शुक्रवार 23 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹23-12-94 om shanti avyakt baapdaadaamdhuban

⁰> > 23-12-94 Om Shanti Avyakt Bapdada Madhuban

²apne teen swaroop sada smriti mein rahen - 1­sangamayugi brahman, 2­brahman so pharishta aur 3­pharishta so devta

¹CONSTANTLY KEEP YOUR THREE FORMS IN YOUR AWARENESS: ²1) CONFLUENCE AGED BRAHMIN, ³2) A BRAHMIN WHO IS TO BECOME AN ANGEL, ⁴3) AN ANGEL WHO IS TO BECOME A DEITY.

³aaj baapdaada chaaron or ke bachchon ke teen roop dekh rahe hain।

⁵Today, BapDada is seeing the three forms of the children in all four directions.

⁴sabse shreshtha swaroop hai brahman aur brahman so pharishta aur pharishta so devta। ⁵brahman swaroop, pharishta swaroop aur devta swaroop।

⁶The most elevated form is that of a Brahmin and then a Brahmin who is to become an angel, and then an angel who is to become a deity; the Brahmin form, the angelic form and the deity form.

⁶brahman swaroop ki visheshta sarva shaktiyon sampanna swaroop ki hai।

⁷The speciality of the Brahmin form is of being complete with all the powers, because to be a Brahmin means to be a conqueror of Maya.

⁷kyonki brahman arthaat maayaajeet। ⁸to sarva shakti sampanna banna hi maayaajeet banna hai।

⁸So, in order to become a conqueror of Maya, you have to become complete with all powers. ⁹This is what it means to become a conqueror of Maya.

⁹pahla swaroop brahman-svayan ko dekho ki brahman swaroop ki visheshta (sarva shaktiyaan) dhaaran hui hain?

¹⁰The first form is of a Brahmin. ¹¹Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

¹⁰sarva shaktiyaan hain va koi­koi shakti hai?

¹²Do you have all the powers? ¹³Or do you only have some powers?

¹¹agar ek shakti bhi kamzor hai va kam hai to brahman swaroop ke badle baar­baar kshatriy arthaat yuddha karne vaale ban jaate hain।

¹⁴If you are weak in even one power, or you are lacking one power, then again and again, instead of having the Brahmin form, you become the warrior, that is, one who is constantly battling.

¹²kshatriy ka kartavya hai yuddha karna aur brahman ka kartavya hai - sada aur sahaj maayaajeet banna।

¹⁵The duty of a warrior is to battle and the duty of a Brahmin is to constantly and easily be a conqueror of Maya.

¹³brahman arthaat vijayi। ¹⁴sada sarva shaktiyaan arthaat sarvashastronse sampanna hain।

¹⁶A Brahmin means to be victorious, because you are constantly complete with all powers, that is, complete with all weapons.

¹⁵aur kshatriy arthaat kabhi vijayi aur kabhi haar khaane vaale। ¹⁶kyonki shaktiyaan milte hue bhi dhaaran nahin kar sakte isliye samay aur paristhiti pramaan sada vijayi nahin ban sakte।

¹⁷And a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers, he is not able to imbibe them. ¹⁸This is why he is not constantly able to be victorious according to the time and the circumstances.

¹⁷brahman swaroop arthaat sada taaj, takhta aur tilakdhaari। ¹⁸vishwa kalyaan keejimmedaari ke taajdhaari, sada svatah smriti ke tilakdhaari, sada baap ke diltakhtansheen।

¹⁹A Brahmin form means one who constantly has a crown, a tilak and is seated on the throne; one who has the crown of the responsibility of world benefit; one who constantly and naturally has the tilak of awareness; one who is constantly seated on Baba's heart­throne.

¹⁹kshatriy ekras, achal, adol na hone ke kaaran kabhi achal, kabhi halchal, kabhi adhikaari aur kabhi baap se shakti maangane vaale royal bhikhaari।

²⁰Because a warrior is not constant, unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar who asks Baba for the powers.

²⁰brahman arthaat sada alaukik mauj ke jeevan mein rahne vaale।

²¹A Brahmin means one who constantly lives a life of alokik pleasure.

²¹sada roohaani seerat aur soorat vaale।

²²A Brahmin is one who constantly has a spiritual face and character.

²²kshatriy arthaat kabhi aise, kabhi kaise।

²³A warrior means sometimes like this and sometimes like that.

²³to apne se poochho main kaun?

²⁴So ask yourself: Who am I?

²⁴kabhi brahman, kabhi kshatriy ya sada brahman jeevan ki visheshtaaon se sampanna hain?

²⁵Am I sometimes a Brahmin and sometimes a warrior, or am I constantly complete with all the specialities of Brahmin life?

²⁵lakshya brahman jeevan ka hai lekin kabhi brahman, kabhi kshatriy-aise lakshan to nahin hain?

²⁶You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²⁶lakshya aur lakshan samaan hain va antar hai?

²⁷Are your aim and qualifications the same or is there a difference?

²⁷bol aur karma samaan hain va antar hai?

²⁸Are you words and actions the same or is there a difference?

²⁸sabhi brahmaakumaar­ brahmaakumaari kahlaate ho na?

²⁹You are all called Brahma Kumars and Kumaris, are you not? ³⁰Or, are you called the warriors?

²⁹ki kshatriy kahlaate ho?

³¹You are not called this, are you?

³⁰chandravanshi kahlaana bhi pasanda nahin karte na?

³²You do not even like to be called the moon dynasty.

³¹koi kahe aap chandravanshi hain to pasanda aayega? ³²nahin।

³³If someone were to call you the moon dynasty, would you like it?

³³aur karma kya hai?

³⁴You would not, would you?

³⁴jis samay yuddha mein lage hue ho us samay ka photo apna nikaalo।

³⁵And, what about your actions? ³⁶Take a picture of yourself when you are engaged in battling.

³⁵photo nikaalne ka shauk bahut hota hai na?

³⁷You have a keen interest in taking pictures, do you not?

³⁶to apna photo nikaalna aata hai ya doosron ka photo nikaalna aata hai? ³⁷to apna photo nikaalo ki main kaun hoon?

³⁸You take pictures whilst walking along. ³⁹Do you know how to take your own picture or do you know how to take the pictures of others?

³⁸agar photo bhi koi ka achha nahin nikalta hai to pasanda nahin karte ho na?

⁴⁰So take your own picture of who you are. ⁴¹What do you do when someone's picture is not good?

³⁹to saare din mein va kitne baari samay prati samay brahman ke bajaay kshatriy ban jaate hain-ye check karo aur check karke change karo।

⁴²Do you carefully keep it? ⁴³You do not like it, do you? ⁴⁴Throughout the entire day, how many times do you become a warrior instead of being a Brahmin?

⁴⁰sirf check nahin karna।

⁴⁵Check this and then, afterwards, change it.

⁴¹check kiya jaata hai change karne ke liye।

⁴⁶You must not just check, but you check in order to change.

⁴²to sabhi ke paas parivartan shakti hai?

⁴⁷Do all of you have the power of transformation?

⁴³ki koi ke paas nahin hai?

⁴⁸Or, do some of you not have it?

⁴⁴ye to bahut achhi khushi ki baat hai ki sabhi ke paas hai।

⁴⁹Achcha, it is good that everyone has this power. ⁵⁰There isn't anyone here who does not have this power, is there?

⁴⁵ab samay par kaam mein lagaana aati hai ya kabhi nahin bhi lagti hai?

⁵¹All of you have said "yes" to this. ⁵²It is a matter of great happiness.

⁴⁶kyonki shakti hai to samay par kaam aave।

⁵³Now, do you know how to use it at the time of need or are you not able to use it then?

⁴⁷dushman hai hi nahin aur shastrabhut badhiya hain mere paas aur jab dushman aave to shastra kaam mein hi nahin aave-kya usko shaktishaali kahenge?

⁵⁴Because if you have the power, it should be useful at the time of need. ⁵⁵When there are no enemies, you have many good weapons, and when the enemies come, your weapons are of no use.

⁴⁸sirf ye check nahin karo ki shakti hai lekin karma mein samay pramaan jo shakti chaahiye vahi shakti kaarya mein lagaana aata hai?

⁵⁶Would you call that being powerful? ⁵⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action according to the time.

⁴⁹ki dushman vaar kar deta, peechhe shakti yaad aati hai?

⁵⁸Or, do you remember the power after the enemy has attacked you?

⁵⁰to brahman jeevan ki visheshtaaon ko check karo।

⁵⁹So check the specialities of Brahmin life.

⁵¹brahman so pharishta banega। ⁵²kshatriy so pharishta nahin।

⁶⁰A Brahmin will become an angel; a warrior will not become an angel; a Brahmin will become an angel.

⁵³doosra swaroop hai pharishta।

⁶¹The second form is that of an angel.

⁵⁴sabhi ko pharishta banna hi hai na?

⁶²All of you have to become an angel, do you not?

⁵⁵ki pharishta banna mushkil hai?

⁶³Or is it difficult to become an angel?

⁵⁶sahaj hai ya mushkil?

⁶⁴Is it easy or difficult to become an angel?

⁵⁷ya kabhi mushkil, kabhi sahaj?

⁶⁵Or is it sometimes difficult and sometimes easy?

⁵⁸to pharishta swaroop ki visheshta sabhi jaante bhi ho ki pharishta arthaat double light?

⁶⁶All of you know the speciality of the angelic form: an angel means one who is double­light. ⁶⁷You know this, do you not?

⁵⁹to double light hain?

⁶⁸So are you double­light?

⁶⁰ki kabhi bojh uthaane ko dil karti aur utha lete ho?

