract you towards themselves.

⁸⁹jab mahsoosta-shakti samaapta ho jaati hai to aur hi ek jhooth ke peechhe hajaar jhooth apni baat ko siddha karne ke liye bolne padte hain।

⁶⁰You will continue to battle and make effort to try and finish the attraction to the facilities and your time for the test paper will pass by in the tug of war.

⁹⁰itna parvash ho jaate hain!

⁶¹So, what will be the result then?

⁹¹apne ko satya siddha karna - yeh bhi puraane sanskaar ke vasheebhoot ki nishaani hai।

⁶²The facilities with which you experiment make you fluctuate in your stage of an easy yogi.

⁹²ek hai yathaartha baat spashta karna,doosra hai apne ko jidda se siddha karna।

⁶³The test papers from the elements are now going to come at a greater speed.

⁹³to jidda se siddha karne vaale kabhi siddhisva roop nahin ban sakte hain। ⁹⁴yeh bhi check karo ki koi bhi puraana svabhaav, sanskaar ansh-maatra bhi chhipe hue roop mein raha hua to nahin hai?

⁶⁴Therefore, check in advance that none of the supports of physical things ­ food, drink, clothes, way of interacting, living and coming into connection with others ­ that none of these things are taking the form of an obstacle even in a subtle way.

⁹⁵samjha?

⁶⁵Try this out now.

⁹⁶in chaar hi baaton se nyaara jo hai usko kahenge baap ka pyaara, parivaar ka pyaara।

⁶⁶Do not begin to try when the test paper comes; there would then be a margin for failure.

⁹⁷aise kamal-aasandhaari bane ho? ⁹⁸isi ko hi kahenge follow father।

⁶⁷The stage of yoga means to have a detached stage while experimenting.

⁹⁹brahma baap bhi kamal-aasandhaari bane tab number one baap ke pyaare bane,braahmanon ke pyaare bane।

⁶⁸The spiritual endeavour of an easy yogi should be victorious over the facilities, that is, over matter.

¹⁰⁰chaahe vyakta roop mein, chaahe abhi avyakt roop mein। ¹⁰¹abhi bhi har ek brahman ke dil se kya nikalta hai? ¹⁰²hamaara brahma baba।

⁶⁹It should not be that you are able to make do without one, but are not able to continue without the other and that is why your stage fluctuates.

¹⁰³yeh nahin anubhav karte ki hamne to saakaar mein dekha nahin।

⁷⁰That would not be called a detached life.

¹⁰⁴lekin naynon se nahin dekha, dil se dekha, buddhi ke divya netron dvaara dekha,anubhav kiya।

⁷¹Attain such success that, through your success, even unattained things give you the experience of attainment.

¹⁰⁵isliye,har brahman dil se kehta - ‘‘mera brahma baba''। ¹⁰⁶yeh pyaarepan ki nishaani hai। ¹⁰⁷chaaron or ke nyaarepan ne vishwa ka pyaara bana diya।

⁷²At the beginning of establishment, in order to test whether they were attracted to things or not, programmes were purposely made to test them on this.

¹⁰⁸to aise hi chaaron or ke nyaare aur sarva ke pyaare bano। ¹⁰⁹samjha?

⁷³For instance, for fifteen days they were given just barley chapattis and buttermilk to eat.

¹¹⁰gujraat sameep rehta hai, to follow karne mein bhi sameep hai।

⁷⁴They had to try this out when wheat was available.

¹¹¹sthaan aur sthiti donon mein sameep banna - yahi visheshta hai।

⁷⁵No matter how ill some were, they had to eat just this for fifteen days.

¹¹²baapdaada to sada bachchon ko dekh harshit hote hain। ¹¹³achha।

⁷⁶No one fell ill (because of this). ⁷⁷Those who were asthma patients became well.

