शुक्रवार 26 मार्च 1993 की अव्यक्त मुरली

⁰> ¹26-03-93 om shanti avyakt baapdaadaamdhuban ²avyakt varsha mein lakshya aur lakshan ko samaan banaao

⁰> > 26-03-93 Om Shanti Avyakt Bapdada Madhuban

³aaj niraakaari aur aakaari baapdaada sarvashreshtha brahman aatmaon ko aakaar roop se aur saakaar roop se dekh rahe hain। ⁴saakaar roop vaali aap sabhi aatmaayen bhi baap ke sammukh ho aur aakaari roopdhaari bachche bhi sammukh hain। ⁵donon ko baapdaada dekh harshit ho rahe hain। ⁶sabhi ke dil mein ek hi sankalp hai,umang hai ki-ham sabhi baap samaan saakaari so aakaari aur aakaari so niraakaari baap samaan banen।

¹In the Avyakt Year, make your aim and qualifications the same.

⁷baapdaada sabhi ke is lakshya aur lakshan ko dekh rahe hain। ⁸kya dikhaai diya?

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in the subtle and corporeal forms.

⁹majority ka lakshya bahut achha dridh hai lekin lakshan kabhi dridh hain,kabhi saadhaaran hain। ¹⁰lakshya aur lakshan mein samaanta aana-yeh nishaani hai samaan banne ki।

³All of you souls in the corporeal form are personally in front of the Father, and the children who are in the subtle form are also in front of Baba.

¹¹lakshya dhaaran karne mein 99% bhi koi hain, baaki nambarvaar hain। ¹²lekin sada, sahaj aur natural nature mein lakshan dhaaran karne mein kahaan tak hain-ismen minority 90% tak hain, baaki aur nambarvaar hain। ¹³to lakshya aur lakshan mein aur lakshan ko bhi natural aur nature banaane mein antar kyon hai? ¹⁴samay pramaan, circumstance pramaan, samasya pramaan kai bachche purooshaartha dvaara apne lakshya aur lakshan ko samaan bhi banaate hain।

⁴BapDada is pleased seeing both.

¹⁵lekin yeh natural aur nature ho jaaye,usmein abhi aur attention chaahiye। ¹⁶yeh varsha avyakt pharishta sthiti mein sthit rahne ka mana rahe ho।

⁵All of you have one thought and the enthusiasm in your heart that you all become the same as the Father, from corporeal to subtle, and subtle to incorporeal.

¹⁷yeh dekh baapdaada bachchon ke pyaar aur purooshaartha-donon ko dekh-dekh khush hote hain, ‘‘vaah bachche,vaah’’ ka geet bhi gaate hain। ¹⁸saath-saath abhi aur aage sarva bachchon ke lakshya aur lakshan mein samaanta dekhna chaahte hain। ¹⁹aap sab bhi yahi chaahte ho na। ²⁰baap bhi chaahte,aap bhi chaahte-phir beech mein baaki kya hai?

⁶BapDada is seeing this aim and the qualifications for it in everyone.

²¹woh bhi achhi tarah se jaante ho। ²²aapas mein workshop karte ho na! ²³baapdaada ne lakshya aur lakshan mein antar hone ki vishesh ek hi baat dekhi। ²⁴chaahe aakaari pharishta, chaahe niraakaari nirantar, natural nature ho jaaye-iska mool aadhaar hai nirhankaari banna।

⁷What is visible?

²⁵ahankaar anek prakaar ka hai। ²⁶sabse vishesh kahne mein bhal ek shabd ‘deh-abhimaan’hai lekin deh-abhimaan ka vistaar bahut hai। ²⁷ek hai mote roop mein deh-abhimaan,jo kai bachchon mein nahin bhi hai।

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

²⁸chaahe svayan ki deh, chaahe auron ki deh-agar auron ki deh ka bhi aakarshan hai, vo bhi deh-abhimaan hai। ²⁹kai bachche is mote roop mein paas hain,mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai। ³⁰parantu iske saath-saath deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, koi kalaayen vishesh hain, koi shakti vishesh hai-uska abhimaan arthaat ahankaar,nasha, rob-ye sookshm deh-abhimaan hai। ³¹agar in sookshm abhimaan mein se koi bhi abhimaan hai to na aakaari pharishta natural-nirantar ban sakte, na niraakaari ban sakte।

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

³²kyonki aakaari pharishte mein bhi dehbhaan nahin hai, double light hai। ³³deh-ahankaar niraakaari banne nahin dega।

¹⁰There are some who have imbibed their aim to 99% and all the rest are numberwise.

³⁴sabhi ne is varsha attention achha rakha hai,umang-utsaah bhi hai, chaahna bhi bahut achhi hai, chaahte bhi hain lekin aage aur attention please! ³⁵check karo-’’kisi bhi prakaar ka abhimaan va ahankaar natural swaroop se purushaarthi swaroop to nahin bana deta hai? ³⁶koi bhi sookshm abhimaan ansh roop mein bhi raha hua to nahin hai jo samay pramaan aur kahaan seva pramaan bhi emerge ho jaata hai? ³⁷’’ kyonki ansh-maatra hi samay par dhokha dene vaala hai।

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature?

³⁸isliye is varsha mein jo lakshya rakha hai, baapdaada yahi chaahte hain ki lakshya sampanna hona hi hai। ³⁹chalte-chalte koi vishesh sthool roop mein-us din,us samay-koi bhool bhi nahin karte ho lekin kabhi-kabhi ye anubhav karte ho na ki-’’aaj va abhi naamaaloom kya hai jo jaisi khushi honi chaahiye vaisi nahin hai,na-maaloom aaj akelaapan va niraasha va vyartha sankalpon ka achaanak toofaan kyon aa raha hai! ⁴⁰amritvela bhi kiya, class bhi kiya, seva bhi, job bhi kiya-parantu ye kyon ho raha hai? ⁴¹’’ kaaran kya hota hai?

¹²In this, the minority are up to 90%.

⁴²mote roop ko to check kar lete ho aur usmein samajhte ho ki koi galti nahin hui। ⁴³lekin sookshm abhimaan ke swaroop ka ansh sookshm mein prakat hota hai। ⁴⁴isliye koi bhi kaam mein dil nahin lagegi, vairaagya,udaas-udaas feel hoga। ⁴⁵ya to sochenge-koi ekaanta ke sthaan par chale jaayen, ya sochenge-so jaayen, rest mein chale jaayen ya parivaar se kinaara kar len thode time ke liye।

¹³All the rest are numberwise.

⁴⁶in sab sthitiyon ka kaaran ansh ki kamaal hoti hai। ⁴⁷kamaal nahin kaho, dhamaal hi kaho। ⁴⁸to sampoorn nirhankaari banna arthaat aakaari-niraakaari sahaj banna।

¹⁴So, why is there a difference in the aim and its qualifications and making those qualifications natural and part of your nature?

⁴⁹jaise kabhi-kabhi dil nahin hoti ki kya sada ek hi dincharya mein chalna hai, change to chaahiye na? ⁵⁰na chaahte bhi yeh sthiti aa jaati hai। ⁵¹jab nirhankaari ban jaayenge to aakaari aur niraakaari sthiti se neeche aane ki dil nahin hogi। ⁵²usi mein hi lavleen anubhav karenge।

¹⁵According to the time, according to the circumstances, according to problems, some children make their aim and its qualifications the same through making effort, but greater attention is now needed to make them natural and part of your nature.

⁵³kyonki aapki oreejinal anaadi stage to niraakaari hai na। ⁵⁴niraakaar aatma ne is shareer mein pravesh kiya hai।

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

⁵⁵shareer ne aatma mein nahin pravesh kiya, aatma ne shareer mein pravesh kiya। ⁵⁶to anaadi oreejinal swaroop to niraakaari hai na।

¹⁷BapDada is pleased seeing both the love and the effort of the children and He also sings the song: Wah children! wah!

