शुक्रवार 6 नवंबर 1987 की अव्यक्त मुरली

⁰> ¹06-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-11-87 Om Shanti Avyakt Bapdada Madhuban

²Nirantar sēvādhārī bannē kā sādhan - ‘ chār prakār key|kī sēvāē̃ '

¹The way to become a constant server is to do four types of service.

³Āśhīrvādō̃ key|kī jhōliyā̃ bharnē vālē , vidhātā , vardātā bāpdādā apnē sēvādhārī bachchō̃ kā sēvā kā chart dēkhkar bōlē

²Today, the World Benefactor, World­Server Father, is looking at all His co­operative world­ server children: Together with each child being a constant, easy yogi, to what extent is each one a constant server?

⁴Āj viśhva-kalyāṇakārī , viśhva-sēvādhārī bāp apnē viśhva-sēvādhārī , sahyōgī sarv bachchō̃ kō dēkh rahē thē ki har ēk bachchā nirantar sahajyōgī K|kē sāth-sāth nirantar sēvādhārī kahā̃ tak banē haĩ  ?

³In your Brahmin life, the balance of both remembrance and service constantly makes you worthy to receive blessings from BapDada and all the elevated Brahmin souls. ⁴It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family.

⁵Kyōṅki yād aur sēvā - dōnō̃ kā balance sadā brāhmaṇ jīvan mē̃ bāpdādā aur sarv śhrēṣhṭh brāhmaṇ ātmāō̃ dvārā blessing ( āśhīrvād ) kā pātr banātā hai .

⁵This is why, in this short life, you easily receive all attainments for all time. ⁶This confluence age can be called the special age of blessings, and this is why this age is also called the great age.

⁶Is saṅgamyug par hī brāhmaṇ jīvan mē̃ paramātm-āśīrvādē̃ aur brāhmaṇ parivār key|kī āśhīrvādē̃ prāpt hōtī haĩ .

⁷On the basis of every elevated action and every elevated thought, the Father Himself continues to always give blessings from His heart to every Brahmin child.

⁷Isliē is chhōṭī-sī jīvan mē̃ sarv prāptiyā̃ aur sadākāl key|kī prāptiyā̃ sahaj prāpt hōtī haĩ .

⁸This Brahmin life is a life in which you grow with the sustenance of blessings from God. ⁹With an open heart, the Father, the Innocent Lord, is giving you children aprons­full of all blessings.

⁸Is saṅgamyug kō viśhēṣh ‘ blessing yug ' kah saktē haĩ , isliē hī is yug kō mahān yug kahtē haĩ .

¹⁰However, the basis of receiving all these blessings is the balance of remembrance and service. ¹¹If you are a constant yogi, you are also a constant server.

⁹Svayã bāp her|har śhrēṣhṭh karma , her|har śhrēṣhṭh saṅkalp K|kē ādhār par her|har brāhmaṇ bachchē kō her|har samay dil sē āśhīrvād dētē rahtē haĩ .

¹²Does the importance of service always stay in your intellect? ¹³Some children think that only when they get a chance, means or time for service, will they do service.

¹⁰Yah brāhmaṇ jīvan paramātm-āśīrvād K|kē pālnā sē vr̥iddhi kō prāpt hōnē vālī jīvan hai .

¹⁴However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹¹Bhōlānāth bāp sarv āśhīrvād key|kī jhōliyā̃ khulē dil sē bachchō̃ kō dē rahē haĩ .

¹⁵So, today, BapDada was looking at the chart of service of the server children.

¹²Lēkin yah sarv āśhīrvād lēnē kā ādhār - ‘ yād aur sēvā kā balance hai .

¹⁶Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹³' agar nirantar yōgī haĩ tō sāth-sāth nirantar sēvādhārī bhī haĩ . ¹⁴Sēvā kā mahattva sadā buddhi mē̃ rahtā hai  ? ¹⁵Kaī bachchē samajhtē haĩ - sēvā kā jab chance miltā hai vā kōī sādhan vā samay jab miltā hai tab hī sēvā kartē haĩ .