⁶⁹Or do you sometimes have a desire to carry a burden and so you carry it?

⁶¹va uthaane nahin chaahte ho lekin maaya sir par tokri rakh deti hai?

⁷⁰Or, is it that you do not wish to carry the burden, but Maya places the basket­load on your head?

⁶²maaya apni artificial temparri shakti aisi dikhaati hai jo majboori se bhi bojh uthaana na chaahte bhi utha lete hain।

⁷¹Maya shows her artificial and temporary power in such a way that even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁷²Anyone who is weak is always dependent on others.

⁶³kyonki kamzor hone ke kaaran kamzor sada par­adheen hota hai।

⁷³So Maya also makes you dependent. ⁷⁴You forget that you have all rights and instead you become dependent.

⁶⁴to maaya bhi adheen bana deti hai।

⁷⁵And what is your language at that time?

⁶⁵adhikaareepan bhool jaata hai aur adheen ban jaate।

⁷⁶"I did not wish it, but I don't know how it happened".

⁶⁶us samay bhaasha kya hoti hai?

⁷⁷You say "I don't know" in every aspect.

⁶⁷chaahte to nahin hain lekin pata nahin…। ⁶⁸har baat mein ‘pata nahin’, ‘pata nahin’ kehte rahenge।

⁷⁸To be one who has all rights means to be constantly free, and to be dependent means to be under the influence of others.

⁶⁹adhikaari arthaat sada svatantra aur adheen arthaat sada parvash।

⁷⁹So one who is under another influence can never have a life of pleasure.

⁷⁰to parvash kabhi bhi mauj ki jeevan mein nahin rah sakte।

⁸⁰And you were told about Brahmins, that a Brahmin means one who has a life of pleasure.

⁷¹brahman arthaat mauj ki jeevan। ⁷²agar koi bhi samay mauj ke bajaay moonjhate ho-ye kya hai, ye kaisa hai, kya yahi hota hai… to ye mauj nahin, ye moonjhane ki jeevan hai।

⁸¹If, at any time, instead of experiencing pleasure, you become confused such as: "What is this, how is this, why is this, is this what is going to happen?", then this is not pleasure, this is a life of confusion.

⁷³agar koi bhi samay mauj ki kami anubhav karte ho to phir se ye paath pahla yaad karo ki main kaun hoon?

⁸²If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?" ⁸³I am not just a soul, but what type of soul?

⁷⁴sirf aatma nahin lekin kaun­si aatma hoon? ⁷⁵iske kitne javaab aayenge?

⁸⁴How many replies would there be to the question: What type of soul am I?

⁷⁶lambi list hai na!

⁸⁵It is a long list, is it not?

⁷⁷roj ki murli mein ‘main kaun’ ka bhinnabhinna paath padhte rehte ho, sunte rehte ho।

⁸⁶How long is the list of "Who am I?" ⁸⁷You study and hear of many different lessons of "Who am I?" in the murli every day.

⁷⁸to pharishta arthaat double light।

⁸⁸So to be an angel means to be double­light.

⁷⁹light arthaat halkaapan।

⁸⁹To be light means to experience lightness.

⁸⁰halkaapan ka arth hai sirf paristhiti ke samay halka nahin lekin saare din mein svabhaav, sanskaar, sambandh, samparka mein light rahe?

⁹⁰Lightness doesn't just mean being light when any difficulty arises. ⁹¹But, throughout the entire day, you have to remain light in your nature, sanskars, relationships and connections.

⁸¹vaise theek hain lekin svabhaav­sanskaar mein bhi agar halkaapan nahin hai to pharishta kahenge?

⁹²Generally, you may be all right, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁸²aur halke ki nishaani hai-halkeecheez sabhi ko pyaari lagti hai।

⁹³And the sign of being light is that anything light is constantly loved by everyone.

⁸³koi bojh vaali cheez aapko deve to pasanda karenge?

⁹⁴Would you like it if someone gave you something heavy?

⁸⁴aur halki badhiya cheez ho to pasanda karenge na?

⁹⁵But you would like it if someone gave you something light and beautiful, would you not?

⁸⁵to jo svabhaav, sanskaar, sambandh, samparka mein halka hoga uski nishaani-vo sarva ke pyaare aur nyaare honge।

⁹⁶The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸⁶kyonki brahman svabhaav hai, alag svabhaav nahin।

⁹⁷Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸⁷brahman arthaat sabke dil pasanda svabhaav­sanskaar va sambandh­samparka vaale ho।

⁹⁸You were told earlier also that the majority should be liked by at least 95% of everyone. ⁹⁹There should be this much result.

⁸⁸majority 95% ke dilapsanda zaroor ho-itni result zaroor honi chaahiye।

¹⁰⁰You are even now being given a margin of 5%. ¹⁰¹This will not be till the end, but you are being given this now.

⁸⁹5% abhi bhi margin de rahe hain, ant tak nahin hai lekin abhi de rahe hain।

¹⁰²You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone.

⁹⁰95% sarva ke dil pasanda arthaat sarva se light।

¹⁰³And this lightness should be experienced through your words, actions and attitude.

⁹¹aur vo halkaapan bol, karma aur vritti se anubhav ho।

¹⁰⁴It should not be that you think, "I am light, but others are not able to understand me."

⁹²aise nahin, main to halka hoon lekin doosre mere ko nahin samajhte, pahchaante nahin।

¹⁰⁵Generally, many of you think that others do not recognise you. ¹⁰⁶If they do not recognise you, give them your recognition through your own will­power.

⁹³agar nahin pahchaante to aap apne will power se unhon ko bhi pahchaan do।

¹⁰⁷Your actions and your attitude should transform the other person. ¹⁰⁸For this transformation, you just need the power to tolerate.

⁹⁴aapke karma, vritti usko parivartan kare।

¹⁰⁹And, what else do you say is the sign of an angel?

⁹⁵ismen sirf parivartan karne mein sahanshakti ki aavashyakta hoti hai।

¹¹⁰An angel means one who does not have any relationship with the old body and the old world. ¹¹¹You say this, do you not?

⁹⁶aur pharishta arthaat jiska puraani deh aur puraani duniya se rishta nahin। ⁹⁷ye sabhi ko yaad hai na? ⁹⁸ki abhi bhi vo raha hua hai?

¹¹²All of you remember this, do you not? ¹¹³If all of you were asked what it means to be an angel, all of you would say with intoxication, that you do not have any relationships, would you not?

⁹⁹puraani deh se lagaav hai kya? ¹⁰⁰deh ke sambandh se halke ho gaye ho ki nahin?

¹¹⁴You have become detached from the old body and bodily relations and the old corporeal world, have you not?

¹⁰¹kaaka, chaacha, maama, usse nyaare ho gaye ho na?

¹¹⁵Or, does that still remain? ¹¹⁶Do you still have attachment to the old body?

¹⁰²ki abhi bhi hain? ¹⁰³nyaare aur pyaare hain?

¹¹⁷Have you become light (free) of the relationships of the body?

¹⁰⁴pyaare hain lekin nyaare hokarke pyaare bante hain, ye galti ho jaati hai। ¹⁰⁵ye miss ho jaata hai।

¹¹⁸Your paternal uncle, your maternal uncle and aunts: have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁶ya to nyaare ho jaana sahaj lagta hai ya to pyaara hona sahaj lagta।

¹¹⁹Are you loving and detached? ¹²⁰You are loving, but you have to be detached and loving.

¹⁰⁷lekin ye deh ke sambandh kaaka, chaacha, maama, ye phir bhi sahaj hain।

¹²¹You make the mistake that when you become loving, you miss out on being as much detached as you are loving.

¹⁰⁸sahaj hain ya thoda­thoda svapna mein, sankalp mein aa jaata hai?

¹²²You either find it easy to be detached or you find it easy to be loving.

¹⁰⁹jab brahman parivaar mein koi paristhiti aati hai to chaacha, kaaka, maama yaad aate hain?

¹²³However, it is still easy to be free of the bodily relationships. ¹²⁴Is it easy or do they sometimes enter your dreams or thoughts?

¹¹⁰baapdaada dekhte hain ki paristhiti ke samay kai aatmaon ko brahman parivaar ke bajaay laukik sambandh jaldi smriti mein aata hai।

¹²⁵Do you remember your maternal or paternal uncles when any difficulty arises within the Brahmin family? ¹²⁶However, BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls.

¹¹¹paristhiti kinaare ke bajaay sahaara anubhav karaati hai।

¹²⁷The situations make you experience the things you have left behind to be your support.

¹¹²jab marjeeva ban gaye to agle janma ke sambandhi kaaka, chaacha, maa, baap, yaad hain kya?

¹²⁸When you have died alive, do you still remember the relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹¹³svapna mein bhi aate hain kya?

¹²⁹Do you have any connection with them? ¹³⁰Do they come in your dreams?

¹¹⁴to sambandh, janma badal gaya na।

¹³¹So, when your birth changes, your relations also change.

¹¹⁵to pharishta arthaat puraane se rishta nahin, yahi paribhaasha bolte ho na?

¹³²So, an angel means one who doesn't have any connection with the old (past). ¹³³This is the definition you give, it is not?

¹¹⁶phir samay par kahaan se nikal aate hain?

¹³⁴So, where do they emerge from at such times?

¹¹⁷toota hua rishta jud jaata hai?

¹³⁵Do the broken relationships become forged again?

¹¹⁸mare hue se jinda ho jaate ho?

¹³⁶Do you become alive from having died?

¹¹⁹pharishta arthaat puraane se rishta nahin, sab naya।

¹³⁷So, an angel means not to have any relationship with the old, but everything new.

