गुरुवार 23 दिसंबर 1993 की अव्यक्त मुरली

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Tree.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Hammer.

A dacoity : violent robbery carried out by a dacoit or a gang of dacoits.

Delhi (the capital of India).
Threshold.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Full stop.

Holiness, sanctity, purity.

Brother.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

Magnifying, glorifying, or praising (God).

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Alert.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Combined.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Wealthy, rich; opulent.

Present, gift.

Actor.

Goodness, virtue, merit.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Storm, tempest, hurricane, typhoon.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Burying ground, graveyard, cemetery.

Hostel.

Gift.

Accurate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A star.
Fortune, fate, destiny.

To get.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Gate.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

A tribe, community, sect.
A family, house, lineage.

Offer.

Hundred, 100.
Many, numerous.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Allah, God, the Supreme Being.

Rice.

Charity.
(Bābā) Benevolence, liberality.

Impossible.
Inconceivable; improbable.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Control.

Flower.

Creator one who makes.

To be.

Comma (',').

Foundation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Controlling power.

One behind the other.
Front and rear.
Sooner or later.

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Problem.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Queue.

Responsibility, obligation.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Ever-ready.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Bread and dāl.
Food, sustenance, livelihood.

Home.

Sweet silence, lovely silence.

Happiness and peace.

Sign.

To deliberate upon, to think from all angles.

A pocket.

A grandson, the son of a daughter.

Ticking sound (as that of a watch).

College.

Encirclement, besieging or blockading.

Everything, all.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Prayer.
Blessing.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Earnings.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Firm, irrevocable, resolute, unwavering, steadfast.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Welcome.

Daughter of Brahmā.

Who doesn't have gyān.

Company.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Body.

Making clear: splendour, lustre, beauty.

Evil, vice, flaw, fault, defect, badness, wickedness.

Straight, direct.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Son of a son, grandson.

A warrior, fighter, combatant.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Holy, sacred, pure.

Burden, load.

School.

Photo, photograph.

To cross.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

One another.

Expenditure, expense, cost, outlay.

(One) who changes, transforms.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Composition, artistic creation; structure.
(Bābā) Creation.

Patient endurance, forbearance, tolerance.

Too much, overmuch.
At the greatest or highest, at the very most.

Right.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The second of the four ages according the Hindu mythology : the silver age.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Centre.

Service, job, employment.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To earn, to acquire, to get.
To accumulate, to save.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Backbone.

Not mine.

Immovable, immobile, stationary, motionless, still, firm.

Address, whereabouts, information, knowledge.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Lucky.

Wonder, surprise, astonishment.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Separate(d), staying away (from a joint family), unique, novel, distinct.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To smile, grin, smirk, simper.
(Bābā) To smile.

Confidence, faith, certainty.

Clever, wise, intelligent, careful.

Love, affection, amour, amorous relationship.

Full.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To cause to be lifted or raised or removed, &c.

Business.

Limitless, unlimited, unbounded.

Father.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

Foreigner.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Brother.

Innumerable, numberless, countless.

A watch, time-piece.
Moment.
An hour.

To weep, to cry, to bewail, to lament.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Spiritual, pertaining to the soul or the Supreme Soul.

To last.
To stay.
To tarry.
To stand (one's ground).

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

High, lofty, tall, raised, elevated, exalted, eminent.

Topic.

World.

Difficult, hard, intricate.
Difficulty, hardship.

Change.

Ordinary, simple, common, commonplace, usual, moderate.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Happiness, pleasure, comfort, felicity, contentment.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Divine, heavenly, celestial, supernatural, magical, wonderful.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Group.

Hope, expectation.
Wish, desire.

Organised; integrated.

Right, authority, command, possession, occupation, entitlement.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Promise, commitment.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To cause to be given, to cause to be handed over.

Time.

Busy.

To repeat.

Effort, endeavour.

Whole, entire, complete, perfect.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Duty.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The inheritance. What our father leaves behind after he leaves.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

The whole, complete, undivided, indivisible.

America.

Delay, lag.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Part.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A certificate.

Invention.

Success, achievement.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Importance.
Significance.
Greatness.
Magnitude.

Loss, damage, harm, disadvantage.

Inspiration, urge, drive, motive, induction.

Double.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Experienced, felt, perceived.

Light, cheap, thin, faint.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Conversation of the soul with the soul or the supreme Soul.

Dependent.
Subordinate, subject to the authority of.
Under.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Known.
Evident, apparent.

Auspicious, good.
The good, well-being.

Fortune, fate, luck, destiny.

To enquire, to ask, to investigate, to interrogate, to question.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To seek, search for.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

'who has, carries, or supports the service'. Server, servant.

Yes, yea.

Safe.

