शनिवार 21 नवंबर 1992 की अव्यक्त मुरली

⁰> ¹21-11-92 om shanti avyakt baapdaadaamdhuban

⁰> > 21-11-92 Om Shanti Avyakt Bapdada Madhuban

²karmon ki guhya gati ke gyaata bano

¹Be knowledgeable about the deep philosophy of karma.

³bephikra baadshaah banaane vaale baapdaada apne prasannachitta bachchon prati bole - ⁴aaj sarva khazaanon ke dene vaale baap sarva bachchon ke jama ka khaata dekh rahe the।

²Today, the Father, the One who gives all the treasures, is seeing the account of accumulation of all the children.

⁵khazaane to sarva bachchon ko akhut mile hain aur sarva ko ek jaisa, ek dvaara sarva khazaane mile hain। ⁶ek khazaana nahin lekin anek khazaane praapta hue hain।

³All the children have received endless treasures and all have received the same treasures from the same One.

⁷phir bhi jama ka khaata har ek ka alag-alag hai।

⁴It isn't just one treasure; you have received many treasures.

⁸koi ne sarva khazaane achhi reeti jama kiye hain aur kaiyon ne yatha shakti jama kiya hai। ⁹aur jitna hi jama kiya hai utna hi chalan aur chehre mein woh roohaani nasha dikhaai deta hai,jama karne ka roohaani phakhur anubhav hota hai। ¹⁰roohaani phakhur ki pahli nishaani yahi hai ki jitna phakhur hai utna bephikra baadshaah ki jhalak unke har karma mein dikhaai deti hai। ¹¹kyonki jahaan roohaani phakhur hai vahaan koi phikra nahin rah sakta।

⁵Nevertheless, each one's account of accumulation is different.

¹²yeh phakhur aur phikra-donon ek samay, ek saath nahin rah sakte hain। ¹³jaise roshni aur andhakaar saath nahin rah sakte hain।

⁶Some have accumulated all the treasures very well and others have accumulated them according to their own capacity.

¹⁴bephikra baadshaah ki visheshta-woh sada prashnachitta ke bajaae prasannachitta rehte hain। ¹⁵har karma mein-sva ke sambandh mein va sarva ke sambandh mein va prakriti ke bhi sambandh mein kisi bhi samay, kisi bhi baat mein sankalp-maatra bhi question mark nahin hoga ki ‘yeh aisa kyon’ va ‘yeh kya ho raha hai’, ‘aisa bhi hota hai kya’? ¹⁶prasannachitta aatma ke sankalp mein har karma ko karte,dekhte,sunte,sochte yahi rehta hai ki jo ho raha hai woh mere liye achha hai aur sada achha hi hona hai। ¹⁷prashnachitta aatma ‘kya’, ‘kyon’, ‘aisa’, ‘vaisa’-is uljhan mein svayan ko bephikra se phikra mein le aati hai।

⁷Whatever has been accumulated is visible according to the spiritual intoxication on their face and in their activity.

¹⁸aur bephikra aatma buraai ko bhi achchhaai mein parivartan kar leti, isliye woh sada prasanna rehti। ¹⁹aajkal ke science ke saadhan se bhi jo vesta-kharaab maal hota hai, usko parivartan kar achhi cheej bana dete hain। ²⁰to prasannachitta aatma silence ki shakti se-chaahe baat buri ho,sambandh bure anubhav hote hon, lekin woh buraai ko achchhaai mein parivartan kar svayan mein bhi dhaaran karegi aur doosre ko bhi apni shubh bhaavna ke shreshtha sankalp se buraai ko badal achchhaai dhaaran karne ki shakti degi। ²¹kai bachche sochte hain, kehte hain ki-’’jab hai hi buri va galat baat, to galat ko galat to kehna hi padega na!

⁸You experience the spiritual intoxication of having accumulated them.

²²va galat ko galat to samajhna hi padega na! ²³’’lekin galat ko galat samajhna-yeh samajhne ke hisaab se samjha।

⁹The first sign of spiritual intoxication is that the sparkle of being a carefree emperor is visible according to the spiritual intoxication you have through your every action.

²⁴woh right aur wrong-samajhna,jaanna alag baat hai lekin knowledgeful roop se jaanne vaale samajhne ke baad svayan mein kisi bhi aatma ki buraai ko buraai ke roop mein apni buddhi mein dhaaran nahin karenge। ²⁵to samajhna alag cheej hai, samajhne tak right hai। ²⁶lekin svayan mein va apni chitta par, apni buddhi mein,apni vritti mein, apni vaani mein doosre ki buraai ko buraai ke roop mein dhaaran nahin karna hai, samaana nahin hai। ²⁷to samajhna aur dhaaran karna-ismen antar hai।

¹⁰Because, where there is spiritual intoxication, there cannot be any worries.

²⁸apne ko bachaane ke liye yeh kah dete hain ki yeh hai hi wrong, wrong ko to wrong kehna padega na। ²⁹lekin samajhdaar ka kaam kya hota hai?

¹¹This intoxication and worry cannot both remain simultaneously, just as light and darkness cannot exist at the same time.

³⁰samajhdaar agar samajhta hai ki yeh buri cheej hai, to kya buri samajhte hue apne paas jama karega? ³¹apne paas achhi reeti sambhaal kar rakhega?

¹²The speciality of a carefree emperor is that, instead of constantly being an embodiment of questions, such a person remains happy.

³²chhod dega na। ³³ya jama karna hi samajhdaari hai? ³⁴yeh samajhdaari hai? ³⁵aur socho, agar buri baat va buri chalan ko svayan mein dhaaran kar liya,to kya aapki buddhi,vritti,vaani sada sampoorn svachchha maani jaayegi?

¹³In every action, in relation to the self, in relationship with others and in relationship with nature, at no time nor in any situation do they have a question mark, even in thought: "Why is this like this?

³⁶agar jara bhi koi defect va daag rah jaata hai, kichda rah jaata hai-to defect vaala kabhi perfect nahin kahla sakta, prasannachitta nahin rah sakta। ³⁷agar koi ki buraai chitta par hai, to uska chitta sada prasannachitta nahin rah sakta aur chitta par dhaaran ki hui baaten vaani mein zaroor aayengi-chaahe ek ke aage varnan kare, chaahe anek ke aage varnan kare। ³⁸lekin karmon ki gati ka guhya rahasya sada saamne rakho। ³⁹agar kisi ki bhi buraai va galat baat chitta ke saath varnan karte ho-yeh vyartha varnan aisa hi hai jaise koi gumbaz mein aavaaz karta hai to woh apna hi aavaaz aur hi bade roop mein badal apne paas hi aata hai।

¹⁴What is this happening?

