गुरुवार 14 अप्रैल 1994 की अव्यक्त मुरली

⁰> ¹14-04-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-04-94 Om Shanti Avyakt Bapdada Madhuban

²Snēh kā return hai - svayã kō turn ( parivartan ) karnā

¹The return of love is to turn (transform) oneself.

³Śhubh saṅkalpō̃ kā mahatva batānē vālē , snēh vā śhakti mūrt bāpdādā apnē snēhī bachchō̃ key|kī sabhā kō dēkhtē huē bōlē -

²Today, BapDada, the Image of Love and Power, is seeing His loving children everywhere. ³The gathering in the subtle form is even greater than the gathering in the corporeal form.

⁴Āj snēh aur śhakti mūrt bāpdādā apnē chārō̃ ōr K|kē snēhī bachchō̃ kō dēkh rahē haĩ . ⁵Jitnī sabhā sākār mē̃ hai , ussē bhī jyādā ākārī rūp key|kī sabhā hai .

⁴BapDada has merged all the children, whether in their corporeal form, or in their subtle form, in His arms of love. ⁵The arms of love are so big!

⁶Sarv sākār rūpdhārī vā ākār rūpdhārī bachchō̃ kō bāpdādā snēh key|kī bhujāō̃ mē̃ samāyē huē haĩ .

⁶All the children from everywhere merge in the arms of love in the same way as rivers merge into an ocean.

⁷Snēh key|kī bhujāyē̃ kitnī baṛī haĩ  !

⁷The arms of love, the Ocean of Love, are unlimited.

⁸Chārō̃ ōr K|kē sabhī bachchē snēh key|kī bhujāō̃ mē̃ aisē samā jātē haĩ , jaisē nadī sāgar mē̃ samā jātī hai .

⁸Even if all the children are numberwise, they are all tied in love. ⁹BapDada's love is merged in all the children.

⁹Snēh key|kī bhujāyē̃ , snēh kā sāgar bēhad hai .

¹⁰Everyone is flying ahead with the power of love.

¹⁰Sabhī bachchē , chāhē number-vār bhī haĩ lēkin snēh mē̃ sab bandhē huē haĩ . ¹¹Sarv bachchō̃ mē̃ bāpdādā kā snēh samāyā huā hai .

¹¹This flight of love is making all the children come close to the Father, in their mind, with their body and also in their heart.

¹²Snēh key|kī śhakti sē hī sabhī āgē uṛtē jā rahē haĩ .

¹²The plane (vimaan) of love brings you close to the Father with the speed of a second.

¹³Snēh key|kī uṛān sarv bachchō̃ kō tan sē vā man sē , dil sē bāp K|kē samīp lātī hai . ¹⁴Snēh kā vimān second key|kī gati sē bāp K|kē samīp lātā hai .

¹³In gyan, yoga and dharna, you are numberwise according to your capacity but, in love, all of you experience yourselves to be number one.

¹⁵Gyān , yōg , dhārṇā usmē̃ yathāśhakti number-vār haĩ lēkin snēh mē̃ har ēk apnē kō number one anubhav kartē haĩ .

¹⁴Love is the main basis on which Brahmin life is given as a gift to all children.

¹⁶Snēh sarv bachchō̃ kō brāhmaṇ jīvan pradān karnē kā mūl ādhār hai . ¹⁷Agar sabhī bachchō̃ sē pūchhē̃ ki nirantar yōgī hō  ? ¹⁸Nirantar gyān svarūp hō  ? ¹⁹Gyānī nahī̃ lēkin gyān svarūp hō  ?

¹⁵If Baba were to ask all of you children if you are constant yogis, if you are constantly embodiments of knowledge, not knowledgeable souls, but embodiments of knowledge, then, you would think about it.

²⁰Tō sōchē̃gē , kahē̃gē ‘ haĩ tō … ’ nirantar dhārṇā svarūp hō , tō kyā kahē̃gē  ?

¹⁶You would say: Yes, but..! ¹⁷What would you say when asked if you are constantly embodiments of dharna?

²¹Lakṣhya tō hai hī .

¹⁸“I have this aim.”

²²Lēkin jab pūchhē̃gē ki nirantar snēhī hō tō kahē̃gē ‘ hā̃ jī ’ . ²³Snēh mē̃ sabhī pās|pass haĩ .

¹⁹However, if Baba asks you if you are constantly loving souls, you would say, "Ha ji" (Yes, indeed).

²⁴Kōī pass with honour haĩ , kōī pās|pass haĩ .

²⁰All of you have passed in the subject of love.

²⁵Pās|pass haĩ nā  ? ²⁶Double vidēśhī , bhārat vālē sab pās|pass haĩ  ?

²¹Some of you have passed with honours and some of you have passed.

²⁷Pās|pass nahī̃ hōtē tō pās|pass nahī̃ ātē .

²²You have passed, have you not?

²⁸Pās|pass ānā siddh kartā hai ki pās|pass haĩ .

²³Have the double foreigners passed?

²⁹Snēh kā arth|earth hī hai pās|pass rahnā aur pās|pass hōnā aur her|har paristhiti kō bahut sahaj pās|pass karnā .

²⁴Have the Bharatwasis passed? ²⁵If you did not pass, you would not come close (pass in Hindi = close).

³⁰Tō sabhī tīnō̃ mē̃ pās|pass hō nā  ?

²⁶To come close proves that you have passed.

³¹Pās|pass karnā bhī sahaj hai nā ki pās|pass karnē mē̃ kabhī muśhkil , kabhī sahaj hai  ? ³²Pās|pass rahnē mē̃ tō ānand hī ānand hai aur pās|pass karnā ismē̃ number-vār haĩ yā sab number one haĩ  ? ³³Dēkhō , number one nahī̃ kahtē haĩ , sabhī chup hō gayē mānā something hai . ³⁴Lēkin samay prati samay snēh key|kī śhakti sē pās|pass karnā bhī itnā hī sahaj hō rahā hai aur hōnā hī hai jaisē pās|pass rahnā sahaj hai aur jab pās|pass karnā sadā sahaj hō jāyēgā tō pās|pass hōnā kyā , pās|pass huē hī paṛē haĩ .

²⁷Love means to remain close, to pass (to be victorious) and to pass through all external situations very easily.

³⁵Yah tō pakkā niśhchay hai ki pās|pass huē hī paṛē haĩ .

²⁸So, you have passed in all three aspects of pass, have you not?

³⁶Sirph repeat karnā hai . ³⁷Itnā aṭal niśhchay hai nā  ?

²⁹It is easy to pass through everything, is it not?

³⁸Dūr baiṭhē bhī sab najdīk hō nā  ! ³⁹Diltakhta par haĩ .

³⁰Or, is it sometimes easy and sometimes difficult?

