गुरुवार 1 मार्च 1990 की अव्यक्त मुरली

A vehicle, conveyance, an animal used as a mount.

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

Feature.

New.

Divine, heavenly, celestial, supernatural, magical, wonderful.

A dog.

Receive.

Anger, wrath, fury, rage.

Ah! alas! oh!
A sigh.

Palm of the hand.

Full stop.

Anger, rage, fury.

Learning, knowledge, education, science, discipline, skill.

To pass fully.

Gravel, pebble, small piece of stone.

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

Female cat, cat (in general).

Ignorant.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Touching.

Set or studded with jewels, begemmed.

Pearl.

The sacred swan symbol of the holy and pure soul.

A palace, palatial mansion.

r̥iṣhi or muni.

Conference.

Judgment, decision, conclusion.

Future.

Natural.

Hatred, scorn, abhorrence, loathing.

Priceless, invaluable.

Business.

Pencil.

Innumerable, numberless, countless.

Stone.
Hard-hearted, heartless, unfeeling (person).

Tiger, lion.
A lion of a man, a brave man.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Separation, disunion.
Bereavement.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Work, occupation, business, affairs.

Queen, beloved.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Bell, gong, clock, hour.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Foreign.
Abroad.

The neck, the front part of the neck, throat, gullet.
Voice.

Name and form, name and appearance.

Follow.

'Without understanding'. Unintelligent, stupid.

Pure.

Taste.

Real, actual.
Accurate.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To train, to teach, to instruct, to school.

Use.

Divine quality.

To echo, resound, reverberate.

Satisfied, gratified, content.

Acting, action.
A work, a composition, work of art.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Divine vision.

To seek, search for.

Eclipse.
Taking, catching, seizing.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Human.
A man, human being.
Mankind.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To eat and drink.
Food, eating and drinking.

Good desire, good wish.

Laughter, joke, derision, ridicule.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Eight.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Teacher.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Cleanliness. neatness, purity, transparence.

Busy.

Backbone.

Sweetness, melodiousness, mellifluence, softness.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

An abusive or contumelious expression, abuse, foul or insulting language.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Feeling.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

(it) Means, that is.

Equal; similar (to); comparable (in weight or significance).

Catch.

Good feeling, auspicious feeling.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Forgetting, forgetfulness, loss of memory, obliviousness.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Tension.

Enemy, foe.

Touch.

An angel, a divine messenger.

Image of success.

Wish, desire, will.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Sight, view, vision, glance.
(Bābā) Vision, look.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Pity, mercy, compassion.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Amusement, entertainment, recreation.

The bestower of blessing, the one who grants a favor, a wish.

Construction, creation, manufacture.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To repeat.

Firm, irrevocable, resolute, unwavering, steadfast.

The whole, complete, undivided, indivisible.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Scene.

Fragrance, perfume, odour.

Temple.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Loss, damage, harm, disadvantage.

Weariness, fatigue, tiredness; exhaustion.

Perishable, destructible.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Son of Brahmā.

Out, outside, exterior, beyond, away.
A foreign land.

Bothered, worried, troubled, harassed.

Impossible.
Inconceivable; improbable.

Spiritual.

From day to day, day by day, every day, daily; always, continually.

Immersed in deep meditation , absorbed in Yoga.

Brother and sister.

Mark.

On, upon.
Above.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Success, achievement.

Teacher, instructor.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Different, separate, apart, distinct.

Fast speed.

Diamond.

To demand, to ask, to call for, to claim, to invite, to solicit.

To pass.

Love, affection, amour, amorous relationship.

Sweet, melodious, pleasant, mellifluous.

Intoxication, drunkenness.

To feed.

Direct.

Anything, whatsoever, anything at all.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Mistake, error, fault.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Tree, shrub.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Full.

To shine, glare, glitter, glisten, sparkle, flash.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(emphatic form of vah) That very, that very one.

A devotee.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To stud, to inlay, to fix, to set, to mount, to put in.

Who possesses all powers, omnipotent, all-powerful, almighty.

To sing, to chant.
A song.

Question.

Attention.

Rest, comfort, relief.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To laugh, to deride, to ridicule, to joke.

Speech, address.

Holy, sacred, pure.

Towards.

Speech, voice.
Saraswati : the goddess of speech.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Heart, courage, spirit, will.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Present, existing; current.
The present.

Time, occasion.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Kingdom, rule, reign, polity, the state.

To follow the Father (there is no article in hindi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To recognize, to identify. To distinguish, to discern, to discriminate.

Way.

(superlative) Of all, the most.

Time.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

'who has, carries, or supports the service'. Server, servant.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To be born.

Study, education, learning.

To earn, to acquire, to get.
To accumulate, to save.

Congratulations. Best wishes.

To forget.

Towards.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

Effort, endeavour.

To increase, to multiply, to grow, to progress, to advance.

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Who possesses power or strength, powerful, strong.

Check.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Happiness, pleasure, comfort, felicity, contentment.

In front of, ahead of, before.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Birth, origin, genesis.
Life, existence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Science.

Number.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Life, animation, existence.

In.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

(Interrogative pronominal adverb) How far, how long, to what degree.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

Family, household.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(genitive case of sab) Of everyone.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

On all sides, all around, everywhere.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Joy, delight, happiness.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(One) who practices yōg.

Enthusiasm, zeal.

Sea, ocean (huge expanse of water of which we cannot see the end).

Result.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Ahead, in front of, before; in future.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Confidence, faith, certainty.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Got, obtained; procured, acquired.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

Fortune, fate, luck, destiny.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

At this time, now.

Several, sundry, divers, some, some few.

To raise.
To get up.
To be rented out.
To pass away, to expire.

'not one'. Many, several, various, much, abundant.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To put in, to pour, to drop, to thrust.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Place, spot, site.

To make stay, to make remain.

Sometime, ever.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Nowadays, these days.

Indestructible, imperishable, everlasting, immortal, entire.

Knowledge directly taught by God.

Foreign, alien, exotic.
A foreigner, foreign national.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon, above, upward, over.

Memory, remembrance.
Books of traditional code of Hindu law.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ordinary, simple, common, commonplace, usual, moderate.

Year.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

The three, all three.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

As much as, as many, how much, however much.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To cause to hear, to relate, to read out, to recite, to pronounce.

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Genitive case of vah : of him, of her, of that, his, her.

Body.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

sab + kō : everything, everyone.

Or, either.

(The) others.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The best, good, excellent, superior.

The aim, object, objective, target, goal.
Indicated, implied.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Name.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Word, term, sound.

To leave.
To abandon.
To release.

There.

Double.

I. (personal pronoun)

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

By, through, through the medium of, through the agency of, by means of, with.

Each, every.
Each one, everybody.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Small, little, short, young, petty, subordinate, junior, insignificant.

Or.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Interrogative adjective and pronoun : which.

Today.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Two, 2.

Connection, relationship.

Father.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

Then, again, afterwards, thereafter, in future, a second time.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To turn.
To wander, to ramble, to walk about, to go round.

As much as this, this much; so much, so many.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

To (treat as one's) own.
To adopt.
To appropriate.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

Experience.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

That is, that is to say, namely (viz.).

Many, much.
Very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

For, for the sake of.

The soul, the spirit, the self.

We.
(rustic form) I.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

Always, perpetually, continually, ever.

Say.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

If, if so be, in case, in the event of.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Now.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.