¹²⁰baapdaada ne dekha ki pharishta banne mein jo rookaavat hoti hai uska kaaran ek pahli seedhi hai deh bhaan ko chhodna, doosri seedhi jo aur sookshm hai vo hai deh abhimaan ko chhodna।

¹³⁸BapDada saw that the first step causing obstructions in becoming an angel is the renunciation of body consciousness. ¹³⁹And the second step, which is more subtle, is to let go of the arrogance of the body.

¹²¹deh bhaan aur deh abhimaan।

¹⁴⁰Body consciousness and the arrogance of the body.

¹²²deh bhaan phir bhi common cheez hai lekin jitne gyaani tu aatma, yogi tu aatma bante hain utna deh abhimaan rookaavat daalta hai।

¹⁴¹Body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹²³aur abhimaan anek prakaar ka aata hai-apne buddhi ka abhimaan, apne shreshtha sanskaar ka abhimaan, apne achhe svabhaav ka abhimaan, apni visheshtaaon ka abhimaan, apni koi vishesh kala ka abhimaan, apni seva ki saphalta ka abhimaan।

¹⁴²And there are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in your service.

¹²⁴ye sookshm abhimaan deh bhaan se bhi bahut maheen hain।

¹⁴³This subtle arrogance is even deeper than body consciousness.

¹²⁵abhimaan ka darvaaja to jaante ho na?

¹⁴⁴You know what the door of arrogance is, do you not?

¹²⁶main­pan, meraapan-ye hai abhimaan ke darvaaje।

¹⁴⁵The consciousness of "I and mine" is the door of arrogance.

¹²⁷to pharishta ka arth ye nahin ki sirf deh bhaan va deh ke aakarshan se pare hona va deh ke sthool sambandh se pare hona, lekin pharishta arthaat deh ke sookshm abhimaan ke sambandh se bhi nyaare hona।

¹⁴⁶So, an angel does not just mean to be beyond body consciousness or the attraction of the body, or to be beyond the physical relations of the body, but an angel means to be beyond and detached from the connection of the subtle arrogance of the body.

¹²⁸aur abhimaan ki nishaani-jahaan abhimaan hota hai vahaan apmaan bhi jaldi feel hota hai।

¹⁴⁷And the sign of those who have arrogance is that where there is arrogance, they also very quickly feel insulted.

¹²⁹jahaan abhimaan hota hai vahaan apmaan ki feeling bahut jaldi hoti hai।

¹⁴⁸Where there is arrogance, the feeling of being insulted comes very quickly, because the door of "I and mine" is open.

¹³⁰kyonki ‘main’ aur ‘mere’ ke darvaaje khule hue hote hain। ¹³¹pharishte ka yathaartha swaroop hai deh bhaan aur deh ke sambandh se, deh abhimaan se nyaara।

¹⁴⁹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond the arrogance of the body. ¹⁵⁰If you have any virtue or any power, why do you forget the Bestower?

¹³²agar koi gun hain, koi shakti hai to daata ko kyon bhool jaate hain?

¹⁵¹And, secondly, the easy method to become detached from this is very easy; it is of just one word.

¹³³aur doosri baat isse sahaj nyaare hone ka raasta va vidhi bahut sahaj hai, ek akshar hai।

¹⁵²This one word has so much power that body consciousness and the arrogance of the body can be finished for all time. ¹⁵³What is this one word?

¹³⁴ek akshar mein itni taakat hai jo deh abhimaan aur deh bhaan sada ke liye samaapta ho jaata hai।

¹⁵⁴Baba who is Karankaravanhar is inspiring you to do it. ¹⁵⁵The word Karankaravanhar finishes both that consciousness and arrogance.

¹³⁵vo ek shabd kaun­sa hai?

¹⁵⁶It is easy to remember one word, is it not?

¹³⁶karnakraavanhaar baap kara raha hai। ¹³⁷‘karnakraavanhaar’ shabd bhaan aur abhimaan donon ko mita deta hai। ¹³⁸ek shabd yaad karna to sahaj hai na?

¹⁵⁷Or is it difficult? ¹⁵⁸O.K., even if you forget all the points, in fact, you must not forget them, but, if you do sometimes forget them, you can still remember just the one word, can you not?

¹³⁹aur saari points bhool bhi jaao, bhoolna to nahin hai lekin agar bhool bhi jaao to ek shabd to yaad kar sakte ho na?

¹⁵⁹This is easy, is it not? ¹⁶⁰Baba is Karankaravanhar. ¹⁶¹So, look how easily you experience the angelic life! ¹⁶²On what basis did father Brahma become an angel?

¹⁴⁰karnakraavanhaar baba hai। ¹⁴¹to dekho, pharishte jeevan ka anubhav kitna sahaj anubhav hota।

¹⁶³He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹⁴²brahma baap pharishta bana-kis aadhaar se?

¹⁶⁴So you have to follow the father, do you not? ¹⁶⁵Or, are you going to follow Maya?

¹⁴³sada karnakraavanhaar ki smriti se samartha ban pharishte bane।

¹⁶⁶No, you have to follow the father. ¹⁶⁷Sometimes, even Maya becomes your mother and father.

¹⁴⁴follow father hai na? ¹⁴⁵ya follow maaya hai?

¹⁶⁸She gives very good sustenance and attainment.

¹⁴⁶kabhi maaya bhi mother father ban jaati hai, badi achhi paalna aur praapti karaati hai।

¹⁶⁹However, all of that is deceptive attainment. ¹⁷⁰First of all, there is attainment and then there is deception.

¹⁴⁷lekin vo sab hai dhokhe ki praapti।

¹⁷¹You do have the power to discriminate, do you not?

¹⁴⁸pahle praapti, phir dhokha। ¹⁴⁹parakhne ki shakti to hai na?

¹⁷²You have to recognise at the right time whether it is Maya or the Father.

¹⁵⁰maaya hai ya baap hai-isko samay par parakhna hai।

¹⁷³To discriminate after having been deceived is not an act of being sensible.

¹⁵¹dhokha khaakar parakhna, yeh koi samajhdaari nahin hui।

¹⁷⁴Everyone can understand after having been deceived.

¹⁵²dhokha khaakar to sab samajh jaate hain lekin gyaani tu aatma pahle yeh parakhkar svayan ko bacha leta hai।

¹⁷⁵However, knowledgeable souls are able to discriminate in advance and save themselves. ¹⁷⁶So, do you understand who is called an angel? ¹⁷⁷The third is an angel who is to become a deity.

¹⁵³to samjha pharishta kisko kehte hain?

¹⁷⁸Are you going to become a deity now or in the future?

¹⁵⁴teesra hai pharishta so devta।

¹⁷⁹Will you become this in the future?

¹⁵⁵abhi devta banna hai ya bhavishya mein banenge?

¹⁸⁰Or, do you wish to become this now? ¹⁸¹You have to become this now.

¹⁵⁶devta arthaat sarva gunon se saje­sajaaye।

¹⁸²Achcha. ¹⁸³A deity means one who is adorned with all the virtues.

¹⁵⁷ye divyagun sangam ke devta jeevan ke shrringaar hain।

¹⁸⁴These divine virtues are the adornments of the divine life of the confluence age.

¹⁵⁸is samay divya gunon se saje­sajaaye hote ho tab hi bhavishya mein sthool shrringaar se saje­sajaaye rehte ho।

¹⁸⁵You are adorned with the divine virtues at this time, for only then will you be adorned with the physical adornments in the future.

¹⁵⁹to devta arthaat divyagunon se saje­sajaaye।

¹⁸⁶To be a deity means to be adorned with the divine virtues.

¹⁶⁰aur doosra devta arthaat dene vaala।

¹⁸⁷And, secondly, a deity means one who gives, not one who takes but one who gives.

¹⁶¹levta nahin, lekin devta।

¹⁸⁸So are you the master bestowers?

¹⁶²to master daata ho? ¹⁶³va kabhi levta, kabhi devta?

¹⁸⁹Or, are you sometimes those who take and sometimes those who give?

¹⁶⁴check karo ki divya gunon ka shrringaar sada rehta hai va kabhi koi shrringaar bhool jaata hai, kabhi koi shrringaar bhool jaata hai?

¹⁹⁰So check whether you constantly have the adornments of the divine virtues or whether you sometimes forget some adornments. ¹⁹¹Do you sometimes forget some adornments?

¹⁶⁵sampoorn sarva gun sampanna… yahi devta jeevan ki nishaani hai।

¹⁹²To be completely full of all the virtues is the sign of the deity life.

¹⁶⁶ye gun hi gahne hain।

¹⁹³These virtues are your jewellery.

¹⁶⁷to dekho ki brahman swaroop ki sarva shaktiyaan, pharishte swaroop ki double light sthiti aur devta swaroop ki daataapan ki nishaani aur divya gunon sampanna bane hain?

¹⁹⁴So check whether you have become those who have all the powers of the Brahmin form, whether you have the double­light stage of being an angel, whether you have the sign of the deities, that is, of being a bestower, and whether you have become complete with all the divine virtues.

¹⁶⁸teenon swaroop anubhav karte ho?

¹⁹⁵Do you experience all three forms?

¹⁶⁹jaise baap ke teen sambandh-baap, shikshak, sadguru sada yaad rehte, aise ye teen swaroop sada yaad rakho। ¹⁷⁰samjha?

¹⁹⁶Just as you constantly remember the three relationships of the Father: The Father, Teacher and Satguru, in the same way, constantly remember these three forms of yours.

¹⁷¹banna to aapko hi hai ya aur koi aane vaale hain?

¹⁹⁷Do you understand what you have to do? ¹⁹⁸You have to become this, do you not?

¹⁷²aapko hi banna hai na?

