मंगलवार 7 नवंबर 1995 की अव्यक्त मुरली

⁰> 07-11-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-11-1995 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ bāpdādā key|kī viśhēṣh pasandgī aur gyān kā foundation - pavitratā ’ ’

¹BapDada's special preference and the foundation of knowledge is purity.

²Āj pyār K|kē sāgar bāpdādā apnē pyār K|kē svarūp bachchō̃ sē milnē āyē haĩ .

²Today, BapDada, the Ocean of Love, has come to meet His children who are the embodiment of love.

³Sabhī bachchō̃ K|kē andar bāp kā pyār samāyā huā hai .

³The Father's love is merged in all the children.

⁴Pyār sabhī bachchō̃ kō dūr sē samīp lē ātā hai .

⁴Love brings all the children close from being far away.

⁵Bhakta ātmā thē tō bāp sē kitnā dūr thē .

⁵When you were bhagat souls, you were so far away from the Father.

⁶Isliē chārō̃ ōr ḍhūṇḍhtē rahtē thē aur abhī itnā samīp hō jō har ēk bachchā niśhchay aur falak sē kahtē haĩ ki mērā bābā mērē sāth hai .

⁶This is why you were searching for Him everywhere; are you still searching for Him now? ⁷You are so close that each child says with sparkle and intoxication: My Baba is with me.

⁷Sāth hai yā ḍhūṇḍhnā paṛtā hai - is taraph hai , us taraph hai  ?

⁸Is He with you or do you have to search for Him, wondering if He is in this direction or that direction?

⁸Tō kitnā samīp hō gayā  !

⁹You are very close to Him.

⁹Kōī bhī pūchhē paramātmā kahā̃ hai  ?

¹⁰If anyone asks you where God is, what would you say? ¹¹He is with me.

¹⁰Tō kyā kahē̃gē  ? ¹¹Mērē sāth hai .

¹²Would those sitting at the back also say this?

¹²Falak sē kahē̃gē ki ab tō bāp bhī mērē binā rah nahī̃ saktā .

¹³You would say with a sparkle: Even the Father cannot remain without me. ¹⁴Can He stay without you?

¹³Tō itnē samīp , sāthī ban gayē hō .

¹⁵So you have become very close. ¹⁶You have become companions.

¹⁴Āp bhī ēk second bhī bāp K|kē binā nahī̃ rah saktē hō .

¹⁷You too cannot stay without the Father for even one second. ¹⁸You cannot stay without Him.

¹⁵Lēkin jab māyā ātī hai tab kaun sāth hōtā hai  ?

¹⁹What happens when Maya comes? ²⁰Who is with you at that time?

¹⁶Us samay bāp agar sāth hai tō māyā ā saktī hai  ?

²¹If the Father is with you, could Maya come to you at that time?

¹⁷Lēkin na chāhtē bhī bīch-bīch mē̃ bachchē bāp sē āṅkh micaulī kā khēl kar dētē haĩ .

²²The children don't wish it, but every now and then, against their conscious wish, they play the game of hide­and­seek with the Father.

¹⁸Bāpdādā bachchō̃ kā yah khēl bhī dēkhtē rahtē haĩ ki bachchē ēk taraph kah rahē haĩ mērā bābā , mērā bābā aur dūsrē taraph kinārā bhī kar lētē haĩ .

²³Their eyes become closed against seeing the Father and they remain open to see Maya. ²⁴So, do you play the game of hide­and­seek? ²⁵Do you play it sometimes?

¹⁹Agar abhī yahā̃ aisē kinārā karē̃gē tō āpkō dēkh nahī̃ sakē̃gē nā .

²⁶You do play it sometimes, do you not? ²⁷You are not disagreeing. ²⁸Do you not play this game?

²⁰Tō āp bhī māyā key|kī taraf aisē kar lētē hō . ²¹Bāp kō dēkhnē key|kī dr̥iṣhṭi band hō jātī hai aur māyā kō dēkhnē key|kī dr̥iṣhṭi khul jātī hai .

²⁹However, Baba is still merciful towards the children and makes you move away from Maya in one way or another. ³⁰Maya makes you unconscious and Baba makes you conscious, saying: You are Mine.

²²Tō āṅkh micaulī khēl kabhī-kabhī khēltē hō  ?

³¹He enables the closed eye to open with the magic of remembrance.

²³Bāp phir bhī bachchō̃ kē ūpar merciful ban māyā sē kisī bhī ḍhaṅg sē kinārā karā lētā hai .

³²However, Baba sees that, on one side, you say, "My Baba, my Baba", and on the other side, you step away from Him.

²⁴Vō bēhōśh kartī aur bāp hōśh mē̃ lātā hai ki tum mērē hō .

³³If you step away from here in this way now, would the Father be able to see you?

²⁵Band āṅkh yād K|kē jādū sē khōl dētē haĩ .

³⁴He would not, would He? ³⁵But this is what you do.

²⁶Bāpdādā pūchhtē haĩ ki sabhī kā pyār kitnē percent mē̃ hai  ?

³⁶You move towards Maya's side. ³⁷So BapDada continues to observe the games of the children.

²⁷Tō sabhī kahtē haĩ -100 percent sē bhī jyādā hai .

³⁸BapDada is asking: What percentage of love do all the children have?

²⁸Padmaguṇā pyār hai .

³⁹What do all of you say?

²⁹Aisā kahtē hō nā  ?

⁴⁰It is greater than one hundred per cent.

³⁰Achchhā jiskā padmaguṇā sē cum|kam hai , krōṛ hai , lākh hai , hazār hai , sau hai , vō hāth uṭhāō .

⁴¹Is it truly that or did you applaud just for the sake of it? ⁴²All of you say that your love is greater than one hundred per cent, that it is multimillion­fold love.

³¹ ( kōī nē nahī̃ uṭhāyā ) achchhā , sabhī pakkē haĩ  ! ³²Bāpdādā phir dūsrā question karē̃gē , phir nahī̃ badalnā . ³³Achchhā , yē tō bahut khuśhkhabarī sunāī ki padmaguṇā pyār hai .

⁴³Do you say this? ⁴⁴Achcha, those who have less love, those who have less than multimillion­fold, that is, those who have a million­fold, a hundred thousand­fold, a thousand­fold, a hundred­fold, those who have less than multimillion­fold, raise your hands!

³⁴Abhī bāp pūchhtē haĩ ki pyār kā sabūt kyā hōtā hai  ?

⁴⁵Those who have less love, raise your hand! ⁴⁶Are those sitting at the back able to hear Baba?

³⁵ ( samān bannā ) tō samān banē hō  ?

⁴⁷Achcha, are all of you firm in this?

³⁶ ( nahī̃ ) phir padmaguṇā sē tō kam hō gayā .

⁴⁸BapDada will ask you another question.

³⁷Āp sabhī kahē̃gē ki abhī sampūrṇ bannē mē̃ thōṛā-sā time paṛā hai isliē hō jāyēṅgē - aisē  ?

⁴⁹Achcha, those of you who say that you have multimillion­fold love, raise your hands! ⁵⁰Just be careful; Baba is speaking of multimillion­fold love.

³⁸Lēkin agar pyār vālā kahtā hai ki tum pyār kē pīchhē jān kurbān kar lō tō vō jān dēnē kē liē bhī taiyār hōtē haĩ .

⁵¹Achcha, double­foreigners, speak! ⁵²Do you have multimillion­fold love? ⁵³Do you have multimillion­fold love? ⁵⁴Achcha, are you sure about this?

³⁹Bāpdādā jān tō lētē nahī̃ haĩ kyōṅki jān sē tō sēvā karnī hai .

⁵⁵Do not change afterwards. ⁵⁶Did any of you not raise your hand with everyone else because of being ashamed?

⁴⁰Lēkin ēk bāt par bāpdādā kō thōṛē samay kē liē āśhcharya karnā paṛtā hai .

⁵⁷Achcha, just be careful though. ⁵⁸Even those sitting down below (in the other hall) are raising their hands.

⁴¹Āśhcharya karnā nahī̃ chāhiē , vō tō āpkō bhī kahtē haĩ , lēkin bāpdādā kō āśhcharya karnā paṛtā hai , part bajātē haĩ .

⁵⁹It must be the Madhuban niwasis sitting down below. ⁶⁰So, Madhuban niwasis, do you have multimillion­fold love? ⁶¹Do those from Gyan Sarovar have multimillion­fold love?

⁴²Jān kurbān chhōṛō lēkin pyār key|kī niśhānī hai nyōchhāvar hōnā , jō kahē vō karnā .

⁶²Achcha, it is very good news that you have multimillion­fold love. ⁶³Achcha, now Baba is asking: What is the proof of your love?

⁴³Tō bāp sirph ēk bāt mē̃ nyōchhāvar hōnā dēkhnā chāhtē haĩ .

⁶⁴To become equal. ⁶⁵So have you become this? ⁶⁶(No.) ⁶⁷So this is less than multimillion­fold love.

⁴⁴Bātē̃ anēk haĩ , lēkin bāp anēk kō nahī̃ lētē sirph ēk bāt mē̃ nyōchhāvar hōnā hai .

⁶⁸O.K., you might say that there is still time left to become complete, and that you will accomplish this by then. ⁶⁹Is this what you think?

⁴⁵Uskē liē hāth uṭhā lētē haĩ , pratigyā bhī kar lētē haĩ lēkin pratigyā karnē kē bād bhī kartē rahtē haĩ vō kyā  ?

⁷⁰However, out of love, when someone who has love for another asks the other to sacrifice his life, he will be ready to do that. ⁷¹Because of love, one is even ready to give one's life.

⁴⁶Har ēk svayã samajhtē haĩ ki mērā bār-bār bāp sē kinārā hōnē kā mūl saṅskār yā mūl kamzōrī kyā hai .

⁷²Are you ready to do this? ⁷³BapDada does not take anyone's life, because you have to do service with your life. ⁷⁴However, BapDada is amazed about one aspect, even if only for a short while.

⁴⁷Har ēk apnī mūl kamzōrī kō jāntē hō nā  ?

⁷⁵You are told that you should not become amazed, but even BapDada is amazed!

⁴⁸Tō vō kamzōrī jāntē huē bhī nyōchhāvar kyō̃ nahī̃ kartē hō  ?

⁷⁶He has to play His part. ⁷⁷Never mind about sacrificing your life, the sign of love is to surrender yourself completely.

⁴⁹63 janm key|kī sāthī hai isīliē ussē pyār hai  ?

