गुरुवार 1 मार्च 1990 की अव्यक्त मुरली

⁰> ¹01-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-03-90 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā phāuṇḍēśan – divya budhdhi aur rūhānī draṣṭi

¹The foundation of Brahmin life is a divine intellect and spiritual vision

³Avyakt bāpdādā apnē bachchō̃ prati bōlē – ⁴Āj divya buddhi vidhātā aur rūhānī dr̥iṣhṭi dātā bāpdādā chārō̃ ōr K|kē divya buddhi prāpt karnē vālē bachchō̃ kō dēkh rahē haĩ .

²Today BapDada, the Bestower of a divine intellect and the Bestower of spiritual vision, is seeing the children from everywhere who have received a divine intellect.

⁵Har ēk brāhmaṇ bachchē kō yah dōnō̃ vardān brāhmaṇ janm sē hī prāpt hai .

³At the moment of Brahmin birth each Brahmin child received both these blessings.

⁶Divya buddhi aur rūhānī dr̥iṣhṭi - yah birth right mē̃ sabkō milē huē hai .

⁴Everyone has received a divine intellect and spiritual vision as a birthright.

⁷Yah vardān brāhmaṇ-jīvan kā foundation hai .

⁵These blessings are the foundation of Brahmin life.

⁸Jīvan parivartan vā marjīvā janm , brāhmaṇ-jīvan in dōnō̃ prāptiyō̃ kō hī kahā jātā hai .

⁶The attainment of these two is known as Brahmin life, transformation of life or dying alive.

⁹Jīvan aur vartamān brāhmaṇ-jīvan - dōnō̃ kā antar in dō bātō̃ kā hī viśhēṣh hai .

⁷The difference between the past life and the present Brahmin life is particularly based on these two aspects.

¹⁰In dōnō̃ bātō̃ kē ūpar saṅgamamugī puruṣhārth kā number bannā hai .

⁸The number for the effort­makers of the confluence age is based on these two things.

¹¹In dō bātō̃ kō sadā her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ jitnā jō use kartā hai utnā hī number āgē lētā hai .

⁹To the extent that you use both of these constantly in your every thought, word and action, to that extent you claim a number ahead.

¹²Rūhānī dr̥iṣhṭi , dr̥iṣhṭi sē vr̥itti , kr̥iti svataḥ hī badal jātī hai .

¹⁰Through spiritual vision, your attitude and actions are automatically transformed.

¹³Divya buddhi dvārā svayã prati , sēvā prati brāhmaṇ-parivār K|kē sambandh-samparka prati sadā aur svataḥ her|har bāt kē liē nirṇay yathārth hōtā hai aur jahā̃ divya buddhi dvārā yathārth nirṇay hōtā hai tō nirṇay K|kē ādhār hī svayã , sēvā , saptandh-samarka yathārth śhaktiśhālī ban jānā hai .

¹¹Through a divine intellect, decisions are always made accurately and automatically in every situation for the self, for service and for relations and connections in the Brahmin family. ¹²When there is an accurate decision made with the divine intellect, then the self, service and the relations and connections become accurate and powerful on the basis of that decision.

¹⁴Mūl bāt hai hī ' divya dr̥iṣhṭi aur divya buddhi . ¹⁵'

¹³The main thing is of the vision and a divine intellect.

¹⁶Āj bāpadā sabhī bachchō̃ key|kī divya buddhi kō check kar rahē thē . ¹⁷Sabsē pahlī divya buddhi key|kī parakh - vah sadā bāp kō , āpkō ( svayã kō ) aur her|har brāhmaṇ-ātmā kō jō hai , jaisā hai vaisē jānkar us rūp mē̃ bāp sē jitnā lēnā chāhiē vah adhikār sadā prāpt kartā rahtā hai . ¹⁸Jō bāpanē banāyā hai , sēvā kē nimitt rakhā hai , jō bāp nē brāhmaṇ-jīvan key|kī viśēṣatāē̃ vā divyaguṇ diyē haĩ , jaisā nimitt banāyā hai - aisē apanē-āpakō us pramāṇ apnē kō āgē baṛhātā hai . ¹⁹Sāth-sāth her|har brāhmaṇ ātmā kē sāth , jō ātmā jaisī viśhēṣhtā vālī hai , jis guṇ vālī hai , jis sēvā K|kē yōgya hai , jaisē puruṣhārth K|kē gati mē̃ chalnē vālī hai - har ēk kō , jō hai , jaisā hai vaisē jān us ātmā sē , usī vidhi sē samparka mē̃ ānā vā āgē baṛhānā - iskō kahtē haĩ bāp kō , āp ( svayã ) kō aur brāhmaṇ-ātmāō̃ kō jō hai , jaisā hai vaisē jān āgē baṛhānā .

¹⁴Today, BapDada was checking the divine intellect of all the children.

²⁰Yah hai divya buddhi key|kī pahlī parakh . ²¹Divya buddhi arthāt hōlīhans buddhi . ²²Hans arthāt svachchhatā , kṣhīr aur nīr kō yā mōtī aur patthar kō pahchān mōtī grahaṇ karnē vālē .

¹⁵The first sign of a divine intellect is that the soul will recognise the Father, the self and each Brahmin soul as they are and what they are, and will constantly continue to attain the right to take from the Father through that form as much as he wants.

²³Jāntē hai ki yah kaṅkaṛ hai , yah mōtī hai lēkin kaṅkaṛ kō dhāraṇ nahī̃ kartē . ²⁴Isliē hōlīhans saṅgamyugī gyān-svarūp vidyā dēvī ' ' sarasvatī ' ' kā vāhan hai . ²⁵Āp sabhī gyān-svarūp hō , isliē vidyāpati yā vidyā dēvī hō . ²⁶Yah vāhan divya buddhi key|kī niśhānī hai .