¹⁹⁹Or, is someone else going to come here to become this?

¹⁷³aaj brahman, kal pharishta aur kal devta।

²⁰⁰You have to become this, do you not? ²⁰¹Today, a Brahmin; tomorrow an angel and then a deity.

¹⁷⁴apne pharishte swaroop ko gyaan ke darpan mein dekho।

²⁰²Just see your angelic form in the mirror of gyan. ²⁰³Angels always fly and give messages.

¹⁷⁵pharishte sada udte rehte hain aur message dete rehte hain।

²⁰⁴Whenever they show this, they show an angel just comes, gives their message and flies away.

¹⁷⁶pharishta aaya, sandesh diya aur uda।

²⁰⁵So who are these angels? ²⁰⁶Are you these angels?

¹⁷⁷to vo pharishte kaun hain?

²⁰⁷Achcha. ²⁰⁸Are you sure that you are this?

¹⁷⁸aap hi ho na?

²⁰⁹Is no one else this?

¹⁷⁹phalak se kaho-ham hi the, ham hi hain aur ham hi rahenge।

²¹⁰Say with intoxication: We were this, we are this and we will be this.

¹⁸⁰pakka hai na?

²¹¹Are you sure?

¹⁸¹isko kaha jaata hai nishchaybuddhi vijayi।

²¹²This is known as having victory through an intellect which has faith.

¹⁸²kshatriy ho va vijayi ho?

²¹³So, are you victorious or are you warriors?

¹⁸³kshatriy koi to banega?

²¹⁴Who are you? ²¹⁵You are victorious, not warriors.

¹⁸⁴vo doosre banenge!

²¹⁶Some will have to become warriors, will they not?

¹⁸⁵to aap brahman ho।

²¹⁷Or will others become that?

¹⁸⁶chalte­chalte kabhi kshatriy nahin banna।

²¹⁸Do not ever become a warrior whilst moving along.

¹⁸⁷agar baar­baar kshatriy bante rahenge, yuddha karte rahenge to yuddha ke sanskaar le jaane vaale kahaan pahunchenge?

²¹⁹If you become a warrior again and again, if you keep on battling, then where would the sanskars of battling take you? ²²⁰The sun dynasty or the moon dynasty?

¹⁸⁸chandravanshi mein ya sooryavanshi mein?

²²¹But you do not like being part of the moon dynasty, do you?

¹⁸⁹to chandravanshi to pasanda nahin hai na, ki kabhi­kabhi ho gaye to bhi harja nahin?

²²²Or does it not matter if you sometimes become this? ²²³So, who are all of you? ²²⁴Brahmins? ²²⁵Are you the real Brahmins or are you a little weak?

¹⁹⁰to sab kaun ho?

²²⁶Are the Shaktis strong?

¹⁹¹brahman?

²²⁷Are the Pandavs strong?

¹⁹²pakke brahman ho ya thode­thode kachche?

²²⁸Achcha, now Baba should not receive any more such letters.

¹⁹³shaktiyaan pakki hain? ¹⁹⁴paandav pakke hain?

²²⁹If you are strong, then Baba should constantly receive letters of good news.

¹⁹⁵agar pakke hain to sada khushkhabri ke patra aaven।

²³⁰"Maya came and this happened. ²³¹What has happened? ²³²How has it happened?"

¹⁹⁶maaya aa gai, ye ho gaya, pata nahin kya ho gaya, kaise ho gaya-ye sankalp mein bhi nahin ho।

²³³You should not have this even in your thoughts. ²³⁴Baba says: You must not even have it in your dreams. ²³⁵There should be no "why or what" even in your dreams.

¹⁹⁷baap to kehte hain svapna maatra bhi nahin।

²³⁶Are you strong to this extent? ²³⁷You have already said yes.

¹⁹⁸svapna mein bhi kyon, kya nahin-aise pakke ho?

²³⁸And the Shaktis, are you even more strong? ²³⁹Or are you still a little weak?

¹⁹⁹shaktiyaan maha pakki ho?

²⁴⁰Say, "If the Pandavs are strong, we are even stronger."

²⁰⁰kaho, paandav pakke to ham maha pakke।

²⁴¹Because, the Shaktis have been made the instruments.

²⁰¹kyonki shaktiyon ko hi nimitta banaaya hai।

²⁴²If the instruments themselves are weak or strong, what would the condition of the others be?

²⁰²to nimitta vaale hi kachche­pakke honge to auron ka kya haal hoga!

²⁴³The Pandavs are the backbone. ²⁴⁴Do you like being the backbone? ²⁴⁵Or do you like causing opposition?

²⁰³paandav backbone hain।

²⁴⁶It is good to be the backbone.

²⁰⁴backbone banna achha lagta hai na?

²⁴⁷You remain very safe, otherwise, you are beaten.

²⁰⁵ya saamna karna achha lagta hai?

²⁴⁸Achcha, you have now reached your sweet home.

²⁰⁶backbone banna achha hai, safe ho bahut, nahin to maar khaate।

²⁴⁹You had the thought "We have to go, we have to go." ²⁵⁰What is the thought you have now?

²⁰⁷achha। ²⁰⁸sabhi apne sweet hom mein pahunch gaye।

²⁵¹Even now, you still have to go, do you not?

²⁰⁹sankalp tha-jaana hai, jaana hai aur abhi phir kya sankalp hai?

²⁵²You are going for the sake of service and this is why you are going with happiness.

²¹⁰abhi bhi jaana hai na?

²⁵³You are going for service, are you not?

²¹¹seva arth ja rahe hain isliye khushi­khushi se jaate hain।

²⁵⁴Or will you go to your shop, to your home or your workplace? ²⁵⁵You are going on service.

²¹²seva par jaayenge ya dukaan par jaayenge, ghar mein jaayenge, daphtar mein jaayenge?

²⁵⁶Whether it is your workplace or your home, all places are service places. ²⁵⁷There is service at every place for those who are serviceable.

²¹³chaahe daphtar ho, chaahe ghar ho, lekin sabhi seva ke sthaan hain।

²⁵⁸So, to come to Madhuban, fill your treasure store with zeal and enthusiasm and then to go on service; it is like this, is it not?

²¹⁴sevaadhaariyon ki har jagah seva hai।

²⁵⁹You go with great happiness, do you not? ²⁶⁰Or, do you go out of compulsion?

²¹⁵to madhuban mein aana aur umang­utsaah ka khazaana bharna aur phir seva par jaana।

²⁶¹Service means happiness. ²⁶²It should not be that you feel that you have karmic accounts or that you are going to settle some debts.

²¹⁶khushi­khushi se jaate ho na?

²⁶³You are going to fulfil your responsibilities.

²¹⁷ki majboori se jaate ho?

²⁶⁴"There are many storks in the family."

²¹⁸seva maana khushi। ²¹⁹hisaabkitaab hai, karz chukaane ja rahe hain, aise nahin।

²⁶⁵If there were no storks, to whom would you give this knowledge? ²⁶⁶Would you make the swans into swans?

²²⁰pharja chukaane ja rahe hain।

²⁶⁷You have to change the storks into swans.

²²¹ghar mein bagule bahut hain।

²⁶⁸What will you remember?

²²²agar bagule nahin honge to gyaan kisko denge?

²⁶⁹To be a Brahmin who is to become an angel and then an angel who is to become a deity.

²²³hans ko hans banaayenge kya?

²⁷⁰You will definitely remain this, will you not?

²²⁴bagulon ko hi to hans banaayenge na?

²⁷¹Or, will you forget one of them when you travel on the trains?

²²⁵to kya yaad rakhenge?

²⁷²And, whilst going to your respective places, will only one remain?

²²⁶brahman so pharishta, pharishta so devta।

²⁷³It will not belike this, will it? ²⁷⁴Are all of you staying comfortably?

²²⁷pakka rahega na?

²⁷⁵Do you have any difficulties?

²²⁸ki train mein jaate­jaate ek bhool jaayega?

²⁷⁶The double foreigners are still the queens of the beds. ²⁷⁷And the Bharatwasis are the queens of the floor.

²²⁹apne sthaan par jaate­jaate baaki ek rah jaaye-aise to nahin hoga na?

²⁷⁸You like this, do you not? ²⁷⁹It is easy to sleep on the floor, is it not? ²⁸⁰Is it easy or do you remember your beds?

²³⁰sabhi aaraam se rahe hue hain?

²⁸¹You do not remember your beds, do you?

²³¹double foreigners phir bhi khataaraane hain aur bhaaratvaasi patraane।

²⁸²Yes, a time will come when all of you will have a bed, but when will that be? ²⁸³When you have made the whole of Abu belong to you.

²³²pat mein sona sahaj lagta hai na? ²³³palang yaad to nahin aate?

²⁸⁴The happiness of this gathering is even greater than that of the beds and Dunlop beds.

²³⁴haan, koi samay aisa aayega jo sabhi ko palang milega।

²⁸⁵Just as you sleep comfortably on the Dunlop beds, in the same way, you are able to sleep comfortably here also, are you not?

²³⁵lekin kab aayega? ²³⁶jab saara aabu apna banaayenge।

²⁸⁶You go to sleep whilst drinking the nectar of knowledge and so you sleep well.

²³⁷ye sangathan ka sukh palang aur Dunlop se bhi jyaada hai।

²⁸⁷To drink the nectar of knowledge and to eat Brahma bhojan; what else is there?

²³⁸yahaan bhi aaraam se neend to aati hai na?

²⁸⁸All of you receive ready prepared food, do you not?

²³⁹gyaan amrit peete­peete so jaate ho, to kitni achhi neend karenge।

²⁸⁹Double foreigners receive ready prepared food, do you not? ²⁹⁰There, you have to prepare it yourself.