⁵⁷ki shareerdhaari hai? ⁵⁸shareer ka aadhaar liya lekin liya kisne? ⁵⁹aap aatma ne, niraakaar ne saakaar shareer ka aadhaar liya।

¹⁸Together with this, He further wishes to see equality in all the children's aim and their qualifications.

⁶⁰to oreejinal kya hua-aatma ya shareer? ⁶¹aatma। ⁶²ye pakka hai?

¹⁹All of you also want this, do you not?

⁶³to oreejinal sthiti mein sthit hona sahaj ya aadhaar lene vaali sthiti mein sahaj? ⁶⁴ahankaar aane ka darvaaja ek shabd hai,vo kaunsa? ⁶⁵‘main’।

²⁰The Father wants this, you also want it, and so what comes in­between?

⁶⁶to yeh abhyaas karo-jab bhi ‘main’shabd aata hai to oreejinal swaroop saamne laao-’main’kaun? ⁶⁷main aatma ya phalaana-phalaani? ⁶⁸auron ko gyaan dete ho na-’main’shabd hi udaane vaala hai, ‘main’ shabd hi neeche le aane vaala hai। ⁶⁹‘main’ kahne se oreejinal niraakaar swaroop yaad aa jaaye, ye natural ho jaaye to yeh pahla paath sahaj hai na।

²¹You also know that very well.

⁷⁰to isi ko check karo,aadat daalo-’main’ socha aur niraakaari swaroop smriti mein aa jaaye। ⁷¹kitni baar ‘main’shabd kehte ho! ⁷²mainne yeh kaha, ‘main’yeh karoongi, ‘main’ yeh sochti hoon…-anek baar ‘main’shabd use karte ho। ⁷³to sahaj vidhi yeh hai niraakaari va aakaari banne ki-jab bhi ‘main’shabd use karo, phauran apna niraakaari oreejinal swaroop saamne aaye।

²²You hold workshops amongst yourselves, do you not?

⁷⁴ye mushkil hai va sahaj hai? ⁷⁵phir to lakshya aur lakshan samaan hua hi pada hai।

²³BapDada saw one special aspect for there being a difference between the aim and the qualifications.

⁷⁶sirf yeh yukti-nirhankaari banaane ka sahaj saadhan apnaakar ke dekho। ⁷⁷yeh dehbhaan ka ‘main’ samaapta ho jaaye।

²⁴Whether you become a subtle angel or incorporeal; the main basis to make this constantly your natural nature, is to become egoless.

⁷⁸kyonki ‘main’shabd hi deh-ahankaar mein laata hai aur agar ‘main’niraakaari aatma swaroop hoon- yeh smriti mein laayenge to yeh ‘main’shabd hi deh-bhaan se pare le jaayega। ⁷⁹theek hai na। ⁸⁰saare din mein 25-30baar to zaroor kehte honge। ⁸¹bolte nahin hon to sochte to honge-’main’yeh karoongi,mujhe yeh karna hai…।

²⁵There are many types of ego.

⁸²plan bhi banaate ho to sochte ho na। ⁸³to itne baar ka abhyaas, aatma swaroop ki smriti kya bana degi?

²⁶When speaking, there is one main word, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

⁸⁴niraakaari। ⁸⁵niraakaari ban,aakaari pharishta ban kaarya kiya aur phir niraakaari!

²⁷One is body consciousness in the gross form, which many children do not have.

⁸⁶karma-sambandh ke swaroop se sambandh mein aao, sambandh ko bandhan mein nahin laao। ⁸⁷deh-abhimaan mein aana arthaat karma-bandhan mein aana।

²⁸If there is attraction to the body, whether to your own body or to another’s, that too is body consciousness.

⁸⁸deh sambandh mein aana arthaat karma-sambandh mein aana। ⁸⁹donon mein antar hai। ⁹⁰deh ka aadhaar lena aur deh ke vash hona-donon mein antar hai। ⁹¹pharishta va niraakaari aatma deh ka aadhaar lekar deh ke bandhan mein nahin aayegi, sambandh rakhegi lekin bandhan mein nahin aayegi।

²⁹However, some children have passed that gross form.

⁹²to baapdaada phir isi varsha mein result dekhenge ki nirhankaari,aakaari pharishte aur niraakaari sthiti mein-lakshya aur lakshan kitne samaan hue? ⁹³mahaanta ki nishaani hai nirmaanta। ⁹⁴jitna nirmaan utna sabke dil mein mahaan svatah hi banenge।

³⁰There may not have arrogance or attachment to the bodily form in a gross way, but in relation to the body, they have special sanskars, a special intellect, special virtues, special talents or special powers: the ego of those, that is, the arrogance, intoxication and bossiness are the subtle arrogance of the body.

⁹⁵bina nirmaanta ke sarva ke master sukhdaata ban nahin sakte। ⁹⁶nirmaanta nirhankaari sahaj banaati hai। ⁹⁷nirmaanta ka beej mahaanta ka phal svatah hi praapta karaata hai। ⁹⁸nirmaanta sabke dil mein duaayen praapta karaane ka sahaj saadhan hai।

³¹Out of all those subtle types of arrogance if there is any one type of arrogance, then, neither can you naturally and constantly become a subtle angel nor can you become incorporeal, because subtle angels also do not have any body consciousness.

⁹⁹nirmaanta sabke man mein nirmaan aatma ke prati sahaj pyaar ka sthaan bana deti hai। ¹⁰⁰nirmaanta mahima yogya svatah hi banaati hai। ¹⁰¹to nirhankaari banne ki vishesh nishaani hai- nirmaanta। ¹⁰²vritti mein bhi nirmaanta,drishti mein bhi nirmaanta,vaani mein bhi nirmaanta,sambandh-samparka mein bhi nirmaanta।

³²They are double­light.

¹⁰³aise nahin ki meri vritti mein nahin tha lekin bol nikal gaya।

³³The arrogance of the body does not allow you to become incorporeal.

¹⁰⁴nahin। ¹⁰⁵jo vritti hogi vo drishti hogi, jo drishti hogi vo vaani hogi,jo vaani hogi vahi sambandh-samparka mein aayega। ¹⁰⁶chaaron mein hi chaahiye।

³⁴Everyone has paid very good attention this year. ³⁵There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention please.

¹⁰⁷teen mein hai, ek mein nahin hai-to bhi ahankaar aane ki margin hai। ¹⁰⁸isko kaha jaata hai pharishta।

³⁶Check: Does any type of ego or arrogance change your natural form into the form of an effort­maker?

¹⁰⁹to samjha, baap-daada kya chaahte hain aur aap kya chaahte ho? ¹¹⁰‘chaahna’ donon ki ek hai, abhi‘karna’bhi ek karo।

³⁷Is there a trace of a subtle form of ego that still remains which may emerge according to the time or sometimes even according to service?

¹¹¹achha! ¹¹²aage seva ke naye-naye plan kya banaayenge?

³⁸It may only be a trace, but it would deceive you at the appropriate time.

¹¹³kuchh banaaya hai, kuchh banaayenge। ¹¹⁴chaahe yeh varsha,chaahe aage ka varsha-jaise aur plan sochte ho ki bhaashan bhi karenge, sambandh-samparka bhi badhaayenge,bade programme bhi karenge, chhote programme bhi karenge-ye to sochte hi ho lekin varta-maan samay ke gati pramaan abhi seva ki bhi fast gati chaahiye। ¹¹⁵vo kaise hogi? ¹¹⁶vaani dvaara,sambandh-samparka dvaara to seva kar hi rahe ho, mansa-seva bhi karte ho lekin abhi chaahiye-thode samay mein seva ki saphalta jyaada ho।

³⁹Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

¹¹⁷saphalta arthaat result। ¹¹⁸uski vidhi hai ki vaani ke saath-saath pahle apni sthiti aur sthaan ke vibrations powerful banaao। ¹¹⁹jaise aapke jad chitra kya seva kar rahe hain? ¹²⁰vibrations dvaara kitne bhakton ko prasanna karte hain!