⁴⁰Kōī nayanō̃ K|kē nūr haĩ , kōī dil takhtnaśhīn haĩ . ⁴¹Sabsē najdīk nayan haĩ aur dil hai . ⁴²Āp sabhī ōm śhānti bhavan mē̃ nahī̃ baiṭhē hō lēkin bāpdādā K|kē dil takht par yā nayanō̃ mē̃ nūrē ratna ban samāyē huē hō .

³¹There is nothing but the experience of bliss in remaining close, but in passing through something, are you numberwise or are all of you number one? ³²Look, you are not saying that you are number one.

⁴³Samāyā huā kabhī dūr nahī̃ hōtā .

³³To remain silent means that there is something.

⁴⁴Is varṣh kyā karē̃gē  ? ⁴⁵Kahnē mē̃ tō kahtē hō ki is varṣh K|kē milan key|kī antim bārī hai .

³⁴However, as time goes on, to pass with the power of love is becoming so easy and it will become easier.

⁴⁶Lēkin ant , ādi key|kī yād jyādā dilātā hai . ⁴⁷Ādi , madhya key|kī yād dilātā hai lēkin ant ādi key|kī yād dilātā . ⁴⁸Tō ant nahī̃ , lēkin ādi hai .

³⁵Just as it is easy to remain close, so too, when it becomes constantly easy to pass through everything, you will not then have to pass, you already will have passed.

⁴⁹Tīvr gati K|kē uṛān key|kī ādi hai .

³⁶You have the firm faith that you have already passed.

⁵⁰Jō anādi raphtār hai , anādi svarūp hai ātma svarūp , tō anādi svarūp key|kī raphtār kyā hai  ? ⁵¹Kitnī tēj raphtār hai  ! ⁵²Ājkal K|kē bhinn-bhinn science K|kē sādhanō̃ K|kē tīvr gati sē bhī tīvr gati . ⁵³Science K|kē sādhanō̃ key|kī raphtār phir bhī science , science dvārā raphtār kō kaṭ bhī kar saktī , pakaṛ saktī hai lēkin ātmā key|kī gati kō kōī abhī tak na pakaṛ sakā hai , na pakaṛ saktā hai .

³⁷You simply have to repeat it.

⁵⁴Ismē̃ hī science apnē kō fail samajhtī hai .

³⁸You have such unshakeable faith, do you not?

⁵⁵Aur jahā̃ science fail hai vahā̃ silence key|kī śhakti sē jō chāhō vō kar saktē hō .

³⁹So, while sitting far away, all of you are close, are you not? ⁴⁰You are on the heart­throne.

⁵⁶Tō ātma śhakti key|kī uṛān key|kī tīvr gati key|kī ādi karō .

⁴¹Some are the light of the eyes and some are seated on the heart­throne.

⁵⁷Chāhē sva parivartan mē̃ , chāhē kisī key|kī bhī vr̥itti parivartan mē̃ , chāhē vāyumaṇḍal parivartan mē̃ , chāhē sambandh-sampark K|kē parivartan mē̃ abhī tīvr gati lāō .

⁴²The closest are the eyes and the heart. ⁴³Not all of you are sitting in Om Shanti Bhavan, but you are seated on Baba's heart­throne or merged in Baba's eyes as jewels of light.

⁵⁸Tīvratā key|kī niśhānī hai sōchā aur huā .

⁴⁴Anything that is merged can never be distant.

⁵⁹Aisē nahī̃ , sōchā tō hai … hō jāyēgā … .

⁴⁵What will you do this year?

⁶⁰Nahī̃ , sōchā aur huā , saṅkalp , bōl aur karma tīnō̃ śhrēṣhṭh sāth-sāth hō̃ .

⁴⁶You say that this is the last meeting of this year, but the end reminds you of the beginning a great deal.

⁶¹Vyarth kō vā ulṭē saṅkalp kō check karō tō uskī gati bahut fast hōtī hai .

⁴⁷The beginning reminds you of the middle, but the end reminds you of the beginning.

⁶²Abhī-abhī saṅkalp āyā , abhī-abhī bōl liyā , abhī-abhī kar bhī liyā . ⁶³Saṅkalp , bōl , karma ikaṭhṭhā-ikaṭhṭhābahut fast hōtā hai . ⁶⁴Uskī gati kā jōśh itnā tīvr hōtā hai jō śhrēṣhṭh saṅkalp , karma , maryādā , brāhmaṇ jīvan key|kī mahāntā kā hōśh samāpt hō jātā hai . ⁶⁵Vyarth kā jōś-satyatā kā hōśh , yathārthatā kā hōśh samāpt kar dētā hai aur kuchh samay kē bād jab hōśh ātā tab sōchtē haĩ karnā nahī̃ chāhiyē thā , yathārth nahī̃ hai lēkin us samay jab jōśh hōtā hai tō yathārth key|kī pahchān badal kar ayathārtha kō yathārth anubhav kartē haĩ .

⁴⁸So, it is not the end, but it is the beginning.

⁶⁶Tō vyarth kā jōśh , hōśh kō æ khatm kar dētā hai .

⁴⁹It is the beginning of flying at a fast speed.

⁶⁷Tō is varṣh sabhī bachchē viśhēṣh vyarth sē innocent banō .

⁵⁰The original form is the form of the soul, and so what is the speed of the original form?

⁶⁸Jaisē jab āp ātmāyē̃ apnē satyugī rājya mē̃ thī̃ tō vyarth vā māyā sē innocent thī̃ isliyē dēvtāō̃ kō mahān ātmāyē̃ , saint kahtē haĩ , aisē apnē vō saṅskār emerge karō , vyarth key|kī avidyā svarūp banō . ⁶⁹Samay , śhvās , bōl , karma , sarv mē̃ vyarth kīavidyā arthāt innocent . ⁷⁰Jab vyarth key|kī avidyā hō gaī tō divyatā svataḥ hī sahaj hī anubhav hōgī aur anubhav karāyēgī . ⁷¹Abhī tak yah nahī̃ sōchō ki purūṣhārth tō kar hī rahē haĩ … .

⁵¹It is such a fast speed!

⁷²Purūṣh is rath par kar rahā hai tō purūṣh ban rath dvārā varānā-isakō kahā jātā hai purūṣhārth .

⁵²It is even faster than the fast speed of the various instruments of science of today.

⁷³Purūṣhārth chal rahā hai , nahī̃ , lēkinapuruṣārthī sadā uṛ rahā hai .

⁵³However, the speed of the instruments of science, is after all, based on science.

⁷⁴Yathārthapuruṣārthī iskō kahā jātā hai . ⁷⁵Purūṣhārth kā arth|earth yah nahī̃ hai ki ēk bārī key|kī galatī|galtī bār-bār kartē rahō aur purūṣhārth kō apnā sahārā banāō .

⁵⁴With science, you are able to cut speed and also pick up speed, but, yet, no one has been able to catch the speed of a soul, nor will anyone ever be able to do this.

⁷⁶Yathārthapuruṣārthīhō , svabhāv bhī svābhāvik hō , ati sahaj .