²⁴⁰gyaan amrit peena aur brahma bhojan khaana।

²⁹¹The mothers also receive ready prepared food, do you not? ²⁹²Achcha.

²⁴¹sabhi ko bana­banaaya bhojan milta hai।

²⁹³All of you are happy. ²⁹⁴You have the fortune of happiness and you have a happy face.

²⁴²sabhi khush hain।

²⁹⁵Or does your face sometimes become something else?

²⁴³khushanseeb bhi hain aur khushmijaaj bhi hain।

²⁹⁶Do you constantly have a happy face or is it sometimes serious and sometimes happy? ²⁹⁷It is not like this, is it?

²⁴⁴ki kabhi serious, kabhi khush mijaaj?

²⁹⁸You have the fortune of happiness and you are those who constantly have a happy face.

²⁴⁵kabhi shakla mein antar nahin aana chaahiye।

²⁹⁹There should never be a difference visible on your face.

²⁴⁶jab krodh ya gussa aata hai to chehra laal­peela hota hai na?

³⁰⁰When you become angry or when, internally, you have a lot of anger, then is your face happy or is it red or yellow?

²⁴⁷sada chehraaharshitmukh ho।

³⁰¹So your face should constantly be cheerful.

²⁴⁸isko kehte hain khushmijaaj rehna।

³⁰²This is known as constantly having a happy face.

²⁴⁹achha, sabhi jitna baap ko yaad karte hain aur dil se pyaar karte to baap sabhi ko aapse padamguna yaad karte aur pyaar karte hain। ²⁵⁰baap se poochhte hain ki saara din kya karte ho?

³⁰³Your face should always be happy. ³⁰⁴It should not sometimes be like one thing and another thing at other times. ³⁰⁵To the extent that all of you remember Baba and have love for Him in your heart, so accordingly, Baba remembers and loves each of you multimillion times.

²⁵¹baap kya kehte hain ki saara din bachchon ko hi yaad karte hain। ²⁵²aur kaam hi kya hai?

³⁰⁶You ask Baba: What do you do throughout the whole day? ³⁰⁷So what does Baba say? ³⁰⁸That He only remembers the children throughout the whole day.

²⁵³ye nasha hai na?

³⁰⁹What else does He have to do?

²⁵⁴duniya vaale baap ko yaad karte hain aur baap aapko yaad karte hain।

³¹⁰You have this intoxication, do you not? ³¹¹People of the world remember the Father and the Father is remembering you.

²⁵⁵achha!

³¹²Achcha.

²⁵⁶gujraat -gujraat ko ever ready rahne, ji haan karne ka vardaan mila hua hai।

³¹³Gujarat: What blessing has Gujarat received? ³¹⁴Of being ever­ready. ³¹⁵Of saying "Ha ji". ³¹⁶Is Gujarat like this?

²⁵⁷gujraat mein do visheshtaaon ki nishaani abhi bhi dikhaai deti hai aur aage bhi dikhaate rehna hai।

³¹⁷So, Gujarat is even now visible as having the sign of two specialities; and you have to reveal these two in the future also.

²⁵⁸vo do nishaaniyaan va do visheshtaayen kaun­si hain? ²⁵⁹santushtata aur prasannata।

³¹⁸The two signs, the two specialities, are to constantly remain satisfied; and only when you are content can you remain satisfied.

²⁶⁰prasannata bhi tab rehti hai jab santushtata hai। ²⁶¹to ye do visheshtaayen vishesh hain aur sada rahengi।

³¹⁹So, you especially have the two specialities of being satisfied and content and you will always have these specialities.

²⁶²samjha?

³²⁰Do you understand?

²⁶³gujraat vaale kabhi asantushta na rahenge, na karenge।

³²¹Those from Gujarat will never be dissatisfied nor will they make others dissatisfied.

²⁶⁴do visheshtaaon ke kaaran sada udte rahenge।

³²²Because of these two specialities, you will constantly continue to fly.

²⁶⁵gujraat vishesh brahma baap ne apne sankalp se sthaapan kiya।

³²³Gujarat has especially been established by the thought of father Brahma.

²⁶⁶aur janmate hi sada sahayogi rahe hain aur ab bhi hain। ²⁶⁷samjha!

³²⁴And, as soon as you took birth, you constantly became co­operative and you are this even now.

²⁶⁸sahayog ki anguli sada hai hi hai।

³²⁵Did those from Gujarat understand?

²⁶⁹dekho, koi bhi programme hota hai, season bhi hoti hai to brahma bhojan mein gujraat ki maataaon ko yaad karte hain na।

³²⁶You constantly have the finger of co­ operation. ³²⁷Look, whenever there is any programme or even during the season, who is especially remembered? ³²⁸The mothers of Gujarat are remembered.

²⁷⁰kitni bhi koi roti banaave lekin gujraat jaisi nahin bana sakte, ye visheshta hai।

³²⁹No matter how many chapatis others make, they are not able to make them like those from Gujarat make them. ³³⁰This is your speciality.

²⁷¹to har kaarya mein ever ready rahne vaale।

³³¹You are those who remain ever ready in every task.

²⁷²achha!

³³²Achcha.

²⁷³eastern -eastern ka soorya uday ho gaya।

³³³Eastern:The sun has risen in the Eastern Zone.

²⁷⁴eastern zone vaale sada hi svayan ko aur auron ko poojya aatma banaane ki prerna dene vaale hain। ²⁷⁵kyonki eastern mein pooja bahut hoti hai। ²⁷⁶to pujaari bahut hain।

³³⁴The souls from the Eastern Zone are constantly those who give others the inspirations to make the self and others into worship­worthy souls, because a lot of worshipping takes place in the Eastern Zone, and so there are a lot of worshippers.

²⁷⁷to pujaariyon ko poojya banaana - is seva ka chance eastern zone ko bahut hai।

³³⁵The Eastern Zone has a lot of chances to carry out the service of making worshippers into worship­worthy souls.

²⁷⁸aur jo jyaada mein jyaada pujaari se poojya banaate hain, uski pooja bahut janma aur bahut vidhipoorvak hoti hai।

³³⁶Those who make the most number of worshipper­souls into worship­worthy souls are worshipped for many births and accurately according to the right method.

²⁷⁹to eastern vaale poojya banaane ke kaaran bahut bade poojya aatma anek janma banne vaale hain।

³³⁷So, because the souls from the Eastern Zone make other souls into worship­worthy souls, they are going to become the worship­worthy souls for many births.

²⁸⁰yahi seva karte ho na?

³³⁸You do this service, do you not?

²⁸¹pujaari se poojya bante hain ya sirf darshan karne vaale bante hain?

³³⁹Do worship­worthy souls become worship­worthy from being worshippers or do they simply become those who have a glimpse? ³⁴⁰What happens?

²⁸²kya hota hai?

³⁴¹Those from the Eastern Zone should speak.

²⁸³to eastern zone ko poojya banaane ka vishesh vardaan bhi mila hua hai aur chance bhi mila hua hai।

³⁴²You change the worshippers into worship­worthy souls. ³⁴³So the Eastern Zone has received the special blessing of making souls worship­worthy.

²⁸⁴to nasha rehta hai ki ham poojya aatmaayen hain aur auron ko bhi poojya banaane ke nimitta hain।

³⁴⁴So you have a special chance and also the blessing. ³⁴⁵Do you have the intoxication that you are the worship­worthy souls who will be instruments to make others the same?

²⁸⁵samjha?

³⁴⁶Do you understand?

²⁸⁶eastern zone ki visheshta - brahma baap ki pratyakshata bhoomi hai। ²⁸⁷to bhoomi ko bhi vardaan hai।

³⁴⁷Achcha. ³⁴⁸The teachers have renounced something; they are sitting at the back, they have given others the chance to sit at the front. ³⁴⁹It is good.

²⁸⁸eastern zone mein hi brahma baap mein pratyakshata hui।

³⁵⁰The speciality of the Eastern Zone is that it is the land of revelation of father Brahma.

²⁸⁹to kitni shreshtha bhoomi hai!

³⁵¹So even the land has this blessing.

²⁹⁰bhoomi bhi shreshtha, seva bhi shreshtha aur sevaadhaari bhi sada shreshtha।

³⁵²So, in the Eastern Zone also, there was the revelation of father Brahma. ³⁵³So, it is such an elevated land!

²⁹¹achha-(sabhi ne khoob taaliyaan bajaai) aise hi sada khushi mein taaliyaan bajaate rehna।

³⁵⁴The land is elevated, the service is elevated and the servers are also constantly elevated.

²⁹²khushi ki taaliyaan kaun­si hoti hain?

³⁵⁵Achcha, constantly clap your hands in happiness in the same way.

²⁹³khushi ki taali bajaane aati hain?

³⁵⁶What are the claps of happiness?

²⁹⁴ye taaliyaan to sthool hain।

³⁵⁷Do you know how to clap in happiness?

²⁹⁵khushi ki taali kaun­si hai?

³⁵⁸This clapping is physical. ³⁵⁹What is the clap of happiness?

²⁹⁶khushi ki taali hai muskaraana।

³⁶⁰The clap of happiness is to smile.

²⁹⁷yahaan bhale bajaao, mana nahin hai lekin vahaan jaakar khushi ki taali sada bajaate rehna।

³⁶¹You may clap your hands here, but when you return home, constantly clap in happiness. ³⁶²Not just the Eastern Zone, but all of you should do this.

²⁹⁸sabhi aise karna।

³⁶³Whoever sees you should start to clap.