⁴⁰As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment.

¹²¹double videshiyon ne mandir dekhe hain? ¹²²aapke hi to mandir hain na!

⁴¹You don't know why today there is loneliness, hopelessness or suddenly a storm of waste thoughts.

¹²³ki sirf bhaarat vaalon ke mandir hain? ¹²⁴aapke chitra seva kar rahe hain na!

⁴²You had amrit vela, you went to class, you did service, you did your job, and so why is this happening?

¹²⁵to vaani dvaara bhal karo lekin abhi aisi planning karo,vaani ke saath-saath vibration ki aisi vidhi banaao jo vaani aur vibration double kaam kare। ¹²⁶vibration bahutkaal rehta hai। ¹²⁷vaani se suna hua kabhi-kabhi kaiyon ko bhool bhi jaata hai lekin vibration ki chhaap jyaada samay chalti hai। ¹²⁸jaise-aap log apne jeevan mein anubhvi ho ki koi ka ulta vibration agar aapke man mein ya buddhi mein baith jaata hai, to ulta kitna samay chalta hai!

⁴³What is the reason?

¹²⁹vibration andar baith jaata hai na। ¹³⁰aur bol to usi samay bhool jaayega lekin vibration ke roop mein man aur buddhi mein chhaap lag jaati hai।

⁴⁴Through checking in the gross form you understand that there hasn't been a mistake made, but that a trace of a subtle form of arrogance emerges.

¹³¹aur kitna samay usi vibration ke vash, us vyakti se vyavhaar mein aate ho? ¹³²chaahe ulta ho, chaahe sulta ho lekin vibration mushkil se mitta hai। ¹³³lekin yeh roohaani vibrations phailaane ke liye pahle apne man mein, buddhi mein vyartha vibrations samaapta karenge tab roohaani vibration phaila sakenge। ¹³⁴kisi ke bhi prati agar vyartha vibrations dhaaran kiye hue hain to roohaani vibrations nahin phaila sakte।

⁴⁵This is why you are unable to focus your heart on any task.

¹³⁵vyartha vibration roohaani vibration ke aage ek deevaar ban jaati hai। ¹³⁶chaahe soorya kitna bhi prakaashmay ho,agar saamne deevaar aa gai,baadal aa gaye-to soorya ke prakaash ko prajjvalit hone nahin dete। ¹³⁷jo pakka vibration hai-vo hai deevaar aur jo halke vibration hain-vo hai halke baadal ya kaale baadal। ¹³⁸vo roohaani vibrations ko aatmaon tak pahunchne nahin denge।

⁴⁶There is only disinterest and you just feel sad.

¹³⁹jaise saagar mein koi jaal daalkar anek cheejon ko ek hi baar ikaththa vra dete hain ya kahaan bhi apni jaal phailaakar ek samay par anekon ko apna bana lete hain, to vibrations ek hi samay par anek aatmaon ko aakarshit kar sakte hain। ¹⁴⁰vibrations vaayumandal banaate hain। ¹⁴¹to aage ki seva mein vritti dvaara roohaani vibration se saath-saath seva karo, tabhi fast hogi। ¹⁴²vibration aur vaayumandal ke saath-saath vaani ki bhi seva karenge to ek hi samay par anek aatmaon ka kalyaan kar sakte ho।

⁴⁷You then either wish to go to a place of solitude, or you think about going to sleep.

¹⁴³baaki programmes ke liye aage bhi bani banaai stage ka prayog aur jyaada karo,usko aur badhaao। ¹⁴⁴samparka vaalon dvaara yeh sahayog lekar is seva ko vriddhi ko praapta kar sakte hain। ¹⁴⁵sahayogiyon ka sahayog kisi bhi vidhi se badhaate chalo to svatah hi seva mein sah-yogi banne se sahaj yogi ban jaayenge। ¹⁴⁶kai aisi aatmaayen hoti hain jo seedha sahajyogi nahin banengi lekin sahayog lete jaao, sah-yogi banaate jaao।

⁴⁸You wish to go for a rest or to move away from the family for a little while.

¹⁴⁷to sahayog mein aage badhte-badhte sahayog unhon ko yogi bana deta hai।

⁴⁹The reason for all these states is the wonder of the trace of something.

¹⁴⁸to sahayogi aatmaon ko aur stage par laao,unhon ka sahayog saphal karo। ¹⁴⁹samjha, kya karna hai?

⁵⁰Don't even call it a wonder (kamala), but call it an upheaval (dhamaal).

¹⁵⁰koi ek aatma bhi sahayogi banti hai to woh aatma practical mein sahayog lene se, dene se, pratyaksha duaaon se sahaj aage badhti hai aur anekon ki seva ke nimitta banti hai। ¹⁵¹saath-saath varsha mein maas mukar karo-kuchh maas vishesh svayan ke purooshaartha va shreshtha shakti dhaaran karne ke abhyaas ke,jisko aap tapasya, retreat ya bhatthiyaan kehte ho। ¹⁵²harek desh ke pramaan do-do maas fix karo, jaisi season ho। ¹⁵³do maas tapasya ke, do maas chhoti-chhoti sevaaon ke, do maas bade roop ki sevaaon ke- aise fix karo।

⁵¹To be completely egoless means easily to become subtle and incorporeal.

¹⁵⁴aise nahin ki 12 maas seva mein itne busy ho jaao jo sva ki pragti ke liye time kam mile। ¹⁵⁵jaisa desh ka season ho, kai samay aise hote hain jismen baahar ki vishesh seva nahin kar sakte, vo samay apne pragti ke prati vishesh roop se rakho। ¹⁵⁶saara saal seva nahin karo-yeh bhi nahin ho sakta, saara saal sirf tapasya karo-yeh bhi nahin ho sakta। ¹⁵⁷isliye donon ko saath-saath lakshya mein rakhte hue apne sthaan ke pramaan mukar karo jismen seva aur sva ki pragti-donon saath-saath chalen।

⁵²Sometimes, you don't have any desire to do anything.

¹⁵⁸achha,is varsha ki season ki samaapti hai।

⁵³You think: Is this going to be our timetable all the time?

¹⁵⁹samaapti mein kya kiya jaata hai? ¹⁶⁰samaapti mein ek to samaaroh kiya jaata hai aur doosra aadhyaatmik baaton mein svaaha kiya jaata hai। ¹⁶¹to samaaroh to kal mana liya hai। ¹⁶²(kal 10 saal se puraane double videshi bhaai-bahnon ki ceremony manaai gai thi) dekhne vaalon ne bhi manaaya ya sirf baithne vaalon ne, sirf das varsha vaalon ne manaaya?

⁵⁴There has to be some change.

¹⁶³sabhi ne manaaya na! ¹⁶⁴abhi svaaha kya karenge?

⁵⁵Will this timetable be the same all the time?

¹⁶⁵ek baat vishesh man-buddhi se svaaha karo,vaani se nahin, sirf padh liya woh nahin, man-buddhi se svaaha karo। ¹⁶⁶phir dekho,sva aur seva mein teevra gati kaise hoti hai! ¹⁶⁷to aaj ki lahar hai-kisi bhi aatma ke prati vyartha vibration ko svaaha karo। ¹⁶⁸svaaha kar sakte ho?

⁵⁶You arrive at this stage even against your will.

¹⁶⁹ki thoda-thoda rahega? ¹⁷⁰aise nahin samjho ki yeh hai hi aisa to vibration to rahega na!

⁵⁷When you become egoless, you will not wish to come down from the subtle and incorporeal stages.