⁷⁸To do whatever you are told is known as surrendering yourself.

⁵⁰Pyār kā arth|earth hī hai jō pyār vālā pasand karē vō karnā .

⁷⁹Baba says that He only wishes to see you surrender yourselves in one aspect.

⁵¹Agar mānō pyār karnē vālā ēk bāt kahtā hai aur vō dūsrā kuchh kartē haĩ tō kyā hō jātā hai  ?

⁸⁰There are many aspects, but Baba is not looking at the many aspects; He has put those to one side.

⁵²Pyār hōtā hai yā jhagaṛā|jhagṛā hōtā hai  ? ⁵³Us samay pyār kahē̃gē ki achchhī tarah sē lāṭhī uṭhākar ēk-dō kō lagāyēṅgē  ?

⁸¹He has put aside the question of surrendering one's life and also of all those many aspects, but Baba is asking about surrendering yourself in one aspect.

⁵⁴Tō bāp kō kyā pasand hai  ? ⁵⁵Bāpdādā kahtē haĩ ki samān bannē mē̃ tō kaī bātē̃ haĩ .

⁸²You raise your hand for this, you even make a promise, but what is it that you still continue to do even after having made a promise to Baba?

⁵⁶Brahmā bāp key|kī viśēṣatāē̃ dēkhō aur brahmā bāp samān hī bannā hai tō kitnī baṛī list hai  !

⁸³Do each of you understand what your main sanskar or main weakness is which makes you move away from the Father, again and again? ⁸⁴Each of you knows this.

⁵⁷Uskē liē bhī bāpdādā kahtē haĩ chalō kōī bāt nahī̃ .

⁸⁵Do each of you know your main weakness? ⁸⁶You are not saying yes to this.

⁵⁸Ēk-dō bāt cum|kam hai tō bhī harjā nahī̃ .

⁸⁷Perhaps it is because you will be caught out.

⁵⁹Lēkin jō mūl foundation hai , jō brahmā bāp vā gyān kā ādhār hai vō kyā hai  ?

⁸⁸Do you know about it? ⁸⁹Do the Pandavs know it? ⁹⁰Do those sitting at the back know it? ⁹¹Do the mothers know it?

⁶⁰Brahmā bābā śhiv bāp key|kī viśhēṣh pasandgī kyā hai  ?

⁹²Do the teachers know it? ⁹³Or, is it that the students know it and the teachers don't?

⁶¹ ( pavitratā , antarmukhtā , niśhchaybuddhi , saccāī-saphāī ) .

⁹⁴It is not that, in this aspect, the students are knowledge­full and the teachers are not, is it? ⁹⁵It is not like that.

⁶²Vāstav mē̃ foundation hai - pavitratā .

⁹⁶You also know it. ⁹⁷All teachers sitting at the front; do you know your weaknesses?

⁶³Lēkin pavitratā key|kī paribhāṣhā bahut guhya hai .

⁹⁸Do you know them very well? ⁹⁹Baba is seeing that all of you are saying yes.

⁶⁴Pavitratā jahā̃ hōgī vahā̃ niśhchay , saccāī-safāī , yē sab ā jātā hai .

¹⁰⁰So, whilst knowing about this weakness, why do you not surrender it? ¹⁰¹You have love for it.

⁶⁵Lēkin bāpdādā dēkhtē haĩ ki pavitratā key|kī guhya bhāṣhā , pavitratā kā guhya rahasya abhī buddhi mē̃ pūrā spaṣhṭ nahī̃ hai .

¹⁰²It has been your companion for sixty­ three births and this is why you love it. ¹⁰³Is this so? ¹⁰⁴Love means to do everything that the one you have love for likes. ¹⁰⁵Is it like this?

⁶⁶Vyarth saṅkalp chalnā yā chalānā , apnē andar bhī chaltā hai aur dūsrō̃ kō bhī chalānē kē nimitt bantē haĩ .

¹⁰⁶Or, are you not able to do this? ¹⁰⁷For instance, when someone has love for another and one of them says one thing and the other one does not do that, but does something else, what happens then?

⁶⁷Tō vyarth saṅkalp - kyā yē pavitratā hai  ?

¹⁰⁸Is there love then or would a battle take place? ¹⁰⁹Would you call it love at that time?

⁶⁸Tō phir saṅkalp key|kī pavitratā kā rahasya sabhī kō practical mē̃ lānā chāhiē nā .

¹¹⁰Or, would each one take a stick to the other? ¹¹¹So what does the Father like? ¹¹²BapDada says that in becoming equal, there are many aspects.

⁶⁹Vaisē dēkhā jāyē tō pāñchō̃ hī vikār , chāhē kām hō , chāhē mōh hō , sabsē number one hai kām aur last mē̃ hai mōh .

¹¹³Look at the specialities of father Brahma, and since you have to become the same as father Brahma, the list is such a long list! ¹¹⁴You have a list, do you not?

⁷⁰Lēkin kōī bhī vikār jab ātā hai tō pahlē saṅkalp mē̃ ātā hai .

¹¹⁵For that also, BapDada says: O.K., it doesn't matter that much. ¹¹⁶If you are lacking one or two things, it doesn't matter so much.

⁷¹Vyarth saṅkalp krōdh bhī paidā kartā hai tō kām arthāt vyarth dr̥iṣhṭi , kisī ātmā kē prati agar vyarth dr̥iṣhṭi bhī jātī hai tō us samay pavitratā nahī̃ mānī jāyēgī .

¹¹⁷However, what is the main foundation of father Brahma or the foundation of knowledge? ¹¹⁸Put aside the long list for now. ¹¹⁹What is just the one aspect which is the foundation of knowledge and the special preference of father Brahma and Shiv Baba?

⁷²Tō yah vyarth saṅkalp bāp K|kē pyār kē pīchhē nyōchhāvar kyō̃ nahī̃ kartē  ?

¹²⁰Speak! ¹²¹(Purity, introversion, faithful intellect, honesty and cleanliness.)

⁷³Kar saktē hō  ?

¹²²Dadis, speak!

⁷⁴ ( hā̃ jī ) hā̃ jī kahnā bahut sahaj hai .

¹²³(Surrender.) ¹²⁴Everything is included within surrender.

⁷⁵Lēkin bāpdādā kē pās tō sabkā chart rahtā hai nā .

¹²⁵You have given such a huge reply. ¹²⁶Do not make them do that much.

⁷⁶Abhī tak pāñch hī vikārō̃ K|kē vyarth saṅkalp majority K|kē chaltē haĩ .

¹²⁷Because you have surrendered yourself, you also think others should also surrender in the same way.

⁷⁷Phir chāhē kōī bhī vikār hō .

¹²⁸What you said is good anyway. ¹²⁹In fact, the foundation is purity.

⁷⁸Yē kyō̃ , yē kyā , aisā hōnā nahī̃ chāhiē , aisā hōnā chāhiē … yā common bāt bāpdādā sunātē haĩ ki gyānī ātmāō̃ mē̃ yā tō apnē guṇ kā , apnī viśhēṣhtā kā abhimān ātā hai yā tō jitnā āgē baṛhtē haĩ utnā apnī kisī bhī bāt mē̃ kamī kō dēkh karkē , kamī apnē purūṣhārth key|kī nahī̃ lēkin nām mē̃ , mān mē̃ , śhān mē̃ , pūchhnē mē̃ , āgē ānē mē̃ , centre incharge banānē mē̃ , sēvā mē̃ , viśhēṣh part dēnē mē̃ - yē kamī , yē vyarth saṅkalp bhī viśhēṣh gyānī ātmāō̃ kē liē bahut nuksān kartā hai .

¹³⁰However, the definition of purity is very deep. ¹³¹Where there is purity, all the things that you all spoke about ­ having a faithful intellect, honesty and cleanliness etc. ­ all these things are included in that. ¹³²However, BapDada sees that the deep definition or significance of purity is not very clear in your intellect. ¹³³To have waste thoughts or to enable waste thoughts to be created, to have waste thoughts yourself or to be an instrument to create waste thoughts in others; is it purity to have these waste thoughts?

⁷⁹Aur ājkal yē dō hī viśhēṣh vyarth saṅkalp kā ādhār hai .

¹³⁴Are waste thoughts purity? ¹³⁵So all of you should put the significance of purity in thoughts into practice.

⁸⁰Tō āp jab sēvā par jāō tō ēk din key|kī dincharyā note karnā aur check karnā ki ēk din mē̃ in dōnō̃ mē̃ sē chāhē abhimān yā dūsrē śhabdō̃ mē̃ kahō apmān - mērē kō cum|kam kyō̃ , mērā bhī yē pad hōnā chāhiē , mērē kō bhī āgē karnā chāhiē , tō yē apmān samajhtē hō nā .

¹³⁶If you examine it, out of all the five vices, from lust lust to attachment ­ the first vice is lust and the last is attachment, when any vice comes, where does it first come? ¹³⁷It first enters your thoughts, does it not? ¹³⁸Or, does it come in your actions first? ¹³⁹It first comes in your thoughts.

⁸¹Tō yē dō bātē̃ abhimān aur apmān - yahī dō ājkal vyarth saṅkalpō kā kāraṇ hai .

¹⁴⁰Would you not call those thoughts waste thoughts? ¹⁴¹You would. ¹⁴²Anger also creates waste thoughts. ¹⁴³Lust means to have wasteful vision.

⁸²In dōnō̃ kō agar nyōchhāvar kar diyā tō bāp samān bannā kōī muśhkil nahī̃ hai .

¹⁴⁴If you have wasteful vision towards any soul, would that be accepted as purity? ¹⁴⁵It would not. ¹⁴⁶So, why do you not surrender your waste thoughts out of love for the Father?

⁸³Tō kyā nyōchhāvar karnē key|kī śhakti hai  ?

¹⁴⁷Are you able to do this? ¹⁴⁸It is very easy to say, "Ha ji".

⁸⁴Achchhā , kitnē samay mē̃  ?

¹⁴⁹However, BapDada has everyone's chart.

⁸⁵Abhī āj November hai nā , nayā sāl āyēgā tō dō mās hō jāyēgā nā  !

¹⁵⁰Even now, the majority of you have waste thoughts based on the five vices, no matter what vice it is. ¹⁵¹"Why is this like this?