⁴⁰gumbaz mein aavaaj karke dekha hai? ⁴¹to agar kisi ki buraai karne ke,galat ko galat phailaane ke sanskaar hain,jisko aap log aadat kehte ho, to aaj aap kiski glaani karte ho aur apne ko bada samajhdaar,galti se door samajhkar varnan karte ho, lekin yeh pakka niyam hai athva karmon ki philosophy hai ki aaj aapne kiski glaani ki aur kal aapki koi duguni glaani karega। ⁴²kyonki yeh galat baaten itni fast gati se phailti hain jaise koi vishesh beemaari ke germs (jeevaanu) bahut jaldi phailte hain aur phailte hue germs jiski glaani ki vahaan tak pahunchte zaroor hain। ⁴³aapne ek glaani ki hogi aur woh aapko galat siddha karne ke liye aapki das glaani karenge।

¹⁵Does this happen too?"

⁴⁴to result kya hui? ⁴⁵karmon ki gati kya hui? ⁴⁶laut kar kahaan aai? ⁴⁷agar aapko shubh bhaavna hai us aatma ko theek karne ki,to galat baat shubh bhaavna ke swaroop mein vishesh nimitta sthaan par de sakte ho, phailaana wrong hai।

¹⁶For a satisfied soul, in every thought and while performing every action, while seeing, hearing or thinking, he is aware: Whatever is happening is good for me, and whatever happens will always be good.

⁴⁸kai kehte hain-hamne kisko kaha nahin,lekin vo kah rahe the to mainne bhi haan mein haan kar diya, bola nahin।

¹⁷From being carefree, a soul who is an embodiment of questions and asks "What?”, “Why?”, “How?” and “Like this", remains confused and worried.

⁴⁹aapke bhakti-maarga ke shaastron mein bhi varnan hai ki bura kaam kiya nahin lekin dekha bhi,saath bhi diya to woh paap hai।

¹⁸Souls who are carefree change that which is bad into that which is good, and this is why they remain constantly satisfied.

⁵⁰‘haan’ mein ‘haan’milaana-yeh bhi karmon ki gati ke pramaan paap mein bhaagi banna hai।

¹⁹Nowadays, methods of science change that which is waste, bad, into something good.

⁵¹vartamaan samay karmon ki gati ke gyaan mein bahut easy ho gaye hain। ⁵²lekin yeh chhote-chhote sookshm paap shreshtha sampoorn sthiti mein vighna roop bante hain।

²⁰So, souls who are embodiments of satisfaction will, with the power of silence, transform a bad situation or relationship that is not experienced to be so good into something good and imbibe it within themselves.

⁵³easy banne ki nishaaniyaan kya hain? ⁵⁴woh sada aisa hi sochte-samajhte ki yeh to aur bhi karte hain, yeh to aajkal chalta hi hai।

²¹With the elevated thoughts of their good wishes, they will give others the power to change that which is bad into something good and imbibe that.

⁵⁵ya to apne aapko halka karne ke liye yahi kahenge ki-mainne hansi mein kaha, mera bhaav nahin tha,aise hi bol diya।

²²Some children think and say: When something is bad anyway, or when it is a mistake, then a mistake has to be called a mistake.

⁵⁶yeh vidhi sampoorn siddhi ko praapta hone mein sookshm vighna ban jaata hai। ⁵⁷isliye gyaan to bahut mil gaya hai,rachta aur rachna ke gyaan ko sunna, varnan karna bahut spashta ho gaya hai। ⁵⁸lekin karmon ki guhya gati ka gyaan buddhi mein sada spashta nahin rehta, isliye easy ho jaate hain। ⁵⁹kai bachchon ki roohrihaan karte apne prati bhi complain hoti hai ki jaise baap kehte hain, baap bachchon mein jo shreshtha aashaae rakhte hain, jo chaahte hain, jitna chaahte hain-utna nahin hai।

²³Or, a mistake has to be acknowledged as a mistake.

⁶⁰iska kaaran kya hai?

²⁴You only have to acknowledge it as a mistake.

⁶¹ye ati sookshm vyartha karma buddhi ko, man ko ooncha anubhav karne nahin dete। ⁶²yog lagaane baithte hain lekin kaaphi samay yuddha mein chala jaata, vyartha ko mitaae samartha banne mein samay chala jaata hai। ⁶³isliye kya karna chaahiye?

²⁵To understand the difference between right and wrong is a separate thing, but those who are knowledgeable and know this, having understood it, will never imbibe in their intellect that which is bad about any soul as being bad.

⁶⁴jitna ooncha bante hain, to oonchaai mein attention bhi ooncha rakhna padta hai। ⁶⁵brahman jeevan ki mauj mein rehna hai।

²⁶So, to understand something is a different matter; it is right as far as understanding goes.

⁶⁶mauj mein rahne ka arth yeh nahin ki jo aaya woh kiya,masta raha। ⁶⁷yeh alpakaal ke mukh ki mauj va alpakaal ke sambandh-samparka ki mauj sadaakaal ki prasannachitta sthiti se bhinna hai। ⁶⁸isi ko mauj nahin samajhna।

²⁷However, you must not imbibe or accommodate in yourself ­ in your heart, in your intellect, in your attitude or in your words ­ that which is bad about others. ²⁸Therefore, there is a difference between understanding it and imbibing it.

⁶⁹jo aaya woh bola, jo aaya woh kiya-ham to mauj mein rehte hain।

²⁹In order to save yourself, you say, "This is bad, wrong.

⁷⁰alpakaal ke manmauji nahin bano। ⁷¹sadaakaal ki roohaani mauj mein raho।

³⁰You have to say it is wrong about something that is wrong."

⁷²yahi yathaartha brahman jeevan hai।

³¹However, what is the task of sensible ones?

⁷³mauj mein bhi raho aur karmon ki gati ke gyaata bhi raho। ⁷⁴tab hi jo chaahte ho, jaise chaahte ho vaise anubhav karte rahenge।

³²If those who are sensible understand that something is bad, having understood it as something bad, would they accumulate it within themselves?

⁷⁵samjha? ⁷⁶karmon ki guhya gati ke gyaata bano।

³³Would they keep it very carefully with themselves?

⁷⁷phir khazaanon ke jama ki result sunaayenge। ⁷⁸achha!

³⁴They would let go of it, would they not? ³⁵r, is it sensible to accumulate?

⁷⁹chaaron or ke phikra se phaarig bephikra baadshaah aatmaon ko, sada prasannachitta vishesh aatmaon ko,sada svayan prati aur sarva aatmaon prati shreshtha parivartan shakti ko karma mein laane vaale karmayogi aatmaon ko,sada rachta-rachna ke gyaata aur karma-philosophi ke bhi gyaata-aise gyaan-swaroop aatmaon ko baapdaada ka yaad, pyaar aur namaste। ⁸⁰daadiyon ke saath mulaakaat ⁸¹vartamaan samay kis baat ki aavashyakta hai? ⁸²karmon ki guhya gati ka gyaan merge ho gaya hai, isliye albelaapan hai।

³⁶Is this being sensible?