¹⁷¹kaisa bhi ho lekin aap naigetiv vibration ko badal positive vibration rakhenge to woh aatma bhi naigetiv se positive mein aa hi jaayegi, aani hi hai। ¹⁷²kyonki jab tak yeh vyartha vibration man-buddhi mein hai, to fast gati ki seva ho hi nahin sakti। ¹⁷³vritti dvaara roohaani vibrations phailaane hain। ¹⁷⁴vritti hai rocket, jo yahaan baithe-baithe jahaan bhi chaaho,jitna bhi powerful parivartan karne chaaho woh kar sakte ho।

⁵⁸You will experience yourself to be lost in that.

¹⁷⁵yeh roohaani rocket hai। ¹⁷⁶jahaan tak jitnon ko pahunchaane chaaho, utna powerful vritti se vibration,vibration se vaayumandal bana sakte ho। ¹⁷⁷chaahe vo real mein wrong bhi ho lekin aap uska wrong dhaaran nahin karo। ¹⁷⁸wrong ko aap kyon dhaaran karte ho?

⁵⁹Why?

¹⁷⁹ye shreemat hai kya? ¹⁸⁰samajhna alag cheej hai।

⁶⁰Your original stage is incorporeal, is it not?

¹⁸¹knowledgeful bhale bano lekin knowledgeful ke saath powerful bankar ke usko samaapta kar do। ¹⁸²samajhna alag cheej hai, samaana alag cheej hai,samaapta karna aur alag cheej hai। ¹⁸³bhal samajhte ho-ye wrong hai,ye right hai,ye aisa hai।

⁶¹The incorporeal soul has entered that body; the body has not entered the soul, but the soul has entered the body.

¹⁸⁴lekin andar woh samaao nahin। ¹⁸⁵samaana aata hai,samaapta karna nahin aata hai। ¹⁸⁶gyaan arthaat samajh।

⁶²So, your original eternal form is incorporeal, is it not?

¹⁸⁷lekin samajhdaar usko kaha jaata hai jisko samajhna bhi aata ho aur mitaana bhi aata ho, parivartan karna bhi aata ho। ¹⁸⁸is varsha mein man aur buddhi ko bilkul vyartha se free karo। ¹⁸⁹yahi fast gati ko saadhaaran gati mein le aati hai। ¹⁹⁰isliye ye samaapti samaaroh karo arthaat svaaha karo।

⁶³Or, is it that of a bodily being?

¹⁹¹bilkul clean। ¹⁹²kaisa bhi hai, lekin kshama karo।

⁶⁴The support of the body has been taken, but who has taken the support?

¹⁹³shubh bhaavna, shubh kaamna ke vritti se shubh vibrations dhaaran karo। ¹⁹⁴kyonki last mein aage badhte hue yahi vritti-vibration aapki seva badhaayegi, tab jaldi se jaldi kam se kam 9 laakh bana sakenge। ¹⁹⁵samjha, kya svaaha karna hai? ¹⁹⁶vyartha vritti, vyartha vibration svaaha!

⁶⁵You, the incorporeal soul have taken the support of the corporeal body.

¹⁹⁷phir dekho, natural yogi aur nature mein pharishta bane hi hue hain। ¹⁹⁸is anubhav par retreat karo,workshop karo-’’kaise hoga, nahin;aise hoga। ¹⁹⁹’’achha! ²⁰⁰anek bachchon ke desh-videsh se apne vijay ke,purooshaartha ke aur sneh ke aur bhinna-bhinna utsav ke prati patra,card bhi bahut aaye hain aur sneh ki saugaat bhi bahut aai hain।

⁶⁶So what is original: the soul or the body?

²⁰¹jis sneh se sabhi bachchon ne yaad,pyaar,saugta bheji hai, baapdaada ne un har ek bachche ki yaad,pyaar va saugaat padma guna sneh sampanna sveekaar ki। ²⁰²baapdaada ke paas sabke man ke sankalp aur dil ke pyaar ki diliyaan sab pahunch gai। ²⁰³isliye messenger bankar laaye ho to phir ye yaad,pyaar ka return, sandesh sandeshi bankar ke sabko dena। ²⁰⁴baapdaada jaante hain ki sabhi bachche door baithe bhi dil ke sameep hain aur jo sahayog adhikaar ke roop se bachche baap se maangate hain ya kehte hain,to adhikaari bachchon ko sahayog ka adhikaar praapta hai aur ant tak praapta hona hi hai।

⁶⁷The soul.

²⁰⁵chaahe sammukh ho, chaahe door baithe sammukh hain- sabhi bachchon ko baap ka sneh, sahayog,sarva shaktiyon ka adhikaar avashya praapta hai। ²⁰⁶isliye kabhi bhi koi na kamjor banna,na dil-shikasta banna, na purooshaartha mein saadhaaran purushaarthi banna। ²⁰⁷baap combined hai,isliye umang-utsaah se badhte chalo। ²⁰⁸kamjori, dilshi-kastapan baap ke havaale kar do, apne paas nahin rakho।

⁶⁸Are you sure about this?

²⁰⁹apne paas sirf umang-utsaah rakho। ²¹⁰jo kaam ki cheej nahin hai vo kyon rakhte ho!

⁶⁹Is it easy to stabilise yourself in the original stage, or in the stage of taking support?

²¹¹isliye sada umang-utsaah mein naachte raho,gaate raho aur brahma bhojan karte raho। ²¹²sada pharishta arthaat deh-bhaan se nyaara, nirhankaari,deh-ahankaar ke rishte se nyaara aur baap ka pyaara। ²¹³sada svayan ko baar-baar oreejinal swaroop ‘main niraakaari hoon’-aise nishchay aur nashe mein udne vaale, sada nirmaanta dvaara mahaanta ki praapti ke anubhvi aatmaayen, aise nirmaan, sada mahaan aur sada aakaari niraakaari sthiti ko nature aur natural banaane vaale sarva shreshtha aatmaon ko baapdaada ka bahut-bahut-bahut yaad, pyaar aur namaste। ²¹⁴madhuban nivaasiyon ko seva ki mubaarak dete hue baapdaada bole -

⁷⁰What is easy?

²¹⁵achha,vishesh madhuban nivaasiyon ko bahut-bahut mubaarak ho। ²¹⁶saara season apni madhurta aur athak seva se sarva ki seva ke nimitta bane। ²¹⁷to sabse pahle saari season mein nimitta sevaadhaari vishesh madhuban nivaasiyon ko bahut-bahut mubaarak। ²¹⁸madhuban hai hi madhu arthaat madhurta।

⁷¹The door for arrogance to enter is one word.

²¹⁹to madhurta sarva ko baap ke sneh mein laati hai। ²²⁰isliye chaahe haal mein ho,chaahe chale gaye ho lekin sabhi ko vishesh ek-ek department ko baapdaada vishesh mubaarak seva ki de rahe hain aur ‘‘sada athak bhav,madhur bhav’’ ke vardaanon se badhte, udte chalo। ²²¹avyakt baapdaada ki personal mulaakaat ²²²group nan.1

⁷²What is that word?

²²³albelaapan kamjori laata hai, isliye alert raho ²²⁴sabhi sangamayugi shreshtha aatmaayen ho na! ²²⁵sangamayug ki visheshta kya hai jo kisi bhi yug mein nahin hai? ²²⁶sangamayug ki visheshta hai-ek to pratyaksha phal milta hai aur ek ka padma guna praapti ka anubhav isi janma mein hi hota hai।

⁷³It is the word “I”.

²²⁷pratyaksha phal milta hai na। ²²⁸agar ek second bhi himmat rakhte ho to madad kitne samay tak milti rehti hai!

⁷⁴Practise: Whenever the word "I" is used, bring the original form in front of you.