¹⁶The soul will recognise the self with regard to what Baba has made him, the service for which he has been made an instrument, the specialities and divine virtues of Brahmin life that Baba has given him, and the role in which Baba has made him an instrument and he will make himself move forward accordingly.

²⁷Āp sabhī brāhmaṇ , buddhiyōg dvārā tīnō̃ lōkō̃ key|kī sair kartē hō . ²⁸Buddhi kō bhī vāhan kahtē hai .

¹⁷This is known as knowing the Father, the self and Brahmin souls as they are and what they are and to make them move forward.

²⁹Vah divya buddhi kā vāhan sabhī vāhan sē tīvragati vālā hai .

¹⁸This is the first recognition of a divine intellect.

³⁰Divya buddhi kō buddhibal bhī kahā jātā hai .

¹⁹A divine intellect means a "holy swan intellect".

³¹Kyōṅki buddhibal dvārā hī bāp sē sarvśhaktiyā̃ catch kar saktē hō . ³²Isliē buddhibal kahā jātā hai .

²⁰A swan means cleanliness; it means to differentiate between milk and water or pearls and pebbles and to imbibe the pearls.

³³Jaisē sāĩs-bal hai . ³⁴Sāĩs-bal kitnī had key|kī kamāl dikhātē hai  !

²¹It knows which one is a pebble and which one is a pearl and it does not imbibe the pebbles.

³⁵Kaī bātē̃ jō āj mānav kō asambhav lagtī hai vah sambhav kar dikhātē hai . ³⁶Lēkin yah vināśhī bal hai .

²²That is why a holy swan is shown as the vehicle of the confluence­aged goddess of knowledge Saraswati, the embodiment of knowledge.

³⁷Science buddhibal hai lēkin divya buddhibal nahī̃ hai , sansārī buddhi hai , isliē is saṅsār kē prati , prakr̥iti kē prati hī sōch saktē hai aur kar saktē hai . ³⁸Divya buddhibal master sarvśhaktivān banātā hai , paramātm-pahacān , paramātma-milan , paramātm-prāpti key|kī anubhūti karātā hai . ³⁹Divya buddhi jō chāhō , jaisē chāhō , asambhav kō sambhav karnē vālī hai . ⁴⁰Divya buddhi dvārā her|har karma mē̃ paramātm-pyōr ( pavitra ) touching anubhav kar her|har karma mē̃ saphaltā kā anubhav kar saktē hai .

²³All of you are embodiments of knowledge.

⁴¹Divya buddhi kōī bhī māyā K|kē war|vār kō hār khilā saktī hai .

²⁴That is why you are the lords of knowledge and the goddesses of knowledge.

⁴²Jahā̃ paramātm-ṭaciṅg hai , pure - touching hai , mixture nahī̃ , vahā̃ māyā key|kī touching athavā war|vār asammav hai .

²⁵This vehicle is a sign of a divine intellect. ²⁶All of you Brahmins travel through the three worlds with the yoga of the intellect.

⁴³Māyā kā ānā tō chhōṛō lēkin touch bhī nahī̃ kar saktī .

²⁷The intellect is also called a vehicle.

⁴⁴Māyā divya buddhi kē āgē saphaltā key|kī varamālā ban jātī hai , māyā nahī̃ rahtī . ⁴⁵Jaisē dvāpar K|kē rajōguṇī r̥iṣhi-muni ātmāē̃ śhēr kō bhī apnī śhakti sē śānt kar dētē thē nā . ⁴⁶Śhēr sāthī ban jātā , vāhan ban jātā , khilaunā ban jātā - parivartan hō jātā hai nā . ⁴⁷Tō āp satōpradhān , master sarvśhaktivān , divy-buddhi - vardānī - unhō̃ kē āgē mānā kyā hai , mānā duśhman sē parivartan nahī̃ hō saktī  ?

²⁸The vehicle of the intellect is the fastest of all vehicles.

⁴⁸Divya buddhi bal ati śhrēṣhṭh bal hai . ⁴⁹Sirph iskō use karō . ⁵⁰Jaisā samay us vidhi sē use karō tō sarv siddhiyā̃ āpkī hathēlī hai .

²⁹The divine intellect is also called the power of the intellect because it is only with the power of the intellect that you are able to catch all powers from Baba.

⁵¹Siddhi kōī baṛī chīz nahī̃ hai , sirph divya buddhi key|kī saphāī hai .

³⁰This is why it is called the power of the intellect, just as there is the power of science.

⁵²Jaisē ājkal K|kē jādūgar hāth key|kī saphāī dikhānē hai nā .

³¹The power of science shows so many limited wonders.

⁵³Vah divya buddhi key|kī saphāī sarv siddhiyō̃ kō hathēlī mē̃ kar dētī hai .

³²Many things which people today find impossible, science demonstrates to be possible.

⁵⁴Āp sabhī brāhmaṇ ātmāō̃ nē sarv siddhiyā̃ prāpt kī hai lēkin divya siddhiyā̃ sādhāraṇ nahī̃ .

³³However, that is perishable power whereas the other is the power of the divine intellect.

⁵⁵Tab āpkī mūrtikē drārā āj tak bhī bhakta siddhi prāpt karnē kē liē jātē haĩ . ⁵⁶Jab siddhi-svarūp banē haĩ tab tō bhakta āpsē māṅgnē ātē haĩ . ⁵⁷Tō samjhā divya buddhi key|kī kyā kamāl hai  !

³⁴Science is power of the intellect, but not the power of a divine intellect; it is a worldly intellect, and it is therefore only able to think about and work for this world and matter.