¹⁷For instance, when you do service according to the time, according to the chance, or according to the programme, then as a result of that service, you receive success and blessings from the Father and the family; but, that is not for all time.

¹⁶Lēkin bāpdādā jaisē yād nirantar , sahaj anubhav karātē haĩ , vaisē sēvā bhī nirantar aur sahaj hō saktī hai . ¹⁷Tō āj bāpdādā sēvādhārī bachchō̃ key|kī sēvā kā chart dēkh rahā thā .

¹⁸Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ¹⁹However, at other times, because there isn't the balance of constant remembrance and service you experience success after having laboured.

¹⁸Jab tak nirantar sēvādhārī nahī̃ banē tab tak sadā key|kī āśhīrvād K|kē anubhavī nahī̃ ban saktē .

²⁰Today, Baba is going to tell you how you can become a constant server and the importance of that service.

¹⁹Jaisē-samay pramāṇ , sēvā K|kē chance pramāṇ , programme pramāṇ sēvā kartē hō , us samay sēvā K|kē phalsvarūp bāp key|kī , parivār key|kī āśhīrvād vā saphaltā prāpt kartē hō lēkin sadākāl kē liē nahī̃ .

²¹Throughout the day, you can serve in many different ways. ²²In that, first is service of the self, that is, always to pay attention to the self in becoming complete and perfect. ²³You have to make yourself pass with honours in all main subjects of this study.

²⁰Isliē kabhī āśhīrvād K|kē kāraṇ sahaj sva vā sēvā mē̃ unnati anubhav kartē hō aur kabhī mēhnat kē bād saphaltā anubhav kartē hō kyōṅki nirantar yād aur sēvā kā balance nahī̃ hai .

²⁴You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna ­ you have to make yourself complete in everything. ²⁵Let this service of the self always remain in your intellect.

²¹Nirantar sēvādhārī kaisē ban saktē , āj us sēvā kā mahatva sunā rahē haĩ .

²⁶This service of the self automatically enables you to serve through your perfect form.

²²Sārē din mē̃ bhinn-bhinn prakār sē sēvā kar saktē hō .

²⁷However, the method for that is attention and checking; you have to check yourself, not others.

²³Ismē̃ ēk hai - sva key|kī sēvā arthāt sva kē ūpar sampann aur sampūrṇ bannē kā sadā attention rakhnā .

²⁸The second is world service, which you do in various ways, with various methods, through words and through relationships and connections. ²⁹You know all of this very well.

²⁴Āpkē is paṛhāī K|kē jō mukhya subject haĩ , un sabmē̃ apnē kō pās|pass vid-ānar banānā hai .

³⁰The third is service of the yagya, which you do with your body and wealth. ³¹The fourth is service through the mind.

²⁵Ismē̃ jñānasvarūp , yādasvarūp , dhāraṇāsvarūp - sabmē̃ sampann bannā hai .

³²Wherever you live you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.

²⁶Yah sva-sēvā sadā buddhi mē̃ rahē .

³³The method for this is to become a light­and­might­house.

²⁷Yah sva-sēvā svataḥ hī āpkē sampann svarūp dvārā sēvā karātī rahtī hai lēkin iskī vidhi hai - attention aur checking .

³⁴From one place, a lighthouse serves far far away. ³⁵In the same way, from one place, you can become instruments to serve many.

²⁸Sva key|kī checking karnī hai , dūsrō̃ key|kī nahī̃ karnī .

³⁶If you have accumulated so many treasures of the powers, you can do this easily.

²⁹Dūsrī hai - viśhva sēvā jō bhinn-bhinn sādhanō̃ dvārā , bhinn-bhinn vidhi sē , vāṇī dvārā vā sambandh-sampark dvārā kartē hō .

³⁷There is no problem of physical facilities, a chance or of time in this. ³⁸You simply need to be full of light and might. ³⁹The mind and intellect should always remain free from waste thoughts.

³⁰Yah tō sab achchhī tarah sē jāntē haĩ .

⁴⁰It should easily be an embodiment of the mantra "manmanabhav".