⁸³purushaarthi bhi hain lekin purooshaartha mein albelaapan aa jaata hai। ⁸⁴isliye abhi iski aavashyakta hai। ⁸⁵baapdaada sabhi ki result ko dekhte hain। ⁸⁶jo chal raha hai vo achha hai।

³⁷And, think, if you imbibe something bad or someone's bad behaviour in yourself, would your intellect, your attitude and your words always be considered completely clean and pure?

⁸⁷lekin abhi achhe te achha banna hi hai। ⁸⁸busy rehna padta hai na। ⁸⁹jyaada samay busy kismen rehna padta hai? ⁹⁰kis baat mein jyaada samay dena padta hai?

³⁸If the slightest defect remains, a flaw that remains or rubbish that remains, such a person with defects can never be called perfect.

⁹¹chaahe aap logon ki apni sthiti nyaari aur pyaari hai, lekin samay to dena padta hai। ⁹²to yahi samay powerful-shaktishaali light-house, might-house vibrations phailaane mein jaaye to kya ho jaayega? ⁹³sangathit roop mein yahi vaataavran ho,aur koi baat hi nahin ho-to kya vibration vishwa mein ya prakriti tak pahunchega? ⁹⁴abhi to sabhi log intajaar kar rahe hain ki kab hamaare rachta va master rachta sampanna ya sampoorn ban ham logon se apni svaagat karaate।

³⁹Such a soul cannot remain an embodiment of happiness.

⁹⁵prakriti bhi to svaagat karegi na। ⁹⁶to woh saphalta ki maala se svaagat kare-vo din aana hi hai।

⁴⁰If something bad about someone else is in your heart, then your heart cannot remain constantly happy.

⁹⁷jab saphalta ke baaje bajenge tab pratyakshata ke baaje bajenge। ⁹⁸bajne to hain hi na। ⁹⁹achha! ¹⁰⁰daadi chandramni ji seva par jaane ki chhutti le rahi hain

⁴¹And, that which is imbibed in your heart will definitely come out in words, whether it is spoken in front of one or whether it is spoken in front of many.

¹⁰¹all-round banna hi shreshtha seva hai। ¹⁰²achha hai,chakkar lagaate raho।

⁴²Always keep the deep significance of the philosophy of karma in front of you.

¹⁰³chakkar lagaane ka part bachchon ka hi hai। ¹⁰⁴baap to avyakt roop mein laga sakte hain। ¹⁰⁵saakaar roop mein bhi chakkar lagaane ka part baap ka nahin raha, bachchon ka hi tha।

⁴³If you speak about anyone's defects or anyone's mistakes from your heart, this wasteful speaking is such that it echoes back.

¹⁰⁶achha! ¹⁰⁷avyakt baapdaada ki personal mulaakaat

⁴⁴Your own sound then comes back to you louder.

¹⁰⁸group nan.1 ¹⁰⁹vijayi maala mein aane ke liye teevra purushaarthi bano

⁴⁵Have you ever tried making a sound in a vacuum? ⁴⁶(It echoes back to you.)

¹¹⁰sada teevra purushaarthi aatmaae hain-aise anubhav karte ho? ¹¹¹jab brahman bane to purushaarthi to hain hi। ¹¹²teevra purushaarthi hain va sirf purushaarthi hain? ¹¹³sunne aur sunaane vaale ko purushaarthi kahenge ya teevra purushaarthi kahenge?

⁴⁷If you have a sanskar, which you call a habit, of speaking badly of someone or of spreading someone’s mistake as a mistake, then today, at the time you are defaming someone, you speak considering yourself to be very sensible; you consider yourself to be beyond mistakes.

¹¹⁴sunna aur sunaana, uske baad kya hota hai? ¹¹⁵teevra purushaarthi kisko kahenge-sunne vaale ko ya banne vaale ko? ¹¹⁶jo maala ka16108vaan number hai woh bhi sunta aur sunaata to hai hi। ¹¹⁷nahin to maala mein kaise aayega।

⁴⁸However, it is a very powerful law of the philosophy of karma that if today you defame someone, then tomorrow someone else will defame you twice as much, because these things of mistakes spread at a very fast speed.

¹¹⁸lekin108 ki maala mein kaun aayenge? ¹¹⁹108 ki maala ka naam hai vijayi maala। ¹²⁰16000vaali maala ka naam vijayi maala nahin hai। ¹²¹to sunna aur sunaana-yeh majority karte hain।

⁴⁹It is like the germs of some diseases that spread very quickly, and while they are spreading, the germs reach the person who is being defamed.

¹²²lekin suna aur bana-isko kaha jaata hai teevra purushaarthi। ¹²³teevra purushaarthi 108 hain aur purushaarthi 16108 hain।

⁵⁰You may have defamed someone once, but in order to prove you wrong, they will say ten defamatory things about you.

¹²⁴to apne aapko check karo ki teevra purushaarthi hain ya purushaarthi hain? ¹²⁵jo hain, jaisa hain-woh majority apne aapko jaan sakte hain। ¹²⁶koi thode aise hain jo apne ko nahin bhi jaante hain, wrong ko right samajhkar bhi chal jaate hain। ¹²⁷majority apne man mein apne aapko satya jaante hain ki-main kaun hoon?

⁵¹So, what then is the result?

¹²⁸isliye sada apne ko dekho,doosre ko nahin।

⁵²What is the philosophy of karma?

¹²⁹apne purooshaartha ko check karo aur teevra purooshaartha mein change karo। ¹³⁰nahin to final samay aane par change nahin kar sakenge। ¹³¹us samay padhaai ka samay samaapta hone par, imtahaan ke samay padhaai ka chance nahin milta। ¹³²agar koi student samjhe-ek prashn ka uttar nahin aata hai, kitaab se padhkar uttar de den-to right hoga ya wrong hoga?

⁵³Where did it come back to?

¹³³to us samay apne ko change nahin kar sakenge। ¹³⁴jo hai,jaisa hai,vaise hi praalabdha praapta kar lenge।

⁵⁴If you have the good wishes to put that soul right, then you can speak of whatever is wrong at the right place, with good wishes.

¹³⁵lekin abhi chance hai।

⁵⁵It is wrong to spread it.

¹³⁶abhi tu let (Too Late) ka board nahin laga hai, let ka laga hai। ¹³⁷let ho gaye lekin tu let nahin। ¹³⁸isliye phir bhi margin hai।

⁵⁶Some say: We didn't tell anyone, but the other person was speaking of it, so I only agreed with it, but I didn't really speak of it.

¹³⁹kai student6 maas mein bhi paas with honour ho jaate hain agar sahi purooshaartha karte hain to। ¹⁴⁰lekin samay samaapta hone ke baad kuchh nahin kar sakte। ¹⁴¹baap bhi raham karna chaahe to bhi nahin kar sakte।

⁵⁷It is also mentioned in your scriptures of the path of devotion, that you may not have done anything bad, but if you saw it happening, if you were associated with it, then that is a sin.