⁵⁸Spaṣhṭ huī nā divya buddhi key|kī kamāl . ⁵⁹Lēkin āj kyā dēkhā  ? ⁶⁰Kyā dēkhā hōgā ' teachers sunāō . ⁶¹Teachers tō bāp samān master śhikṣhak hō gaī nā .

³⁵The power of a divine intellect makes you a master almighty authority and brings you recognition of God, a meeting with God and the experience of attainments from God.

⁶²Teacher arthāt her|har saṅkalp , bōl aur her|har second sēvā mē̃ upasthit - aisē sēvādhārī kō hī bāpdādā teacher kahtē haĩ .

³⁶Whatever you want, and however you want it, a divine intellect will make possible the impossible.

⁶³Her|har samay tō vāṇī dvārā sēvā nahī̃ kar saktē hō . ⁶⁴Thak jāyēṅgē nā . ⁶⁵Tēkin apnē features dvārā her|har samay sēvā kar saktē hō .

³⁷Through a divine intellect you can experience God’s love (pure touching) in every action and experience success in every action.

⁶⁶Ismē̃ thakāvaṭ key|kī bāt nahī̃ hai .

³⁸A divine intellect can defeat any attack of Maya.

⁶⁷Yah tō kar saktē haĩ nā , teachers bōlnē key|kī sēvā tō yathāśhakti samay pramāṇ hī karē̃gē lēkin fariśhtā phyūcarakē features hō̃ .

³⁹Wherever there is a touching from the Supreme, a pure touching where there is no mixture, it is impossible for there to be a touching or attack from Maya.

⁶⁸Saṅgamyug kā future fariśhtā hai , vah features mē̃ dikhāī dē tō kitnī achchhī sēvā hōgī  ? ⁶⁹Jab jaḍ-citra features dvārā antim janm tak bhī sēvā kar rahē haĩ , tō āp chaitanya śhrēṣhṭh ātmāē̃ apnē features drārā sēvā sahaj kar saktē hō . ⁷⁰Āpkē features mē̃ sadā sukh key|kī , śhānti key|kī , khuśhī key|kī jhalak hō . ⁷¹Kaisī bhī dukhī , aśānt ātmā , parēśhān ātmā āpkē features dvārā apnā śhrēṣhṭh future banā saktī hai .

⁴⁰Let alone Maya coming, she cannot even touch you.

⁷²Aisā anubhav hai nā . ⁷³Amr̥itvēlē apnē features kō check karō .

⁴¹In front of a divine intellect, Maya becomes a garland of success; it does not remain Maya.

⁷⁴Jaisē śharīr K|kē features kō check karnē hō nā , vaisē fariśhtā features mē̃ khuśhī kā , śhānti kā , sukh kā śr̥ṅgār ṭhīk hai - yah check karō tō svataḥ aur sahaj sēvā hōtī rahēgī . ⁷⁵Sahaj lagtā hai nā teachers kō  ?

⁴²It is just like the rajoguni rishi and muni souls who used to calm down a lion with their power; the lion would become their companion; it would become their vehicle and their toy, because it had been transformed.

⁷⁶Yah tō १२ ghaṇṭā hī sēvā kar saktē hō . ⁷⁷Yah vāṇī key|kī sēvā tō dō-chār ghaṇṭā hī karē̃gē .

⁴³So you who are satopradhan, master almighty souls who are blessed with a divine intellect, what is Maya in front of you?

⁷⁸Plēniṅg kā kām , bhāṣhaṇ kā kām karē̃gē tō thak jāyēṅgē . ⁷⁹Ismē̃ tō thaknē key|kī bāt hī nahī̃ .

⁴⁴Can Maya not be changed from an enemy? ⁴⁵The power of a divine intellect is an extremely elevated power.

⁸⁰Natural hai nā .

⁴⁶Simply use it!

⁸¹Vaisē anubhavī sabhī hō lēkin … bāpdādā nē dēkhā foreign mē̃ kuttē aur billī bahut pāltē haĩ . ⁸²Aisē khilaunē bhī yahī lātē haĩ .

⁴⁷Use it in the right way according to the time and all success will be in the palm of your hand.

⁸³Tō anubhav bahut achchhā kartē hō lēkin kabhī kuttā ā jātā , kabhī kōī billī ā jātī hai .

⁴⁸Success is not a big thing; it is simply the cleanliness of a divine intellect.

⁸⁴Uskō nikālnē mē̃ time lagā dētē hō . ⁸⁵Lēkin āj sunāyā nā ki māyā āpkī saphaltā key|kī mālā ban jāyēṅgī .

⁴⁹Just as magicians of today show the cleanliness of their palms, so the cleanliness of a divine intellect brings all success into the palm of your hand.

⁸⁶Sabhī nimitt sēvādhārī K|kē galē mē̃ mālā paḍī huī hai . ⁸⁷Saphaltā key|kī mālā hai vā kabhī-kabhī galē mē̃ mālā hōtē bhī dikhāī nahī̃ dētī hai  ? ⁸⁸Bāhar ḍhūṇḍhtē rahtē ki saphaltā milē .

⁵⁰All of you Brahmin souls have attained all success, and it is divine success, not ordinary. ⁵¹This is why, even today, devotees go in front of your images in order to attain success.

⁸⁹Jaisē rānī key|kī kahānī sunātē haĩ nā - galē mē̃ hār hōtē huē bhī bāhar ḍhūṇḍhtī rahī .

⁵²It is because you became embodiments of success that devotees go to ask you for things.

⁹⁰Aisē tō nahī̃ kartē hō nā . ⁹¹Saphaltā her|har brāhmaṇ-ātmā kā adhikār hai .

⁵³So, did you understand what the wonder of a divine intellect is?