³¹Tīsrī hai - yagya sēvā jō tan aur dhan dvārā kar rahē hō .

⁴¹Can all these four types of service not make you a constant server?

³²Chauthī hai - mansā sēvā . ³³Apnī śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vr̥itti , śhrēṣhṭh vibration dvārā kisī bhī sthān par rahtē huē anēk ātmāō̃ key|kī sēvā kar saktē hō . ³⁴Iskī vidhi hai - light house , might house bannā .

⁴²From all the four types of service, continue to do any one type of service at every moment and you will easily become a constant server and, because of constantly being occupied in service, because of constantly remaining busy, you will easily become a conqueror of Maya.

³⁵Light house ēk hī sthān par sthit hōtē dūr-dūr key|kī sēvā kartē haĩ . ³⁶Aisē āp sabhī ēk sthān par hōtē anēkō̃ key|kī sēvā arth|earth nimitt ban saktē hō .

⁴³Out of all the four types of service, do whatever service you can when you can but don't deprive yourself of doing service for even a second. ⁴⁴You have to be a server for all 24 hours.

³⁷Itnā śhaktiyō̃ kā khazānā jamā hai tō sahaj kar saktē hō .

⁴⁵You are not a yogi or a server for just 8 hours, but a constant server.

³⁸Ismē̃ sthūl sādhan vā chance vā samay key|kī problem ( samasyā ) nahī̃ hai .

⁴⁶This is easy, is it not? ⁴⁷If nothing else, then service of the self is good.

³⁹Sirph light-might sē sampann bannē key|kī āvaśhyaktā hai .

⁴⁸At any time, whatever chance you have, you can do service.

⁴⁰Sadā man-buddhi vyarth sōchnē sē mukt hōnā chāhiē , ‘ manmanābhav ' K|kē mantra kā sahaj svarūp hōnā chāhiē .

⁴⁹Because of their body or because of not having time, some children think that they are unable to do service.

⁴¹Yah chārō̃ prakār key|kī sēvā kyā nirantar sēvādhārī nahī̃ banā saktī  ? ⁴²Chārō̃ hī sēvāō̃ mē̃ sē her|har samay kōī na kōī sēvā kartē rahō tō sahaj nirantar sēvādhārī ban jāyēṅgē aur nirantar sēvāō̃ par upasthit hōnē K|kē kāraṇ , sadā busy rahnē K|kē kāraṇ sahaj māyājīt ban jāyēṅgē . ⁴³Chārō̃ hī sēvāō̃ mē̃ sē jis samay jō sēvā kar saktē hō vah karō lēkin sēvā sē ēk second bhī vañchit nahī̃ rahō .

⁵⁰However, out of all the four types of service, if you remain busy in any type of service, according to the method, you accumulate marks in the subject of service, and these marks will be added to your final result. ⁵¹Just as marks are accumulated for those who serve through words, in the same way, service of the yagya, service of the self and service through the mind also have just as much importance, and you will accumulate just as much from any of those.

⁴⁴24 ghaṇṭā sēvādhārī bannā hai .

⁵²There is the same amount of marks for every type of service.

⁴⁵8 ghaṇṭē K|kē yōgī vā sēvādhārī nahī̃ lēkin nirantar sēvādhārī .

⁵³However, those who do all four types of service accumulate that many marks.

⁴⁶Sahaj hai nā  ? ⁴⁷Aur nahī̃ tō sva key|kī sēvā tō achchhī hai .

⁵⁴Those who only do one or two types of service accumulate marks accordingly.

⁴⁸Jis samay jō chance milē , vah sēvā kar saktē hō . ⁴⁹Kaī bachchē śharīr K|kē kāraṇ vā samay na milnē K|kē kāraṇ samajhtē haĩ ki ham tō sēvā kar nahī̃ saktē haĩ .

⁵⁵Even then, if you are unable do all four types of service, but are only able to do two types of service, then, too, you can be a constant server. ⁵⁶And, because of being constant, your marks increase.