⁵⁵It is in this that science considers itself to have failed.

⁷⁷Abhī mēhnat kō kinārē karō . ⁷⁸Alpkāl K|kē ādhārō̃ kā sahārā , jiskō kinārā banākar rakhā hai , yē alpkāl K|kē sahārē K|kē kinārē abhī chhōṛ dō .

⁵⁶Where science has failed, you can do whatever you want with the power of silence. ⁵⁷So, now let the soul begin flying at a fast speed with soul power.

⁷⁹Jab tak yē kinārē haĩ tō sadā bāp kā sahārā anubhav nahī̃ hō saktā aur bāp kā sahārā nahī̃ hai isliyē had K|kē kinārō̃ kō sahārā banātē haĩ .

⁵⁸Whether in transforming the self, in transforming the attitude of anyone, in transforming the atmosphere or in transforming your relations and connections, now bring about a fast speed.

⁸⁰Chāhē apnē svabhāv-sanskārō̃ kō , chāhē paristhitiyō̃ kō , jō kinārē banāyē haĩ yē sab alpkāl K|kē dikhāvā-mātr dhōkhē vālē haĩ .

⁵⁹The sign of a fast speed is that as soon as you think about something, it happens. ⁶⁰Not that, you have thought about it and …., it will happen...

⁸¹Dhōkhē mē̃ nahī̃ rah jāō .

⁶¹No. ⁶²You think about it and it happens.

⁸²Bāp kā sahārā chhatrachhāyā hai . ⁸³Alpkāl key|kī bātē̃ dhōkhēbāj haĩ .

⁶³Thoughts, words and deeds: all three should be elevated at the same time.

⁸⁴Māyā key|kī bahut mīṭhī-mīṭhī bātē̃ suntē rahtē haĩ , bahut sun chukē haĩ .

⁶⁴If you check that which is wasteful or if you check your wrong thoughts, you find that speed to be very fast.

⁸⁵Jaisē dvāpar K|kē śhāstra banānē vālē bātē̃ banānē mē̃ bahut hōśhiyār haĩ , kitnī mīṭhī-mīṭhī bātē̃ banā dī haĩ .

⁶⁵You will have a thought in one moment, and you speak of it instantly and also carry it out practically. ⁶⁶Thoughts, words and deeds are so fast; they are simultaneous.

⁸⁶Tō bātē̃ nahī̃ banāō , bātē̃ banānē mē̃ sab ēk-dō sē hōśhiyār haĩ . ⁸⁷Na bātē̃ banāō , na bātē̃ dēkhō , na bātē̃ karō .

⁶⁷The force of their speed is so fast that it finishes the consciousness of elevated thoughts, actions, codes of conduct and the greatness of Brahmin life.

⁸⁸Lēkin kyā karō  ? ⁸⁹Bāp kō dēkhō , bāp samān karō , bāp samān banō .

⁶⁸The force of that which is wasteful finishes the consciousness of truth and accuracy.

⁹⁰Jab kōī bāt sāmnē ātī tō bāt banānā second mē̃ ā jātā hai . ⁹¹Kyōṅki māyā key|kī gati bhī tīvr hai nā .

⁶⁹Then, after some time, when you have regained consciousness, you think that you should not have done that, that it was not correct.

⁹²Aisē sundar rūp key|kī bāt banā dētī hai jō suntē bāp kō tō hansī ātī hai lēkin dūsrē prabhāvit hō jātē haĩ-bōlatē tō ṭhīk haĩ , bahut achchhā hai , bāt tō ṭhīk hai aur svayã kō bhī ṭhīk lagtē hō .

⁷⁰However, at the time when there is that force, the recognition of that which is correct changes and it makes you experience something incorrect to be correct. ⁷¹So, the force of that which is wasteful makes you finish all consciousness.

⁹³Lēkin samay key|kī tīvr gati kō dēkh ab in kinārō̃ sē tīvr uṛān karō .

⁷²So, this year, all of you children should especially become innocent of all wastage.

⁹⁴Yē anēk prakār key|kī bātē̃ vyarth register K|kē roll banātī rahtī haĩ . ⁹⁵Roll kē ūpar roll bantā jātā hai . ⁹⁶Isliyē issē innocent banō .

⁷³When you souls were in your golden­aged kingdom, you were innocent of all wastage and of Maya, and this is why deities are called great souls, and saints.

⁹⁷Is innocent stage sē banī-banāī sēvā key|kī stage āpkē sāmnē āyēgī .

⁷⁴In the same way, let those sanskars of yours emerge. ⁷⁵Become an embodiment of total ignorance of any wastage.

⁹⁸Is varṣh K|kē yathārth purūṣhārth K|kē pratyakṣhaphal key|kī niśhānī banī-banāī sēvā āpkē sāmnē āyēgī . ⁹⁹Vyarth kā sāmnā karnā samāpt karō tō sēvā key|kī offer sāmnē āyēgī .

⁷⁶There should be total ignorance of any wastage in your time, your breath, your words and actions; there should be total ignorance, that is, innocence of any kind of wastage in any of these.

¹⁰⁰Āp sabhī sēvā kē nimitt tō anēk varṣh banē , ab aurō̃ kō nimitt banānē key|kī sēvā kē nimitt banō . ¹⁰¹Mike vō hō aur might āp hō .

⁷⁷When there is total ignorance of all wastage, then divinity will automatically and easily be experienced and you will give this experience to others.

¹⁰²Bahut samay āp mike banē , ab mike aurō̃ kō banāō , āp might banō .

⁷⁸Do not think that even now you are making effort anyway.

¹⁰³Āpkē might sē mike nimitt banē̃ . ¹⁰⁴Iskō kahā jātā hai tīvr gati K|kē uṛān key|kī niśhānī .

⁷⁹The being is doing something through the chariot (purusharath = effort, purush ­ the living being, rath ­ chariot).

¹⁰⁵Samjhā kyā karnā hai  ? ¹⁰⁶Tīvr uṛān hai nā . ¹⁰⁷Ki kabhī tīvr , kabhī slow  ?

⁸⁰So, to be the being inspiring the chariot to do something is known as making effort.

¹⁰⁸Sadā tīvr gati K|kē uṛān sē uṛtē rahē̃gē . ¹⁰⁹Bādalō̃ kō dēkh ghabrāō nahī̃ . ¹¹⁰Yē bātē̃ hī bādal haĩ .

⁸¹It should not be that you are moving along whilst making effort, because the effort­maker should be constantly flying.

¹¹¹Second mē̃ cross karō . ¹¹²Vidhi kō jānō aur second mē̃ vidhi dvārā siddhi kō prāpt karō . ¹¹³Ēk taraph hai riddhi-siddhi kā force aur āpkā hai vidhi sampann siddhi kā force .

⁸²This is known as being an accurate effort­maker. ⁸³Effort does not mean that you continue to make the same mistake again and again and make the word "effort" your support.