⁹²Sabhī teachers saphaltāmūrt hō nā , ki puruṣārthīmūrta , mēhanatamūrta hō  ?

⁵⁴Did the wonder of a divine intellect become clear? ⁵⁵But, what did Baba see today?

⁹³Puruṣhārth bhī sahaj puruṣhārth , mēhnat vālā nahī̃ .

⁵⁶What would Baba have seen? ⁵⁷Teachers speak!

⁹⁴Yathārth puruṣhārth key|kī paribhāṣhā hī hai ki natural attention .

⁵⁸You teachers have become master teachers like the Father, have you not?

⁹⁵Kaī kahtē haĩ - attention rakhnā hai nā . ⁹⁶Lēkin attention , tension mē̃ badal jātī hai , yah patā nahī̃ paṛtā .

⁵⁹A teacher means one who is engaged in service in every thought and word at every second.

⁹⁷Natural attention arthāt yathārth puruṣhārthī .

⁶⁰Only such a server does BapDada call a teacher.

⁹⁸Teachers sē bāpdādā kā pyār hai , isliē mēhnat karnē nahī̃ dētē hai .

⁶¹You cannot serve through words at every moment; you would get tired.

⁹⁹Dil kā pyār tō yahī hōtā hai nā .

⁶²However, you can serve with your features all the time.

¹⁰⁰Achchhā , phir dūsrī bār sunāyēṅgē ki aur kyā-kyā dēkhā  !

⁶³There is no question of getting tired in this.

¹⁰¹Thōṛā-thōṛā sunāyēṅgē .

⁶⁴You can do this, can you not?

¹⁰²Sabkē andar apnā chitra tō ā rahā hai . ¹⁰³Dēśh-vidēśh mē̃ sēvā key|kī dhūmdhām achchhī hai .

⁶⁵Teachers can only serve through words according to their capacity and according to the time.

¹⁰⁴Bhārat key|kī conference bhī bahut achchhī saphal rahī .

⁶⁶However, your features should be that of the future angel.

¹⁰⁵Saphaltā key|kī niśhānī hai - saphaltā key|kī khuśhbū par ānē vālī ātmāē̃ apnē umaṅg-utsāh sē saṅkhyā mē̃ baṛhtī jātī hai .

⁶⁷Angels are the future of the confluence age; if this is visible from your features, such good service would take place.

¹⁰⁶Achchhē key|kī niśhānī yah hai ki sabkē andar dēkhanē-sunanē-pānē key|kī ichchhā baṛh rahī hai . ¹⁰⁷Yah hai achchhē key|kī niśhānī . ¹⁰⁸Tō yah nahī̃ sōchō - saṅkhyā kam hōgī .

⁶⁸Since your non­living images, even in the last birth, are doing service through the features, then you, the living elevated souls, can easily do service through your features.

¹⁰⁹Agar achchhā kartē hō tō ichchhā baṛhēgī , saṅkhyā tō baṛhēgī .

⁶⁹Your features should always have the sparkle of constant happiness, peace and joy.

¹¹⁰Chāhē foreign key|kī retreat mē̃ , chāhē conference mē̃ - dōnō̃ key|kī result din-pratidin acchē-tē-acchī dikhāī dē rahī hai .

⁷⁰No matter how unhappy a soul is, how peaceless or troubled he is, he will be able to make his future elevated through your features.

¹¹¹Sabsē achchhī result yah hai ki pahlē jō foreign mē̃ kahtē thē ki brahmākumāriyō̃ K|kē nām sē kōī āyēgā nahī̃ . ¹¹²' ' abhī tō direct brahmākumāriyō̃ K|kē āśhram mē̃ retreat karnē jā rahē haĩ , rājyōg kē liē jā rahē haĩ ' ' yah samajhtē haĩ . ¹¹³Tō yah hai paradē kēbāhar āyē , ghū̃ghaṭ khōlā hai . ¹¹⁴Madhuban nivāsī vā sēvādhārī sabhī nē chāhē bhārat K|kē anēk sthānō sē ākar sēvā key|kī , madhuban nivāsī vā chārō̃ ōr K|kē sēvādhāriyō̃ nē snēh sē , bātō̃ kō na dēkh , ārām kō na dēkh , achchhī athak sēvā key|kī .

⁷¹You have this experience, do you not?

¹¹⁵Isliē bāpdādā chārō̃ ōr key|kī athak sēvā key|kī saphaltā kō prāpt karnē vālī viśhēṣh bachchō̃ kō sēvā key|kī mubārak , dil key|kī mubārak dē rahē haĩ . ¹¹⁶Āvāz gūñjtī huī chārō̃ ōr phail rahī hai . ¹¹⁷Achchhā – ¹¹⁸Sarv divya buddhi rūhānī vardānī ātmāē̃ , sadā buddhi-bal kō samay pramāṇ , kārya pramāṇ use karnē vālī gyān-svarūp ātmāō̃ kō , sadā apnē phariśhtē features dvārā akhaṇḍ sēvā karnē vālē svataḥ sahaj puruṣhārthī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁷²Check your features at amrit vela.

¹¹⁹Double vidēśhī bhāī-bahanō̃ K|kē alag-alag group sē ¹²⁰Avyakt bāpdādā key|kī mulākāt ¹²¹१ . sabhī apnē śhrēṣhṭh bhāgya kō dēkh harṣhit rahtē hō  ?

⁷³Just as you check the features of the body, in the same way, check that the make­up of happiness, peace and joy are all right in the angelic features.

¹²²Chāhē aur kitnī bhī āyē lēkin āpkā bhāgya tō sadā hai hī .

⁷⁴Check this and service will easily and automatically continue to take place.