⁵⁰Lēkin agar chār hī sēvāō̃ mē̃ sē kōī bhī sēvā mē̃ vidhipūrvak busy rahtē hō tō sēvā key|kī sabjēkṭas mē̃ marks jamā hōtī jātī haĩ aur yah milē huē number ( aṅk ) final result mē̃ jamā hō jāyēṅgē .

⁵⁷This is why Brahmin life means to be a constant server and an easy yogi. ⁵⁸Just as you pay attention to having constant remembrance, and that the link of remembrance is constantly forged, in the same way, the link of service too should always remain forged.

⁵¹Jaisē vāṇī dvārā sēvā karnē vālō̃ K|kē marks jamā hōtē haĩ , vaisē yajñ-sēvā vā sva key|kī sēvā vā mansā sēvā - inkā bhī itnā hī mahattva hai , iskē bhī itnē number jamā hōṅgē . ⁵²Her|har prakār key|kī sēvā K|kē number itnē hī haĩ .

⁵⁹You experience different stages in remembrance ­ sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart­to­heart conversation, and although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁵³Lēkin jō chārō̃ hī prakār key|kī sēvā kartē uskē utnē number jamā hōtē  ; jō ēk vā dō prakār key|kī sēvā kartē , uskē number us anusār jamā hōtē .

⁶⁰In the same way, let there be these different forms of service, for life without service is not a life. ⁶¹Let there be remembrance at every breath and service at every breath. ⁶²This is called balance.

⁵⁴Phir bhī , agar chār prakār key|kī nahī̃ kar saktē , dō prakār kī kar saktē haĩ tō bhī nirantar sēvādhārī haĩ . ⁵⁵Tō nirantar K|kē kāraṇ number baṛh jātē haĩ .

⁶³Only then will you continue to constantly have the experience of receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings.

⁵⁶Isliē brāhmaṇ jīvan arthāt nirantar sēvādhārī sahajyōgī .

⁶⁴You are flying with blessings, with the experience of the flying stage.

⁵⁷Jaisē yād kā attention rakhtē hō ki nirantar rahē , sadā yād kā link juṭā rahē  ; vaisē sēvā mē̃ bhī sadā link juṭā rahē .

⁶⁵You will become free from labouring and battling. ⁶⁶You will become free from the questions "What? ⁶⁷Why? ⁶⁸How?" and always remain happy.

⁵⁸Jaisē yād mē̃ bhī bhinn-bhinn sthiti kā anubhav kartē hō - kabhī bījrūp kā , kabhī phariśtārūp kā , kabhī manan kā , kabhī rūh-rūhān kā lēkin sthiti bhinn-bhinn hōtē bhī yād kī subject mē̃ nirantar yād mē̃ gintē hō .

⁶⁹You will continue to constantly experience success as your birthright. ⁷⁰"I don't know what will happen. ⁷¹I don't know whether there will be success or not. ⁷²I don't know if I will be able to continue in the future or not."

⁵⁹Aisē yah bhinn-bhinn sēvā kā rūp hō . ⁶⁰Lēkin sēvā K|kē binā jīvan nahī̃ .

⁷³When these thoughts of "I don't know…" are transformed, you will experience the stage of a master trikaldarshi.

⁶¹Śhvānsō̃ śhvāṅs yād aur śhvānsō̃ śhvāṅs sēvā hō - iskō kahtē haĩ balance .

⁷⁴You will constantly have the faith and intoxication that victory is already guaranteed. ⁷⁵These are the signs of blessings.

⁶²Tab hī her|har samay blessing prāpt hōnē kā anubhav sadā kartē rahē̃gē aur dil sē sadā svataḥ hī yah āvāj nikalēgā ki āśhīrvādō̃ sē pal rahē haĩ , āśhīrvād sē , uṛtī kalā K|kē anubhav sē uṛ rahē haĩ .

⁷⁶Do you understand? ⁷⁷In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling.... ⁷⁸BapDada cannot bear to see a life of labour in you children.

⁶³Mēhnat sē , yuddha sē chuṭ jāyēṅgē .

⁷⁹This is why, become constant yogis and constant servers.