¹⁴²chalo, yeh achha hai,isko marks de do-yeh baap kar sakta hai? ¹⁴³isliye abhi se check karo aur change karo।

⁵⁸According to the philosophy of karma, to agree with something also means to share in the sin.

¹⁴⁴albelaapan chhod do। ¹⁴⁵theek hain,chal rahe hain,pahunch jaayenge-yeh albelaapan hai। ¹⁴⁶albele ko is samay to mauj lagti hai।

⁵⁹At the present time, you have become very casual (easy) with the knowledge of the philosophy of karma.

¹⁴⁷jo al-bela hota hai use koi phikra nahin hota hai, woh aaraam ko hi sab-kuchh samajhta hai। ¹⁴⁸to albelaapan nahin rakhna।

⁶⁰However, these small subtle sins take on the form of obstacles to your reaching your elevated, perfect stage.

¹⁴⁹sada alert! ¹⁵⁰paandav sena ho na।

⁶¹And what are the signs of becoming casual?

¹⁵¹sena albeli rehti hai ya alert rehti hai? ¹⁵²sena maana alert,saavdhaan, khabardaar rahne vaale। ¹⁵³albela rahne vaale ko sena ka sainik nahin kaha jaayega।

⁶²Such souls always think and understand: "Others also do it anyway, that nowadays these things happen anyway."

¹⁵⁴to albelaapan nahin, attention! ¹⁵⁵lekin attention bhi natural vidhi ban jaaye। ¹⁵⁶kai ate-nshan ka bhi tension rakhte hain।

⁶³And, in order to lighten themselves, they will say, "I just said it as a joke, and this was not my intention.

¹⁵⁷tension ki life sada to nahin chal sakti।

⁶⁴I said it just like that."

¹⁵⁸tension ki life thoda samay chalegi, natural nahin chalegi। ¹⁵⁹to attention rakhna hai lekin‘natural attention’ aadat ban jaaye।

⁶⁵So this method becomes a subtle obstacle to your achieving the complete result.

¹⁶⁰jaise vismriti ki aadat ban gai thi na।

⁶⁶You have received a lot of knowledge.

¹⁶¹nahin chaahte bhi ho jaata hai। ¹⁶²to yeh aadat ban gai na, natural ho gai na। ¹⁶³aise smritisvaroop rahne ki aadat ho jaaye, attention ki aadat ho jaaye। ¹⁶⁴isliye kaha jaata hai aadat se manushyaatma majboor ho jaati hai।

⁶⁷The listening and speaking of the knowledge of the Creator and creation have become very clear, but the knowledge of the deep philosophy of karma does not always remain clear in the intellect, and this is why you become casual.

¹⁶⁵na chaahte bhi ho jaata hai-isko kehte hain majboor। ¹⁶⁶to aise teevra puru-shaartha bane ho? ¹⁶⁷teevra purushaarthi arthaat vijayi। ¹⁶⁸tabhi maala mein aa sakte hain।

⁶⁸Some children complain about themselves while having a heart­to­heart conversation: The Father says that He has elevated hopes for the children, but the children are not what and how He wishes them to be.

¹⁶⁹bahutkaal ka abhyaas chaahiye।

⁶⁹What is the reason for this?

¹⁷⁰sadaiv alert maana sada ever ready! ¹⁷¹aapko kya nishchay hai-vinaash ke samay tak rahenge ya pahle bhi ja sakte hain? ¹⁷²pahle bhi ja sakte hain na।

⁷⁰The very subtle wasteful actions do not allow the intellect and the mind to have elevated experiences.

¹⁷³isliye ever ready। ¹⁷⁴vinaash aapka intajaar kare,aap vinaash ka intajaar nahin karo।

⁷¹You sit in order to have yoga, but a lot of time is spent battling.

¹⁷⁵woh rachna hai, aap rachta ho। ¹⁷⁶sada ever ready।

⁷²It is spent removing the wasteful and becoming powerful.

¹⁷⁷kya samjha? ¹⁷⁸attention rakhna।

⁷³So, what should you do?

¹⁷⁹jo bhi kami mahsoos ho use bahut jaldi se jaldi samaapta karo।

⁷⁴The higher you become, the greater the attention you have to pay.

¹⁸⁰sampanna banna arthaat kamjori ko khatma karna।

⁷⁵You must enjoy Brahmin life.

¹⁸¹aise nahin-yahaan aaye to yahaan ke, vahaan gaye to vahaan ke। ¹⁸²sabhi teevra purushaarthi bankar jaana। ¹⁸³achha!

⁷⁶However, the meaning of enjoyment is not that you can do whatever you feel like and remain carefree.

¹⁸⁴group nan.2 ¹⁸⁵sada safe rahne ka sthaan-dilaaraam baap ka diltakhta ¹⁸⁶sadaiv apne ko dilaaraam baap ki dil mein rahne vaale anubhav karte ho? ¹⁸⁷dilaaraam ki dil takhta hai na।

⁷⁷That pleasure of temporary happiness through words, that pleasure of temporary relationships and connections is different from the stage of eternally being an embodiment of happiness.

¹⁸⁸to diltakhtansheen aatmaae hain-aise apne ko samajhte ho? ¹⁸⁹sada takhta par rehte ho ya kabhi utarte, kabhi chadhte ho? ¹⁹⁰agar kisko takhta mil jaaye to takhta koi chhodega? ¹⁹¹yeh to shreshtha bhaagya hai jo bhagwan ke diltakhtansheen banne ka bhaagya mila hai।

⁷⁸Do not consider that to be pleasure.

¹⁹²isse bada bhaagya koi ho sakta hai? ¹⁹³aise praapta hue shreshtha bhaagya ko bhool to nahin jaate ho? ¹⁹⁴to sadaiv takhtansheen aatmaae hain-is smriti mein raho।

⁷⁹"We say whatever we want, we do whatever we want, we are in pleasure." ⁸⁰Do not become those who experience pleasure for a temporary period by pleasing yourself.

¹⁹⁵jo dil mein samaaya hua rahega, parmaatma-dil mein samaae hue ko aur koi hila sakta hai? ¹⁹⁶diltakhtansheen aatmaae sada safe hain। ¹⁹⁷maaya ke toofaan se bhi aur prakriti ke toofaan se bhi-donon toofaan se safe। ¹⁹⁸na maaya ki halchal hila sakti hai aur na prakriti ki halchal hila sakti hai।

⁸¹Remain in eternal, spiritual pleasure.

¹⁹⁹aise achal ho? ²⁰⁰ya kabhi-kabhi achal,kabhi-kabhi hilte ho?

⁸²This is accurate Brahmin life.

²⁰¹yaadgaar achalghar hai। ²⁰²chanchal-ghar to bana hi nahin। ²⁰³anek baar achal bane ho।

⁸³Enjoy yourself, but be knowledgeable about the philosophy of karma.