¹²³Āp unhō̃ kō āgē karkē bhī āgē rahē̃gē .

⁷⁵Do the teachers find this easy?

¹²⁴Kyōṅki āgē karnē vālē svataḥ hī āgē rahtē hai .

⁷⁶You can do this service for 12 hours.

¹²⁵Aurō̃ kō āgē rakhnē sē āpkā puṇya jamā hō jātā hai .

⁷⁷You would serve through words for only 2 to 4 hours.

¹²⁶Tō āgē baṛh gayē nā  ! ¹²⁷Sadā yah lakṣhya her|har kadam mē̃ hō ki āgē baṛhnā aur baṛhānā hai .

⁷⁸When you carry out the work of planning and giving lectures, you get tired; there is no question of becoming tired in this.

¹²⁸Jaisē bāp nē bachchō̃ kō āgē kiyā , svayã backbone rahā lēkin āgē bachchō̃ kō kiyā . ¹²⁹Tō follow father karnē vālē hō nā  ! ¹³⁰Jitnā yahā̃ bāp kō follow kartē hō utnā hī number-vār viśhva K|kē rājya takht par bhī number-vār follow karē̃gē . ¹³¹Takht lēnā hai yā nakhtanaśīn kō dēkhnā hai ' ( baiṭhnā hai ) satyug mē̃ tō āṭh bēṭhēṅgē , phir kyā karē̃gē  ?

⁷⁹It is natural, is it not?

¹³²Thōṛā samay taste karē̃gē .

⁸⁰All are experienced, but...

¹³³Jab viśhva-mahārājan apnē mahal mē̃ jāyēṅgā tō āp baiṭhkar dēkhē̃gē . ¹³⁴Phir kyā karē̃gē  ?

⁸¹BapDada has seen that in foreign lands, people keep many dogs and cats as pets, and you bring such toys here.

¹³⁵Jitnā is samay sadā bāp kē sāth khātē-pītē rahtē , khēltē , paḍhāī kartē utnā hī vahā̃ sāth rahtē . ¹³⁶Tō brahmā bāp sē bahut pyār hai nā  !

⁸²You have many good experiences, but sometimes a ‘dog’ or a ‘cat’ enters, and you take time to chase it away.

¹³⁷Bāpdādā kō bhī khuśhī hai ki brahmā bāp K|kē lāṛlē brahmākumār aur kumāriyô hai  !

⁸³However, you were told today that Maya will become a garland of success.

¹³⁸Brahmā bāp kē sāth anēk janm samīp rahē̃gē , sāth rahē̃gē .

⁸⁴There is a garland around the neck of all the instrument servers.

¹³⁹२१ janm key|kī tō gāraṇṭī hai - bhinn nām-rūp sē brahmā key|kī ātmā kē sāth sambandh mē̃ rahē̃gē .

⁸⁵Is there the garland of success? ⁸⁶Or is it that although the garland is around your neck you sometimes do not see it?

¹⁴⁰Yah dil maĩ ātā hai yā sunā hai isliē kahtē hō hai feeling ātī hai  ? ¹⁴¹Jitnā samīpatākī smr̥iti rahtī hai utnā natural naśhā , niśhchay svataḥ rahēgā .

⁸⁷You search outside for success. ⁸⁸You tell the story of the queen who had the necklace around her neck and yet she was searching for it outside.

¹⁴²Dil sē sadā yah anubhav karō ki anēk bār bāp K|kē sāthī banē hai , abhī bhī haĩ aur anēk bār bantē rahē̃gē . ¹⁴³Bachchō̃ kā avināśhī puruṣhārth dēkh bāpdādā kō viśhēṣh khuśhī hōtī hai . ¹⁴⁴Sadaiv mô-bāp aur parivār kā chhōṭē bachchō̃ kē ūpar viśhēṣh pyār hōtā hai aur sabhī kā pyār hī unhō̃ kō baṛhātā hai . ¹⁴⁵Bāpdādā sadā dēkhtē rahtē haĩ ki kaun-sā bachchā kitnā āgē baṛh rahā hai aur kitnī sēvā mē̃ vr̥iddhi kar rahā hai  !

⁸⁹You do not do this, do you?

¹⁴⁶Tō sadā yahī vardān yād rakhnā ki sadā nirantar aur natural puruṣhārth hō .

⁹⁰Success is the right of every Brahmin soul. ⁹¹All you teachers are embodiments of success, are you not?

¹⁴⁷Is varṣh isī vardān kō smr̥iti mē̃ rakh smr̥itisvarūp bannā .

⁹²Or are you an embodiment of effort and the embodiment of labour?

¹⁴⁸Har ēk samajhē ki yah vardān mērā vardān hai  ! ¹⁴⁹Achchhā  !

⁹³Efforts should be easy efforts, not laborious efforts.

¹⁵⁰२ sadā apnē dil mē̃ bāp K|kē guṇō̃ K|kē gīt gātē rahtē hō nā  !

⁹⁴The definition of accurate efforts is 'natural attention'.

¹⁵¹Sabhī kō yah gīt gānā ātā hai  ?

⁹⁵Some say: We have to pay attention.

¹⁵²Brāhmaṇ banē aur yah gīt ôṭōmaiṭik bajtā rahtā hai , yah kitnā mīṭhā gīt hai  !

⁹⁶However, they are not aware when attention changes into tension. ⁹⁷Natural attention means an accurate effort­maker.

¹⁵³Khuśhī kā gīt hai , duḥkh yā viyōg kā gīt nahī̃ hai .

⁹⁸BapDada loves the teachers, and He therefore does not allow them to labour.

¹⁵⁴Yōgyukt hōnē kā yah gīt hai .