⁶⁴‘ kyā ' , ‘ kyō̃ ' , ‘ kaisē ' - in praśhnō̃ sē mukt hō sadā prasann rahē̃gē .

⁸⁰Do you understand? ⁸¹Achcha. ⁸²The hopes of the older children have been fulfilled, have they not?

⁶⁵Saphaltā sadā janma-siddh adhikār K|kē rūp mē̃ anubhav kartē rahē̃gē . ⁶⁶Patā nahī̃ kyā hōgā .

⁸³Well done to the serviceable children who did the service of providing water and gave their co­operation day and night to fulfil the hopes of many children.

⁶⁷Saphaltā hōgī vā nahī̃ hōgī , patā nahī̃ ham āgē chal sakē̃gē vā nahī̃ chal sakē̃gē - yah patā nahī̃ kā saṅkalp parivartan hō ‘ master trikāldarśhī sthiti ' kā anubhav karē̃gē . ⁶⁸‘ vijay huī paṛī hai ' - yah niśhchay aur naśhā sadā anubhav hōgā .

⁸⁴You became conquerors of sleep and also conquerors of matter. ⁸⁵So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time; to whoever were instruments for all the different types of service.

⁶⁹Yahī blessing key|kī niśhāniyā̃ haĩ .

⁸⁶BapDada is giving thanks anyway.

⁷⁰Samjhā  ? ⁷¹Brāhmaṇ jīvan mē̃ , mahān yug mē̃ bāpdādā K|kē adhikārī ban phir bhī mēhnat karnī paṛē , sadā yuddha key|kī sthiti mē̃ hī jīvan bitāyē̃ - yah bachchō̃ K|kē mēhnat key|kī jīvan bāpdādā sē dēkhī nahī̃ jātī .

⁸⁷The world is crying out for water and the Father's children are carrying out their tasks so easily. ⁸⁸BapDada continues to see the service of all the serviceable children. ⁸⁹The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.

⁷²Isliē nirantar yōgī , nirantar sēvādhārī banō . ⁷³Samjhā  ?

⁹⁰You too have become co­operative, have you not?

⁷⁴Achchhā . ⁷⁵Purānē bachchō̃ key|kī āśhā pūrī hō gaī nā . ⁷⁶Pānī key|kī sēvā karnē vālē sēvādhārī bachchō̃ kō āphrīn ( śābāś ) hai jō anēk bachchō̃ key|kī āśhāō̃ kō pūrṇ karnē mē̃ rāt-din sahyōgī haĩ . ⁷⁷Nidrājīt bhī ban gayē tō prakr̥itijīt bhī ban gayē .

⁹¹Just as those people have become co­operative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your co­operation.

⁷⁸Tō madhuban K|kē sēvādhāriyō̃ kō , chāhē plan banānē vālē , chāhē pānī lānē vālē , chāhē ārām sē receive karnē vālē , bhōjan samay par taiyār karnē vālē - jō bhī bhinnbhinn sēvā kē nimitt haĩ , un sabkō thanks dēnā .

⁹²BapDada was smiling: Rivers of milk will be flowing in the golden age, but at the confluence age, at least the water has become like ghee (its value). ⁹³Rivers of ghee are flowing through the taps. ⁹⁴Water has become like ghee and so it has become invaluable, has it not?

⁷⁹Bāpdādā tō dē hī rahē haĩ .

⁹⁵This way many will be given a chance.

⁸⁰Duniyā pānī-pānī karkē chillā rahī hai aur bāp K|kē bachchē kitnā sahaj kārya chalā rahē haĩ  ! ⁸¹Bāpdādā sabhī sēvādhārī bachchō̃ key|kī sēvā dēkhtē rahtē haĩ .

⁹⁶Nevertheless, there is so much difference between the world and you Brahmins. ⁹⁷All of you have a lot more comfort than others at many other places, and you are getting this practice.

⁸²Kitnā ārām sē āp lōgō̃ kō madhuban nivāsī nimitt ban chance dilā rahē haĩ  ! ⁸³Āp bhī sahyōgī banē hō nā  ?