²⁰⁴abhi bhi achal ho na। ²⁰⁵halchal mein nuksaan hota hai aur achal mein phaayda hai।

⁸⁴Only then will you experience what you wish to, as you wish to.

²⁰⁶koi cheej hilti rahe to toot jaayegi na।

⁸⁵Do you understand what you have to do?

²⁰⁷sada yeh yaad rakho ki ham dilaaraam ke diltakhtansheen hain। ²⁰⁸yeh smriti hi tilak hai।

⁸⁶Be knowledgeable about the deep philosophy of karma.

²⁰⁹tilak hai to takhtansheen bhi hain। ²¹⁰iseelie jab takhta par baithte hain to pahle raajya-tilak dete hain।

⁸⁷Baba will then tell you the result of the treasures that will have accumulated.

²¹¹to yeh smriti ka tilak hi raajya-tilak hai। ²¹²to tilak bhi laga hua hai। ²¹³ya mit jaata hai kabhi? ²¹⁴tilak kabhi aadha rah jaata hai aur kabhi mit bhi jaata hai-aise to nahin।

⁸⁸Achcha.

²¹⁵yeh avinaashi tilak hai, sthool tilak nahin hai। ²¹⁶jo takhtansheen hota hai, usko kitni khushi hoti hai, kitna nasha hota hai! ²¹⁷aajkal ke netaaon ko takhta nahin milta, kursi milti hai। ²¹⁸to bhi kitna nasha rehta hai-hamaari party ka raajya hai!

⁸⁹To the souls everywhere who are free from worry and are carefree emperors, to the special souls who constantly remain embodiments of happiness, to the karma yogi souls who constantly use the elevated power of transformation for the self and others, to those who constantly have the knowledge of the Creator and His creation and the philosophy of karma, to the souls who are embodiments of knowledge, BapDada's love, remembrance and namaste.

²¹⁹vo to kursi hai,aapka to takhta hai।

⁹⁰BapDada speaking to the Dadis:

²²⁰to smriti nasha dilaati hai।

⁹¹What is essential at the present time?

²²¹agar smriti nahin hai to nasha bhi nahin hai। ²²²tilak hai to takhta hai।

⁹²The knowledge of the deep philosophy of karma has become merged.

²²³to check karo ki smriti ka tilak sada laga hua hai arthaat sada smritisvaroop hain? ²²⁴dilli vaale kya kar rahe ho? ²²⁵raajdhaani ki kya taiyaari kar rahe ho? ²²⁶raajdhaani ke liye kitni taiyaari chaahiye!

⁹³This is why there is carelessness.

²²⁷prakriti bhi taiyaar chaahiye,raajya karne vaale bhi taiyaar chaahiye।

⁹⁴Souls are effort­makers, but there is carelessness in their efforts.

²²⁸to kya taiyaari ki hai? ²²⁹aadhi dilli ko taiyaar kiya hai?

⁹⁵This is why this is essential at the moment.

²³⁰dilli ki sankhya kitni hai?

⁹⁶BapDada sees everyone’s result.

²³¹(85 laakh) aur brahman kitne hain? ²³²(5 hajaar) yeh to kuchh bhi nahin hua।

⁹⁷Whatever is happening is good, but now you have to become the best.

²³³to taiyaar kab karenge? ²³⁴jab vinaash ka ghanta bajega tab?

⁹⁸You have to remain busy, do you not?

²³⁵charity biginsa at hom (Charity Begins At Home)!

⁹⁹In what do you have to remain busy for a longer period?

²³⁶to dilli vaalon ko taiyaar karo।

¹⁰⁰What are you having to give a lot of time to?

²³⁷pahle-pahle aadi ki sankhya bhi 9 laakh to hai na। ²³⁸vo bhi taiyaar nahin ki,abhi to hajaar mein hai। ²³⁹to kya karna padega?

¹⁰¹Even if the stage of all of you may be that of being detached and loving, you still have to give time.

²⁴⁰bani-banaayi raajdhaani mein aayenge ki taiyaar bhi karenge? ²⁴¹jo karega so paayega। ²⁴²aise nahin samajhna-chalo, raajdhaani taiyaar hogi,aa jaayenge।

¹⁰²If this time were to be used in spreading the powerful vibrations of a lighthouse and might­house, what would happen?

²⁴³nahin, yeh niyam hai-jo karta hai vo paata hai। ²⁴⁴to karna padega na।

¹⁰³There should be this atmosphere collectively.

²⁴⁵yeh to bahut slow (dheemi) gati hai।

¹⁰⁴There should not be anything else.

²⁴⁶teevra gati kab hogi? ²⁴⁷(5 saal mein) 5saal mein vinaash ho jaaye to?

¹⁰⁵Then, would the vibrations reach the world and nature?

²⁴⁸taiyaari na ho aur vinaash ho jaaye to kya karenge? ²⁴⁹(aabaadi badhti jaati hai) yeh to khushkhabri hai। ²⁵⁰aapki seva mein bhi vriddhi hoti jaati hai। ²⁵¹sevaadhaariyon ko seva ka chance mil raha hai।

¹⁰⁶Now, everyone is waiting in anticipation: "When will our creators and master creators become complete and perfect and allow us to welcome them?"

²⁵²jaanvar badhte jaaven to shikaari ko khushi hogi na।

¹⁰⁷Nature will also welcome you, will it not?

²⁵³to dilli vaalon ne apna kaam poora nahin kiya hai, abhi bahut raha hua hai। ²⁵⁴abhi fast gati karo।

¹⁰⁸The day will come when it will welcome you with a garland of success.

²⁵⁵ek ko das banaane hain। ²⁵⁶12 maas mein das to bana sakte ho। ²⁵⁷ek maas mein ek-yeh to sahaj hai।

¹⁰⁹When the bugles of success play, the bugles of revelation will also play.

²⁵⁸aap logon ne ‘haan’kaha, to photo nikal raha hai, automatic camera mein nikal raha hai। ²⁵⁹dridh sankalp ka haath uthaana hai। ²⁶⁰dridh sankalp ka haath uthaaya to hua hi pada hai। ²⁶¹dilli vaalon ko to sabhi ko nimantran dekar bulaana hai।

¹¹⁰They have to play anyway.

²⁶²halchal ki dharni par to raajya nahin karna hai, svarna dharni par raajya karna hai। ²⁶³to banaana padega na।

¹¹¹In order to come into the rosary of victory become intense effort­makers.

²⁶⁴abhi fast gati karo। ²⁶⁵kabhi bhi yeh nahin socho ki sunne vaale nahin milte hain।

¹¹²Do you constantly experience yourselves to be intense effort­makers?

²⁶⁶sunne vaale to bahut hain। ²⁶⁷thoda purooshaartha karo।

¹¹³Since you have become Brahmins, you are effort­makers anyway.