Alone, by or within one's ownself; automatically.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'not so', Do not believe.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Idol, statue, image.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Wait.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Deprived.
Cheated, deceived, tricked.

To feed.

Capable, competent.
Powerful.

Bell, gong, clock, hour.

Congratulations. Best wishes.

Notwithstanding, even then, in spite of that.

To go up, to ascend, to climb, to rise, to increase.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To hide, to lurk.
To set.
To be covered.

Master.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Who possesses power or strength, powerful, strong.

The aim, object, objective, target, goal.
Indicated, implied.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Necessity, need, requirement.

With, together with, along with, accompanied by.

Spiritual.
Pertaining to self: the soul.

To read, to study, to recite.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Happy, pleased.
Good.

Colleague, co-worker.
Co-operating.
Co-operative.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Rest, comfort, relief.

Interruption, interference, meddling, obstacle, disturbance.

Seat.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Speech, address.

In place.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Low.

Speech, voice.
Saraswati : the goddess of speech.

Line.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Small, little, short, young, petty, subordinate, junior, insignificant.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Useless, fruitless, futile, ineffective, unprofitable.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Novelty, newness, freshness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Wish, desire, will.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

In, inside, within.

Intoxication, drunkenness.

Experienced, veteran, seasoned.

Where, wherever.

To think, to reflect, to ponder over, to consider.

To call, to convene, to summon, to send for, to invite.

Four.

Number one.

Single, lonely, lonesome, solitary.

Follow.

Pity, mercy, compassion.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Interrogative adverb: When? At what time ?

Labour, hard work, toil.
Industry, application.
Exercise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Life, animation, existence.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Teacher.

To lose, to waste, to squander.

The atmosphere.

There.

To forget.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Time, occasion.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Someone else, anyone else.

Result.

Joy, delight, happiness.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

As long as.
(with negation) until.

Wealth, riches, money.

Or.
That is.

Near (in place or time), beside, proximate, close by, at hand.

To be contained, to enter, to fit, to permeate.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Work, task, job, employment, performance, function.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

On all sides, all around, everywhere.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Good feeling, auspicious feeling.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To sing, to chant.
A song.

After.

Out, outside, exterior, beyond, away.
A foreign land.

A little, some, meagre, scanty.
Short.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Interrogative pronominal adverb : Where ?

Message.

Passion, lust.
Desire.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Second.

Establishment.
(in particular) The establishment of the new world.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Divided, separated, separate.
Distinct, different, other.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day.
Everyday, daily.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

To pass.

Commotion, hustle.
Agitation, movement.

Secular, earthly, worldly, mundane.

Why.

Mental, born of the mind.
Mentally, through the mind.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sab + kō : everything, everyone.

Someone, anyone, any.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Memory, remembrance.
Books of traditional code of Hindu law.

Conquest, victory, triumph.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Confluence, union, meeting.

Duty.
To be done, to be accomplished.

To increase, to multiply, to grow, to progress, to advance.

The best, good, excellent, superior.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

I. (personal pronoun)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Name.

Similar, identical, equal to the Father.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

Equal, equivalent, similar, alike, identical, tantamount.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Birth, origin, genesis.
Life, existence.

Practical.

Courage, boldness.

Majority.

Weakness, feebleness ; deficiency ; debility.

To leave.
To abandon.
To release.

Manner, way.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Interrogative adjective and pronoun : which.

Weak, feeble, ineffectual.

Certainly, undoubtedly, positively, without fail.

As much as, as many, how much, however much.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Or, either.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sometime, ever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To be born.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Knowledge directly taught by God.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Country, land, native home, region, space.

Ahead, in front of, before; in future.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Year.

Then, at that time, afterwards, thereupon, therefore, hence.

Family, household.

With, together, along with.
Company, association.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

'not one'. Many, several, various, much, abundant.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Genitive case of vah : of him, of her, of that, his, her.

Love, affection.
Oil, oily substance.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Anyone, someone, any.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Or.

In front of, ahead of, before.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

The world, universe.

Cooperation, collaboration.

By, through, through the medium of, through the agency of, by means of, with.

(superlative) Of all, the most.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Remembrance, recollection, memory.

Situated, located, placed.
Circumstanced.

As much as this, this much; so much, so many.

Because, since.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A postposition denoting the subject (ergative case that is to say with a past participle).

Towards.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

Check.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Heart, courage, spirit, will.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

If, if so be, in case, in the event of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

All ; whole, entire, complete.

Experience.

To speak, to utter, to pronounce.
To bid.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

Many, much.
Very.

Emphatic form of yah: this very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

Continue.

interrogative pronoun. Who

Position, situation, state, condition, stage, phase.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To, upto, till, until, by.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Each, every.
Each one, everybody.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

Always, perpetually, continually, ever.

Father.

Some, any, someone, anyone.

To understand.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

For, for the sake of.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)