²⁹⁹aapki khushi aur muskaraahat aisi ho jo aapko dekhne vaale bhi taali bajaana shuru kar den।

³⁶⁴Your happiness and smile should be such that others begin to clap. ³⁶⁵Bombay, Poona: The mothers of Poona are sitting at the front.

³⁰⁰baambe, poona - poona aur baambe sada hi iphakra se phaarig rahne vaale।

³⁶⁶You are clever in taking a chance. ³⁶⁷So Poona and Bombay is the land of those who are the carefree emperors who are free from any worry.

³⁰¹baambe bhi bephikrabaadshaahon ka sthaan hai aur poona bhi bephikra baadshaahon ka sthaan hai।

³⁶⁸Bombay is the place of the carefree emperors and Poona is also the place of the carefree emperors. ³⁶⁹So, are you free from any kind of worry?

³⁰²to sabhi bephikraho?

³⁷⁰You are not saying yes to this.

³⁰³ya thoda­thoda iphakra hai? ³⁰⁴svayan bephikrabaadshaah hain aur doosron ke bhi iphakra ko mitaane vaale hain।

³⁷¹Are you carefree: Are Bombay and Poona free from any worry or do you have a little worry? ³⁷²You yourselves are the carefree emperors and you are those who finish the worries of others.

³⁰⁵sabhi ko bephikra baadshaah banaane vaale hain।

³⁷³You are those who make everyone into carefree emperors.

³⁰⁶to baadshaahi dene mein hoshiyaar ho na।

³⁷⁴So, you are clever in giving the kingdom to others, are you not?

³⁰⁷gareeb ko baadshaah banaana aata hai?

³⁷⁵Do youk now how to make the poor ones into emperors?

³⁰⁸bephikrabaadshaah banaane vaale aur svayan bhi sada bephikrarahne vaale, yahi sangamayug ke shreshtha aatmaon ki visheshta hai-bephikrabaadshaah।

³⁷⁶What type of emperor will you make them? ³⁷⁷Into carefree emperors. ³⁷⁸So you are those who constantly remain carefree and who make others carefree. ³⁷⁹This is the speciality of the elevated souls of the confluence age: to be a carefree emperor.

³⁰⁹to baadshaah ho ki kabhi praja bhi ban jaate ho?

³⁸⁰So, are you the emperors or do you sometimes even become the subjects? ³⁸¹It is good.

³¹⁰seva mein aage badh rahe hain aur badhte rahenge।

³⁸²Whether it is Bombay or Poona, you are moving forward in service and will continue to do so.

³¹¹poona vaalon ne kitne sevaasthaan banaaye hain?

³⁸³How many service centres have those from Poona created?

³¹²(22) aur geeta paathshaalaayen kitni hain?

³⁸⁴(22) Achcha. ³⁸⁵And how many Gita Pathshalas are there?

³¹³(300) to dekho seva mein hoshiyaar ho na।

³⁸⁶(300). ³⁸⁷Look, you are clever in service, are you not?

³¹⁴aur baambe mein sevaakendra kitne hain?

³⁸⁸And how many service centres are there in Bombay?(36).

³¹⁵(36) aur geeta paathshaalaayen?

³⁸⁹And how many Gita Pathshalas? ³⁹⁰They are countless.

³¹⁶vo anginat!

³⁹¹It is good.

³¹⁷achha hai, vaise to chaaron or sevaayen vriddhi ko praapta kar hi rahi hain lekin seva ki duaaon dvaara sva ki udti kala aur sarva ki udti kala, aisi speed teevra banaate chalo।

³⁹²In fact, service is expanding in four directions. ³⁹³However, with the blessings from service, make your speed of the flying stage of the self and of others fast. ³⁹⁴This is why BapDada is constantly happy with your service.

³¹⁸isliye baapdaada seva par sada khush hain।

³⁹⁵You are happy, are you not? ³⁹⁶You are also happy, are you not?

³¹⁹aap bhi khush ho na? ³²⁰abhi 9 laakh poore nahin kiye hain।

³⁹⁷You have not yet created 900,000. You still have to do this.

³²¹abhi vo karna hai lekin phir bhi kar rahe hain, to jo kar rahe hain us par baapdaada khush hain।

³⁹⁸You are still doing this, and so BapDada is happy to see what you are doing. ³⁹⁹But you still have a margin to do this.

³²²lekin abhi karne ki margin hai, samaapta nahin hua hai।

⁴⁰⁰It has not yet been completed. ⁴⁰¹How much population do you say there is?

³²³abhi kitne taiyaar hue hain?

⁴⁰²How many have been prepared? ⁴⁰³(300,000).

³²⁴(3 laakh) abhi to double pada hai।

⁴⁰⁴At present, there are still double that amount left.

³²⁵abhi ek percent bana hai, do percent rah gaya hai।

⁴⁰⁵You have only created one third, and two­thirds still remain.

³²⁶to dekhenge 9 laakh ka haar (naulkha haar) baap ko kaun pahnaata hai?

⁴⁰⁶So, you speak of 900,000, do you not? ⁴⁰⁷So we shall see who puts this around Baba.

³²⁷kaun taiyaar karta hai? ³²⁸achha।

⁴⁰⁸We shall see who prepares this rosary.

³²⁹karnaatak, aandhra pradesh -karnaatak mein majority snehi aatmaayen bahut hain, baap ke snehi majority hain।

⁴⁰⁹Will those from Bombay and Poona do this? ⁴¹⁰You are both in Maharashtra, are you not? ⁴¹¹So those from Maharashtra will put the garland of 900,000around Baba's neck. ⁴¹²It is good.

³³⁰to sneh sahaj yaad ka saadhan hai। ³³¹aur jo svayan snehi hota hai vo auron ko bhi sahaj snehi bana deta hai।

⁴¹³Karnataka, Andhra Pradesh:The majority of souls in Karnataka are loving souls. ⁴¹⁴The majority are loving to the Father. ⁴¹⁵So, love is the easy method for remembrance.

³³²to karnaatak ko vishesh yeh vardaan hai va visheshta hai।

⁴¹⁶And those who themselves are loving easily make others into loving souls.

³³³to sneh hai aur sneh ke kaaran vriddhi bhi hai।

⁴¹⁷So those from Karnataka have this special blessing and speciality.

³³⁴abhi sneh ko practical mein laate bhi ho aur aur jyaada sneh ki shakti se aur aage badhte rehna।

⁴¹⁸You have love and, because of love, there is also expansion. ⁴¹⁹Now, you put this love into the practical form, and with the power of greater love, continue to move forward even more.

³³⁵to sneh ke kaaran baap ko bhoolte kam hain lekin bhoolte hain to bahut bhoolte hain।

⁴²⁰You do not forget the Father so much because of love, but when you do forget, you forget Him very much.

³³⁶kyon?

⁴²¹Why?

³³⁷kabhi­kabhi bhoolne ke bhi samaachaar aate hain।

⁴²²Baba sometimes receives news of children forgetting.

³³⁸lekin sneh ki visheshta ko kabhi bhi chhodna nahin।

⁴²³However, Karnataka should never let go of the speciality of being loving.

³³⁹ye ek draamaanusaar karnaatak ko visheshta mili hui hai, isko use kar bhi rahe hain, aur bhi aage underline kar aage badhte rehna।

⁴²⁴Karnataka has received this speciality according to the drama. ⁴²⁵You are using it, but underline it for the future and continue to move forward. ⁴²⁶Baba should not receive any such news from Karnataka any more. ⁴²⁷Are you ready in this way?

³⁴⁰aise taiyaar hain?

⁴²⁸Teachers, raise your hand.

³⁴¹achha।

⁴²⁹Achcha.

³⁴²teachers ye samajhti hain ki aaj ke baad karnaatak se sneh ke bina aur koi samaachaar nahin aayenge?

⁴³⁰Do the teachers think that after today there will not be any news apart from that of love from Karnataka? ⁴³¹Do the teachers have this courage?

³⁴³himmat hai teachers mein?

⁴³²Say yes or no! ⁴³³Achcha, Dadi Chandermani has been given Karnataka.

³⁴⁴haan bolo ya na bolo।

⁴³⁴So, do you have such a guarantee?

³⁴⁵achha, aisi guarantee hai? ³⁴⁶jo samajhte hain ki is visheshta ko practical mein laana hi hai, vo haath uthaao।

⁴³⁵Achcha, those who think that you have to put this speciality into its practical form, raise your hand. ⁴³⁶Whether you are teachers or students, raise your hand. ⁴³⁷So, is it Ha ji or Na Ji?

³⁴⁷abhi dekhna koi patra aisa nahin aayega।

⁴³⁸(Ha ji). ⁴³⁹Now look, there will not be any such letters.

³⁴⁸theek hai?

⁴⁴⁰Is this all right?

³⁴⁹manjoor hai?

⁴⁴¹You agree to this.

³⁵⁰achha hai, snehi to bahut hain।

⁴⁴²It is good. ⁴⁴³You are very loving.

³⁵¹drishti ke itne snehi hain, bhaasha nahin samjhen lekin sneh bahut hai।

⁴⁴⁴You have so much love for drishti. ⁴⁴⁵You may not understand the language, but you have a lot of love.

³⁵²to baapdaada sneh ko dekh khush hote hain।

⁴⁴⁶So BapDada is happy to see this love. ⁴⁴⁷However, you have to become complete.

³⁵³lekin sampoorn to banna hai na। ³⁵⁴to thoda bhi snehi aatmaon ke beech mein rookaavat nahin aani chaahiye।

⁴⁴⁸There shouldn't be the slightest obstacle amidst the loving souls, because Karnataka has constantly showed plays. ⁴⁴⁹Karnataka are those who perform the play. ⁴⁵⁰So what play will you perform?