²⁶⁸apni sthiti roohaani aakarshanmay banaao। ²⁶⁹jab chumbak apni taraph kheench sakta hai, to kya aapki roohaani shakti aatmaon ko nahin kheench sakti? ²⁷⁰to roohaani aakarshan karne vaale chumbak bano। ²⁷¹chumbak ko kehna nahin padta-sui aao।

¹¹⁴Are you intense effort­makers or just effort­makers?

²⁷²svatah hi kheenchati hai। ²⁷³roohaani aakarshanmay sthiti svayan aakarshit karti hai, mehnat nahin karni padti।

¹¹⁵Would you call those who just listen and speak effort­makers or intense effort­makers?

²⁷⁴brahman jeevan ka shreshtha karma ‘seva’hai na।

¹¹⁶What happens after listening and speaking to others?

²⁷⁵aur to sab nimitta-maatra hai lekin brahman jeevan ka shreshtha karma‘seva’ hai। ²⁷⁶sevaadhaari ho na।

¹¹⁷Whom would you call an intense effort­maker – one who listens or one who becomes?

²⁷⁷achal bano aur achal banaao। ²⁷⁸sada santushta। ²⁷⁹programme karo।

¹¹⁸The 16,108th bead of the rosary also listens and speaks to others.

²⁸⁰yeh bahut achha। ²⁸¹programme arthaat progress।

¹¹⁹How else would that bead come into the rosary?

²⁸²group nan.3 ²⁸³sahjayog ka aadhaar-ek ki yaad

¹²⁰However, who will come into the rosary of 108?

²⁸⁴sada sahaj purooshaartha ki vidhi kya hai?

¹²¹The rosary of 108 is called the rosary of victory.

²⁸⁵sahaj purooshaartha ka anubhav hai? ²⁸⁶kya vidhi apnaai jo sahaj ho gaya?

¹²²The rosary of 16,000 is not called the rosary of victory.

²⁸⁷‘ek’ ko yaad karna-yeh hai sahaj vidhi।

¹²³So, the majority listens and speaks to others.

²⁸⁸kyonki ‘anekon’ko yaad karna mushkil hota hai। ²⁸⁹lekin ek ko yaad karna to sahaj hai।

¹²⁴However, one who listens and then becomes is said to be an intense effort­maker.

²⁹⁰sahjayog ka arth hi hai-’ek’ ko yaad karna। ²⁹¹ek baap, doosra na koi।

¹²⁵There are 108 intense effort­makers and 16,000 effort­makers.

²⁹²aisa hai? ²⁹³ya baap ke saath aur bhi koi hai? ²⁹⁴kabhi-kabhi deh-abhimaan mein aa jaate ho।

¹²⁶So, check yourself: Am I an intense effort­maker or an effort­maker?

²⁹⁵jab ‘mera shareer’ hai to yaad aata hai,lekin mera hai hi nahin to yaad nahin aata। ²⁹⁶to tan-man-dhan tera hai ya mera hai?

¹²⁷The majority of you can know yourselves as to what you are and how you are.

²⁹⁷jab mera hai hi nahin to yaad kya aata? ²⁹⁸dehbhaan mein aana, body-conscious mein aana arthaat mera shareer hai।

¹²⁸There are a few who do not know themselves, and they move along considering wrong to be right.

²⁹⁹lekin sadaiv yeh yaad rakho ki mera nahin, baap ka hai, seva arth baap ne trustee banaaya hai।

¹²⁹The majority of you truly know yourselves as to who you are.

³⁰⁰nahin to seva kaise karenge? ³⁰¹shareer to chaahiye na। ³⁰²lekin mera nahin, trustee hain।

¹³⁰This is why you must always look at your own self, not at others.

³⁰³meraapan hai to grihasthi aur teraapan hai to trustee। ³⁰⁴trustee arthaat double light।

¹³¹Check your effort and change it into intense effort.

³⁰⁵grihasthi ko mere-mere ka kitna bojh hota hai-mera ghar, mere bachche, mere potre…! ³⁰⁶lambi list hoti hai।

¹³²Anyway, you won’t be able to change it at the final moments; that will be the time of finishing the studies.

³⁰⁷yeh bojh hai। ³⁰⁸trustee ban gaye to bojh khatma। ³⁰⁹aise bane ho? ³¹⁰ya badalte rehte ho?

¹³³You don’t get a chance to study at the time of the examination.

³¹¹jab hai hi koi nahin, ek baap doosra na koi-to kya yaad aayega? ³¹²sahaj vidhi kya hui? ³¹³‘ek’ko yaad karna, ‘ek’ mein sab-kuchh anubhav karna। ³¹⁴isliye kehte ho na ki baap hi sansaar hai।

¹³⁴If a student thinks that because he doesn’t know the answer to a particular question, he can look it up in the book and then answer the question; would that be right or wrong?

³¹⁵sansaar mein sab-kuchh hota hai na। ³¹⁶jab sansaar baap ho gaya to ‘ek’ki yaad sahaj ho gai na।

¹³⁵So, you won’t be able to change yourself at that time.

³¹⁷mehnat ka kaam to nahin hai na। ³¹⁸aadha kalpa mehnat ki। ³¹⁹dhoondhana,bhatakna-yahi kiya na। ³²⁰to mehnat karni padi na।

¹³⁶You will attain a reward according to what you are and how you are.

³²¹abhi baapdaada mehnat se chhudaate hain। ³²²agar kabhi kisi ko bhi mehnat karni padti hai,to uska kaaran hai apni kamjori। ³²³kamjor ko sahaj kaam bhi mushkil lagta hai aur jo bahaadur hota hai usko mushkil kaam bhi sahaj lagta hai। ³²⁴kamjori mushkil bana deti hai, hai sahaj।

¹³⁷However, you have a chance now.

³²⁵to baap kya chaahte hain? ³²⁶sada sahajyogi bankar chalo। ³²⁷sada sahajyogi arthaat sada khush rahne vaale।

¹³⁸The board of ‘too late’ has not yet been put up; the board of ‘late’ has been put up.

³²⁸sahajyogi jeevan arthaat brahman jeevan।

¹³⁹It is late, but it is not too late.

³²⁹pakke brahman ho na।

¹⁴⁰Therefore, there is still a margin.

³³⁰sabse bhaagyavaan aatmaae hain-yeh khushi rehti hai? ³³¹aap jaisa khush aur koi sansaar mein hoga? ³³²to sada kya geet gaate ho? ³³³‘‘vaah mera shreshtha bhaagya!

¹⁴¹Some students are able to pass with honours by studying for only 6 months, if they make the right effort.

³³⁴’’-yeh geet gaana sabhi ko aata hai। ³³⁵kyonki man ka geet hai na।

¹⁴²However, when the time is over, you won’t be able to do anything.