²²⁹kisi ek ki bhi seva karte ho to khushi kitni milti hai! ²³⁰to ek ki padma guna praapti arthaat pratyakshaphal is sangam par milta hai। ²³¹to taaja fruit khaana achha lagta hai na। ²³²to aap sabhi pratyaksha phal arthaat taaja phal khaane vaale ho, iseelie shaktishaali ho।

⁷⁵Who am I?

²³³kamjor to nahin hain na। ²³⁴sab powerful hain। ²³⁵kamjori ko aane nahin dena।

⁷⁶Should it be the soul, or should it be "I am such­and­such a person"?

²³⁶jab tandaroosta hote hain tab kamjori svatah khatma ho jaati hai। ²³⁷sarvashaktivaan baap dvaara sada shakti milti rehti hai,to kamjor kaise honge।

⁷⁷You give knowledge to others that the word "I" makes you fly and that the same word "I" makes you fall.

²³⁸kamjori aa sakti hai? ²³⁹kabhi galti se aa jaati hai? ²⁴⁰jab kumbhakran ki neend mein albele hokar so jaate ho tab aa sakti hai, nahin to nahin aa sakti hai। ²⁴¹aap to alert ho na।

⁷⁸If, by saying the word "I", your original incorporeal form is remembered, and it becomes natural, then this first lesson is easy, is it not?

²⁴²albele ho kya?

⁷⁹So check this.

²⁴³sabhi alert hain?

⁸⁰Instil this habit.

²⁴⁴sada alert hain? ²⁴⁵sangam-yug mein baap mila sab-kuchh mila।

⁸¹As soon as you think "I", the incorporeal form should enter your awareness.

²⁴⁶to alert hi rahenge na।

⁸²How many times do you say "I"?

²⁴⁷jisko bahut praaptiyaan hoti rehti hain vo kitna alert rehte hain! ²⁴⁸rivaaji businessman ko business mein praaptiyaan hoti rehti hain to albela hoga ya alert hoga? ²⁴⁹to aapko ek second mein kitna milta hai! ²⁵⁰to albele kaise honge?

⁸³"I said this."

²⁵¹baap ne sarva shaktiyaan de deen।

⁸⁴"I will do this."

²⁵²jab sarva shaktiyaan saath hain to albelaapan nahin aa sakta hai। ²⁵³sada hoshi-yaar,sada khabardaar raho! ²⁵⁴yu.ke. ko to baapdaada kehte hi hain O.ke.। ²⁵⁵to jo O.ke. hoga woh jab alert hoga tab to O.ke. hoga na।

⁸⁵"I think this."

²⁵⁶foundation powerful hai,isliye jo bhi taal-taaliyaan nikli hain woh bhi shaktishaali hain। ²⁵⁷vishesh baapdaada ne-brahma baap ne apne dil se london ka pahla foundation daala hai। ²⁵⁸brahma baap ka vishesh laadla hai। ²⁵⁹to aap pratyaksha phal ke sada adhikaari aatmaayen ho।

⁸⁶You use the word "I" many times.

²⁶⁰karma karne ke pahle phal taiyaar hai hi। ²⁶¹aise hi lagta hai na।

⁸⁷So this is the easy way to become incorporeal and subtle.

²⁶²ya mehnat lagti hai? ²⁶³naachte-gaate phal khaate rehte ho। ²⁶⁴vaise bhi double videshiyon ko phal achha lagta hai na।

⁸⁸Whenever you use the word "I", your incorporeal and original form should instantly come in front of you.

²⁶⁵baapdaada bhi yu.ke. arthaat sada O.ke. rahne vaale bachchon ko dekh harshit hote hain। ²⁶⁶apna yeh title sada yaad rakhna-O.ke.। ²⁶⁷yeh kitna badhiya title hai! ²⁶⁸sabhi sada O.ke. rahne vaale aur auron ko bhi apne chehre se,vaani se,vritti se O.ke. banaane vaale।

⁸⁹Is this difficult or easy?

²⁶⁹yahi seva karni hai na! ²⁷⁰achha hai। ²⁷¹seva ka shauk bhi achha hai।

⁹⁰Then your qualifications are certain to become equal to your aim.

²⁷²jo bhi jahaan se bhi aaye ho lekin sabhi teevra purushaarthi aur udti kala vaale ho।

⁹¹Simply adopt this easy method of becoming egoless and see.

²⁷³sabse jyaada khush kaun rehta hai? ²⁷⁴nashe se kaho-main!

⁹²This "I" of the arrogance of the body should finish.

²⁷⁵sivaae khushi ke aur hai hi kya! ²⁷⁶‘khushi’ brahman jeevan ki khuraak hai। ²⁷⁷khuraak ke bina kaise chalenge।

⁹³It is the word "I" that brings you into the arrogance of the body.

²⁷⁸chal rahe ho, to khuraak hai tabhi to chal rahe ho na। ²⁷⁹sthaan bhi badh rahe hain। ²⁸⁰dekho, pahle teen pair prithvi lena badi baat lagti thi aur abhi kya lagta hai? ²⁸¹sahaj lagta hai na।

⁹⁴If you bring into your awareness the form of "I, the incorporeal soul", then this word "I" will take you beyond the arrogance of the body.

²⁸²to london ne kamaal ki hai na। ²⁸³(abhi 50acre jameen mili hai) himmat dilaane vaale bhi achhe hain aur himmat rakhne vaale bhi achhe hain। ²⁸⁴dekho, aap sabki anguli nahin hoti to kaise hota। ²⁸⁵to sabhi yu.ke. vaale lucky hain aur anguli dene mein bahaadur hain।

⁹⁵This is right, is it not?

²⁸⁶group nan.2 ²⁸⁷apni sarva jimmevaariyaan baap ko dekar bephikra baadshaah bano

⁹⁶Throughout the day, you probably use the word "I" 25 to 30 times.

²⁸⁸sada apne ko bephikra baadshaah anubhav karte ho?

⁹⁷You may not say it, but you probably think it.

²⁸⁹ya thoda-thoda phikra hai?

⁹⁸"I will do this, I will do that."

²⁹⁰kyonki jab baap ne aapki jimmevaari le li, to jimmevaari ka phikra kyon?

⁹⁹Even when you make plans, what do you think?

²⁹¹abhi sirf responsibility hai baap ke saath-saath chalte rahne ki। ²⁹²woh bhi baap ke saath-saath hai,akele nahin। ²⁹³to kya phikra hai?

¹⁰⁰When you have practised doing something so many times, what will happen to the awareness of the form of the soul?

²⁹⁴kal kya hoga-ye phikra hai? ²⁹⁵job ka phikra hai?

¹⁰¹It will make you incorporeal.

²⁹⁶duniya mein kya hoga- ye phikra hai? ²⁹⁷kyonki jaante ho ki-hamaare liye jo bhi hoga achha hoga।

¹⁰²Become incorporeal, become a subtle angel, carry out your task and then become incorporeal once again.

²⁹⁸nishchay hai na। ²⁹⁹pakka nishchay hai ya hilta hai kabhi ?

¹⁰³Come into relationships with the relationship of karma.

³⁰⁰jahaan nishchay pakka hai, vahaan nishchay ke saath vijay bhi nishchit hai। ³⁰¹ye bhi nishchay hai na ki vijay hui padi hai। ³⁰²ya kabhi sochte ho ki pata nahin hogi ya nahin? ³⁰³kyonki kalpa-kalpa ke vijayi hain aur sada rahenge-ye apna yaadgaar kalpa pahle vaala abhi phir se dekh rahe ho।

¹⁰⁴Do not bring bondage in a relationship.

³⁰⁴itna nishchay hai na ki kalpa-kalpa ke vijayi hain। ³⁰⁵itna nishchay hai?

¹⁰⁵To have arrogance of the body means to come into a bondage of karma.