⁹⁹This is the love of the heart, is it not? ¹⁰⁰Achcha.

¹⁵⁵Yōgī ātmā hī vah gīt gā saktī hai , dukhī ātmā nahī̃ gā saktī .

¹⁰¹Next time you will be told what else Baba saw. ¹⁰²He will tell a little at a time.

¹⁵⁶Gīt hai hī kyā - ' vāh bābā vāh aur vāh maĩ śhrēṣhṭh ātmā vāh , vāh drama vāh . ¹⁵⁷' tō ' vāh-vāh ' kā gīt hai , ' hāy-hāy ' kā nahī̃ .

¹⁰³All of you are able to visualize your own picture, are you not? ¹⁰⁴There is the great splendour of service in this land and in the foreign lands, and the conference of Bharat was very successful.

¹⁵⁸Pahlē thē ' hāy-hāy ' K|kē gīt , abhī hai ' vāh-vāh ' K|kē gīt . ¹⁵⁹Kuchh bhī hō jāē lēkin āpkē dil sē vāh ' nikalēgā ' hāy ' nahī̃ .

¹⁰⁵The sign of success is that souls with zeal and enthusiasm are increasing in number because of the fragrance of success.

¹⁶⁰Duniyā jis bāt kō ' hāy-hāy ' kahnī , āpkē liē vahī bāt ' vāh-vāh ' hai .

¹⁰⁶A sign of something good is that there is an increasing desire in everyone to see, hear and attain it.

¹⁶¹Tō sabhī yah gīt gānē hō nā  !

¹⁰⁷This is the sign of something good.

¹⁶²Yah dil K|kē gīt hai , mukh K|kē nahī̃ .

¹⁰⁸So, do not think that numbers will be very small.

¹⁶³Kōī bhī bāt hōtī hai tō yah gyān hai ki nathig new , her|har scene anēk bār repeat kī hai .

¹⁰⁹If you are doing something good, their desire will increase and the numbers will also increase.

¹⁶⁴Nathig new key|kī smr̥iti sē kabhī bhī halchal mē̃ nahī̃ ā saktē , sadā hī achal aṭal rahē̃gē .

¹¹⁰Whether it is a retreat of the foreigners or a conference, day by day, the results of both are looking good.

¹⁶⁵Kōī naī bāt hōtī hai tō āśvarya sē nikaltā hai - yah kyā , aisā hōtā hai kyā  ? ¹⁶⁶Lēkin nathig new hai tō ' kyā ' aur kyō̃ ' kā kvēkvēścan nahī̃ , fullstop ā jātā hai .

¹¹¹The best result of all is that, previously, in foreign lands they used to think that no one would come because of the name of the Brahma Kumaris.

¹⁶⁷Tō fullstop vālē hō yā svēsun vālē hō yā kēkhan mark vālē hō  ? ¹⁶⁸Sabsē sahaj bindī hōtī hai .

¹¹²Now they understand, “People are going directly to the Brahma Kumaris ashram for a retreat and to learn Raj Yoga.”

¹⁶⁹Bachchō̃ kō bhī hāth mē̃ pencil dēgē tō pahlē bindī lagāyēgā .

¹¹³You have come out from behind that curtain.

¹⁷⁰Tō fullstop bindī hai .

¹¹⁴Now the veil has been removed.

¹⁷¹Question mark muśhkil hōtā hai . ¹⁷²Jō fullstop dēnā jāntē hai vah full pass hōtē haĩ .

¹¹⁵The Madhuban residents and the servers who came from all the different places of Bharat did service.

¹⁷³Tō full pass hōnē vālē hō yā dhakkē sē hōnē vālē hō  ? ¹⁷⁴Hōnā hai tō full . ¹⁷⁵Dhakkē sē pās|pass hōnē vālē kō pās|pass nahī̃ kahē̃gē . ¹⁷⁶Achchhā  !

¹¹⁶The Madhuban residents and the servers from everywhere did not consider the situations around them; they did not think about their rest, but did good, tireless service with love.

¹⁷⁷Kahā̃ bhī rahtē āp sabkā man kahā̃ rahtā hai  ? ¹⁷⁸Sēvā kē nimitt patra alag - alag sthānō̃ par rahtē hō lēkin man tō madhuban mē̃ rahtā hai nā .

¹¹⁷This is why BapDada is giving congratulations for service to the special children from everywhere who attained success through tireless service.

¹⁷⁹Madhuban arthāt madhurtā vālē hō nā .

¹¹⁸He is giving congratulations from the heart.

¹⁸⁰Yā kabhī bachchō̃ kē ūpar krōdh kartē hō  ?

¹¹⁹The sound is echoing in all directions. ¹²⁰Achcha.

¹⁸¹Pāṇḍav kabhī daphtar mē̃ krōdh kartē hō  ? ¹⁸²Kām-kāj mē̃ krōdh kartē hō yā madhur rahtē hō mātāē̃ kabhī kisīkē ūpar krōdh tō nahī̃ kartī - chāhē bachchō̃ par chāhē āpas mē̃ baṛō sē krōdh tō nahī̃ kartē ' mātāō̃ kō krōdh ātā hai  ? ¹⁸³ ( bachchō̃ par kabhī-kabhī ātā hai ) tō unkō bachchē nahī̃ samjhō . ¹⁸⁴Bachchē mānā hī bēsamajh .

¹²¹To all the souls who are blessed with a divine intellect and spiritual vision, to the souls who are the embodiments of knowledge and who constantly use the power of a divine intellect according to the task and according to the time, to the souls who always do constant service through their angelic features and are natural and easy effort­makers, BapDada's love, remembrance and namaste.

¹⁸⁵Baṛē tō nahī̃ hai nā , bachchē haĩ .