³³⁶to koi bhi ga sakta hai aur sada ga sakta hai। ³³⁷‘‘vaah mera bhaagya!

¹⁴³Even if the Father wishes to have mercy, He cannot do so.

³³⁸’’kahne se bhaagyavidhaata baap svatah hi yaad aata hai। ³³⁹to bhaagya aur bhaagyavidhaata-isi ko hi kaha jaata hai sahaj yaad।

¹⁴⁴OK, this one is good, give him some marks: would the Father be able to do that?

³⁴⁰sahaj-sahaj karte manzil par pahunch jaayenge।

¹⁴⁵Therefore, check and change yourself from now.

³⁴¹abhi aandhra vaalon ko sankhya badhaani hai। ³⁴²hamjinsa ko jagaayenge to duaae milengi।

¹⁴⁶Let go of carelessness: “It is fine, I am moving alone, I will reach there.”

³⁴³bhatakti hui aatmaon ko raasta dikhaana-yeh bada punya ka kaam hai। ³⁴⁴aandhra ki visheshta kya hai? ³⁴⁵ejyuketed (Educated-shikshit) log bahut hote hain। ³⁴⁶to aise ejyuketed log nikaalo jo seva mein aage badhen।

¹⁴⁷That is carelessness.

³⁴⁷aisa koi aandhra mein nimitta banaao jo anekon ko jagaae। ³⁴⁸group nan.4

¹⁴⁸Those who are careless are probably enjoying themselves at this time.

³⁴⁹parmaatma-pyaar praapta karna hai to nyaare bano

¹⁴⁹Those who are careless don’t have any worries.

³⁵⁰sada apne ko roohaani roohe gulaab samajhte ho?

¹⁵⁰They consider their comfort to be everything.

³⁵¹roohaani roohe gulaab arthaat sada roohaaniyat ki khushbu se sampanna aatma। ³⁵²jo roohe gulaab hota hai uska kaam hai sada khushbu dena,khushbu phailaana। ³⁵³gulaab ka pushpa jitna khushboodaar hota hai utne kaante bhi hote hain, lekin kaanton ke prabhaav mein nahin aata। ³⁵⁴kabhi kaanton ke kaaran gulaab ka pushpa bigad nahin jaata hai,sada kaayam rehta hai।

¹⁵¹So, do not have any carelessness.

³⁵⁵kaante hain lekin kaanton se nyaara aur sabhi ko pyaara lagta hai। ³⁵⁶svayan nyaara hai tab pyaara lagta hai। ³⁵⁷agar khud hi kaanton ke prabhaav mein aa jaae to use koi haath bhi nahin lagaayega। ³⁵⁸to roohaani gulaab ki visheshta hai,kisi bhi prakaar ke kaante hon-chhote hon ya bade hon,halke hon ya tej hon-lekin ho sada nyaara aur baap ka pyaara।

¹⁵²Always remain alert.

³⁵⁹pyaara banne ke liye kya karna pade?

¹⁵³You are the Pandava Army.

³⁶⁰nyaaraapan pyaara banaata hai।

¹⁵⁴Is an army careless or alert?

³⁶¹agar kisi bhi prabhaav mein aa gaye to na baap ke pyaare aur na brahman parivaar ke। ³⁶²agar sachcha pyaar praapta karna hai to uske liye nyaara bano-sabhi had ki baaton se, apni deh se bhi nyaara। ³⁶³jo apni deh se nyaara ban sakta hai vahi sabse nyaara ban sakta hai। ³⁶⁴kai sochte hain-hamko itna pyaar nahin milta, jitna milna chaahiye।

¹⁵⁵An army means being alert, cautious, on their guard.

³⁶⁵kyon nahin milta? ³⁶⁶kyonki nyaare nahin hain।

¹⁵⁶Those who remain careless are not considered to be soldiers of an army.

³⁶⁷nahin to parmaatma-pyaar akhut hai, atal hai, itna hai jo sarva ko praapta ho sakta hai। ³⁶⁸lekin parmaatma-pyaar praapta karne ki vidhi hai-nyaara banna। ³⁶⁹vidhi nahin aati to siddhi bhi nahin milti। ³⁷⁰kai bachche kehte hain-baba se milan manaana chaahte hain lekin anubhav nahin hota hai,roohri-haan karte hain lekin javaab nahin milta hai।

¹⁵⁷So, no carelessness, but attention.

³⁷¹kaaran kya hai? ³⁷²pahle nyaare bane jo pyaar mile?

¹⁵⁸However, attention should also be a natural method.

³⁷³pyaar praapta karne ka foundation agar pakka hai,to praapti ki manzil praapta na ho-yeh ho hi nahin sakta। ³⁷⁴kyonki baap ki guarantee hai। ³⁷⁵guarantee hai-ek baat aap karo, baaki sab main karoon। ³⁷⁶ek baat-mujhe dil se yaad karo, matlab se nahin।

¹⁵⁹Some have the tension of paying attention.

³⁷⁷koi vighna aayega to 4 ghanta yog lagaayenge aur vighna khatma hua to yaad bhi khatma ho gai। ³⁷⁸to yeh matlab ki yaad hui na। ³⁷⁹ichchha poorn karne ke liye yaad nahin, achha bankar yaad karna hai। ³⁸⁰yeh kaam ho jaaye, iske liye yaad karoon-aise nahin।

¹⁶⁰A life of tension cannot continue all the time.

³⁸¹paatra ban parmaatma-pyaar ka anubhav kar sakte ho। ³⁸²roohaani gulaab arthaat parmaatma-pyaar ki paatra aatmaae।

¹⁶¹A life of tension would continue for a short time; it would not be natural.

³⁸³parmaatma-pyaar ke aage aatmaon ka pyaar kya hai? ³⁸⁴kuchh bhi nahin। ³⁸⁵jab parmaatma-pyaar ke anubhvi bante ho to dil se kya nikalta hai?

¹⁶²So, you have to pay attention but ‘natural attention’ should become your habit, just as you had created the habit of forgetting.

³⁸⁶kaunsa geet gaate ho? ³⁸⁷pa liya, aur kuchh nahin raha।

¹⁶³Even against your conscious wish, it would happen.

³⁸⁸aise praapti ke adhikaari aatma bano।

¹⁶⁴So, that was a habit that was created, was it not?

³⁸⁹paatra ki nishaani hai-praapti hona।

¹⁶⁵It became natural, did it not?

³⁹⁰agar praapti nahin hoti, kam hoti hai-to samjho paatra kam hain। ³⁹¹kyonki dene vaala to daata hai aur akhut khazaana hai। ³⁹²to kyon nahin milega?

¹⁶⁶In the same way, you should now have the habit of being an embodiment of remembrance, the habit of paying attention.

³⁹³paatra yogya hai to praapti bhi sab hain। ³⁹⁴sada baba mera hai to praapti bhi sada hogi na।

¹⁶⁷This is why it is said that human beings are compelled by their habits.