⁸⁶Nayē sāl mē̃ vaisē bhī nayā khātā rakhā jātā hai , tō har ēk chāhē teacher , chāhē vidyārthā haĩ , chāhē mahārathī haĩ , chāhē pyādā haĩ . ⁸⁷Aisē nahī̃ ki yē tō mahārathiyō̃ kē liē hai , ham tō haĩ hī chhōṭē  !

¹⁵²Why is it like that? ¹⁵³It should be like this." ¹⁵⁴And, something common that BapDada tells you about is that gyani souls either have arrogance of their virtues or their specialities, and the more they progress, the more their weakness in a particular aspect is seen.

⁸⁸Rājya-bhāgya lēnē K|kē time tō kōī nahī̃ kahēgā ki maĩ chhōṭā hū̃ , us samay tō kahē̃gē ki second nārāyaṇ mujhē hī banā dō . ⁸⁹Tō har ēk kō sirph dō śhabda apnā samāchār dēnā hai aur us post kē ūpar viśhēṣh yē likhnā - ‘ ‘ avasthā kā pōtāmēl ’ ’ .

¹⁵⁵This is not a weakness in terms of making effort, but a weakness in terms of wanting name and fame, regard, in being consulted, in being put forward, in being made a centre­in­charge, in being given a special part in service: the waste thoughts of this weakness cause a lot of damage especially in gyani souls. ¹⁵⁶And, nowadays, these two are the main basis of waste thoughts.

⁹⁰Tō vō post alag hō jāyēgī .

¹⁵⁷Just look at your timetable for one day.

⁹¹Aur andar likhnā ki vyarth saṅkalp kis percentage mē̃ nyōchhāvar huē  ?

¹⁵⁸At present, you are sitting in Madhuban, and nothing as such happens in Madhuban.

⁹²50 percent yā 100 percent nyōchhāvar huē  ?

¹⁵⁹However, when you return to your service place, check yourself.

⁹³Bas ēk line likhnā , lambā-chauṛā nahī̃ likhnā .

¹⁶⁰In one day, check these two aspects: arrogance and, in other words, feeling insulted.

⁹⁴Jō lambā-chauṛā likhē̃gē uskō pahlē hī phāṛ dēgē .

¹⁶¹"Why did I receive so little? ¹⁶²I should also have this status.

⁹⁵Tō taiyār hō  ?

¹⁶³I should also be put forward."

⁹⁶Zōr sē bōlō - hā̃ jī yā nā jī  ?

¹⁶⁴You do understand this to be arrogance also, do you not?

⁹⁷Jō samajhtē haĩ ki ismē̃ himmat chāhiē , time bhī chāhiē , tō abhī sē hāth uṭhā lō tō āpkō pahlē sē hī chhuṭṭī hai .

¹⁶⁵The reason for waste thoughts nowadays are the two aspects of arrogance and of feeling insulted. ¹⁶⁶If you surrender these two, then it is not difficult to become like the Father.

⁹⁸Kōī hai yā pīchhē likhē̃gē - purūṣhārth tō bahut kiyā lēkin huā nahī̃ .

¹⁶⁷So, do you have the power to surrender them? ¹⁶⁸Achcha. ¹⁶⁹How long will it take?

⁹⁹Aisē tō nahī̃ likhē̃gē  ?

¹⁷⁰The season will continue for six months. ¹⁷¹One month?

¹⁰⁰Pakkē haĩ  ? ¹⁰¹Achchhā .

¹⁷²And so you are being give none month.

¹⁰²Bāpdādā nē dēkhā ki pyār madhuban tak tō lē ātā hai .

¹⁷³It is now November; when the New Year comes, it is two months until then.

¹⁰³Lēkin isī pyār sē pahuñchnā kahā̃ hai  ?

¹⁷⁴A new account is started in the New Year anyway.

¹⁰⁴Bāp samān bannā hai nā  ! ¹⁰⁵Tō jaisē madhuban mē̃ bhāgtē ātē hō nā , mērā nām zarur likhō , mērā nām zarur likhō .

¹⁷⁵So, everyone has to do this, whether a teacher, a student, a maharathi or a foot­soldier. ¹⁷⁶Do not think that this is just for the maharathis, and that you are still juniors.

¹⁰⁶Aur nahī̃ likhtē tō teacher kō thōṛī āṅkh bhī dikhā dētē hō .

¹⁷⁷At the time of claiming the fortune of the kingdom, none of you say would say that you are still little.

¹⁰⁷Tō jaisē madhuban kē liē pyār mē̃ bhāgtē hō , ātē hō aisē hī purūṣhārth karō ki mērā nām bāp samān bannē mē̃ pahlē hō .

¹⁷⁸At that time, you would say: Make me Narayan the second. ¹⁷⁹Each of you has to give your news in a few words, and you should write on the envelope that this is your account for the New Year.

¹⁰⁸Tō yē pavitratā kā foundation pakkā karō .

¹⁸⁰The one who collects the post will gather all this post and put it separately to one side.

¹⁰⁹Brahmā bāp nē pavitratā K|kē kāraṇ , ēk navīntā K|kē kāraṇ gāliyā̃ bhī khāī̃ .

¹⁸¹On the envelope, write: The chart of my stage. ¹⁸²O.K., you have now been given two months.

¹¹⁰Tō pavitratā foundation hai aur foundation kā brahmcharya vrat dhāraṇ karnā yē tō ēk common bāt hai lēkin abhī āgē baṛhē hō tō bachpan key|kī stage nahī̃ hai , abhī tō vānaprasth sthiti mē̃ jānā hai .

¹⁸³What should you write in your letter? ¹⁸⁴To what extent you have surrendered your wasteful thoughts. ¹⁸⁵Simply write whether you surrendered your wasteful thoughts by fifty per cent or one hundred per cent. ¹⁸⁶Just write one line; nothing long and complicated.

¹¹¹Maĩ brahmchārī tō rahtā hū̃ , pavitratā tō hai hī , sirph ismē̃ khuśh nahī̃ hō jāō .

¹⁸⁷The long and complicated letters will be torn­up straight away. ¹⁸⁸Just one line is enough. ¹⁸⁹Are you ready for this? ¹⁹⁰Speak loudly, yes or no?

¹¹²Vaisē tō abhī dr̥iṣhṭi-vr̥itti mē̃ pavitratā kō aur bhī underline karō lēkin mūl foundation hai apnē saṅkalp kō śhuddha banāō , gyān svarūp banāō , śhakti svarūp banāō .

¹⁹¹Those of you who think that you need courage or time for this, raise your hands for this now, and you will be allowed to have this now, in advance. ¹⁹²Is there anyone who thinks this? ¹⁹³Or will you later write: I made a lot of effort, but I wasn't able to do it. ¹⁹⁴It will not be like that, will it?

¹¹³Saṅkalp mē̃ kamzōrī bahut hai .

¹⁹⁵You will not write this, will you? ¹⁹⁶Are you sure?

¹¹⁴Kyā karē̃ , kar nahī̃ saktē haĩ , patā nahī̃ kyā hō gayā … kyā yē pavitratā key|kī śhakti hai  ?

¹⁹⁷These mothers are not saying anything. ¹⁹⁸Do you not understand the language? ¹⁹⁹Do you understand the language? ²⁰⁰You are not even acknowledging anything.

¹¹⁵Pavitra ātmā kahēgī - kyā karē̃ , hō gayā , hō jātā hai , chāhtē tō nahī̃ haĩ lēkin …  ?

²⁰¹Do you understand or not? ²⁰²Are those sitting in the middle understanding everything? ²⁰³Say, yes or no! ²⁰⁴Those sitting in the corner, speak!

¹¹⁶Yē kaun-sī ātmā hai  ?

²⁰⁵You are not saying anything.

¹¹⁷Pavitra ātmā bōltī hai ki kamzōr ātmā bōltī hai  ?

²⁰⁶Achcha. ²⁰⁷BapDada saw that love brings you as far as Madhuban.

¹¹⁸Trikāldarśhī ātmāyē̃ hō .

²⁰⁸Love has brought you here, has it not?

¹¹⁹Jab kyō̃ , kyā kahtē hō , tō bāpdādā kahtē haĩ inhō̃ kō jigyāsu kē āgē lē jāō , unkō chitra samjhātē haĩ ki 84 janmō̃ kō ham jāntē haĩ .

²⁰⁹But where do you have to reach through this love? ²¹⁰You have to become the same as the Father, do you not? ²¹¹Having said, "Definitely write my name, definitely write my name", you came running to Madhuban.

¹²⁰Samjhātē hō 84 janm aur kartē hō abhī kyā aur kyō̃  ?

²¹²And, if it were not written, you would show a stern eye to your teacher.

¹²¹Jab jāntē hō tō jānnē vālā kyā , kyō̃ karēgā  ? ¹²²Vō jāntā hai ki yē isliē hōtā hai .

²¹³So just as you run to Madhuban with love, in the same way, make effort that your name should be first in becoming the same as the Father.

¹²³Kyā kā javāb svayã hī buddhi mē̃ āyēgā ki māyā K|kē prabhāv K|kē parvaśh hai . ¹²⁴Chāhē mahārathī hō , chāhē pyādā hō .

²¹⁴So make this foundation of purity strong. ²¹⁵Because of purity, because of this newness, father Brahma had to accept so many insults; all because of purity.

¹²⁵Agar mahārathī sē bhī ġalatī hōtī hai tō us samay vō mahārathī nahī̃ hai , parvaśh hai .

²¹⁶So purity is the foundation, but to adopt the vow of celibacy for the foundation is a common thing.

¹²⁶Tō parvaśh vālā kahā̃ bhī lahar mē̃ laharā jātā hai lēkin āp us rūp mē̃ dēkhtē hō ki yē mahārathī hōkar kar rahā hai  !

²¹⁷So, as you progress, because you are no longer in the childhood stage, and you now have to go into the stage of retirement, do not become happy by just thinking, "I am celibate anyway", or "I have purity anyway".

¹²⁷Us samay mahārathī nahī̃ , parvaśh hai .

²¹⁸But underline purity in your vision and attitude.

¹²⁸Samjhā , nayē sāl mē̃ kyā karnā hai  ?

²¹⁹You still have to underline it firmly.

¹²⁹Vyarth K|kē samāpti kā nayā khātā . ¹³⁰Ṭhīk hai  ?

²²⁰The main foundation for this is to have purity in your thoughts.

¹³¹Pakkā  ? ¹³²Ki kōī na kōī kāraṇ batāyēṅgē .

²²¹Let them become filled with knowledge and power.

¹³³Agar kāraṇ hōgā tō kōī nayā plan batāyēṅgē .