¹¹⁴chaaron or ke kamal-aasandhaari, nyaare aur baap ke pyaare bachchon ko, sada maayaajeet,prakritijeet vishesh aatmaon ko,sada follow father karne vaale vaphaadaar bachchon ko baapdaada ka sneh sampanna yaadapyaar aur namaste। ¹¹⁵party ke saath mulaakaat ¹¹⁶madhuban mein aaye hue sevaadhaari bhaai bahinon se -jitna samay madhuban mein seva ki, utna samay nirantar yog ka anubhav kiya? ¹¹⁷yog toota to nahin?

⁷⁸They had the intoxication that BapDada had given that programme.

¹¹⁸madhuban mein sevaadhaari banna arthaat nirantar yogi,sahajyogi ke anubhvi banna।

⁷⁹On the path of devotion, it is said that poison turned into nectar, but this was buttermilk.

¹¹⁹yeh thode samay ka anubhav bhi sada yaad rahega na।

⁸⁰Faith and intoxication make you victorious in every situation.

¹²⁰jab bhi koi paristhiti aaye to man se madhuban mein pahunch jaana।

⁸¹Such test papers will also come; you will have just dry chapattis to eat.

¹²¹to madhuban nivaasi banne se paristhiti va samasya khatma ho jaayegi aur aap sahajyogi ban jaayenge।

⁸²At present, you have all facilities. ⁸³You might say: Your teeth are not strong enough, you are unable to digest it.

¹²²sadaiv apne is anubhav ko saath rakhna।

⁸⁴What will you do at that time?

¹²³to anubhav yaad karne se shakti aa jaayegi। ¹²⁴seva ka meva avinaashi hai। ¹²⁵achha। ¹²⁶yeh chance milna bhi kam nahin hai,bahut bada chance mila hai।

⁸⁵When you have faith, intoxication and power from the success of yoga, even dry chapattis will work like soft chapattis, and you won't be distressed.

¹²⁷sevaadhaari arthaat sada baap samaan nimitta banne vaale, nirmaan rahne vaale।

⁸⁶If you maintain the pride of being an embodiment of success, then no one can cause you distress.

¹²⁸nirmaanta hi sabse shreshtha saphalta ka saadhan hai। ¹²⁹koi bhi seva mein saphalta ka saadhan namrata bhaav hai,nimitta bhaav hai। ¹³⁰to inheen visheshtaaon se seva ki?

⁸⁷When lions become like cats in front of hatha yogis and snakes become like toys, then none of these things are a big thing in front of you easy Raj Yogi souls who are embodiments of success.

¹³¹aisi seva mein sada saphalta bhi hai aur sada mauj hai। ¹³²sangamayug ki mauj manaai,isliye seva,seva nahin lagi।

⁸⁸If you have the facility, use it comfortably, but check that you are not deceived at that time (when the time comes).

¹³³jaise koi mallayuddha karte hain to apni mauj se khel samajhkar karte hain। ¹³⁴usmein thakaavat va darda nahin hota hai kyonki manoranjan samajh karte hain, mauj manaane ke liye karte hain।

⁸⁹The situation should not bring you down from your stage. ⁹⁰It is easy to become detached from the relationships of the body, but you have to pay attention very well to being detached from the things of the body.

¹³⁵aise hi agar sachche sevaadhaari ki visheshta se seva karte ho to kabhi thakaavat nahin ho sakti।

⁹¹To be detached from the old nature and sanskars. ⁹²The nature and sanskars of the old body are very strong.

¹³⁶samjha? ¹³⁷sada aise hi lagega jaise seva nahin lekin khel kar rahe hain।

⁹³Those too become a big obstacle in becoming a conqueror of Maya.

¹³⁸to koi bhi seva mile,in do visheshtaaon se saphalta ko paate rehna। ¹³⁹isse sada saphalta-swaroop ban jaayenge। ¹⁴⁰achha।

⁹⁴Many times BapDada sees that the snake of the old nature and sanskars finish, but the line still remains; that repeatedly deceives you at that time (when the time comes).

¹⁴¹manjula behen ka parivaar hansamukh bhaai ke nimitta bhog lagaane madhuban mein aaya hai। ¹⁴²is shreshtha sthaan par aakar apne ko bhaagyashaali aatmaayen samajhte ho?