¹¹⁴Riddhi-siddhi hai alpkāl aur vidhi-siddhi sadākāl K|kē liyē .

⁸⁴Become an accurate effort­maker; your nature should be natural, extremely easy.

¹¹⁵Bāpdādā abhī aisā group chāhtā hai jō sadā mansā mē̃ , vāṇī mē̃ , bōl mē̃ , samparka mē̃ jō ōṭē sō arjun .

⁸⁵Now, put aside making effort. ⁸⁶Now let go of the temporary supports that you have been holding on to.

¹¹⁶Maĩ arjun hū̃ . ¹¹⁷Maĩ jō karū̃gā , ( ‘ maĩ ’ body conscious kā nahī̃ , maĩ śhrēṣhṭh ātmā hū̃ ) mujhē dēkh aur karē̃gē .

⁸⁷Whilst you are holding on to those supports, you cannot experience the constant support of the Father.

¹¹⁸Tō jō ōṭē sō arjun . ¹¹⁹Jō gāyā huā hai , avval number arthāt arjun , alaukik jan .

⁸⁸Whilst you do not have the support of the Father, you make limited supports your support.

¹²⁰Aisā group bāpdādā dēkhnā chāhtē haĩ . ¹²¹Bātō̃ kō nahī̃ dēkhē̃ , dūsrō̃ kō nahī̃ dēkhē̃ , dūsrē kā vyarth nahī̃ sunē̃ .

⁸⁹Whether it is your sanskars and nature or external situations, whatever supports you have created, they are all temporary, for show and very deceptive.

¹²²Bas , alaukik jan .

⁹⁰Do not be deceived.

¹²³Saṅkalp , bōl aur karma sabmē̃ alaukik , divyatā key|kī jhalak hō .

⁹¹The support of the Father is the canopy. ⁹²Temporary things are deceptive.

¹²⁴Iskō kahā jātā hai arjun , alaukik jan . ¹²⁵Aisā group is varṣh mē̃ taiyār hōgā ki dūsrē varṣh mē̃ taiyār hōgā  ?

⁹³This is why you listen to many sweet things of Maya, and you have already heard a great deal.

¹²⁶Jō is group mē̃ ānā chāhtē haĩ vah hāth uṭhāō . ¹²⁷Mujhē bannā hai , maĩ arjun hū̃ . ¹²⁸Phir kōī aisā samāchār nahī̃ āvē-kyā karē̃ … hō jātā hai … circumstance aisē haĩ … madad nahī̃ miltī hai … duāyē̃ nahī̃ miltī haĩ … sahārā nahī̃ miltā … jinhō̃ kō kuchh samay chāhiyē vō hāth uṭhāō .

⁹⁴Just as those who have been creating the scriptures from the copper age onwards are very clever ­ they have created such sweet stories ­ so too, do not make up stories; each of you is cleverer than the next in making up stories and excuses. ⁹⁵Do not make any excuses.

¹²⁹Ēk-dō mās chāhiyē vā ēk varṣh chāhiyē .

⁹⁶Do not see any excuses; do not make any excuses.

¹³⁰Jō bhī group āvē unsē pūchhnā phir result sunānā . ¹³¹Teachers tō pahlē .

⁹⁷However, what should you do instead? ⁹⁸See the Father, do as the Father does, become the same as the Father.

¹³²Kyōṅki jō nimitt bantē haĩ unkā sūkṣhma vāyumaṇḍal , vibrations jarūr jātā hai .

⁹⁹When anything comes in front of you, you begin to make excuses in a second, because the speed of Maya is also very fast.

¹³³Padamguṇā puṇya bhī miltā hai aur padam guṇā nimitt bhī bantē haĩ .

¹⁰⁰So you make an excuse in such a beautiful form that, when Baba hears it, He is amused.

¹³⁴Aur śhabda tō nahī̃ bōlē̃gē nā . ¹³⁵Teacher bannā bahut achchhā hai , gaddī tō mil jātī hai nā  ! ¹³⁶Dīdī-dīdī kā title mil jātā hai nā .

¹⁰¹Others, however, are impressed by it: “This is very good; it is right; what you are saying is right; it is right,” and you even feel that to be good.

¹³⁷Lēkin ijammēdārī bhī phir itnī hai . ¹³⁸Is varṣh mē̃ kuchh navīntā dikhāō .

¹⁰²However, seeing the fast speed of time, you must fly away from these supports very quickly.

¹³⁹Yah nahī̃ sōcō-hāth tō anēk bār uṭhā chukē haĩ , pratigyā bhī bahut varṣh kar chukē haĩ , aisē saṅkalp na sūkṣhma mē̃ āyē , na aurō̃ kē prati āyē .

¹⁰³All of those various types of things continue to create a roll of waste in your register; they continue to be rolled, roll by roll.

¹⁴⁰Yē saṅkalp bhī ḍhīlā kartā hai .

¹⁰⁴Therefore, become innocent of them.

¹⁴¹Yē tō chaltā hī ātā hai , yē tō hōtā hī rahtā hai … yē vibration bhī kamzōr banātā hai .

¹⁰⁵Through this stage of innocence, the ready­made stage of service will come in front of you.

¹⁴²Dr̥iṛh saṅkalp karō tō dr̥iṛhtā saphaltā kō avaśhya lātī hai . ¹⁴³Kamzōr saṅkalp nahī̃ utpanna karō .

¹⁰⁶This year, the sign of the instant fruit of accurate effort is that ready­made service will come to you.

¹⁴⁴Unkō pālnē mē̃ bahut time vyarth jātā hai . ¹⁴⁵Utpatti bahut jaldī hōtī hai .

¹⁰⁷Finish the opposition of wastage, and offers of service will then appear in front of you.

¹⁴⁶Ēk second mē̃ sau paidā hō jātē haĩ .

¹⁰⁸All of you have been instruments for service for many years.

¹⁴⁷Aur pālnā karnē mē̃ kitnā samay lagtā hai  ! ¹⁴⁸Miṭānē mē̃ mēhnat bhī lagtī , samay bhī lagtā aur bāpdādā K|kē vardān va duāō̃ sē bhī vañchit rah jātē . ¹⁴⁹Sarv key|kī śhubh bhāvnāō̃ key|kī duāō̃ sē bhī vañchit hō jātē haĩ . ¹⁵⁰Śhuddha saṅkalp kā bandhan , ghērāv , aisā bāndhō sabkē liyē , chāhē kōī thōṛā kamzōr bhī hō , unkē liyē bhī yē śhuddha saṅkalpō̃ kā ghērāv ēk chhatrachhāyā ban jāyē , safety kā sādhan ban jāyē , kilā ban jāyē .

¹⁰⁹Now, become instruments to do the service of making others instruments.