³⁰⁶kalpa pahle bhi aap hi the ya doosre the? ³⁰⁷to sada yahi yaad rakhna ki ham nishchaybuddhi vijayi ratna hain।

¹⁰⁶To come into a relationship with the body means to have a relationship of karma.

³⁰⁸aise ratna ho jin ratnon ko baapdaada bhi yaad karte hain।

¹⁰⁷There is a difference between the two.

³⁰⁹ye khushi hai na? ³¹⁰bahut mauj mein rehte ho na। ³¹¹is alaukik divya shreshtha janma ki aur apne madhuban ghar mein pahunchne ki mubaarak।

¹⁰⁸There is a difference between taking the support of the body and to be under the influence of the body.

³¹²group nan.3 ³¹³baap aur aap - aise combined raho jo kabhi koi alag na kar sake ³¹⁴sabhi apne ko sada baap aur aap combined hain-aisa anubhav karte ho?

¹⁰⁹Taking the support of the body, an angel and incorporeal soul will not come into the bondage of the body; they will have a relationship, but not come into bondage.

³¹⁵jo combined hota hai use kabhi bhi, koi bhi alag nahin kar sakta। ³¹⁶aap anek baar combined rahe ho, abhi bhi ho aur aage bhi sada rahenge। ³¹⁷ye pakka hai? ³¹⁸to itna pakka combined rehna।

¹¹⁰During this year, BapDada will see the result: to what extent has the aim and the qualifications of becoming egoless, subtle angels and incorporeal become equal.

³¹⁹to sadaiv smriti rakho ki-combined the, combined hain aur combined rahenge। ³²⁰koi ki taakat nahin jo anek baar ke kamba-inda swaroop ko alag kar sake। ³²¹to pyaar ki nishaani kya hoti hai? ³²²(combined rehna) kyonki shareer se to majboori mein bhi kahaan-kahaan alag rehna padta hai।

¹¹¹The sign of greatness is humility.

³²³pyaar bhi ho lekin majboori se kahaan alag rehna bhi padta hai। ³²⁴lekin yahaan to shareer ki baat hi nahin।

¹¹²The greater the humility, the more a soul will automatically be great in everyone's heart.

³²⁵ek second mein kahaan se kahaan pahunch sakte ho! ³²⁶aatma aur paramatma ka saath hai।

¹¹³Without becoming humble, you cannot become a master bestower of happiness for all.

³²⁷paramatma to kahaan bhi saath nibhaata hai aur har ek se combined roop se preet ki reeti nibhaane vaale hain। ³²⁸harek kya kahenge-mera baba hai। ³²⁹ya kahenge-tera baba hai? ³³⁰harek kahega-mera baba hai!

¹¹⁴Humility easily makes you egoless.

³³¹to mera kyon kehte ho? ³³²adhikaar hai tab hi to kehte ho। ³³³pyaar bhi hai aur adhikaar bhi hai।

¹¹⁵The seed of humility automatically enables you to attain the fruit of greatness.

³³⁴jahaan pyaar hota hai vahaan adhikaar bhi hota hai। ³³⁵adhikaar ka nasha hai na।

¹¹⁶Humility is the easy method for claiming blessings from the heart of everyone.

³³⁶kitna bada adhikaar mila hai! ³³⁷itna bada adhikaar satayug mein bhi nahin milega!

¹¹⁷A soul with humility is easily given a place of love in everyone's heart.

³³⁸kisi janma mein parmaatma-adhikaar nahin milta। ³³⁹praapti yahaan hai।

¹¹⁸Humility automatically makes you worthy of praise.

³⁴⁰praalabdha satayug mein hai lekin praapti ka samay abhi hai। ³⁴¹to jis samay praapti hoti hai us samay kitni khushi hoti hai! ³⁴²praapta ho gaya-phir to common baat ho jaati hai। ³⁴³lekin jab praapta ho raha hai, us samay ka nasha aur khushi alaukik hoti hai!

¹¹⁹The special sign of becoming egoless is humility.

³⁴⁴to kitni khushi aur nasha hai! ³⁴⁵kyonki dene vaala bhi behad ka hai। ³⁴⁶to daata bhi behad ka hai aur milta bhi behad ka hai। ³⁴⁷to maalik kiske ho-had ke ya behad ke?

¹²⁰There is humility in your attitude, humility in your drishti, humility in your words and also humility in your connections and relationships.

³⁴⁸teenon lok apne bana diye hain। ³⁴⁹mool vatan, sookshm vatan hamaara ghar hai aur sthool vatan mein to hamaara raajya aane vaala hi hai।

¹²¹It should not be that you say: "It wasn't in my attitude, but the words just emerged”.

³⁵⁰teenon lokon ke adhikaari ban gaye! ³⁵¹to kya kahenge- adhikaari aatmaayen।

¹²²No, whatever is your attitude, your drishti will be accordingly.

³⁵²koi apraapti hai? ³⁵³to kya geet gaate ho? ³⁵⁴(paana tha woh pa liya) paana tha woh pa liya, abhi kuchh paane ko nahin raha।

¹²³Whatever is your drishti, your words will be according to that, and whatever are your words will also be in your connections and relationships.

³⁵⁵to ye geet gaate ho?

¹²⁴There has to be humility in all four.

³⁵⁶ya koi apraapti hai-paisa chaahiye,makaan chaahiye! ³⁵⁷neta ki kursi chaahiye? ³⁵⁸kuchh nahin chaahiye।

¹²⁵If there is humility in three and not in one, then there is a margin for allowing arrogance.

³⁵⁹kyonki kursi hogi to bhi ek janma ka bhi bharosa nahin aur aapko kitni guarantee hai? ³⁶⁰21 janma ki guarantee hai। ³⁶¹guarantee-card maaya to chori nahin kar leti hai? ³⁶²jaise yahaan passport kho lete hain to kitni mushkil ho jaati hai!

¹²⁶This is known as being an angel.

³⁶³to guarantee-card maaya to nahin le leti hai? ³⁶⁴chhupa-chhupi karti hai।

¹²⁷So, do you understand what BapDada wishes and what you wish?

³⁶⁵phir aap kya karte ho?

¹²⁸The wish of both is the same.

³⁶⁶lekin aise shaktishaali bano jo maaya ki himmat nahin। ³⁶⁷group nan.4

¹²⁹Now let the deeds be the same.

³⁶⁸trikaaldarshi ban bankar har karma karo ³⁶⁹sabhi apne ko takhtansheen aatmaayen anubhav karte ho?

¹³⁰What new plans of service will you make for the future?

³⁷⁰abhi takhta mila hai ya bhavishya mein milna hai, kya kahenge? ³⁷¹sabhi takhta par baithenge?

¹³¹You have made some plans already and you have yet to make more plans.

³⁷²(diltakhta bahut bada hai) diltakhta to bada hai lekin satayug ke takhta par ek samay mein kitne baithenge? ³⁷³takhta par bhale koi baithe lekin takhta adhikaari royal family mein to aayenge na। ³⁷⁴takhta par ikatthe to nahin baith sakenge! ³⁷⁵is samay sabhi takhtansheen hain।

¹³²Whether for the future, whether for this year, or for future years, you say for the future plans that you will give lectures, you will increase contacts and relationships, you will have large and small programmes; you think about this.

³⁷⁶isliye is janma ka mahatva hai। ³⁷⁷jitne chaahen, jo chaahen diltakhtansheen ban sakte hain।

¹³³However, according to the present speed of time, the speed of service should also be fast.

³⁷⁸is samay aur koi takhta hai? ³⁷⁹kaunsa hai?

¹³⁴How will that happen?

³⁸⁰(akaaltakhta) aap avinaashi aatma ka takhta ye bhrikuti hai। ³⁸¹to bhrikuti ke takhtansheen bhi ho aur diltakhtansheen bhi ho। ³⁸²double takhta hai na!