³⁹⁵kabhi bhi,kisi bhi had ke prabhaav se nyaara rehna hi hai, kabhi prabhaav mein nahin aana। ³⁹⁶phir baar-baar paatra banne ka abhyaas maana mehnat karni padti hai। ³⁹⁷isliye had ke prabhaav mein na aakar sada behad ki praaptiyon mein magan raho। ³⁹⁸sada check karo ki-roohaani gulaab sada roohaaniyat ki khushbu mein rehta hoon, nyaara rehta hoon, pyaar ka paatra banta hoon?

¹⁶⁸Something happens even against their conscious wish.

³⁹⁹kyonki aatmaon dvaara praapti to 63 janma kar li,usse result kya nikli? ⁴⁰⁰ganva liya na। ⁴⁰¹abhi paane ka samay hai । ⁴⁰²had ki praaptiyaan arthaat ganvaana, behad ki praapti arthaat jama hona।

¹⁶⁹This is known as being compelled.

⁴⁰³achha! ⁴⁰⁴group nan.5 ⁴⁰⁵svaraajya ka tilak hi bhavishya ke raajtilak ka aadhaar hai

¹⁷⁰So, have you become such intense effort­makers?

⁴⁰⁶sabhi apne ko vijayi ratna anubhav karte ho?

¹⁷¹An intense effort­maker means victorious.

⁴⁰⁷vijay praapta karna sahaj lagta hai ya mushkil lagta hai?

¹⁷²Only then can you become part of the rosary.

⁴⁰⁸mushkil hai ya mushkil bana dete ho,kya kahenge? ⁴⁰⁹hai sahaj lekin mushkil bana dete ho। ⁴¹⁰jab maaya kamjor bana deti hai to mushkil lagta hai aur baap ka saath hota hai to sahaj hota hai। ⁴¹¹kyonki jo mushkil cheej hoti hai woh sada hi mushkil lagni chaahiye na।

¹⁷³Practice over a long period of time is required.

⁴¹²kabhi sahaj,kabhi mushkil-kyon? ⁴¹³sada vijay ka nasha smriti mein rahe।

¹⁷⁴To be constantly alert means to be constantly ever­ready.

⁴¹⁴kyonki vijay aap sab brahman aatmaon ka janmasiddha adhikaar hai। ⁴¹⁵to janmasiddha adhikaar praapta karna mushkil hota hai ya sahaj hota hai? ⁴¹⁶kitni baar vijayi bane ho! ⁴¹⁷to kalpa-kalpa ki vijayi aatmaon ke liye phir se vijayi banna mushkil hota hai kya?

¹⁷⁵What faith do you have?

⁴¹⁸amritvele sada apne mastak mein vijay ka tilak arthaat smriti ka tilak lagaao।

¹⁷⁶That you will stay till destruction or that you can even go earlier?

⁴¹⁹bhakti-maarga mein tilak lagaate hain na।

¹⁷⁷You could also go earlier, could you not?

⁴²⁰bhakti ki nishaani bhi tilak hai aur suhaag ki nishaani bhi tilak hai। ⁴²¹raajya praapta karne ki nishaani bhi raajtilak hota hai। ⁴²²kabhi bhi koi shubh kaarya mein saphalta praapta karne chaahte hain to jaane ke pahle tilak dete hain। ⁴²³to aapko raajya praapti ka raajya-tilak bhi hai aur sada shreshtha kaarya aur saphalta hai, isliye bhi sada tilak hai।

¹⁷⁸Therefore, remain ever­ready.

⁴²⁴sada baap ke saath ka suhaag hai, isliye bhi tilak hai।

¹⁷⁹Destruction should wait for you; you should not wait for destruction.

⁴²⁵to avinaashi tilak hai। ⁴²⁶kabhi mit to nahin jaata hai?

¹⁸⁰That is the creation and you are the creators.

⁴²⁷jab avinaashi baap mila to avinaashi baap dvaara tilak bhi avinaashi mil gaya। ⁴²⁸sunaaya tha na-abhi svaraajya ka tilak hai aur bhavishya mein vishwa ke raajya ka tilak hai। ⁴²⁹svaraajya mila hai ki milna hai? ⁴³⁰kabhi ganva bhi dete ho?

¹⁸¹So, always ever­ready!

⁴³¹sadaiv phalak se kaho ki ham kalpa-kalpa ke adhikaari hain hi! ⁴³²is samay svaraajya adhikaari aur bhavishya mein hain vishwa-raajya adhikaari aur phir dvaapar-kaliyug mein poojneey ke adhikaari banenge, isliye poojya adhikaari। ⁴³³aap sabki pooja hogi। ⁴³⁴apne mandir dekhe hain?

¹⁸²What did you understand?

⁴³⁵double videshiyon ka mandir hai? ⁴³⁶dilvaala mandir mein aap baithe ho? ⁴³⁷kyonki jo brahman bante hain vo brahman devta banenge aur devtaaon ki pooja hogi। ⁴³⁸agar pakke brahman ho to pakka hi poojan hoga।

¹⁸³Pay attention!

⁴³⁹kachche brahman hain to shaayad poojan hoga। ⁴⁴⁰double videshi sabhi pakke ho?

¹⁸⁴Whatever weaknesses you feel you have, remove them very quickly.

⁴⁴¹pakke the, pakke hain aur pakke rahenge-aise hai na। ⁴⁴²achha!

¹⁸⁵To become complete means to finish weaknesses.

⁴⁴³sabhi pakke ho? ⁴⁴⁴anubhvi ban gaye na। ⁴⁴⁵anubhvi kabhi dhokha nahin khaate। ⁴⁴⁶dekhne vaale, sunne vaale dhokha kha sakte hain lekin anubhav ki authority vaale dhokha nahin kha sakte।

¹⁸⁶It should not be that when you come here, you become like those here and that when you go there, you become like those there.

⁴⁴⁷har kadam mein naya-naya anubhav karte rehte ho।

¹⁸⁷All of you must return as intense effort­makers.

⁴⁴⁸roj naya anubhav। ⁴⁴⁹umang-utsaah vaale ho na। ⁴⁵⁰umang-utsaah-yahi udti kala ke pankh hain। ⁴⁵¹kabhi umang-utsaah kam hua arthaat pankh kamjor ho gaye।

¹⁸⁸Achcha.

⁴⁵²achha,jo abhi tak kisi ne nahin kiya ho woh karke dikhaao,tab kahenge naveenta। ⁴⁵³centre kholna,function karna-yeh to sabhi karte hain। ⁴⁵⁴jaise baap ko raham aata hai ki bhatakti aatmaon ko thikaana den,to bachchon ke man mein bhi yeh raham aana chaahiye। ⁴⁵⁵to abhi aisa koi naya saadhan nikaalo jisse anek aatmaon ko sandesh mil jaaye।

¹⁸⁹* * * O MS H A N T I * * *