⁹⁵This strong nature and sanskars make you so influenced by Maya that often you don't even consider something wrong to be wrong. ⁹⁶The power of realisation finishes.

¹⁴³is shreshtha sthaan par pahunchna bhi shreshtha bhaagya hai।

⁹⁷In order to be detached from this, you need to have very good checking.

¹⁴⁴jaise bhakti-maarga mein kehte hain ki agar koi shreshtha yaatra karte hain to woh bhaagyavaan, punya aatma maane jaate hain।

⁹⁸When the power of realisation finishes, you have to tell a thousand lies in order to prove your one lie. ⁹⁹You become so influenced.

¹⁴⁵aur aap jis sthaan par pahunche ho,yeh sab yaatraaon se mahaan teertha-sthaan hai।

¹⁰⁰To try to prove yourself right is also a sign of being influenced by your old sanskars.

¹⁴⁶to maha teerthasthaan par aane se sab teertha ho jaate hain, sab yaatraayen ho jaati hain।

¹⁰¹One is to clarify something that is right, and the other is to justify yourself by stubbornness.

¹⁴⁷jisne yeh mahaan yaatra ki, usne sab yaatraayen kar leen। ¹⁴⁸to kitne bhaagyavaan ho gaye!

¹⁰²Those who try to prove themselves right with stubbornness cannot become embodiments of success.

¹⁴⁹aapke sab teertha siddha ho gaye। ¹⁵⁰aur teertha karne ki aavashyakta nahin rahi agar ek mahaan teertha kar liya।

¹⁰³Also check that not even the slightest trace of any of the old nature or sanskars remains hidden somewhere.

¹⁵¹yeh bhaagya bhi kyon praapta hua?

¹⁰⁴Do you understand?

¹⁵²kiske nimitta praapta hua? ¹⁵³woh (hansamukh bhaai) bhaagyavaan aatma bani, iseelie aapko bhi yeh chance mila।

¹⁰⁵Those who are detached in all these four things are said to be loved by the Father and also loved by the family.

¹⁵⁴jaise baap se varsa milta hai na।

¹⁰⁶Have you become those seated on a lotus­seat in this way?

¹⁵⁵to yeh laukik so alaukik baap ban gaya।

¹⁰⁷This is called "follow father".

¹⁵⁶to is alaukik baap se bhi aapko bhaagya ka varsa mila। ¹⁵⁷isse hi samjho kitni bhaagyavaan aatma ho! ¹⁵⁸jaise laukik ka hissa milta hai, vaise yeh bhaagya ka hissa praapta karne ke adhikaari bane।

¹⁰⁸It was when Father Brahma became seated on the lotus­seat that he became number one loved by the Father, and also loved by Brahmins, whether in the corporeal form or now, in the avyakt form.

¹⁵⁹varsa sadaiv sahaj milta hai,mehnat nahin karni padti।

¹⁰⁹Even now, what emerges in the heart of each and every Brahmin?

¹⁶⁰to aap logon ko bhi yeh bhaagya ka varsa ek bhaagyavaan aatma ke nimitta sahaj hi mil raha hai।

¹¹⁰Our Brahma Baba. ¹¹¹You don't feel that you didn't see him in the corporeal form.

¹⁶¹abhi is praapta hue bhaagya ke aage saubhaagyavaan bhi hai, hajaar bhaagyavaan bhi hai, to padmaapadma bhaagyavaan bhi hai।

¹¹²You didn't see him with your eyes, but you saw him with your heart; you saw him with the divine eye of the intellect; you experienced him.

¹⁶²abhi kya banna hai, woh aapke oopar hai।

¹¹³This is why every Brahmin says from his or her heart: My Brahma Baba.

¹⁶³jo chaahe woh ban sakte ho।

¹¹⁴This is a sign of being loved.

¹⁶⁴us aatma ka kaam tha yahaan pahunchaana।

¹¹⁵Detachment from everything made him loved by the world.