¹²²Personal Meetings with Avyakt BapDada:

¹⁸⁶Bachchē kahnē sē kabhī nahī̃ badaltē .

¹²³All of you are invaluable jewels.

¹⁸⁷Kahnē sē sirph dabtē hai , badaltē nahī̃ .

¹²⁴How invaluable are you?

¹⁸⁸Āp āj unkō kahē̃gē aur kal vē|way dūsrō̃ kō kahē̃gē .

¹²⁵No word of this world can be applied to you.

¹⁸⁹Tō sikhātē hō .

¹²⁶You are very elevated jewels.

¹⁹⁰Parivartan nahī̃ lātē hō lēkin sikhātē hō . ¹⁹¹Kahā̃ tak dabēgē̃ . ¹⁹²Ēk ghaṇṭā dabkar baiṭhaigē phir vaisē-kē-vaisē .

¹²⁷This is why the temples that have been built from the copper age onwards are studded with jewels; they even decorate non­living images with jewels.

¹⁹³Isliē kaisā bhī bachchā hō , anjān hō , chāhē baṛā bhī hai lēkin gyān sē us samay anjān hai nā  !

¹²⁸Since the non­living images become so invaluable, how elevated and invaluable are you in the living form?

¹⁹⁴Anjān kē ūpar kabhī krōdh nahī̃ kiyā jātā , rahm kiyā jātā hai . ¹⁹⁵Tō follow phādhar karō .

¹²⁹And, what will these jewels be when you are in your own kingdom?

¹⁹⁶Bāpdādā kabhī gussā kartē haĩ kyā  ? ¹⁹⁷Āp lōg galatiyā̃ kartē hō , bār-bār bhūl kartē hō , vismr̥iti mē̃ tō ātē hō nā  !

¹³⁰Just as stones here are used for decoration, so the palaces there will be studded with jewels.

¹⁹⁸Tō bāp gussā kartā hai kyā  ?

¹³¹Do you remember what you did in your kingdom?

¹⁹⁹Tō phir āp kyō̃ kartē hō  ? ²⁰⁰Bāp kē āgē tō āp sab baḍē-baṛē bhī bachchē haĩ nā  !

¹³²Do you not remember the things that you have done countless times?

²⁰¹Jaisē bāp rahm kā sāgar hai aisē āp master hō . ²⁰²Sadā śhubh-bhāvnā , śhubh-kāmnā sē parivartan karō .

¹³³Even if you look at your present, what has your life become from being like a shell?

²⁰³Bāp nē parivartan kiyā - śhubh-bhāvnā rakhī ki yah śhrēṣhṭh ātmāē̃ hai , brāhmaṇ-ātmāē̃ hai .

¹³⁴It has become a diamond­like life, has it not? ¹³⁵You will have countless jewels and diamonds.

²⁰⁴Tō parivartan hō gayā nā . ²⁰⁵Tō follow phādhar karō . ²⁰⁶Pahlē apnē kō dēkhō maĩ kitnī bhūl kartī hū̃ phir bāp kyā kartā hai us jagah par ṭhahar kar dēkhō , tō kabhī krōdh nahī̃ āyēgā .

¹³⁶Always think about your future on the basis of your elevated present life, as to what fruit of your actions you will receive and how powerful the seeds of actions that you are sowing are.

²⁰⁷Samjhā . ²⁰⁸Śhubh-bhāvnā , śhubh-kāmnā key|kī dr̥iṣhṭi sē svayã bhī santuṣhṭ rahē̃gē . ²⁰⁹Anubhav hai nā  !

¹³⁷So you will also receive good fruit, will you not? ¹³⁸No one else can receive any better fruit than this.

²¹⁰Santuṣhṭ rahnā hī santuṣhṭ karnā hai .

¹³⁹Do you have this intoxication? ¹⁴⁰Achcha.

²¹¹Kuchh bhī hō jāē , kitnā bhī kōī hilānē key|kī kōśhiśh karē lēkin santuṣhṭ rahnā hai aur karnā hai - yah sadā smr̥iti rahē .

¹⁴¹All of you remain busy, do you not? ¹⁴²Maya cannot come to those who remain busy because you don’t have time to receive her.

²¹²Achchhā tō yahī lagtā hai nā  ! ²¹³Santuṣhṭ rahanēvālā sadā manōrañjan mē̃ rahēgā .

¹⁴³So, do you remain that busy or do you sometimes receive her?

²¹⁴Tō yah vardān yād rakhnā .

¹⁴⁴Why have you become Brahmins?

²¹⁵Brāhmaṇ arthāt santuṣhṭ .

¹⁴⁵It is in order to remain busy, is it not?

²¹⁶Asantuṣṭatā brāhmaṇ-jīvan nahī̃ hai . ²¹⁷Achchhā  ! ²¹⁸३ . sabhī amūlya ratna hō . ²¹⁹Kitnē amūlya hō  ?

¹⁴⁶BapDada jokingly says that it is those who remain busy who are the biggest of all businessmen.

²²⁰Is duniyā mē̃ aisā śhabda nahī̃ jō āpkō kahē  !

¹⁴⁷Throughout the whole day you do such big business.

²²¹Bahut śhrēṣhṭh ratna hō , isliē dvāpar sē jab āpkē mandir bantē hai tō usmē ratna jaṛtē hai , jaḍ-citrō̃ kō bhī ratnō̃ sē sajātē hai . ²²²Tō jab jaṛ-chitra itnē amūlya banē tō chaitanya mē̃ kitnē śhrēṣhṭh hō , amūlya hō . ²²³Aur apnē rājya mē̃ jab hōṅgē tō yah ratna kyā hōṅgē  ! ²²⁴Jaisē yahā̃ patthar sajātē hō vaisē vahī ratna-jaṛit mahal hōṅgē .