¹⁵¹Śhuddha saṅkalp key|kī śhakti kō abhī cum|kam pahchānā hai . ¹⁵²Ēk śhuddha vā śhrēṣhṭh śhaktiśhālī saṅkalp kyā kamāl kar saktā hai-isakī anubhūti is varṣh mē̃ karkē dēkhō . ¹⁵³Pahlē abhyās mē̃ yuddha hōgī , vyarth saṅkalp śhuddha saṅkalp kō kaṭ karēgā . ¹⁵⁴Jaisē kaurav-pāṇḍav K|kē tīr dikhātē haĩ nā , tīr , tīr kō rāstē mē̃ hī khatm kar dētā hai tō saṅkalp , saṅkalp kō khatm karnē key|kī kōśhiśh kartā hai , karēgā lēkin dr̥iṛh saṅkalp vālē kā sāthī bāp hai .

¹¹⁰Let them be the "mikes" and you be the might.

¹⁵⁵Vijay kā tilak sadā hai hī hai .

¹¹¹You have been the "mikes" for a long time.

¹⁵⁶Ab iskō emerge karō tō vyarth svataḥ hī merge hō jāyēgā . ¹⁵⁷Vyarth kō samay dētē hō .

¹¹²Now, let others be the "mikes" and you be the might. ¹¹³The "mikes" should become instruments through your might.

¹⁵⁸Kaṭ nahī̃ kartē hō lēkin uskē raṅg mē̃ raṅg jātē hō .

¹¹⁴This is known as a sign of flying at a fast speed.

¹⁵⁹Second sē bhī cum|kam samay mē̃ kaṭ karō .

¹¹⁵So, do you understand what you have to do?

¹⁶⁰Śhuddha saṅkalp sē samāpt karō .

¹¹⁶You are flying fast, are you not?

¹⁶¹Tō sarv K|kē śhubh saṅkalpō̃ kā vāyumaṇḍal kā ghērāv kamāl karkē dikhāyēgā .

¹¹⁷Or, is it sometimes fast and sometimes slow? ¹¹⁸You will constantly continue to fly at a fast speed.

¹⁶²Pahlē sē hī yah nahī̃ sōchō ki hōtā tō hai nahī̃ , kartē tō bahut haĩ , suntē tō bahut haĩ , achchhā bhī bahut lagtā hai , lēkin hōtā nahī̃ hai .

¹¹⁹Do not become afraid on seeing clouds. ¹²⁰All of those excuses are the clouds. ¹²¹Cross over them in a second. ¹²²Know the method and attain success through the right method in a second.

¹⁶³Yah bhī vyarth vāyumaṇḍal kamzōr banātā haĩ . ¹⁶⁴Hōnā hī hai-dr̥ṛhatā rakhō , uṛān karō . ¹⁶⁵Kyā nahī̃ kar saktē hō  !

¹²³On one side, there is the force of occult powers, and on the other side there is the force of success using the right method.

¹⁶⁶Lēkin pahlē sva kē ūpar attention . ¹⁶⁷Sva kā attention hī tension khatm karēgā .

¹²⁴Occult powers are only temporary whereas success through the right method is for all time.

¹⁶⁸Samjhā kyā karnā hai  ? ¹⁶⁹Kōī kahē yah tō hōtā hī rahtā hai , pahlē bhī pratigyā key|kī thī-yah nahī̃ sunō . ¹⁷⁰Ismē̃ kamazōrō̃ kō sāth nahī̃ dēnā , sāthī banānā .

¹²⁵BapDada now wishes to have such a group of those who are constantly Arjuna, those who take responsibility for their mind, their thoughts, their words and their connections.

¹⁷¹Agar kōī aisā-vaisā bōltā hai tō ēk-dō mē̃ kahtē haĩ nā śhubh bōlō , śhubh sōchō , śhubh karō . ¹⁷²Achchhā .

¹²⁶Whatever I do ­ not the body­conscious "I" ­ but whatever, I, the elevated soul, do, others who see me will do the same.

¹⁷³Sabhī khuśh rājī haĩ nā , sabhī sē bāt key|kī nā  ?

¹²⁷Whoever takes the initiative is Arjuna.

¹⁷⁴Yah bhī bāp kā snēh hai . ¹⁷⁵Snēh key|kī niśhānī hai vō snēhī key|kī kamī nahī̃ dēkh saktā .

¹²⁸It has been remembered: the first number is Arjuna, the alokik being.

¹⁷⁶Snēhī key|kī galatī|galtī apnī galatī|galtī samajhēgā .

¹²⁹BapDada now wishes to see such a group.

¹⁷⁷Bāp bhī jab bachchō̃ key|kī kōī bāt suntē haĩ tō samajhtē haĩ mērī bāt hai . ¹⁷⁸Tō snēhī , sampann , sampūrṇ , samān dēkhnā chāhtē haĩ . ¹⁷⁹Sabhī snēh mē̃ ēk śhabda bāpdādā kē āgē chāhē dil sē , chāhē gīt sē , chāhē bōl sē , chāhē saṅkalp sē jarūr kahtē haĩ , bāpdādā tō sabkā suntā hai nā . ¹⁸⁰Sabhī ēk bāt bahut bār kahtē haĩ ki bābā K|kē snēh kā return kyā dē̃  ?

¹³⁰Do not look at the things that come up.

¹⁸¹Kyōṅki kyā sē kyā tō ban gayē hō nā . ¹⁸²Kōṭō̃ mē̃ kōī tō ban gayē hō nā , kōī mē̃ kōī nahī̃ banē hō .

¹³¹Do not look at others, do not listen to the wasteful things that others relate.

¹⁸³Tō kōṭō̃ mē̃ kōī tō banē hō nā . ¹⁸⁴Ismē̃ sab pās|pass hō . ¹⁸⁵Bāp return kyā chāhtē haĩ  ?

¹³²Simply be alokik beings, those who have the unique sparkle of divinity in their thoughts, words and deeds.

¹⁸⁶Return karnā hai apnē kō turn karnā . ¹⁸⁷Samjhā  ?

¹³³This is known as being Arjuna, the alokik being.

¹⁸⁸Bas , yahī return hai . ¹⁸⁹Yah tō kar saktē hō nā  ?

¹³⁴Will such a group be prepared this year or next year?

¹⁹⁰Snēh kē pīchhē yah nahī̃ kar saktē hō  ! ¹⁹¹Matlab kā snēh tō nahī̃ hai nā  !

¹³⁵Achcha, all those who wish to come in this group, raise your hands!

¹⁹²Snēh mē̃ tyāg karnē K|kē liyē taiyār hō  ?

¹³⁶"I have to become this. ¹³⁷I am Arjuna."

¹⁹³Bāp jō bhī āgyā karē taiyār hō  ?

¹³⁸Then, Baba should not receive the news: “What can I do?

¹⁹⁴Snēh mē̃ sab sēnṭ-parasēnṭa hō yā percentage hai  ? ¹⁹⁵Apnē kō turn karnē K|kē liyē taiyār hō  ?