³⁵⁵isliye karnaatak sada ye sneh ka naatak karke dikhaaye।

⁴⁵¹The play of love. ⁴⁵²Even so, BapDada sees that you are clever in expanding.

³⁵⁶phir bhi baapdaada dekhte hain ki vriddhi karne mein bhi hoshiyaar hain।

⁴⁵³So what play will you show? ⁴⁵⁴That of love. ⁴⁵⁵To be loving and to remain loving. ⁴⁵⁶Do you understand?

³⁵⁷lekin sada snehi rehna aur snehi banaana, sneh ka hi naatak karna। ³⁵⁸samjha?

⁴⁵⁷Achcha. ⁴⁵⁸Andhra Pradesh:Andhra Pradesh is in connection with those from Karnataka. ⁴⁵⁹Look, Andhra has surrounded all four directions.

³⁵⁹achha - aandhra vaale kya kamaal karenge?

⁴⁶⁰It is towards Maharashtra and also towards Orissa. ⁴⁶¹So what wonders will those from Andhra perform?

³⁶⁰seva mein sva­unnati mein number one।

⁴⁶²To claim the number one in service and in self­progress.

³⁶¹theek hai?

⁴⁶³Is this all right?

³⁶²number one banna hai। ³⁶³achha!

⁴⁶⁴You have to become number one.

³⁶⁴double videshi - double videshi Christmas manaane aaye hain, new year manaane aaye hain।

⁴⁶⁵The double foreigners: Achcha, the double foreigners have come to celebrate Christmas and the New Year.

³⁶⁵to pahle sabhi double videshiyon ko Christmas ki mubaarak। ³⁶⁶kyonki chaaron or se card aur patra bhi bahut aaye hain na।

⁴⁶⁶So, first of all, greetings to all double foreigners for Christmas, because many cards and letters have come from all four directions.

³⁶⁷baapdaada ke paas to post ke pahle hi pahunch jaate hain।

⁴⁶⁷So these reach BapDada even before the post arrives. ⁴⁶⁸You send it by Air Mail and they reach BapDada via "Air Fly".

³⁶⁸aap log eyarmel se bhejte ho na aur baapdaada ke paas eyraphlaai se pahunch jaate hain।

⁴⁶⁹And the wave of service and self­progress is very good in the foreign lands. ⁴⁷⁰And the majority have this very good zeal and enthusiasm.

³⁶⁹videsh mein bhi seva aur sva purooshaartha ki lahar achhi chal rahi hai aur majority sabhi ke andar ye umang bahut achha hai।

⁴⁷¹Day and night, you have the one concern that the flag of Baba's glorification should be raised everywhere. ⁴⁷²It is the duty of the foreigners to awaken those in Bharat.

³⁷⁰din­raat ek hi lagan hai ki vishwa mein baap ke pratyakshata ka jhanda jaldi se jaldi lahraayen।

⁴⁷³Only when you hoist the flag high will everyone's vision go there. ⁴⁷⁴BapDada even calls the double foreigners those who perform wonders.

³⁷¹kyonki videshiyon ki duty hai bhaarat ko jagaana।

⁴⁷⁵So what wonders have you performed? ⁴⁷⁶You have performed the wonder of experiencing the distant to be close.

³⁷²to ooncha jhanda lahraayenge tab to sabki najar jaayegi।

⁴⁷⁷The more distant the land is, the closer you are to the heart.

³⁷³lekin baapdaada double videshiyon ko kamaal karne vaale bhi kehte hain।

⁴⁷⁸You have come from all four directions. ⁴⁷⁹Achcha. ⁴⁸⁰The group from Russia has especially come.

³⁷⁴to kaun­si kamaal ki hai?

⁴⁸¹Those from Russia, raise your hand.

³⁷⁵doori ko sameep anubhav karne ki kamaal ki hai।

⁴⁸²Where has the largest number come from? ⁴⁸³(Australia).

³⁷⁶jitna desh door hai na, itna dil se sameep hain।

⁴⁸⁴Those from Australia, raise your hand. ⁴⁸⁵Even this one goes there, that is enough.

³⁷⁷chaaron or se aaye hain। ³⁷⁸baapdaada sabhi double videshiyon ko vishesh visheshta ka vardaan dete hain ki sada dil takhta nasheen।

⁴⁸⁶Achcha, BapDada gives the double foreigners the special blessings to be constantly seated on the heart­ throne. ⁴⁸⁷You are in Baba's heart and Baba is in your heart. ⁴⁸⁸Those from Russia are also performing wonders.

³⁷⁹baap ke dil par aap hain aur aapke dil par baap hai।

⁴⁸⁹You continue to move forward. ⁴⁹⁰In which aspect are those from Russia especially happy?

³⁸⁰Russia vaale bhi kamaal kar rahe hain na!

⁴⁹¹For which aspect do you have special happiness? ⁴⁹²Speak.

³⁸¹aage badhte jaate hain।

⁴⁹³(That of a meeting.) ⁴⁹⁴Everyone has this happiness.

³⁸²Russia vaalon ko sabse jyaada kis baat ki vishesh khushi hai?

⁴⁹⁵However, those from Russia have this special blessing. ⁴⁹⁶(We have found Baba.)

³⁸³Russia vaalon ko vishesh khushi is baat ki hai - jo svatantrata ki priy ichchha thi vo svatantrata mil gai।

⁴⁹⁷Everyone has found Baba. ⁴⁹⁸However, those from Russia have the special happiness that the pure desire they had of true independence is now fulfilled.

³⁸⁴samjha?

⁴⁹⁹Do you understand?

³⁸⁵desh ke hisaab se, aatma ke bandhan ke hisaab se partantra bahut rahe aur abhi svatantra ho gaye। ³⁸⁶svatantra hai na!

⁵⁰⁰In terms of the world and in terms of the condition of the soul, you were dependent on others for a long time, and you have now become free, have you not?

³⁸⁷to svatantrata ka jhanda Russia mein lahra raha hai।

⁵⁰¹Now, the flag of independence is being hoisted in Russia.

³⁸⁸shiv baba ke jhande ke saath sabhi sthaanon par svatantrata ka jhanda bhi lahra raha hai।

⁵⁰²Together with Shiv Baba's flag, there is the flag of independence hoisted everywhere.

³⁸⁹aur kitne khush hote hain।

⁵⁰³And you have become so happy.

³⁹⁰saare partantrata ke bandhan se mukta ho gaye aur kitna sahaj sarva praaptiyaan kar li!

⁵⁰⁴You have become liberated from all the bondages of being dependent. ⁵⁰⁵And you have attained all attainments so easily.

³⁹¹sarva praaptiyaan ho gai na!

⁵⁰⁶You have attained all attainments, have you not?

³⁹²(haan ji) achha hai, himmat bhi achhi hai।

⁵⁰⁷Are they fulfilled? ⁵⁰⁸Say Ha ji. ⁵⁰⁹It is good. ⁵¹⁰You have good courage.

³⁹³double videshi apne ko chalaane ki himmat aur auron ko bhi chalaane ki himmat achhi rakhte hain।

⁵¹¹Double foreigners have the courage to move forward themselves and you also have good courage in making others move along.

³⁹⁴aur himmat ke kaaran hi videsh mein seva mein aage badhte hain।

⁵¹²It is because of courage that the foreign lands are moving forward in service.

³⁹⁵to vishesh himmat aur madad donon ke paatra aatmaayen hain।

⁵¹³You are souls who are worthy to receive special courage and special help.

³⁹⁶dekho, London vaalon ne bhi himmat karke museum le liya na!

⁵¹⁴Look, those from London also maintained courage and got the museum.

³⁹⁷chaabi mil gai na!

⁵¹⁵You have got the key, have you not?

³⁹⁸svarga ki chaabi ke pahle seva ki chaabi mil gai।

⁵¹⁶Before you receive the key to heaven, you have received the key for service.

³⁹⁹achhi kamaal ki।

⁵¹⁷You have performed good wonders.

⁴⁰⁰sabki najar jaati hai ki aakhir bhi ye raajayogi hain kya?

⁵¹⁸Everyone's vision is drawn to this ­ "What are these Raja Yogis?

⁴⁰¹ye gupta hi gupta kya kar rahe hain?

⁵¹⁹What are they doing in an incognito way?"

⁴⁰²ostreliya ya jo bhi bhinnabhinnadeshon se aaye hain to baapdaada sabhi bachchon ko vishesh Christmas ki saugaat de rahe hain ki ‘‘sada dil khush mithaai khaate raho aur khilaate raho।

⁵²⁰All those who have come from Australia and all the other places, BapDada is giving all children a special gift for Christmas. ⁵²¹May you constantly continue to eat the Dilkhush (happy heart) toli and feed it to others also.

⁴⁰³’’ svarga ki baadshaahi ki saugaat to sabhi ko mili hui hai na।

⁵²²All of you have received the gift of the kingdom of heaven, have you not?

⁴⁰⁴sabhi ke haath mein nai duniya, svarga ka gola hai na?

⁵²³All of you have the globe of the new world, of heaven, in your hands, do you not?

⁴⁰⁵patra aur card bhejne mein fast gati vaale hain।

⁵²⁴You are those who have a fast speed in terms of writing letters and cards.

⁴⁰⁶baapdaada samajhte hain ki apne yaad ka saboot va nishaani bhejne mein hoshiyaar hain।

⁵²⁵BapDada feels that you are clever in giving a sign or proof of your remembrance. ⁵²⁶Are you all right? ⁵²⁷You are those who live in pleasure, are you not?

⁴⁰⁷theek hai? ⁴⁰⁸mauj mein rahne vaale hain na?