¹⁴⁸Do you know accounting?

²²⁵Yād hai apnē rājya mē̃ kyā-kyā kiyā thā  ?

¹⁴⁹Do you know how to keep your accounts?

²²⁶Anginat bār key|kī bāt yād nahī̃ hai  !

¹⁵⁰You have an income of multimillions at every step.

²²⁷Apnē vartamān samay kō hī dēkhō tō yah jīvan kauṛī sē kyā ban gaī hai  ? ²²⁸Hīrē tulya jīvan hai nā  !

¹⁵¹To earn multimillions at every step ­ no one else can do such business throughout the whole cycle.

²²⁹Yah hīrē-ratna āpkē liē anginat hō jāyēṅgē .

¹⁵²So you have the happiness of however much you accumulate.

²³⁰Sadā apnē vartamān śhrēṣhṭh jīvan K|kē ādhār par bhaviṣhya sōchō ki karma kā phal kyā milēgā , kitnā śhaktiśhālī karma rūpī bīj ḍāl rahē hō .

¹⁵³Who has the most happiness of all? ¹⁵⁴Say with intoxication: If we don’t remain happy, who will? ¹⁵⁵Have this intoxication, but also remain humble.

²³¹Tō phal bhī achchhā milēgā nā  ! ²³²Issē achchhā phal aur kisī kō mil nahī̃ saktā .

¹⁵⁶The sign of a good tree is that it will be full of fruit, but it will be bowing down.

²³³Yah naśhā rahtā hai nā  ! ²³⁴Achchhā  !

¹⁵⁷Do you have such intoxication?

²³⁵Sabhī busy rahtē hō nā .

¹⁵⁸So, the two happen simultaneously.

²³⁶Jō busy hōtā hai uskē pās|pass māyā nahī̃ ātī .

¹⁵⁹This has become the natural life of all of you.

²³⁷Kyōṅki āpkē pās|pass usē receive karnē kā time hī nahī̃ hai .

¹⁶⁰Whoever you look at you will see them with the awareness that they are souls of the one family.

²³⁸Tō itnē busy rahtē hō yā kabhī - kabhī receive kar lētē hō  ?

¹⁶¹This is why it is not intoxication that can cause damage.

²³⁹Brāhmaṇ banē hī kyō  ? ²⁴⁰Busy rahtē kē liē nā .

¹⁶²Love from your heart automatically emerges for every soul.

²⁴¹Bāpdādā hansī mē̃ kahtē hai ki busy rahnē vālē hī baḍē-tē-baḍē bijanisamain haĩ .

¹⁶³There can never be dislike for anyone. ¹⁶⁴There cannot be dislike even if someone insults you; there cannot be any questions.

²⁴²Sārē din mē̃ kitnā baṛā business kartē hō  ! ²⁴³Jāntē hō hisāb  ?

¹⁶⁵Where there is a question mark there will definitely be fluctuation.

²⁴⁴Hisāb rakhnā ātā hai  ? ²⁴⁵Her|har kadamō mē̃ paṛhāī kī kamāī hai .

¹⁶⁶One who applies a full­stop passes fully.

²⁴⁶Kadam maĩ padam - sārē kalp mē̃ aisā business kōī nahī̃ kar saktā .

¹⁶⁷Only those who have a full stock of powers are able to put a full­stop. ¹⁶⁸Achcha

²⁴⁷Tō jitnā jamā hōtā hai us jamā kī khuśhī hōtī hai . ²⁴⁸Sabsē jyādā khuśhī kiskō rahtī hai  ?

¹⁶⁹Blessing: May you become powerful and experience problems to be the means for the ascending stage and always remain content.

²⁴⁹Naśhē sē kahō - ' ham nahī̃ khuśh hōṅgē tō kaun hōgā  ! ²⁵⁰' yah naśhā bhī hō kintu nirmāṇ .

¹⁷⁰Powerful souls overcome problems in the same way as when you travel on a direct path.

²⁵¹Jaisē achchhē vr̥ikṣha key|kī niśhānī hai - phal vālā hōgā lēkin jhukā hōgā .

¹⁷¹Problems for them become the means for the ascending stage.

²⁵²Aisā naśhā hai  ? ²⁵³Tō dōnō̃ sāth-sāth hō .

¹⁷²Every problem is experienced as something familiar.

²⁵⁴Āp sabkī natural jīvan hī yah hō gaī hai - kisī kō bhī dēkhē̃gē tō usī smr̥iti sē dēkhē̃gē ki yah ēk hī parivār key|kī ātmāē̃ hai . ²⁵⁵Isliē nuksān vālā naśhā nahī̃ hai . ²⁵⁶Her|har ātmā kē prati dil kā pyār svataḥ hī emerge hōtā hē̃ . ²⁵⁷Kabhī kisī kē prati ghr̥iṇā nahī̃ ā saktī .

¹⁷³They are never amazed but always remain content.

²⁵⁸Kabhī kōī gālī dēvē tō bhī ghr̥iṇā nahī̃ ā saktī , question nahī̃ uṭh saktā . ²⁵⁹Jahā̃ question mark hōgā vahī halchal jarūr hōgī .

¹⁷⁴They never use the words “because of this”, but, at that time, change excuses into solutions.

²⁶⁰Fullstop lagānē vālē full pass hōtē hai . ²⁶¹Fullstop vahī lagā saktē hai - jinkē pās|pass śhaktiyō kā phulasṭôk hō . ²⁶²Achchhā -

¹⁷⁵Slogan: To be able to overcome all adverse situations by remaining stable in your original stage is greatness. ¹⁷⁶* * * O MS H A N T I * * *