¹⁶⁵bhaagyavidhaata ki dharni par pahunche, ab jitni bhaagya ki lakeer kheenchane chaaho utni kheench sakte ho।

¹¹⁶So, in the same way, be detached from everything and be loved by all. ¹¹⁷Do you understand?

¹⁶⁶samparka mein to rahe ho, abhi sameep sambandh mein aao।

¹¹⁸Those from Gujarat live close by and so they are also close in following.

¹⁶⁷kyonki jo sameep sambandhi hota hai uski praapti bhi itni hi hoti hai।

¹¹⁹Your speciality is to be close in both the place and your stage.

¹⁶⁸to bahut achha kiya jo drama mein yeh shreshtha noondh,noondh li।

¹²⁰BapDada is always pleased to see the children.

¹⁶⁹achha।

¹²¹Achcha.

¹⁷⁰manjula behen se - vijayi banne ke mehanti nahin, anek baar ki vijayi hain aur vijayi rahi, aage bhi vijay ka jhanda sada hi bulanda hai। ¹⁷¹vijay ka tilak sada mastak par chamak raha hai। ¹⁷²to sada tilakdhaari hain,sada baap ke diltakhtansheen hain।

¹²²To all the detached children everywhere who are loved by the Father and are seated on a lotus­ seat, to the special souls who are always conquerors of Maya and conquerors of matter, to the faithful children who always follow the father, BapDada's love­filled remembrance and namaste.

¹⁷³to mushkil laga?

¹²³BapDada meeting groups:

¹⁷⁴isko kehte hain paas with honour। ¹⁷⁵paper mein paas with honour ho gai। ¹⁷⁶sankalp bhi nahin aaya - kya ho gaya! ¹⁷⁷bindi laga dena - yeh paas with honour ki nishaani hai।

¹²⁴To the server brothers and sisters who have come to Madhuban: For the time that you spent doing service in Madhuban, did you also experience constant yoga for that time?

¹⁷⁸to paas with honour ki line mein aa gai।

¹²⁵Your yoga did not break, did it?

¹⁷⁹vaise bhi nyaari aur baap ki pyaari rahi,isliye yeh nyaaraapan samay par ek lift ban gaya।

¹²⁶To be a server in Madhuban means to experience being a constant and easy yogi.

¹⁸⁰baapdaada bachchi ki vijay par khush hain। ¹⁸¹vijayi hone ke kaaran us aatma ke sanskaar ko bhi pratyaksha roop mein laane ke nimitta bani।

¹²⁷You will always remember this experience of a short time, will you not? ¹²⁸Whenever any adverse situation comes up, just come to Madhuban in your mind.

¹⁸²seva ke sanskaar uske rahe lekin us sanskaar ko pratyaksha roop mein laane ke nimitta aap bani।

¹²⁹Then, by becoming a resident of Madhuban, you will become an easy yogi and the situation or problem will end.

¹⁸³isliye anek aatmaon ki seva ka punya jama ho gaya।

¹³⁰Always keep this experience of yours with you.

¹⁸⁴us aatma ko bhi yeh vishesh aasheervaad seva ki praapta hai।

¹³¹By remembering this experience, you will receive power.

¹⁸⁵isliye seva mein the, seva mein hain aur sada seva mein hi rahenge।

¹³²The fruit of service is imperishable.

¹⁸⁶achha।

¹³³Achcha.

¹⁸⁷alag-alag group se -sachchi tapasya sada ke liye sachcha sona bana deti hai jismen jara bhi mix (milaavat) nahin।

¹³⁴It is not a small thing to receive this chance; you have received a very big chance.

¹⁸⁸tapasya sada har ek ko aisa yogya banaati hai jo pravritti mein bhi saphal aur praalabdha praapta karne mein bhi saphal।

¹³⁵A server means one who is always an instrument, like the Father, one who remains humble. ¹³⁶Humility is the most elevated means of success.