²²²There is a lot of weakness in your thoughts: "What can I do? ²²³I cannot do this.

¹³⁴Abhī nahī̃ batāyēṅgē .

²²⁴I don't know what happened."

¹³⁵Abhī batāyēṅgē tō āp kōī rīzan nikāl lē̃gē .

²²⁵Is this the power of purity? ²²⁶Would a pure soul say, "What can I do?

¹³⁶Kāraṇ nahī̃ nivāraṇ .

²²⁷It just happened.

¹³⁷Samasyā svarūp nahī̃ , samādhān svarūp .

²²⁸It happens all the time, even though I don't wish it to happen, but..."?

¹³⁸Abhī prakr̥iti bhī thak gaī hai .

²²⁹What type of soul would say this?

¹³⁹Prakr̥iti key|kī bhī tākat sārī khatm hō gaī hai .

²³⁰Is it a pure soul or a weak soul who speaks in this way? ²³¹Are you souls trikaldarshi?

¹⁴⁰Tō prakr̥iti bhī āp prakr̥itipati ātmāō̃ kō arjā kar rahī hai ki abhī jaldī karō . ¹⁴¹Abhī dērī nahī̃ karō .

²³²What do you think? ²³³BapDada says that you should be brought in front of the students. ²³⁴You explain the pictures to them, saying that you know about the eighty­four births.

¹⁴²Achchhā  ! ¹⁴³Bāpdādā kō bhī tan kō chalānā paṛtā hai .

²³⁵You explain the story of eighty­four births to them, and yet you ask questions such as, what? and why? etc.

¹⁴⁴Chalē , nahī̃ chalē , lēkin chalānā tō paṛtā hai .

²³⁶Since you know about everything, would someone who knows everything ask such questions?

¹⁴⁵Kyōṅki bāp kā bachchō̃ sē pyār hai .

²³⁷The person explaining would know that something happens because of this or the other.

¹⁴⁶Tō itnē pyār vālī ātmāyē̃ āvē̃ aur bāp rūhrihān nahī̃ karē tō kaisē hōgā  ! ¹⁴⁷Tō jabardastī bhī chalānā hī paṛtā hai .

²³⁸The response to the question of why would automatically enter your intellect; that you are under the influence of Maya, whether you are a maharathi or a foot­soldier.

¹⁴⁸Achchhā , sabhī khuśh haĩ  ? ¹⁴⁹Bāp milā - santuṣhṭ haĩ nā  ? ¹⁵⁰Eastern ¹⁵¹Kitnā andāz āyē haĩ  ?

²³⁹If a maharathi makes a mistake, at that time, he is not a maharathi; at that time, he is under another influence.

¹⁵² ( 550 ) tō sāṛhē pāñch sau āyē hō nā tō sāṛhē kō nikāl dēnā bākī rahā pāñch , tō pāñchō̃ par vijay pahlā number eastern zone hōnā chāhiē .

²⁴⁰If you see that a maharathi is doing something wrong, at that time, he is not a maharathi, but under someone's influence. ²⁴¹So, those who are under an external influence would allow themselves to move along with the waves, wherever they come from.

¹⁵³ ( sabhī nē tāliyā̃ bajāī ) likhnē K|kē time bhī tālī bajānā .

²⁴²Do you understand what you have to do? ²⁴³What do you have to do in the New Year?

¹⁵⁴Number one .

²⁴⁴Open a new account.

¹⁵⁵Vaisē tō eastern brahmā bābā kā pravēśhtā kā bhī pahlā number hai .

²⁴⁵You have to open a new account in which the account of wastage is finished. ²⁴⁶Is this O.K.?

¹⁵⁶Tō bāp samān bannē mē̃ , bāp K|kē pyār kē pīchhē nyōchhāvar karnē mē̃ bhī eastern kō pahlā number lēnā hai .

²⁴⁷First of all, the teachers should say yes. ²⁴⁸Are you firm in this? ²⁴⁹Or will you give one or another excuse? ²⁵⁰If there is an excuse, Baba will give you a new plan.

¹⁵⁷Sabhī teachers hā̃ kar rahī haĩ tō student kō bhī karnā paṛēgā .

²⁵¹You will not be given the plan now. ²⁵²If you are given the plan now, you will give an excuse.

¹⁵⁸Eastern key|kī teachers uṭhō .

²⁵³However, you must not give excuses, but find solutions.

¹⁵⁹Sabhī teachers vāydā kartē hō ki samajhtē hō ki patā nahī̃ kyā hōgā  !

²⁵⁴Do not be an embodiment of problems, but an embodiment of solutions. ²⁵⁵Even matter has become tired.

¹⁶⁰Dēkhnā T . V|we . mē̃ ā rahā hai .

²⁵⁶All its energy is now finished.

¹⁶¹Eastern tō number one hōnā hī hai . ¹⁶²Bambaī , mahārāṣhṭra ¹⁶³Bāmbē kyā karēgā  ?

²⁵⁷So, matter and the elements are making a request to you souls, who are the masters of matter, to hurry up.

¹⁶⁴Mahārāṣhṭra kyā karēgā  ?

²⁵⁸Do not take so long! ²⁵⁹Achcha.

¹⁶⁵Sōlāpur bhī hai , jalagā̃v bhī hai .

²⁶⁰BapDada also has to use this body.

¹⁶⁶Kōī bhī pur hō lēkin bāpdādā kahtē haĩ ki sōlāpur nahī̃ , sōlā sampūrṇ .

²⁶¹Whether the body co­operates or not, BapDada has to make use of the body because He has love for the children.

¹⁶⁷Kōlhāpur hai , sōlāpur hai , kaī pur haĩ tō unhō̃ kō tō yād ānā chāhiē ki ham pūr tō haĩ sirph sampūrṇ āgē add karnā .

²⁶²How would it be possible for so many souls to come with so much love and Baba not to have a conversation with them? ²⁶³So, He has to make use of the body by force.

¹⁶⁸Ṭhīk hai sōlāpur .

²⁶⁴Achcha. ²⁶⁵Are all of you content?

¹⁶⁹Sōlāpur vālī teachers hāth uṭhāō .

²⁶⁶Are you all happy? ²⁶⁷Are you happy?

¹⁷⁰Abhī kyā hōgā  ? ¹⁷¹Sōlāpur yā sōlā sampūrṇ  ?

²⁶⁸You are content now that you have met the Father, are you not?

¹⁷²Himmat hai ki kahē̃gē ki ham tō chhōṭī teachers haĩ .

²⁶⁹Now, together with the name of each zone, also raise your hands.

¹⁷³Chhōṭī subhān allāh . ¹⁷⁴Samjhā  ?

²⁷⁰Eastern Zone: How many have come approximately?

¹⁷⁵Achchhā jalagā̃v aur udagīr . ¹⁷⁶Tō jalagā̃v kyā karēgā  ? ¹⁷⁷Apnē vyarth vikalpō̃ kō jal mē̃ khatm kar dēgā .

²⁷¹(550) So, if you take away the two digits of fife and zero, you are left with five, and so the Eastern Zone has to attain victory over all five and claim number one.

¹⁷⁸Ēkdam khatm .

²⁷²(Everyone applauded.)

¹⁷⁹Jal mē̃ hō gayā khatm .

²⁷³Clap at the time of writing letters.

¹⁸⁰Tō kyā karē̃gē  ?

²⁷⁴You are number one.

¹⁸¹Vikalpō̃ kō jalamay karnā . ¹⁸²Kōī vikalp rahē nahī̃ .

²⁷⁵In fact, the Eastern Zone is the first number of when Shiv Baba came.

¹⁸³Jaisē kahā̃-kahā̃ jalamay hōtā hai nā tō ēk bhī niśhānī nahī̃ rahtī .

²⁷⁶So, in becoming the same as the Father, what number will the Eastern Zone claim in surrendering everything out of love for the Father?

¹⁸⁴Aisē āp samāpt kar lēnā .

²⁷⁷Will you claim the number one? ²⁷⁸You are not saying yes.

¹⁸⁵Ṭhīk hai  ?

²⁷⁹Teachers speak!

¹⁸⁶Achchhā , bāmbē vālē kyā karē̃gē  ?

²⁸⁰Even the students will have to do the same.

¹⁸⁷Ājkal bahut baṛē-baṛē bomb nikālē haĩ .

²⁸¹The teachers who are responsible are saying yes.

¹⁸⁸Dīpāvalī mē̃ dēkhā hōgā nā , itnē bomb ikaṭṭhē jalātē haĩ jō line key|kī line khatm .

²⁸²Teachers from the Eastern Zone, stand up! ²⁸³Will all the teachers make a promise, or do you have a question because you don't know what will happen.

¹⁸⁹Tō bāmbē vālē anēk vikalpō̃ key|kī line kō ēk tīlī lagānā aur sārē K|kē sārē khatm hō jāyē̃ .

²⁸⁴Just be careful; everything is being recorded on T.V. ²⁸⁵Eastern Zone has to claim number one. ²⁸⁶Bombay, Maharashtra:Those from Maharashtra, raise your hands!

¹⁹⁰Bômbē vālī teachers uṭhō .

²⁸⁷Achcha, Maharashtra and Bombay are both here.

¹⁹¹Achchhā  !

²⁸⁸What will Bombay do?

¹⁹²Tīlī tō hai nā  ?

²⁸⁹What will Maharashtra do?

¹⁹³Achchhī powerful tīlī hai  ?

²⁹⁰Those from Solapur and Jalgaon are also here.

¹⁹⁴Ki tīlī lagī phir bujh jāyēgā .

²⁹¹No matter which "pure" you come from, BapDada says: You have to be complete (sampurna).

¹⁹⁵Dr̥iṛh saṅkalp key|kī tīlī sē phaṭāphaṭ .

²⁹²Not to be those Solapur, but to be "sola sampurna" (sixteen celestial degrees complete).

¹⁹⁶Ēk kē pīchhē ēk , ēk kē pīchhē ēk khatm . ¹⁹⁷Sabhī khuśh hō jāyēṅgē .

²⁹³Whether you are from Kolhapur or Solapur, you should remember that you are from "pure"; but you just have to add the word "sampurna" before it.

¹⁹⁸Achchhā . ¹⁹⁹Tāmilnāḍu

²⁹⁴Is this O.K. for those from Solapur?

²⁰⁰Tāmilnāḍu kyā karēgā  ?

²⁹⁵These are the teachers. ²⁹⁶Achcha.