¹³⁹It happens.., the circumstances are such…, I am not getting any help…, I am not receiving blessings…, I don't have any support…”

¹⁹⁶Snēh kē pīchhē yah tyāg hai yā bhāgya hai  ?

¹⁴⁰Those who want some time, raise your hands!

¹⁹⁷Bhakta tō sir utār kar rakhnē K|kē liyē taiyār haĩ , āp rāvaṇ kā sir utār kar rakhnē K|kē liyē taiyār hō  ?

¹⁴¹Do you want one or two months? ¹⁴²Or do you want one year? ¹⁴³Ask all the groups that have come and then give Baba the result.

¹⁹⁸Śharīr kā sir nahī̃ utārō lēkin rāvaṇ kā sir tō utārō  ! ¹⁹⁹Pāñchō̃ hī sir utārē̃gē yā ēk-dō rakhē̃gē  ?

¹⁴⁴The teachers are first, because there is definitely an impact of the subtle atmosphere or vibration of those who become instruments.

²⁰⁰Thōṛā kamzōrī kā sir rakhē̃gē  ? ²⁰¹Chalō pāñch nahī̃ , chhaṭhā dikhātē haĩ nā bēsamajhī kā , vō rakhē̃gē  ?

¹⁴⁵You accumulate multimillionfold charity and you also become multimillionfold responsible as an instrument.

²⁰²Achchhā . ²⁰³Abhī ēk-ēk zone hāth uṭhāō .

¹⁴⁶Nothing more can be said, can it?

²⁰⁴Dillī - dillī vālē kyā kamāl karē̃gē , return kā turn karē̃gē  ?

¹⁴⁷It is very good to become a teacher; at least you get the gaddi.

²⁰⁵Tyāg kā bhāgya lēnē mē̃ kitnā number āyēgā  ? ²⁰⁶First  !

¹⁴⁸At least you receive the title of Didi (senior sister).

²⁰⁷Sabhī first number lē̃gē , fast jāyēṅgē parivartan karnē mē̃  ?

¹⁴⁹However, you then have just as much responsibility.

²⁰⁸Dillī kā kilā majbūt hai nā .

¹⁵⁰This year, you must show some newness.

²⁰⁹Mahārāṣhṭra zone - mahārāṣhṭra kaun-sā number lē̃gē  ? ²¹⁰First  !

¹⁵¹Do not think: I have raised my hand many times, I have also made many promises for many years.

²¹¹Aur first sē āgē kyā hai  ? ²¹²A one kaun hōgā  ? ²¹³Mahārāṣhṭra A one hōgā yā one hōgā  ?

¹⁵²No, you should not have such thoughts in a subtle way nor should you have such thoughts about others.

²¹⁴A one kō āgē jānā paṛēgā .

¹⁵³These thoughts make you become slack.

²¹⁵Vaisē dillī vālē bhī A one kah saktē haĩ lēkin A one haĩ yā one haĩ  ?

¹⁵⁴"This has been continuing all the time, this continues all the time."

²¹⁶One mānā win , A one mānā double win .

¹⁵⁵This vibration also makes you weak.

²¹⁷Mahārāṣhṭra vālē one sē bhī āgē A one bannā . ²¹⁸Karnāṭak - ab karnāṭak kyā karēgā  ?

¹⁵⁶Have a determined thought and the determination will definitely bring about success.

²¹⁹Sadā A one kā nāṭak dikhāyēgā aur nāṭak nahī̃ dikhānā .

¹⁵⁷Do not create weak thoughts. ¹⁵⁸A lot of time is wasted in sustaining them.

²²⁰Vaisē karnāṭak mē̃ nāṭak bahut hōtē haĩ . ²²¹Abhī A one kā nāṭak dikhānā .

¹⁵⁹Creation takes place very quickly; a hundred are created in a second.

²²²Eastern - eastern zone kyā kamāl karēgā  ?

¹⁶⁰However, it takes so much time to sustain them.

²²³Chārō̃ ōr A one kā sūrya uday karēgā . ²²⁴Tāmilnāḍu , kēralā - tāmilnāḍu mē̃ viśhēṣh dance kā mahatva hai .

¹⁶¹It takes effort and time to finish them, and you are also deprived of receiving blessings and boons from BapDada.

²²⁵Tō chārō̃ ōr A one kā khuśhī kā nāch dikhāyēṅgē . ²²⁶Sab A one .

¹⁶²You are even deprived of the blessings of good wishes from everyone.

²²⁷Indore zone - Indore vālē kyā karē̃gē  ? ²²⁸In-ḍōr kā arth|earth hai antarmukhtā .

¹⁶³Create such bondage of pure thoughts that the pure thoughts encircle even those who are a little weak.

²²⁹Tō Indore vālē chārō̃ ōr antarmukhtā key|kī śhakti K|kē vibration sē chārō̃ ōr A one K|kē vibrations phailāyēṅgē .

¹⁶⁴Then this bondage of pure thoughts will become a canopy of protection for them; it becomes a means of safety; it becomes a fortress.

²³⁰Mañjūr hai  ? ²³¹U|you . pī|P . - U|you . pī|P . vālē kyā kamāl karē̃gē  ?

¹⁶⁵You have not as yet fully realised the power of pure thoughts.

²³²U|you . pī|P . key|kī viśhēṣhtā hai nadiyō̃ key|kī mahāntā . ²³³Sabhī viśhēṣh nadiyā̃ kahā̃ haĩ  ?

¹⁶⁶One pure and elevated powerful thought can perform such wonders.

²³⁴U|you . pī|P . mē̃ haĩ nā .

¹⁶⁷Try it and experience it this year.

²³⁵Tō A one bannē aur banānē key|kī nadiyā̃ bahāyēṅgē .

¹⁶⁸At first, there will be battling in this practice.

²³⁶Mañjūr hai  ? ²³⁷Nadī kahā̃ sē nikalēgī  ?

¹⁶⁹Wasteful thoughts will cut off your pure thoughts.

²³⁸Kānpur sē yā ilāhābād sē yā sabkā male|mail|mēl hōgā  ? ²³⁹Vō tīn nadiyā̃ miltī haĩ nā . ²⁴⁰U|you . pī|P . K|kē sarv centre key|kī nadiyā̃ sāth-sāth saṅgam hōkar nikalē̃ . ²⁴¹Ṭhīk hai nā  !

¹⁷⁰Just as they have portrayed the arrows of the Kauravas and the Pandavas, where one arrow destroys the other arrow before it reaches its target, so too, thoughts try to finish other thoughts; they will do this.

²⁴²Gujarāt zone - gujarāt vālē mān na mān , maĩ tērā mēhmān haĩ .

¹⁷¹However, the Companion of those who have determined thoughts is the Father.