¹³⁵You are doing service through words and through connections and relationships.

³⁸³nasha hai ki main aatma bhrikuti ke akaaltakhtansheen hoon! ³⁸⁴takhtansheen aatma ka sva par raajya hai,iseelie svaraajya adhikaari hain। ³⁸⁵svaraajya adhikaari hoon-yeh smriti sahaj hi baap dvaara sarva praapti ka anubhav karaayegi। ³⁸⁶to teenon hi takhta ki knowledge hai।

¹³⁶You also do service through the mind.

³⁸⁷knowledgeful ho na! ³⁸⁸powerful bhi ho ya sirf knowledgeful ho? ³⁸⁹jitne knowledgeful ho,utne hi powerful ho।

¹³⁷However, what is now needed is that there should be greater success in service in a shorter time.

³⁹⁰ya knowledge-full adhik, powerful kam?

¹³⁸Success means results.

³⁹¹knowledge mein jyaada hoshiyaar ho! ³⁹²knowledgeful aur powerful-donon hi saath-saath। ³⁹³to teenon takhta ki smriti sada rahe।

¹³⁹The method for this is that together with words, first of all, make your stage and the vibrations of your place powerful.

³⁹⁴gyaan mein teen ka mahatva hai। ³⁹⁵trikaaldarshi bhi bante hain।

¹⁴⁰For instance, what service do your non­living images do?

³⁹⁶teenon kaal ko jaante ho। ³⁹⁷ya sirf vartamaan ko jaante ho?

¹⁴¹They satisfy so many devotees through their vibrations.

³⁹⁸koi bhi karma karte ho to trikaaldarshi bankar karma karte ho ya sirf ekdarshi bankar karma karte ho? ³⁹⁹kya ho-ek darshi ya trikaaldarshi? ⁴⁰⁰to kal kya hone vaala hai-woh jaante ho? ⁴⁰¹kaho-ham yeh jaante hain ki kal jo hoga woh bahut achha hoga।

¹⁴²They do this, do they not?

⁴⁰²ye to jaante ho na! ⁴⁰³to trikaaldarshi hue na।

¹⁴³Have the double­foreigners seen their temples?

⁴⁰⁴jo ho gaya vo bhi achha, jo ho raha hai woh aur achha aur jo hone vaala hai woh aur bahut achha! ⁴⁰⁵yeh nishchay hai na ki achhe se achha hona hai,bura nahin ho sakta। ⁴⁰⁶kyon? ⁴⁰⁷achhe se achha baap mila, achhe se achhe aap bane, achhe se achhe karma kar rahe ho।

¹⁴⁴They are your temples, are they not?

⁴⁰⁸to sab achha hai na। ⁴⁰⁹ki thoda bura, thoda achha hai?

¹⁴⁵Or are they the temples of only the people of Bharat? ¹⁴⁶They are yours too.

⁴¹⁰jab maaloom pad gaya ki main shreshtha aatma hoon, to shreshtha aatma ka sankalp, bol,karma achha hoga na! ⁴¹¹to yeh sada smriti rakho ki-kalyaankaari baap mila to sada kalyaan hi kalyaan hai। ⁴¹²baap ko kehte hi hain vishwa-kalyaankaari aur aap master vishwa-kalyaankaari ho! ⁴¹³to jo vishwa ka kalyaan karne vaala hai uska akalyaan ho hi nahin sakta।

¹⁴⁷Your images are doing service.

⁴¹⁴isliye yeh nishchay rakho ki har samay,har kaarya,har sankalp kalyaankaari hai। ⁴¹⁵sangamayug ko bhi naam dete hain-kalyaankaari yug। ⁴¹⁶to akalyaan nahin ho sakta। ⁴¹⁷to kya yaad rakhenge?

¹⁴⁸So, by all means, serve through words, but now make such plans that together with words, create such a method of serving through vibrations so that the vibrations and words perform a double task.

⁴¹⁸jo ho raha hai woh achha aur jo hone vaala woh bahut-bahut achha। ⁴¹⁹to yeh smriti sada aage badhaati rahegi। ⁴²⁰achha,sabhi kone-kone mein baap ka jhanda lahra rahe ho। ⁴²¹sabhi bahut himmat aur teevra purooshaartha se aage badh rahe ho aur sada badhte rahenge।

¹⁴⁹Vibrations stay for a long time.

⁴²²future dikhaai deta hai na। ⁴²³koi bhi poochhe- aapka bhavishya kya hai?

¹⁵⁰When people hear words, many forget them, whereas impression of vibrations lasts longer.

⁴²⁴to bolo-hamko pata hai, bahut achha hai। ⁴²⁵group nan.5 ⁴²⁶svaraajya hamaara janmasiddha adhikaar hai - is nashe mein rahkar har karma karo

¹⁵¹You have experienced in your life that the wrong type of vibrations stay in your mind and intellect for a long time.

⁴²⁷sabhi teen bindu ke rahasya ko jaante ho?

¹⁵²How long do those wrong vibrations last for?

⁴²⁸jaante ho ya practical mein bhi anubhvi ho?

¹⁵³They stay inside you, do they not?

⁴²⁹teen bindi lagaani aati hain? ⁴³⁰ya kabhi bhool jaate ho, kabhi lagaate ho? ⁴³¹kyonki ye teenon hi yaad rakhna aavashyak hai।

¹⁵⁴At that time, the words are forgotten but an impression is left on your mind and intellect in the form of vibrations.

⁴³²agar ek baap bindu ko yaad karo to donon aur bindu sahaj hi yaad aa jaayenge। ⁴³³to baap ko yaad karna sahaj hai ya mushkil hai?

¹⁵⁵For how long do you then remain under the influence of those vibrations of others and interact with those people on that basis?

⁴³⁴sahaj hai to sada kyon nahin?

¹⁵⁶This happens, does it not?

⁴³⁵maaya powerful hai ya master sarvashaktivaan powerful? ⁴³⁶master to aur hi tej hota hai।

¹⁵⁷Whether they are wrong or right, vibrations are removed with great difficulty.

⁴³⁷phir maaya powerful kaise ho jaati hai? ⁴³⁸(apni kamjori ke kaaran) kamjori kab tak rahni hai?

¹⁵⁸However, in order to spread spiritual vibrations, first finish the vibrations of waste in your mind and intellect.

⁴³⁹phir doosre varsha bhi to nahin kahenge?

¹⁵⁹Only then will you be able to spread spiritual vibrations.

⁴⁴⁰chaahe maaya kitna bhi shaktishaali ho lekin sarvashaktivaan baap se koi shaktishaali hai nahin।

¹⁶⁰If you have waste vibrations for anyone, you cannot spread spiritual vibrations.

⁴⁴¹to bhool jaate ho ki ham master hain। ⁴⁴²kya yeh kabhi bhoolte ho ki main phalaani hoon?

¹⁶¹The vibrations of waste become a wall in front of spiritual vibrations.

⁴⁴³shareer nahin bhoolte ho aur apne aapko bhool jaate ho! ⁴⁴⁴ye wonder (Wonder; aashyarcha) nahin hai! ⁴⁴⁵to aap wonder karte ho? ⁴⁴⁶ye wonder nahin karna।

¹⁶²No matter how powerful the sun may be, if there is a wall in front of it, or if there are clouds, the light of the sun cannot come through.

⁴⁴⁷sada baap aur aap saath hain, combined hain, to bhool kaise sakte hain। ⁴⁴⁸baap se alag rehte ho kya?

¹⁶³So, strong vibrations are like a wall and lighter vibrations are like light clouds or black clouds.

⁴⁴⁹to yahi kaho ki na bhoolte hain, na bhoolenge। ⁴⁵⁰baap se pyaar hai na।

¹⁶⁴They don't allow spiritual vibrations to reach souls.