²⁰¹Tāmilnāḍu mē̃ dance bahut achchhī kartē haĩ .

²⁹⁷Teachers from Solapur, raise your hands! ²⁹⁸What will happen now?

²⁰²Kōī bhī dādiyā̃ jātī haĩ tō achchhī-achchhī dance dikhātē haĩ .

²⁹⁹Will it be Solapur or sola sampurna? ³⁰⁰Do you have this courage or will you say that you are still young teachers?

²⁰³Jaisē śhāstrō̃ mē̃ śhaṅkar kē liē dikhātē haĩ , nr̥tya kartē-kartē sārā vināśh kar diyā .

³⁰¹Little ones are equal to God. ³⁰²Do you understand? ³⁰³Jalgaon and Udgir, what will those from Jalgaon do? ³⁰⁴Finish your waste thoughts in jal (water).

²⁰⁴Tō dance kartē-kartē kyā karē̃gē  ?

³⁰⁵You will finish them completely. ³⁰⁶Everything is completely finished in water.

²⁰⁵Bhinn-bhinn prakār sē sabhī vighnō̃ kā vināśh .

³⁰⁷Those from Jalgaon, stand up! ³⁰⁸These are the teachers from Jalgaon.

²⁰⁶Jaisē dance vē|way bhinn-bhinn pose rakhtē hō nā aisē ēk-ēk vikalp kō achchhī tarah sē , aisē khatm karnā jō nām-niśhān bhī nahī̃ rahē . ²⁰⁷Ṭhīk hai  ?

³⁰⁹Achcha, what will you do? ³¹⁰You will finish all your waste thoughts in the flood. ³¹¹Do not bring about the other flood, but finish these in the flood so that not a single sinful thought remains.

²⁰⁸Tāmilnāḍu , tāmilnāḍu key|kī teachers uṭhō . ²⁰⁹Achchhā .

³¹²Sometimes, when a flood takes place somewhere, not a single sign remains.

²¹⁰Tāmilnāḍu key|kī teachers bahut āī haĩ .

³¹³In the same way, you have to finish these thoughts.

²¹¹Teachers kō bhī milnē kā chance miltā hai .

³¹⁴Is this O.K.? ³¹⁵Achcha, what will those from Bombay do?

²¹²Bāpdādā kō teachers vaisē bahut pyārī lagtī haĩ .

³¹⁶Nowadays, huge fireworks have been invented. ³¹⁷You must have seen them at Diwali.

²¹³Ismē̃ tō tālī bajā dī lēkin vaisē kē pīchhē aisē bhī hai .

³¹⁸They ignite so many fireworks at the same time that a whole line is finished in one go.

²¹⁴Vaisē tō teachers kō bāpdādā ēkdam samān dr̥iṣhṭi sē dēkhtē haĩ ki yē bāp samān haĩ , nimitt haĩ lēkin jab aisī-vaisī ulṭī dance kar dētī haĩ , jō man kō nahī̃ bhātī hai , kabhīkabhī aisī dance kartē haĩ tō sab kahtē haĩ band karō , band karō .

³¹⁹So those from Bombay should strike a match to one line of wasteful thoughts so that all waste thoughts are finished. ³²⁰Teachers from Bombay, stand up! ³²¹Achcha, you go to have a vision of all the goddesses, and today, you are having a vision of these goddesses (the teachers). ³²²Achcha.

²¹⁵Tō jab teachers aisā kuchh kartī haĩ tō bāpdādā key|kī , khās brahmā bābā key|kī āṅkhē nīchē hō jātī haĩ .

³²³You have the matchstick, do you not? ³²⁴It is a very powerful matchstick. ³²⁵Or, will the fire go out as soon as you ignite it? ³²⁶With the matchstick of determined thought, everything will finish one after another.

²¹⁶Itnā teachers kō attention rakhnā chāhiē .

³²⁷Everyone will be happy that everything is finished. ³²⁸Achcha.

²¹⁷Title tō teachers kō bahut achchhā hai , badge bhī bahut jaldī pahan lētē hō .

³²⁹Tamil Nadu: Those from Tamil Nadu, raise your hands! ³³⁰Achcha, you are sitting at the back. ³³¹You are at the back because of the headphones.

²¹⁸Lēkin teacher kā arth|earth hī hai bāp samān .

³³²What will those from Tamil Nadu do? ³³³Very good dances are performed in Tamil Nadu.

²¹⁹Viśhēṣh brahmā bābā teachers kō dil sē pyār kartē haĩ lēkin kabhī-kabhī dr̥iṣhṭi nīchē bhī karnī paṛtī hai .

³³⁴When any of the Dadis go there, very good dances are performed. ³³⁵In the scriptures, Shankar has been portrayed as carrying out destruction whilst dancing.

²²⁰Tō aisē nahī̃ karnā .

³³⁶Have you ever heard this?

²²¹Bākī achchhā hai , tāmilnāḍu nē vistār achchhā kiyā hai aur ēk viśhēṣhtā yē bhī hai ki hands bhī apnē nikāltē jātē aur sēvā bhī baṛhātē jātē .

³³⁷For Shankar, it is said that he destroyed everything whilst dancing. ³³⁸So what will Tamil Nadu do whilst dancing? ³³⁹Destroy all obstacles. ³⁴⁰Just as you have a variety of poses in a dance, in the same way, finish every sinful thought so clearly that not even its name or trace remains.

²²²Tō yē bhī achchhī bāt hai .

³⁴¹Is this O.K.? ³⁴²Teachers from Tamil Nadu, stand up!

²²³Hands taiyār bhī karnā aur sēvā bhī baṛhānā - dōnō̃ hī karnā . ²²⁴Āndhra pradēśh

³⁴³Achcha, so many have come. ³⁴⁴Many have come from Tamil Nadu. ³⁴⁵Even the teachers have a chance of meeting Baba.

²²⁵Āndhra pradēśh mē̃ ēk viśhēṣhtā brāhmaṇ parivār kī hai jō vahā̃ sē ēk lāḍlā bachchā nikalā rāju , tō us ēk nē ēk ēgzāmpal ban anēk V|we . I|āī|eye . pī|P . , I|āī|eye . pī|P . key|kī service kar sample banāyā .

³⁴⁶Generally, BapDada has a lot of love for the teachers. ³⁴⁷You clapped for this, but after the word "generally" (vaise), there's also the word "like that" (aise). ³⁴⁸Generally, BapDada looks at the teachers with absolutely equal vision, that they are equal to the Father, that they are instruments.

²²⁶Sēvā bahut hōtī hai lēkin isnē himmat rakh karkē ēk ēgzāmpal sthāpan kiyā aur vaisē bhī āndhra mē̃ V|we . I|āī|eye . pī|P . , I|āī|eye . pī|P . jyādā hī haĩ .

³⁴⁹However, when they perform a wrong type of dance, one that isn't liked by anyone, when someone performs a dance that isn't good, everyone says: Stop it, stop it. ³⁵⁰So when the teachers do something that is not right, then BapDada, and especially Brahma Baba, has to lower his eyes.

²²⁷Chāhē vō kisī bhī dēśh mē̃ chalē jātē haĩ lēkin āndhra K|kē I|āī|eye . pī|P . , V|we . I|āī|eye . pī|P . chārō̃ ōr bahut hōtē haĩ .

³⁵¹So the teachers should pay that much attention. ³⁵²You have a very good title of being a teacher, and you also very quickly put on the badge, but to be a teacher means to be equal to the Father.

²²⁸Tō āndhra nē jaisē ēk ēgzāmpal taiyār kiyā , aisē yē vikalp vināśh kā ēgzāmpal bhī āndhra kō dikhānā hai .

³⁵³BapDada, and specially Brahma Baba, has a lot of love from the heart, but sometimes, he has to lower his eyes. ³⁵⁴So do not do anything like that.

²²⁹Taiyār haĩ  ? ²³⁰Āndhrā vālī teachers uṭhō .

³⁵⁵But it is good that Tamil Nadu have brought about very good expansion.

²³¹Achchhā , teachers tō bahut haĩ . ²³²Abhī yē bhī ēgzāmpal dikhāyēṅgē .

³⁵⁶And one speciality is that you create your own hands and also increase service at the same time.

²³³Dēkhō kitnā achchhā ratna nikalā aur advance party mē̃ bhī achchhā part bajā rahē haĩ .

³⁵⁷This is something very good also. ³⁵⁸You have to do both: create your own hands and also increase service.

²³⁴Tō karē̃gē nā  !

³⁵⁹Andhra Pradesh:In Andhra Pradesh, the Brahmin family have had one speciality of having created the special soul Raju, who alone became an example and served the VIPs and IPs and made them samples. ³⁶⁰A lot of service takes place, but he maintained courage and created an example and anyway, there are many VIPs and IPs in Andhra. ³⁶¹Even if they go away to other places, there are many VIPs and IPs from Andhra all over the place. ³⁶²So, just as Andhra created an example, in the same way, Andhra has to become an example in destroying sinful thoughts.

²³⁵Khiṭkhiṭ nahī̃ hōnī chāhiē .

³⁶³Are you ready for this? ³⁶⁴Teachers from Andhra, stand up!

²³⁶Khiṭkhiṭ khatm .

³⁶⁵Achcha, there are many teachers.

²³⁷Vijay kā jhaṇḍā her|har sēvākēndra par laharāyē .

³⁶⁶It is good. ³⁶⁷Now, you will also show examples.

²³⁸Yē nahī̃ bāpdādā sunē ki phalānē centre par khiṭkhiṭ hai isliē phalānī dādī kō bhējō .

³⁶⁸Just look at how such a good example emerged and he is also playing a very good part in the advanced party. ³⁶⁹So you will do this, will you not?

²³⁹Yē nahī̃ hōnā chāhiē .

³⁷⁰There shouldn't be any conflict.

²⁴⁰Aisē thōṛā-thōṛā bīcabī cha mē̃ khēl kartē hai .

³⁷¹All conflict should now be finished. ³⁷²The flag of victory should be hoisted at every centre.

²⁴¹Abhī khatm . ²⁴²Pahlē teachers khatm karē̃gī tabhī vibrations phailēgā .

³⁷³BapDada shouldn't have to hear that because there was conflict at a particular centre, such­and­such a Dadi was sent there.

²⁴³Yē sūkṣhma vibrations hai .

³⁷⁴It shouldn't be like this. ³⁷⁵The teachers sometimes do such things now and then.