²⁴³Hōśhiyār haĩ nā , tō gujarāt vālē kyā kamāl karē̃gē  ? ²⁴⁴Mēhmān bannē mē̃ hōśhiyār hō nā tō kamzōrī yā vyarth key|kī mēhamānī kō jō mēhmān bankar ātī hai , yah kamzōrī original tō hai nahī̃ . ²⁴⁵Tō A one bannā banānā arthāt vyarth K|kē mēhmān kō samāpt karnā . ²⁴⁶Tō gujarāt vālē apnī śhakti sē , apnē śhubh A one śhrēṣhṭh saṅkalp sē yah vyarth key|kī rāt gujar - gaī yah śhubh samāchār sunāyēṅgē .

¹⁷²You constantly have the tilak of victory.

²⁴⁷Gujarāt mānā rāt gujar gaī . ²⁴⁸Śhrēṣhṭhatā kā din lānē vālē .

¹⁷³Now, let this emerge and waste will then automatically finish.

²⁴⁹Mañjūr hai  ? ²⁵⁰Mēhmān bannē mē̃ hōśhiyār , mēhmān kō nikālnē mē̃ bhī hōśhiyār .

¹⁷⁴You allow time for waste; you do not cut it off instantly, but instead you become coloured by it.

²⁵¹Rājasthān - rājasthān kyā karēgā  ?

¹⁷⁵Cut them off in less than a second.

²⁵²Samarthatā par rājya karēgā .

¹⁷⁶Finish them with pure thoughts.

²⁵³Samjhā  ? ²⁵⁴Vyarth kō khatm kar samarthatā par rājya karnē vālē rājasthān .

¹⁷⁷The atmosphere of everyone's pure thoughts will encircle all and definitely work wonders.

²⁵⁵Tō A one tō hō hī gayē nā . ²⁵⁶A one madhuban hai nā rājasthān mē̃ . ²⁵⁷Tō A one mē̃ add karō all one . ²⁵⁸Pañjāb , hariyāṇā - pañjāb nē is purānī duniyā mē̃ bhī abhī kyā kamāl kī hai  ?

¹⁷⁸Do not think ahead, thinking that this does not happen, that you have done a great deal, that you are doing a great deal, and have heard a lot, that you also like this a great deal, but it does not happen.

²⁵⁹Ātaṅkavād kō kamzōr kar diyā .

¹⁷⁹This atmosphere of wastage makes you weak.

²⁶⁰Tō pañjāb kyā kamāl karēgā  ?

¹⁸⁰It has to happen; have determination and fly.

²⁶¹Dō , tīn , chār , das number kō kamzōr karēgā .

¹⁸¹What can you not achieve? ¹⁸²However, there first has to be attention to the self.

²⁶²Is ātaṅkavād kō khatm karkē sadā number one . ²⁶³Achchhā  !

¹⁸³The attention on the self will finish tension.

²⁶⁴Double vidēśhī - vidēśh kyā karēgā  ?

¹⁸⁴Did you understand what you have to do?

²⁶⁵Vidēśh vālēkamazōrī kō apnē vidēśh mē̃ bhēj dō . ²⁶⁶Bilkul dūr dēśh mē̃ bhēj dō , jō vāpas nahī̃ āvē .

¹⁸⁵When some people say that this continues to happen all the time and that they had promised earlier too, do not listen to that.

²⁶⁷Kamzōrī , vyarth kō vidēśh mē̃ bhēj , dēśh kō samarth banāō .

¹⁸⁶Do not be in agreement with those who are weak, but make them your companions.

²⁶⁸Bhārat mē̃ yā dēśh mē̃ apnē samarthīkā jhaṇḍā laharāō . ²⁶⁹Ismē̃ sadā hī ever ready , A one .

¹⁸⁷If anyone says anything that is not right, then tell them: Speak of good things, think of good things and do good things.

²⁷⁰Samjhā  !

¹⁸⁸Achcha.

²⁷¹Kabhī-kabhī vālē ready nahī̃ .

¹⁸⁹Are all of you happy and content?

²⁷²Ever ready , A one . ²⁷³Samjhā  !

¹⁹⁰Baba has now spoken to everyone.

²⁷⁴Abhī dillī vālē kyā kamāl karē̃gē  ?

¹⁹¹This is also the Father's love.

²⁷⁵Kyōṅki dillī sēvā kā foundation hai . ²⁷⁶Dillī sē pahlē garīb nivāj key|kī prathā ārambh huī .

¹⁹²The sign of having love for someone is that you cannot bear to see any weakness in the one you love.

²⁷⁷Dillī nē samay key|kī āvaśhyaktā mē̃ sahyōg diyā . ²⁷⁸Dillī sē pahlā number one pāṇḍav ( Jagdīśh ) nikalā .

¹⁹³You will consider the mistake of the one you love to be your own mistake.

²⁷⁹Invention bhī dillī kāphī number one hōkar nikāltī hai . ²⁸⁰Abhī tō sab hōśhiyār hō gayē haĩ lēkin nimitt tō dillī banī .

¹⁹⁴So, when the Father hears anything of the children, He considers it to be His own personally.

²⁸¹Tō ab ōṭē sō arjun mē̃ A number . ²⁸²Ṭhīk hai nā .

¹⁹⁵So, you wish to see the one you love become complete, perfect and equal.

²⁸³Pāṇḍav kilā majbūt karnē mē̃ A one . ²⁸⁴Mañjūr hai nā  ?

¹⁹⁶Everyone says this to BapDada because of their love for Baba.

²⁸⁵Achchhā , sabhī zone sē milē . ²⁸⁶Madhuban vālē jō nīchē baiṭhē haĩ , tyāg kiyā hai , unhō̃ kō bāpdādā diltakhta key|kī gift sahit viśhēṣh yād-pyār aur padamguṇā mubārak dē rahē haĩ .

¹⁹⁷Whether in their heart, in their songs, through their words or thoughts, BapDada listens to everyone. ¹⁹⁸So, everyone says the same thing many times: What return can we give for Baba's love?

²⁸⁷Sārī season madhuban vālō̃ nē sēvā kī hai tō nirvighna , athak sēvādhāriyō̃ kō , chāhē madhuban nivāsī , chāhē chārō̃ ōr K|kē mēhamānanivājī karnē vālē sēvādhā-riyō̃ kō bāpadādā-sadā unnati kō prāpt hōtē hī rahē̃gē , hōnā hī hai-yah pragati kā tilak dē rahē haĩ . ²⁸⁸Hospital vālē sabhī doctors vā sēvādhārī jō bhī hospital mē̃ haĩ , vō sab healthy aur happy haĩ  ? ²⁸⁹Sthūl health nahī̃ , ātmik health . ²⁹⁰Tō sadā healthy aur sadā happy key|kī mubārak aur ābū road vālē yā talahṭī vālē sabhī kō bahut pyār sē receive kartē haĩ aur ṭhaṇḍē pānī kā ārām dētē haĩ , garm chāy sē umaṅg dilātē haĩ aur bhaṭakē huē kō rāh bhī dikhātē haĩ isliyē receive karnē vālē , svāgat karnē vālē aur mēhamānanivājī karnē vālē , sabhī kō bāpdādā sēvā key|kī mubārak kē sāth ‘ sadā pragati bhav ’ kā vardān dē rahē haĩ .