¹⁸⁹aise tapasvi bane ho? ¹⁹⁰tapasya karne vaalon ko raajayogi kehte hain।

¹³⁷In any service, humility and being an instrument are the means of success.

¹⁹¹to aap sabhi raajayogi ho।

¹³⁸So, did you serve with these specialities?

¹⁹²kabhi kisi bhi paristhiti se vichlit hone vaale to nahin?

¹³⁹In such service, there is always success and also pleasure.

¹⁹³to sada apne ko isi reeti se check karo aur check karne ke baad change karo।

¹⁴⁰You enjoy the pleasure of the confluence age, and this is why you don't feel service to be service.

¹⁹⁴sirf check karne se bhi dilshikasta ho jaayenge, sochenge ki hamaare mein yeh bhi kami hai,yeh bhi hai, pata nahin theek hoga ya nahin। ¹⁹⁵to check bhi karo aur check ke saath change bhi karo। ¹⁹⁶samjho, kamzor ban gaye, samay chala gaya।

¹⁴¹For instance, when someone wrestles, he does that with enjoyment considering it to be a sport. ¹⁴²There is no tiredness or pain in that because he does that considering it to be entertainment, and for enjoying himself.

¹⁹⁷lekin samay pramaan karttavya karne vaalon ki sada vijay hoti hai। ¹⁹⁸to sabhi sada vijayi, shreshtha aatmaayen ho?

¹⁴³In the same way, if you serve with the speciality of a true server, then there can never be tiredness.

¹⁹⁹sabhi shreshtha ho ya nambarvaar?

¹⁴⁴Do you understand?

²⁰⁰agar number poochhen ki kis number vaale ho to sab number one kahenge। ²⁰¹lekin woh number kitne honge?

¹⁴⁵You will always feel that you didn't do service, but that you were just playing a game.

²⁰²ek ya anek? ²⁰³first number to sab nahin banenge lekin first division mein to aa sakte hain।

¹⁴⁶So, whatever service you are asked to do, continue to achieve success with these two specialities.

²⁰⁴first number ek hoga lekin first division mein to bahut aayenge।

¹⁴⁷By doing so, you will constantly become an embodiment of success. ¹⁴⁸Achcha.

²⁰⁵isliye first number ban sakte ho। ²⁰⁶raajgaddi par ek baithega lekin aur bhi saathi to honge na।

¹⁴⁹Blessing: May you be seated on BapDada's heart­throne and forget the old body and the world.

²⁰⁷to royal family mein aana bhi raajya adhikaari banna hai।

¹⁵⁰The place for the elevated souls of the confluence age is BapDada's heart­throne.

²⁰⁸to first division arthaat number one mein aane ka purooshaartha karo।

¹⁵¹You cannot find such a throne throughout the whole cycle.

²⁰⁹abhi tak koi bhi seat sivaae do-teen ke fix nahin hui hai। ²¹⁰abhi jo chaahe, jitna purooshaartha karna chaahe kar sakta hai।

¹⁵²You will continue to receive the throne of the kingdom of the world or the throne of a state, but you won't receive this throne.

²¹¹baapdaada ne sunaaya tha ki abhi let hui hai lekin toolate nahin hui hai। ²¹²isliye sabhi ko aage badhne ka chance hai।

¹⁵³It is such a big throne that, while walking, moving around, eating, sleeping etc., you can constantly be seated on the throne.

²¹³win kar one mein aane ka chance hai। ²¹⁴to sadaiv umang-utsaah rahe। ²¹⁵aise nahin - chalo koi bhi number one bane,main number do hi sahi।

¹⁵⁴The children who are constantly seated on BapDada's heart­throne forget their old body and the physical world; they see it but do not see it.

²¹⁶isko kehte hain kamzor purooshaartha। ²¹⁷aap sabhi to teevra purooshaarthi ho na? ²¹⁸achha।

¹⁵⁵Slogan: To chase after limited name, fame and honour means to chase a shadow. ¹⁵⁶* * * O M S H A N T I* * *