⁹⁸Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.

⁸⁴Jaisē vah sahyōgī banē haĩ tō āpkō uskā phal mil rahā hai , vaisē āp sabhī bhī her|har kārya mē̃ jaisā samay usī pramāṇ chaltē rahē̃gē tō āpkē sahyōg kā phal aur brāhmaṇō̃ kō bhī miltā rahēgā . ⁸⁵Bāpdādā muskarā rahē thē - satyug mē̃ dūdh key|kī nadiyā̃ bahē̃gī lēkin saṅgam par pānī , ghī tō ban gayā nā .

⁹⁹Achcha. ¹⁰⁰To all the constant yogi, constant server, elevated souls, to those who are always trikaldarshi and experience the right of success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings.

⁸⁶Ghī key|kī nadī nalkē mē̃ ā rahī hai . ⁸⁷Pānī ghī ban gayā tō amūlya hō gayā nā .

¹⁰¹To Dadiji: You had the thought and everyone received the fruit of that elevated thought.

⁸⁸Isī vidhi sē anēkō̃ kō chance dētē rahē̃gē .

¹⁰²You are receiving so many garlands of blessings.

⁸⁹Phir bhī dēkhō , duniyā mē̃ aur āp brāhmaṇō̃ mē̃ antar hai nā .

¹⁰³Together with the praise of the Father, people also sing praise of those who become instruments.

⁹⁰Kaī sthānō̃ sē phir bhī āp lōgō̃ kō bahut ārām hai aur abhyās bhī hō rahā hai .

¹⁰⁴This is why the children are also worshipped with the Father; the Father is not worshipped alone.

⁹¹Isliē rājyukt ban her|har paristhiti mē̃ rājī rahnē kā abhyās baṛhātē chalō . ⁹²Achchhā .

¹⁰⁵Everyone is receiving so much happiness. ¹⁰⁶These garlands of blessings give you the right to receive garlands on the path of devotion.

⁹³Sarv nirantar yōgī , nirantar sēvādhārī śhrēṣhṭh ātmāō̃ kō , sadā trikāldarśhī ban saphaltā K|kē adhikār kō anubhav karnē vālē , sadā prasannchitt , santuṣhṭ , śhrēṣhṭh ātmāō̃ kō , her|har second blessing K|kē anubhav karnē vālē bachchō̃ kō vidhātā , vardātā bāpdādā kā yādpyār aur namastē .

¹⁰⁷Blessing: May you be a charitable soul and with the sanskars of Godly royalty speak of the specialities of each one. ¹⁰⁸Constantly to have every thought and perform every action while considering yourself to be a special soul, constantly to see and speak of the specialities of each one, always to have the benevolent feelings of making each one special ­ this is Godly royalty.

⁹⁴Dādī jī sē - saṅkalp kiyā aur sarv kō śhrēṣhṭh saṅkalp kā phal mil gayā .

¹⁰⁹Royal souls cannot take into themselves things that others have discarded.

⁹⁵Kitnē āśhīrvādō̃ key|kī mālāyē̃ paṛtī haĩ  ! ⁹⁶Jō nimitt bantē haĩ unhō̃ K|kē bhī , bāp K|kē sāth-sāth guṇ tō gātē haĩ nā .

¹¹⁰Therefore, always pay attention that your eyes are closed to seeing anyone's weaknesses or defects.

⁹⁷Isliē tō bāp kē sāth bachchō̃ key|kī bhī pūjā hōtī hai , akēlē bāp key|kī nahī̃ hōtī . ⁹⁸Sabhī kō kitnī khuśhī prāpt hō rahī hai  !

¹¹¹Sing praise of the virtues of one another, exchange flowers of love and co­operation and you will become a charitable soul.

⁹⁹Yah āśhīrvādō̃ key|kī mālāyē̃ bhakti mē̃ mālāō̃ K|kē adhikārī banātī haĩ  !

¹¹²Slogan: The power of blessings changes even the fire of a situation into water. ¹¹³* * * O M S H A N T I* * *