¹⁹⁹Because you have completely changed from what you were.

²⁹¹Ābū nivāsī pravr̥itti vālē bhī bahut haĩ .

²⁰⁰You have become the lucky few out of multimillions.

²⁹²Sadā pravr̥itti mē̃ rah śhrēṣhṭh vibrations phailānē key|kī mubārak . ²⁹³Ābū nivāsī bhī abhī mēhamānanivājī achchhī kartē haĩ .

²⁰¹You have not become the handful out of the lucky few, but you have become the lucky few out of multimillions.

²⁹⁴Sthān dētē haĩ nā . ²⁹⁵Khuśh hōtē haĩ nā sabhī .

²⁰²All of you have passed in this.

²⁹⁶Tō sadā uṛtē rahō aur uṛātē rahō .

²⁰³So what does the Father want in return?

²⁹⁷Gyān sarōvar tō hai hī sarōvar .

²⁰⁴The return He wants is for you to turn yourself.

²⁹⁸Sarōvar mē̃ jātē hī parivartan hō jātā hai .

²⁰⁵Understand? ²⁰⁶That is all, this is the return.

²⁹⁹Tō gyān sarōvar kō bāpdādā ātmāō̃ key|kī vr̥itti aur jīvan parivartan karnē kā sarōvar kahtē haĩ .

²⁰⁷You can do this, can you not? ²⁰⁸Are you not able to do this out of your love?

³⁰⁰Isliyē gyān sarōvar mē̃ sēvā karnē vālē sadā hī athak bhav aur sadā vr̥iddhi kō prāpt bhav ātmāyē̃ haĩ . ³⁰¹Pragati key|kī saphaltā kā vardān gyān sarōvar K|kē sthān aur sēvādhāriyō̃ kō sadā hai hī . ³⁰²Achchhā  ! ³⁰³Chārō̃ ōr K|kē man key|kī uṛān mē̃ uṛnē vālē madhuban nivāsī avyakt rūpdhārī ātmāō̃ kō aur sāth-sāth saṅkalp K|kē vimān dvārā madhuban mē̃ pahuñchnē vālī śhrēṣhṭh ātmāō̃ kō aur chārō̃ ōr K|kē sarvaśhrēṣhṭha snēhī , snēh mē̃ tyāg K|kē bhāgya kā śhrēṣhṭh saṅkalp karnē vālī ātmāō̃ kō , sadā A one K|kē saṅkalp kō pratyakṣha jīvan mē̃ lānē vālē bāp K|kē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur har ēk bhinn-bhinn bhārat K|kē dēśh vā vidēśh K|kē har ēk bachchē kō nām sahit viśhēṣhtā sampann yād-pyār aur namastē .

²⁰⁹It is not selfish love, is it?

³⁰⁴Dādiyō̃ sē mulākāt ³⁰⁵Her|har samay key|kī scene nyārī aur pyārī hai .

²¹⁰Are you ready to renounce this out of your love?

³⁰⁶Āp lōgō̃ kā bachpan kā gīt kaun-sā hai  ?

²¹¹Are you ready to follow any orders that the Father gives?

³⁰⁷‘ nayā din lāgē , nayī rāt lāgē … ’ is gīt par naśhē sē dance kartē thē nā  !

²¹²Are all of you 100% in love or is there a percentage?

³⁰⁸Tō navīntā mē̃ majā hai nā .

²¹³Are you ready to turn yourself?

³⁰⁹Vahī-vahī scene badalnī tō hai hī aur jō badaltā hai vō nayā hī hōtā hai .

²¹⁴Is anything done out of love, renunciation or fortune?

³¹⁰Purānā tō khatm hōtā hai , nayā hōtā hai . ³¹¹Tō her|har samay key|kī scene , her|har samay key|kī bātē̃ nayē tē nayī .

²¹⁵Devotees are ready to cut off their heads; are you ready to cut off Ravan's head?

³¹²Tō nayā achchhā lagtā hai yā purānā  ? ³¹³Nayā achchhā hai nā  !

²¹⁶Do not cut off the physical head, but at least cut off the head of Ravan!

³¹⁴ ( yād purānā kartē haĩ ) yād kartē haĩ lēkin pasand tō nayā kartē haĩ nā .

²¹⁷Will you cut off all five heads or will you leave one or two heads?

³¹⁵Tō nayā hī hōnā hai . ³¹⁶Achchhā  ! ³¹⁷Sabhī khuśh haĩ nā  ?

²¹⁸Will you keep the head of a little weakness, perhaps?

³¹⁸Tan sē , man sē khuśh hī khuśh haĩ . ³¹⁹1 - ab ātm-śakti K|kē uṛān K|kē tīvragati key|kī ādi karō tō jō sōchē̃gē vahī hōgā .

²¹⁹OK, maybe not five, but a sixth head of being a little unwise is also shown. ²²⁰Will you keep that? ²²¹Achcha.

³²⁰2 - saint ( mahān ) bannē kē liē vyarth sē innocent banō . ³²¹3 - vyarth key|kī avidyāhōnā hī divyatā key|kī anubhūti kā ādhār hai . ³²²4 - saccāpuruṣārthīvah hai jō purūṣh ban rath dvārā kārya karāyē . ³²³5 - had K|kē kinārō̃ kā sahārā chhōṛ ēk bāp kō apnā sahārā banāō .

²²²To all the Madhuban residents, the souls with the angelic form who fly with the plane of the mind and together with this, to the elevated souls who reach Madhuban with the plane of thoughts, to all the most elevated loving souls everywhere who have the elevated thought of receiving fortune through renunciation, to the souls close to the Father who put the thought of constantly being A1 into their practical lives, love, remembrance and namaste from BapDada.

³²⁴6 - alpkāl key|kī bātē̃ dhōkhēbāj haĩ , bāp kā sahārā hī chhatrachhāyā hai . ³²⁵7 - vyarth kā sāmnā karnā samāpt karō tō sēvā key|kī offer sāmnē āyēgī .

²²³To every child in the various foreign lands and in Bharat, personal love, remembrance and namaste according to your own speciality.

³²⁶8 - aurō̃ kō mike banāō , āp might banō . ³²⁷9 - tīvragati key|kī uṛān mē̃ anēk prakār key|kī bātē̃ hī bādal haĩ , unhē̃ second mē̃ cross karō . ³²⁸10 - śhuddha saṅkalpō̃ kā aisā ghērāv ḍālō jōkamazōr ātmāō̃ kē liē safety kā sādhan ban jāē . ³²⁹11 - śhuddha vā śhrēṣhṭh saṅkalp emerge karō tō vyarth svataḥ merge hō jāyēgā .

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