²⁴⁴Āp samajhē̃gē ēk nē kiyā nā , sabhī kō kyā patā  ?

³⁷⁶The teachers play such games. ³⁷⁷Now, all of that should be finished.

²⁴⁵Lēkin vibration aisī chīz hai jō na patā hōtē bhī … .

³⁷⁸Only when the teachers first finish it will the vibrations (of no more conflict) then spread.

²⁴⁶Mainnē sirph kiyā , nahī̃ .

³⁷⁹These are very subtle vibrations.

²⁴⁷Mainnē sabhī bābā K|kē sēvākēndrō̃ kā vibration kharāb kiyā . ²⁴⁸Itnī zimmēvārī har ēk teacher kē ūpar hai .

³⁸⁰You would think that one person has done this, so how would everyone know anyway? ³⁸¹However, vibrations are such that even if no one knows about something, one doesn't just do one thing wrong, one spoils the vibrations of all of Baba's centres.

²⁴⁹Badge pahannā tō bahut achchhā hai .

³⁸²Each teacher has this much responsibility.

²⁵⁰Achchhā bhī lagtā hai .

³⁸³It is very good to wear a badge.

²⁵¹Sabhī ēk jaisā badge pahan kar baiṭhtī haĩ tō achchhā lagtā hai lēkin badge key|kī lāj rakhnā .

³⁸⁴You also like wearing it. ³⁸⁵When all of you are sitting together, each one wearing a similar badge, it feels good.

²⁵²Achchhā  ! ²⁵³Karnāṭak ²⁵⁴Bangalore āyā hai .

³⁸⁶However you have to maintain the honour of the badge. ³⁸⁷Achcha.

²⁵⁵Bangalore key|kī viśhēṣhtā hai ki jagadambā sarasvatī mā̃ nē Bangalore mē̃ bahut-bahut sēvā kar bīj ḍālā hai .

³⁸⁸Karnataka: Achcha, those from Bangalore have come. ³⁸⁹The speciality of Bangalore is that mother Saraswati, Jagadamba, did a lot of service in Bangalore and sowed many seeds.

²⁵⁶Bāmbē aur Bangalore mē̃ kiyā hai .

³⁹⁰She did that in Bombay and in Bangalore.

²⁵⁷Tō bāmbē kō aur Bangalore kō jagadambā mā̃ K|kē bīj kā sadā phal dēnā hai .

³⁹¹So, those from Bombay and Bangalore have to constantly give the fruit of the seeds sown by mother Jagadamba.

²⁵⁸Aur dēkhā jāyē tō Bangalore K|kē jō viśhēṣh sēvādhārī haĩ vō haĩ bhī jagadambā K|kē pālnā K|kē phal .

³⁹²And, infect, the special serviceable souls in Bangalore are the fruit of the sustenance given by Jagadamba.

²⁵⁹Tō Bangalore vālō̃ kō , jaisē jagadambā sampūrṇ ban bhinn nām-rūp mē̃ sēvā kē nimitt hai , aisē jagadambā kā nām bālā karnā hai .

³⁹³Therefore, those from Bangalore have to glorify the name of Jagadamba, just as Jagadamba, having becoming perfect, has now become an instrument to do service through a different name and form.

²⁶⁰Vaisē Bangalore kā vāyumaṇḍal duniyā K|kē hisāb sē bhī aurō̃ sē kuchh achchhā hai . ²⁶¹Sēvā bhī hai bahut .

³⁹⁴In fact, the atmosphere in Bangalore is still a little better than in other places, and there is also a lot of service there.

²⁶²Abhī sēvā kō nirvyarth saṅkalp banānā-yē Bangalore kā kām hai .

³⁹⁵Now, it is the duty of Bangalore to make service in Bangalore completely free from any waste thoughts.

²⁶³Samjhā  ?

³⁹⁶Do you understand?

²⁶⁴Bangalore key|kī teachers uṭhō .

³⁹⁷Teachers of Bangalore, standup! ³⁹⁸It is good.

²⁶⁵Achchhā hai , nirvighna banānā hai nā  ?

³⁹⁹You have to make it free from obstacles, do you not?

²⁶⁶Ki thōṛī-thōṛī khiṭkhiṭ achchhī lagtī hai  ? ²⁶⁷Tō number one jagadambā key|kī pālnā kā phal Bangalore kō avaśhya dēnā hai .

⁴⁰⁰Or, do you enjoy a little conflict? ⁴⁰¹So Bangalore definitely has to give the fruit of the number one sustenance received from mother Jagadamba. ⁴⁰²Do you understand?

²⁶⁸Samjhā  ?

⁴⁰³Achcha.

²⁶⁹Rājasthān ²⁷⁰Rājasthān kyā karēgā  ?

⁴⁰⁴Students of Bangalore, raise your hands!

²⁷¹Rājasthān key|kī ēk sēvā bahut kāl sē bāpdādā nē kahī hai lēkin huī nahī̃ .

⁴⁰⁵All those from Karnataka! ⁴⁰⁶You are sitting at the back. ⁴⁰⁷Achcha. ⁴⁰⁸Rajasthan:Achcha, what will Rajasthan do?

²⁷²Rājasthān key|kī ministry kō bahut samīp lānā chāhiē .

⁴⁰⁹For a long time, BapDada has been telling Rajasthan to do a particular service, but as yet, it hasn't been done.

²⁷³Chāhē minister hō , chāhē secretary , lēkin ēk bār rājasthān kō kamāl karkē dikhānī chāhiē .

⁴¹⁰You should bring the administration of Rajasthan very close. ⁴¹¹Whether it is the minister or the secretary, Rajasthan should at least perform this wonder once.

²⁷⁴Chāhē kiskī bhī madad lō|low .

⁴¹²Take whoever's help you need to.

²⁷⁵Sabhī madad dēgē .

⁴¹³Everyone will give their co­operation.

²⁷⁶Lēkin rājasthān key|kī government K|kē viśhēṣh officers kā ēk kam sē kam 20-25 kā group lānā chāhiē . ²⁷⁷Kyōṅki rājasthān kā prabhāv sārē india par paṛtā hai .

⁴¹⁴However, you should bring a group here of twenty to twenty­five special officers of the Government of Rajasthan, because Rajasthan is able to influence the whole of India, just as the service in Delhi would glorify your name in the whole world.

²⁷⁸Jaisē dillī key|kī sēvā world mē̃ nām bālā kartī hai . ²⁷⁹Chāhē jigyāsu banē , nahī̃ banē , lēkin rājasthān K|kē itnē lōg yahā̃ ikaṭṭhē hōkar āyē , tō yahā̃ K|kē jō chhōṭē-mōṭē officers haĩ unkā bhī kuchh dimāg khulē .

⁴¹⁵Whether they become students or not doesn't matter, but a group of so many from Rajasthan should come here together, so that the intellects of the junior officers here also open up. ⁴¹⁶The Prime Minister of Mauritius just visited recently, and what about the ministry of Rajasthan?

²⁸⁰Abhī Mauritius kā ā gayā , aur rājasthān  ?

⁴¹⁷So Rajasthan has to do this service, in one way or another.

²⁸¹Tō rājasthān kō yah sēvā kisī bhī rīti sē karnī chāhiē .

⁴¹⁸Take help from whomsoever you want, but create such a group.

²⁸²Chāhē kisī sē bhī madad lō|low , group banāō .

⁴¹⁹Wherever you ask, you will receive help from there.

²⁸³Jahā̃ sē kahē̃gē vahā̃ sē madad milēgī .

⁴²⁰You will receive help, will you not?

²⁸⁴Lēkin ēk bārī ābū vālō̃ key|kī ā̃kh khulnī chāhiē aur vō hī officers yahā̃ bhāṣhaṇ karē̃ , anubhav sunāyē̃ tō ābū vālē dēkhō pīchhē-pīchhē … .

⁴²¹Once the eyes of those from Abu open, those same officers should give a lecture here, and relate their own experience, so that those of Abu can see for themselves...

²⁸⁵Nahī̃ tō ēk taraph sēvā hōtī aur dūsrē taraph ābū vālē mazāk kartē rahtē haĩ .

⁴²²Otherwise, on the one hand, you continue to serve others and on the other hand, those from Abu laugh at you.

²⁸⁶Tō rājasthān kō bāpdādā key|kī yē ēk āśhā pūrṇ karnī hai .

⁴²³So Rajasthan has to fulfil this one desire of BapDada. ⁴²⁴Is it difficult?

²⁸⁷Muśhkil hai kyā  ?

⁴²⁵What does this one say?

²⁸⁸Phir yahā̃ laḍḍu bāṇṭē̃gē .

⁴²⁶Then you will distribute sweet balls of toli here.

²⁸⁹Jō bhī hōṅgē nā unkē mukh mē̃ laḍḍu paṛēgā .

⁴²⁷Whoever happens to be here, he will be given a sweet ball of toli in his mouth.

²⁹⁰Chāhē udayapur hō , chāhē jōdhpur , … jahā̃ kārya baṛhtā hai vahā̃ K|kē lōg bahut sahyōgī hōnē chāhiē .

⁴²⁸In fact, it should happen like that. ⁴²⁹Whether it is Udaipur, Jaipur etc., wherever the work in increasing, the people there should be very co­operative.

²⁹¹Abhī dēkhō dillī K|kē officer rājasthān K|kē officer kō himmat dēkar ṭhīk kar rahē haĩ aur vahā̃ K|kē bilkul hiltē nahī̃ haĩ . ²⁹²Tō karō kamāl .

⁴³⁰Even now, the officers of Delhi are encouraging the officers of Rajasthan and putting them right; the officers there have an absolutely stone­intellect, and they don't stir even a little.

²⁹³Ābū vālē bhī plan banāō .

⁴³¹So now, perform some wonder.

²⁹⁴Bāpdādā samajhtē haĩ ki jab tak ābū vālē achchhā nahī̃ kahtē , chāhē akhbār mē̃ , chāhē mukh sē nahī̃ bōltē tab tak sēvā key|kī result pardē K|kē andar hai . ²⁹⁵Pratyakṣha nahī̃ hōtī . ²⁹⁶Tō rājasthān K|kē baṛē lōg chhōṭō̃ kō bhī ṭhīk kar dēgē .

⁴³²Those from Abu should also make plans. ⁴³³BapDada feels that until those from Abu say that this is something good, whether through the newspapers or through their words, the result of service here will remain hidden behind the curtains; it will not be revealed.