⁵²⁸(Some foreigners were listening to the murli whilst on the floor with the FM radio).

⁴⁰⁹sabhi sthaan ke sikeeldhe, laadle aatmaon ko vishesh baapdaada sammukh dekh rahe hain aur sada sameep rahne ki visheshta se aage badhte rahenge।

⁵²⁹Achcha, all those sitting at the front are sitting with their own equipment, are they not? ⁵³⁰It is good. ⁵³¹This is also a sign of cleverness. ⁵³²In the same way, you are also close to the heart.

⁴¹⁰samjha?

⁵³³Achcha.

⁴¹¹achha!

⁵³⁴This is an international group.

⁴¹²chaaron or ke sarva brahman so pharishta, pharishta so devta, teenon swaroop ke smriti swaroop aatmaon ko, sada ek shabd ‘karnakraavanhaar’ ki smriti se svayan ko double light banaane vaale shreshtha aatmaon ko, sada devta arthaat daata ban dene vaale, sarva khazaanon se sampanna aatmaon ko, sada vardaanon ko karma mein laane vaale karmayogi aatmaon ko baapdaada ka yaad­pyaar aur Christmas ki mubaarak aur namaste। ⁴¹³(sabhi daadiyaan baapdaada ke sammukh stage par khadi hain)

⁵³⁵To all the long­lost and now­foundbeloved souls, from all places, BapDada is especially seeing you personally in front of Him and you will constantly continue to move forward with the speciality of remaining personally in front of Baba. ⁵³⁶Do you understand? ⁵³⁷To all the Brahmins who are to become angels and the angels who are to become the deities, to the souls who are the embodiment of remembrance of all three forms; to the elevated souls who make themselves double­light with the awareness of the one word "Karankaravanhar"; to those who constantly give as the deities, the bestowers; to the souls who are complete with all treasures; to the karma yogi souls who put all the blessings into practical action, BapDada's love, remembrances, Christmas greetings and namaste.

⁴¹⁴daadi jaanki se - achha hai udne mein hoshiyaar ho gai hai।

⁵³⁸Speaking to Dadi Janki: It is good. ⁵³⁹You have become clever in flying.

⁴¹⁵jeevan daan mila hai। ⁴¹⁶aur jitni seva karte jaate to jeevan ki tanduroosti aur badhti jaati hai। ⁴¹⁷kyonki sabki duaaen tanduroosta bana deti hain।

⁵⁴⁰You have received the donation of life and the more service you do, the more your health improves, because everyone's blessings make you healthy.

⁴¹⁸baap ki to madad hai hi lekin duaayen javaan bana rahi hain।

⁵⁴¹You have the Father's help anyway, but the blessings are making you younger.

⁴¹⁹jab kisko duaayen milti hain na, ya koi bhi khushi, shanti ki praapti hoti hai to mukh se, dil se yahi duaayen hoti hain ki hamaari aayu aapko lag jaaye।

⁵⁴²It is good. ⁵⁴³Dadi Chandermani:This one has also been on a tour. ⁵⁴⁴Your name has become fixed amongst those who are the rulers of the globe. ⁵⁴⁵It is good.

⁴²⁰card mein bhi kya bhejte hain ki hamaari aayu aapko mil jaaye।

⁵⁴⁶Your service is revealing the future. ⁵⁴⁷It is doing this, is it not?

⁴²¹to aap ek chakra mein hajaaron ki seva karte ho to yahi jaar guna duaayen mil jaati hain।

⁵⁴⁸Baba would not mention any names, that this one is this, but service itself is revealing this. ⁵⁴⁹How many rulers of the globe have been prepared?

⁴²²achha hai, sabhi apni­apni seva achhi karte rehte ho। ⁴²³sabhi ka daadiyon mein shubh moh hai na?

⁵⁵⁰Many souls become content in the one tour, and so that tour was filled with the blessing of being a ruler of the globe.

⁴²⁴saadhaaran moh to nahin hai na।

⁵⁵¹So how many souls become content? ⁵⁵²Many.

⁴²⁵duhkh dene vaala moh nahin, sukh dene vaala।

⁵⁵³The more your life increases, the more you have to tour around.

⁴²⁶lekin jitna moh, utne hi nirmohi। ⁴²⁷nyaare bhi aur pyaare bhi। ⁴²⁸aise hai na? ⁴²⁹ki sirf pyaare hain, nyaare nahin?

⁵⁵⁴Dadi Janki (again): When someone receives blessings, or when anyone has the attainment of happiness and peace, the blessings that emerge from their lips is that they give you their life.

⁴³⁰nyaare aur pyaare donon ka balance rakhne vaale।

⁵⁵⁵What do they send in the cards? ⁵⁵⁶That they are giving you their life.

⁴³¹ye bhi drama mein aadi se vishesh aatmaon ka nimitta banne ka part hai।

⁵⁵⁷You serve thousands in one tour and so you receive blessings a thousand­fold. ⁵⁵⁸It is good.

⁴³²paalna li bhi bahut hai, jitni aap logon ne paalna li hai direct baap ki, utni inhonne to nahin li hai।

⁵⁵⁹All of you are continuing to do your own service very well. ⁵⁶⁰All of you have pure attachment to the Dadis, do you not? ⁵⁶¹You do not have ordinary attachment, do you?

⁴³³to jitni paalna li hai utni paalna karne ka part bhi mila hai।

⁵⁶²You do not have the attachment that gives sorrow, but attachment that gives happiness.

⁴³⁴to sab khush hain?

⁵⁶³Do you have a lot of this?

⁴³⁵hajaar saal sabhi ki aayu ban jaaye! ⁴³⁶hajaar saal!

⁵⁶⁴The more attachment you have, the more free from attachment you are.

⁴³⁷ghar nahin jaana hai?

⁵⁶⁵You are loving and detached.

⁴³⁸puraani duniya mein hi rehna hai?

⁵⁶⁶You are like this, are you not?

⁴³⁹achha hai, yeh museum bhi kamaal karega।

⁵⁶⁷Or, are you just loving and not detached.

⁴⁴⁰ye hai dridhta ka pratyaksha swaroop।

⁵⁶⁸You are those who keep the balance of being both loving and detached.

⁴⁴¹to dridhta saphalta ke liye asambhav se bhi sambhav kara deti hai।

⁵⁶⁹It is also a part of the souls of the beginning to be special instruments.

⁴⁴²himmat vaale hain।

⁵⁷⁰You have taken a lot of sustenance.

⁴⁴³to sabhi jo vishesh nimitta bane hain unhon ko vishesh yaad pyaar।

⁵⁷¹These people have not had the direct sustenance from Baba that you received.

⁴⁴⁴yeh bhi seva ka achha saadhan hai, koi na koi nimitta ban apna bhaagya banaate hain।

⁵⁷²So, you have also received the part of sustaining others to the same extent that you have taken sustenance.

⁴⁴⁵dene vaale pahle hi drama mein noondhe hue hain। ⁴⁴⁶achha।

⁵⁷³May everyone's life become as long as a thousand years.

⁴⁴⁷chandramni daadi se - ye bhi chakra lagaakar aai।

⁵⁷⁴A thousand years. ⁵⁷⁵Do you not wish to go back home?

⁴⁴⁸chakravarta raaja mein naam pakka ho gaya na।

⁵⁷⁶Do you just wish to remain in the old world? ⁵⁷⁷It is good.

⁴⁴⁹achha hai, seva bhavishya ko pratyaksha kar rahi hai।

⁵⁷⁸This museum will also work wonders. ⁵⁷⁹This is the practical form of determination.

⁴⁵⁰naam to nahin lenge na ki ye ye hain lekin seva svayan mein pratyaksha kar rahi hai।

⁵⁸⁰Determination changes even the impossible to possible and makes you attain success.

⁴⁵¹kitne chakravarta raaja taiyaar ho rahe hain?

⁵⁸¹It is good. ⁵⁸²You have courage.

⁴⁵²ek chakra mein anek aatmaayen santushta ho jaati hain to us chakra mein chakravarta raaja ka vardaan hota hai।

⁵⁸³So, give special love and remembrances to all those who have become special instruments. ⁵⁸⁴It is a good means of service.

⁴⁵³kitni aatmaayen santushta hoti hain?

⁵⁸⁵One or another becomes an instrument and creates his fortune.

⁴⁵⁴bahut hoti hain। ⁴⁵⁵jitni aayu badhti jaati hai utne jyaada chakra lagaate hain।

⁵⁸⁶Those who are to give are already fixed in the drama. ⁵⁸⁷Achcha. ⁵⁸⁸Speaking to Dadiji Is everything all right?

⁴⁵⁶daadi ji - abhi mele ka soch rahi hai।

⁵⁸⁹Are you now thinking about the mela?

⁴⁵⁷dilli aur baambe ke bhi baithe hain na।

⁵⁹⁰Those from Delhi and Bombay are also sitting here.

⁴⁵⁸kamaal karke hi dikhaayenge।

⁵⁹¹You will definitely show wonders.

⁴⁵⁹dilli aur baambe nimitta hain hi।

⁵⁹²Delhi and Bombay are instruments anyway.

⁴⁶⁰sthaapna ke bhi nimitta hain to pratyakshata ke bhi nimitta hain।

⁵⁹³They are instruments for the establishment and also for the revelation.

⁴⁶¹aise hi videsh mein London, sthaapna ke bhi nimitta hai aur pratyaksha karne ke bhi nimitta hai। ⁴⁶²achha।

⁵⁹⁴In the same way, in foreign lands, London is instrumental for the establishment and the revelation. ⁵⁹⁵Achcha. ⁵⁹⁶* * * O MS H A N T I * * *