⁴⁵¹to sabse pyaara bhool sakta hai? ⁴⁵²bhoolna chaahen to bhi nahin bhool sakte। ⁴⁵³jab anubhav kar liya ki baap hi sansaar hai, to sansaar ke sivaae aur kuchh hai kya? ⁴⁵⁴phir bhoolte kyon ho?

¹⁶⁵Just as many things can be caught in the sea at the same time by throwing a net, and some spread their net and make many people belong to them at one time, in the same way, vibrations can attract many souls at one time.

⁴⁵⁵khel karte ho? ⁴⁵⁶kaho-bhool nahin sakte।

¹⁶⁶Vibrations create an atmosphere.

⁴⁵⁷socho ki saare kalpa mein baap abhi mila hai,phir mil nahin sakta। ⁴⁵⁸golden ej mein bhi baap nahin hoga।

¹⁶⁷So for service in the future, together with attitude, do service with vibrations, then the speed will be fast.

⁴⁵⁹brahma baap saath hoga। ⁴⁶⁰shiv baap abhi milte hain, to bhool kaise jaayenge? ⁴⁶¹to abhi kya kahenge-bhoolna mushkil hai ya yaad karna mushkil hai?

¹⁶⁸If, together with vibrations and the atmosphere, you do service through words, you will bring benefit to many souls at the same time.

⁴⁶²(jo combined hai usko alag karna mushkil hai)

¹⁶⁹For the programmes, make more use of an already prepared stage.

⁴⁶³master sarvashaktivaan ban har shakti ko kaarya mein lagaao। ⁴⁶⁴sarva shaktiyon jo mili hain woh hain hi samay par use karne ke liye। ⁴⁶⁵agar samay par koi cheez kaam mein nahin aai to us cheej ka mahatva hi kya raha! ⁴⁶⁶samay par use karte-karte abhyaasi ho jaayenge।

¹⁷⁰Increase that form of service.

⁴⁶⁷maalik bankar shaktiyon ko order karo। ⁴⁶⁸maalik bankar order karenge to shaktiyaan maanengi bhi।

¹⁷¹Taking this co­operation from those in contact you can expand this type of service.

⁴⁶⁹agar kamjor hokar order karenge to nahin maanengi। ⁴⁷⁰shaktiyaan aapke order ko maanne ke liye sada taiyaar hain,sirf maalikpan nahin bhoolo। ⁴⁷¹baapdaada sabhi bachchon ko maalik banaate hain, kamjor nahin banaate।

¹⁷²Increase co­operation from the co­operative ones through any method, and then, by being co­operative in service, they will automatically become easy yogis.

⁴⁷²sabhi raajayogi ho, kamjor yogi to nahin ho na।

¹⁷³There are souls who do not become easy yogis straight away.

⁴⁷³raaja kamjor hota hai kya? ⁴⁷⁴raajayogi ho। ⁴⁷⁵baap ko yahi khushi hai ki har bachcha raaja hai, koi praja nahin hai। ⁴⁷⁶saare kalpa mein aisa koi nahin hoga jiske itne saare bachche raaja hon!

¹⁷⁴However, you must keep taking co­operation from them, make them co­operative and by them moving forward in giving co­ operation, their co­operation will make them into yogis.

⁴⁷⁷to sab raaja ho। ⁴⁷⁸svaraajya adhikaari ban gaye।

¹⁷⁵So bring co­operative souls onto the stage of service.

⁴⁷⁹to yahi khushi aur nasha rakho ki ham sabhi svaraajya adhikaari hain।

¹⁷⁶Make use of their co­ operation in a worthwhile way.

⁴⁸⁰koi poochhe-svaraajya mila hai?

¹⁷⁷Do you understand what you have to do?

⁴⁸¹to kya kahenge? ⁴⁸²kaho- svaraajya hamaara janmasiddha adhikaar hai। ⁴⁸³ye nasha rakho ki svaraajya birth-right hai। ⁴⁸⁴birth-right koi chheen nahin sakta।

¹⁷⁸If even one soul gives or receives co­operation, that soul moves forward easily with instant blessings and becomes an instrument to serve many others.

⁴⁸⁵abhi sabhi jo bhi aaye ho-agle varsha teen guna jyaada sankhya badhaana। ⁴⁸⁶dekhenge-kaun jyaada badi maala banaakar laate hain।

¹⁷⁹Together with that, during the year, fix months when there can be the practice of special effort for the self and for developing elevated power.

⁴⁸⁷saare vishwa ki aatmaayen sukh-shanti ki bheekh maangane ke liye aapke saamne aani hain। ⁴⁸⁸aap daata ke bachche master daata sabko maalaamaala karenge। ⁴⁸⁹kyonki sivaae ek baap ke aur kahaan jaayenge? ⁴⁹⁰to apne sarva khazaanon se bhandaare bharpoor karte jaao-jo koi bhi aave to khaali haath nahin jaaye, bharpoor hokar jaaye।

¹⁸⁰You call this tapasya, a retreat or a bhatti.

⁴⁹¹ye nazaara aage chalkar anubhav karenge। ⁴⁹²vidaai ke samay sabhi ne baapdaada ko badhaaiyaan deen aur geet gaaya। ⁴⁹³respaanda dete hue baapdaada bole -

¹⁸¹And so, according to each country, fix two months for this according to the season: two months for tapasya, two months for small programmes, two months for large programmes.

⁴⁹⁴sabhi santushta hue।

¹⁸²Fix it in this way.

⁴⁹⁵achha,jo sada santushta hain woh taali bajaao। ⁴⁹⁶(sabhi ne khoob taaliyaan bajaai) baap ko har bachcha ati-ati pyaara hai।

¹⁸³It should not be that you become so busy in service for 12 months that there is no time for self­progress.

⁴⁹⁷yeh season nirvighna aur utsaah bhari utsav sampanna samaapta hui। ⁴⁹⁸kitne utsav manaaye hain? ⁴⁹⁹dekho, shivraatri manaai, holi manaai aur 10varsha vaalon ke kitne function manaaye!

¹⁸⁴So, as is the country and the season of that country, let there be special time for your own progress because there are times when outside service is not possible.

⁵⁰⁰to kitne utsav manaaye? ⁵⁰¹to yeh season kaunsi rahi ?

¹⁸⁵Not to do service throughout the year is not possible.

⁵⁰²to sada aise utsaah mein rehte utsav manaate udte rehna। ⁵⁰³utsav achha lagta hai na।

¹⁸⁶To have tapasya throughout the entire year is also not possible.

⁵⁰⁴achha lagta hai? ⁵⁰⁵to sada manaate rehna।

¹⁸⁷Therefore, keep both in your aim.

⁵⁰⁶baap saath hai to saara parivaar beej mein hai। ⁵⁰⁷jab bhi apne ko akela samjho to madhuban mein pahunch jaana bina ticket। ⁵⁰⁸kaun-si plen milegi?

¹⁸⁸Each country, whether Bharat or abroad, can fix a time according to your place: a time in which service and self­progress can both happen simultaneously.

⁵⁰⁹divya buddhi ke vimaan mein bina ticket aa sakte ho। ⁵¹⁰yeh plen to sabke paas hai na। ⁵¹¹ever ready hai। ⁵¹²is plen ki kabhi strike (hadtaal) bhi nahin hogi aur let bhi nahin aayega, time par aayega।

¹⁸⁹To those who constantly fly with the faith and intoxication again and again: "I am an incorporeal soul"; to the humble souls who attain greatness through constant humility, to all the elevated and humble souls who make their subtle and incorporeal stage natural and their nature, lots and lots and lots of love and remembrances and namaste from BapDada.

⁵¹³achha! ⁵¹⁴baap akela kuchh nahin kar sakta। ⁵¹⁵aap sabka baap ke saath dhanyavaad hai।

¹⁹⁰* * * O MS H A N T I * * *