²⁹⁷Paramātma kārya aur itnē chhōṭē officer paramātma kārya K|kē bīch mē̃ vighna rūp banē̃ tō yē haĩ tō chīṇṭī nā .

⁴³⁴So the important people of Rajasthan will put the juniors here in their place. ⁴³⁵In a Godly task, if junior officers create obstacles, that is just like an ant.

²⁹⁸Tō abhī kuchh hilē̃ .

⁴³⁶So now, something should stir.

²⁹⁹Kamāl karkē dikhāō .

⁴³⁷Show some wonders.

³⁰⁰Plan banāō .

⁴³⁸Create plans.

³⁰¹Ēk bār in tīn-chār mukhya sthānō̃ key|kī sēvā lagkar karnī chāhiē .

⁴³⁹You should, atone time, serve these three to four places continuously.

³⁰²Aisē nahī̃ , jab kām paṛā tō kām K|kē time bhāgtē haĩ aur kām pūrā huā tō khatm .

⁴⁴⁰It shouldn't be that when you need their help, you run to them, and when your task is finished, you finish it there.

³⁰³Vaisē tō rājasthān K|kē brāhmaṇō̃ kō bahut naśhā hai nā ki rājasthān mē̃ hī mukhya kēndra hai .

⁴⁴¹In fact, Rajasthan has a lot of intoxication that the main headquarters are in Rajasthan. ⁴⁴²This is the fortune of Rajasthan, but now...

³⁰⁴Yē rājasthān kā luck hai lēkin abhī isī naśhē sē yah karkē dikhānā .

⁴⁴³At least the Brahmins have this intoxication. ⁴⁴⁴But now, with this intoxication, you have to perform this wonder.

³⁰⁵Chārō̃ ōr phail jāyē ki rājasthān kā sammēlan hai . ³⁰⁶Rājasthān kā yōg śhivir hai .

⁴⁴⁵It should spread everywhere that there is the conference in Rajasthan, that there are the Yoga camps in Rajasthan.

³⁰⁷Phir dēkhō āpkē yē vyāpārī vagairah sab āpēhī kahē̃gē ham bhī baiṭhē̃ .

⁴⁴⁶Then just see; all these businessmen will themselves ask to come to these functions.

³⁰⁸Achchhā , tō rājasthān yah kamāl karēgā . ³⁰⁹Kyō̃ , head quarter key|kī zimmēvārī rājasthān par hai .

⁴⁴⁷Achcha, Rajasthan will perform this wonder because Rajasthan has the responsibility of the headquarters. ⁴⁴⁸You have a huge crown.

³¹⁰Bahut baṛā tāj paṛā hai .

⁴⁴⁹All the students of Rajasthan, raise your hands!

³¹¹Achchhā  !

⁴⁵⁰Achcha.

³¹²Pāṇḍav bhī kuchh himmat karē̃gē nā , himmat karkē dikhāō .

⁴⁵¹Pandavs will also maintain courage and show some wonder, will you not?

³¹³Achchhā .

⁴⁵²Achcha.

³¹⁴Rājasthān key|kī teachers sāmnē baiṭhī haĩ , yē tō bahut teachers haĩ .

⁴⁵³The teachers of Rajasthan are sitting ahead of BapDada. ⁴⁵⁴Stand up! ⁴⁵⁵Let everyone see how many teachers there are.

³¹⁵Yē ēk-ēk teacher ēk-ēk I|āī|eye . pīz . kō lā saktī haĩ .

⁴⁵⁶There are many of you teachers. ⁴⁵⁷Each teacher can catch hold of one IP.

³¹⁶Ēk-ēk kō tō lāō tō bhī 20-25 kā group ban jāyēgā . ³¹⁷Bahut achchhī-achchhī teachers haĩ . ³¹⁸Achchhā .

⁴⁵⁸There are many teachers. ⁴⁵⁹O.K. if each one of you were to bring one, there would be a group of twenty to twenty­five at least.

³¹⁹Āgrā

⁴⁶⁰Achcha.

³²⁰Āgrā vālē kyā kar rahē haĩ  ?

⁴⁶¹The teachers are very good.

³²¹Āgrā vālō̃ nē bhī kōī naī kamāl karkē dikhāī nahī̃ hai .

⁴⁶²Agra: What will those from Agra do? ⁴⁶³Achcha, what are those from Agra doing?

³²²Hōnī tō hai nā  ! ³²³Sārē viśhva mē̃ bāp kā nām bālā tō hōnā hī hai .

⁴⁶⁴Those from Agra have also not performed any wonders. ⁴⁶⁵What wonder have you performed?

³²⁴Lēkin jō nimitt bantā hai uskō extra mark mil jātī haĩ .

⁴⁶⁶It will happen, will it not? ⁴⁶⁷The Father's name is to be glorified in the entire world, is it not?

³²⁵Uskā pad , jitnī sēvā key|kī us anusār add hōkar marks jamā hōtī jātī haĩ .

⁴⁶⁸But those who become instruments for this receive extra marks. ⁴⁶⁹Their status and their marks are increased according to the service each one does.

³²⁶Samjhō sādhāraṇ hai lēkin sēvā nirvighna hai , tō sēvā key|kī marks addition hōnē sē sādhāraṇ rājā sē āgē number mē̃ ā jātē haĩ .

⁴⁷⁰For instance, if someone does ordinary service, but it is free from any obstacles, then because it is added in the account of service, they claim a number ahead of that of an ordinary king.

³²⁷Aur āgē-āgē jātē ākhir viśhva mahārājā K|kē royal family mē̃ ā jātē haĩ .

⁴⁷¹And moving forward in this way, they become part of the royal family of the world emperor.

³²⁸Tō yē karnā hai nā  !

⁴⁷²So you have to do this, do you not?

³²⁹Āgrā bhī kamāl karēgā .

⁴⁷³Agra will also perform wonders.

³³⁰Bāpdādā kō tō sadā hī sabhī bachchō̃ mē̃ āśhāyē̃ rahtī haĩ aur vō bhī āśhāō̃ K|kē dīpak jagē huē .

⁴⁷⁴BapDada constantly has hope in all the children and those lamps of hopes are constantly ignited. ⁴⁷⁵Each child is an ignited lamp of BapDada's hopes.

³³¹Har ēk bachchā jagē huē āśhāō̃ K|kē dīpak haĩ .

⁴⁷⁶So perform wonders. ⁴⁷⁷Achcha. ⁴⁷⁸Those from Agra, raise your hands!

³³²Tō kamāl karkē dikhānā .

⁴⁷⁹Teachers of Agra, stand up!

³³³Dēkhē̃gē , yē kitnē samay mē̃ kamāl kartē haĩ .

⁴⁸⁰Now perform some wonders. ⁴⁸¹We shall see how long you take to perform some wonders.

³³⁴Ṭhīk hai nā  ?

⁴⁸²Is this O.K.?

³³⁵Achchhā .

⁴⁸³Achcha.

³³⁶Double vidēśhī ³³⁷Double vidēśhī kyā karē̃gē  ?

⁴⁸⁴Double foreigners:What will the double foreigners do?

³³⁸Double kamāl karē̃gē .

⁴⁸⁵You will perform double wonders.

³³⁹Double vidēśhiyō̃ key|kī yē viśhēṣhtā achchhī hai ki sēvā K|kē binā unhō̃ kō chain nahī̃ ātā , mazā nahī̃ ātā .

⁴⁸⁶The speciality of the double foreigners is very good in that they cannot rest without doing any service; they don't enjoy themselves without this.

³⁴⁰Unkō sēvā bahut chāhiē .

⁴⁸⁷They need a lot of service.

³⁴¹Aur umaṅg-utsāh sē chāhē time cum|kam miltā hai , thak bhī jātē haĩ , sthūl kām kartē haĩ , lēkin phir bhī sēvā kē liē ever ready rahtē haĩ , sēvā kē liē bulāvā hō tō baiṭhē̃gē yā bhāgē̃gē  ?

⁴⁸⁸And they do it with a lot of zeal and enthusiasm. ⁴⁸⁹Even if they have very little time, even if they get tired, even if it is physical service, they still remain ever­ready for doing service. ⁴⁹⁰What would you do if you were called for service? ⁴⁹¹Would you remain seated where you were or would you run to it?

³⁴²Bhāgē̃gē .

⁴⁹²You would run to it.

³⁴³Tō sēvā kā umaṅg-utsāh yahī āp double vidēśhī ātmāō̃ key|kī safety kā sādhan hai .

⁴⁹³So the zeal and enthusiasm for doing service is the means of safety for you double­foreign souls. ⁴⁹⁴Since you are engaged in service, you are safe from Maya.

³⁴⁴Sēvā mē̃ lagē huē hō tō māyā sē bhī bachē huē hō .

⁴⁹⁵When Maya sees that you do not have any time, she runs away.

³⁴⁵Māyā bhī dēkhtī hai ki inhō̃ kō phursat nahī̃ hai isliē vō bhī vāpas chalī jātī hai .

⁴⁹⁶And secondly, you check yourselves very well with great honesty in your efforts, and this honesty reaches BapDada.

³⁴⁶Aur dūsrī bāt apnē purūṣhārth mē̃ sachchāī sē apnī checking achchhī kartē haĩ , vō sachchāī bāpdādā kē pās pahũchtī hai . ³⁴⁷Aur sachchāī bāpdādā kō priya hai .

⁴⁹⁷BapDada loves honesty. ⁴⁹⁸And, as a result of your honesty, you also receive special help from BapDada. ⁴⁹⁹Even if a weakness comes, because of having love for the Father and for service, even this enables you to receive extra help for your courage.

³⁴⁸Isliē sachchāī K|kē phalsvarūp bāpdādā dvārā viśhēṣh madad bhī miltī hai .

⁵⁰⁰Do you understand? ⁵⁰¹Do you understand? ⁵⁰²Raise your hands. ⁵⁰³Achcha, there are souls from everywhere.

³⁴⁹Chāhē kōī kamzōrī ā bhī jātī hai lēkin bāp aur sēvā sē pyār hōnē K|kē kāraṇ vō bhī extra himmat key|kī madad dilātē haĩ .

⁵⁰⁴Achcha, (speaking to brother Rick from Tampa): This one is BapDada's original jewel. ⁵⁰⁵And this one (Brother Nizar from Nairobi) is like a moth on the Flame; he cannot stay without stopping here.

³⁵⁰Samjhā  ? ³⁵¹Achchhā  !

⁵⁰⁶It is good.

³⁵²Sabhī taraph K|kē haĩ . ³⁵³Mauriśiyas nē tō kamāl key|kī . ³⁵⁴Kyōṅki kōī bhī vidēśhī V|we . I|āī|eye . pī|P . yā I|āī|eye . pī|P . india mē̃ ākar apnē dēśh sē yahā̃ kā programme set karē aur karāyē-yē ēk example môriśiyas nē dikhāyā .

⁵⁰⁷Mauritius has also performed wonders because Mauritius has shown the example of a foreign VIP or IP coming to India by fixing a programme from their own country. ⁵⁰⁸You opened the door for the IPs and VIPs to come.

³⁵⁵Darvājā khōl diyā , V|we . I|āī|eye . pī|P . , I|āī|eye . pī|P . kā .

⁵⁰⁹Congratulations to those from Mauritius. ⁵¹⁰Stand up, those from Mauritius!

³⁵⁶Tō môriśiyas vālō̃ kō mubārak .

⁵¹¹You have performed a very good wonder.

³⁵⁷Kahtē haĩ , baṛē tō baṛē chhōṭē śhubhān allāh .

⁵¹²It is said: Big ones are great, but little ones are equal to God.

³⁵⁸Tō môriśiyas nē śhubhān allāh karkē dikhāyā .

⁵¹³So Mauritius proved themselves to be equal to God.

³⁵⁹Bahut achchhā , mubārak .

⁵¹⁴It is very good. ⁵¹⁵Congratulations.

³⁶⁰Achchhā  !

⁵¹⁶Achcha.

³⁶¹Madhuban , gyān sarōvar , hospital , talahṭī ³⁶²Har ēk apnā nām samajhē .

⁵¹⁷Madhuban, Gyan Sarovar, Hospital and Talheti:Each one should consider yourself to be personally included.

³⁶³Bāpdādā abhī madhuban mē̃ tō ātē hī rahē̃gē .

⁵¹⁸BapDada will continue to come in Madhuban now anyway.

³⁶⁴Tō har ēk chāhē madhuban hō , chāhē double madhuban , chāhē upsēvākēndra haĩ , chāhē gītā pāṭhśhālāyē̃ haĩ , sabhī kō bāpdādā key|kī yād-pyār mil rahī hai aur miltī rahēgī .

⁵¹⁹So each one, whether from Madhuban, from double Madhuban or any sub centre or a Gita Pathshala, all of you are receiving love and remembrance from BapDada and will continue to receive them.

³⁶⁵Nēpāl ³⁶⁶ ( nēpāl kā nām bhūl gayē ) tō nēpāl bhūlnē kā arth|earth hai ki āp gupta mahārathī hō .

⁵²⁰Nepal: (Nepal has been forgotten.)The significance of forgetting Nepal is that you are the incognito maharathis.

³⁶⁷Chhipē huē rūstam hō .

⁵²¹You are the secret agents.

³⁶⁸Nēpāl tō bāpdādā kō sadā pyārā hai .

⁵²²Nepal is constantly loved by BapDada.

³⁶⁹Kyōṅki nēpāl mē̃ government key|kī sēvā sahaj aur achchhī hai bhī aur hōtī bhī rahēgī .

⁵²³Serving the government there has been very easy and it has been done well and it will continue to be so.

³⁷⁰Ākhir nēpāl kā rājā bhī ānā hī hai .

⁵²⁴Eventually, the king of Nepal also has to come here. ⁵²⁵Achcha.

³⁷¹Achchhā , sēvā achchhī hai .

⁵²⁶You are doing good service. ⁵²⁷Those from Nepal, raise your hand.

³⁷²Himmat vālī teachers haĩ .

⁵²⁸Very good. ⁵²⁹Achcha, the teachers of Nepal, standup.

³⁷³Isnē ( rāj bahan nē ) nayā janm lēkar sēvā kā sabūt diyā .

⁵³⁰You teachers are very courageous. ⁵³¹(Rajben) You took a new birth and gave the proof in service.

³⁷⁴Śīlā kō bhī khās yād dēnā .

⁵³²Give Sheila special love from Baba. ⁵³³Give Sheila special love.

³⁷⁵Achchhā .

⁵³⁴Achcha.

³⁷⁶Chārō̃ ōr K|kē padmaguṇā prēm svarūp ātmāō̃ kō , sadā svayã kō nirvikalp banānē vālē viśhēṣh ātmāō̃ kō , sadā bāp aur nirvighna sēvā vē|way lagan mē̃ magna rahnē vālī ātmāō̃ kō , sadā bāp K|kē snēh mē̃ nyōchhāvar hōnē vālē sabhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ³⁷⁷Achchhā  !

⁵³⁵To the souls in all directions who are the embodiment of multimillion­fold love; to the special souls who constantly make themselves free from all obstacles; to those souls who constantly keep themselves absorbed in the love of the Father and are doing service that is free from obstacles; to all the souls who constantly surrender themselves out of love for the Father, BapDada's love, remembrance and namaste.

³⁷⁸Sab khuśh  !

⁵³⁶It is good.

³⁷⁹Kōī nārāz tō nahī̃ huā - maĩ nahī̃ milā  ?

⁵³⁷This is a lucky family. ⁵³⁸The entire family has come. ⁵³⁹It is good.

³⁸⁰Rāz kō jānnē vālē kabhī nārāz nahī̃ hōtē .

⁵⁴⁰But each one's name cannot be mentioned personally and it isn't that if this family is called a lucky family, the other family isn't; it is not like that. ⁵⁴¹Each one is lucky, but if each one's name were to be mentioned, that would become the whole murli. ⁵⁴²Therefore, Baba says it to one or two instruments who may be engaged in service at present, and so because Baba's vision fell on them, He mentioned their names. ⁵⁴³But it isn't that that family is a lucky family and the other families are not.

³⁸¹Dādiyō̃ sē

⁵⁴⁴It is not like that.

³⁸²Dēkhō āp ādi ratnō̃ mē̃ sabhī kā pyār K|kē sāth-sāth śhuddha mōh baṛhtā jātā hai .

⁵⁴⁵All of you are first and then this one. ⁵⁴⁶It is just that BapDada cannot mention so many names. ⁵⁴⁷But each one of you is included in that.

³⁸³Sabhī dēkhtē haĩ ki ādi ratna ṭhīk haĩ tō sab ṭhīk haĩ .

⁵⁴⁸Do you understand? ⁵⁴⁹You do not think that your name was not mentioned, do you?

³⁸⁴Tō āp lōgō̃ mē̃ sabkā śhuddha mōh baṛh gayā hai .

⁵⁵⁰The names of all of you are written on BapDada's heart with such an ink that they can never be erased.

³⁸⁵Bāpdādā in dōnō̃ ( chandramaṇī dādī , ratanamōhanī dādī ) kē ūpar bhī khuśh haĩ .

⁵⁵¹Are the teachers O.K.? ⁵⁵²Special remembrance to those sitting at the back, because you are sitting at the back having had renunciation.

³⁸⁶Gyān sarōvar key|kī jimmēvārī sabhā̃lī hai .

⁵⁵³Those from Madhuban are seated in the heart anyway.

³⁸⁷Jimmēvārī tō kyā , khēl hai .

⁵⁵⁴Achcha, are all of you happy?

³⁸⁸Bhārīpan hai kyā  ? ³⁸⁹Khēl halkā hōtā hai nā  ?

⁵⁵⁵None of you are upset that you didn't meet Baba, are you?

³⁹⁰Tō jimmēvārī kyā hai  ? ³⁹¹Khēl hai .

⁵⁵⁶Those who understand the significance can never get upset.

³⁹²Tō bāpdādā khuśh hai ki samay par sahyōgī banē haĩ aur ādi sē sahyōgī rahē haĩ .

⁵⁵⁷Speaking to the Dadis:Look, the love for you original jewels as well as their pure attachment for you is increasing in everyone.

³⁹³Ādi sē hā̃ jī karnē vālē haĩ - yahī sākār bāp kā āp sabkō viśhēṣh vardān hai .

⁵⁵⁸When they see that the original jewels are all right, they all become all right. ⁵⁵⁹Everyone's pure attachment for you has increased.

³⁹⁴Brahmā bābā kō ‘ nā ’ śhabda kabhī achchhā nahī̃ lagtā .

⁵⁶⁰BapDada is very happy with these two (Dadi Chandermani and Dadi Ratanmohini).

³⁹⁵Yē tō mālūm hai , anubhavī haĩ . ³⁹⁶ ( Īśhū bahan sē ) isnē ādi sē ab tak bahut achchhā part bajāyā hai .

⁵⁶¹The responsibility for Gyan Sarovar is not a responsibility, but it is a game. ⁵⁶²Is there any heaviness? ⁵⁶³After all, what is a game?

³⁹⁷Aur āpkī ( dādī key|kī ) tō viśhēṣh sahyōgī hai .

⁵⁶⁴A game is something very light, is it not? ⁵⁶⁵So what is responsibility?

³⁹⁸Kōī bhī bāt mē̃ sunanē-sunānē vālī bahut achchhī hai kyōṅki gambhīr rahtī hai .

⁵⁶⁶Just a game. ⁵⁶⁷So BapDada is very happy that you have been co­ operative at the right time and you have been co­operative from the beginning.

³⁹⁹Yē gambhīrtā kā guṇ bahut āgē baṛhātā hai .

⁵⁶⁸From the beginning, you have always said: Ha ji.

⁴⁰⁰Kōī bhī bāt bōl dī nā , samjhō achchhā kiyā aur bōl diyā tō ādhā khatm hō jātā hai , ādhā phal khatm hō gayā , ādhā jamā hō gayā .

⁵⁶⁹This is the special blessing that you had from sakar Baba. ⁵⁷⁰Brahma Baba never used to like the word, "no". ⁵⁷¹You all know this and you have experienced it also.

⁴⁰¹Aur jō gambhīr hōtā hai uskā full jamā hōtā hai .

⁵⁷²(Speaking to Ishu Dadi) This one has played a very good part from the beginning until now.

⁴⁰²Kahtē haĩ nā-dēkhō jagadambā gambhīr rahī , chāhē sēvā sthūl mē̃ āp lōgō̃ sē cum|kam key|kī , āp lōg jyādā kar rahē hō lēkin yē gambhīrtā K|kē guṇ nē full khātā jamā kiyā hai .

⁵⁷³She is your special co­operative soul. ⁵⁷⁴She is very good in listening to other people about anything and in relating anything herself, because she always remains very mature. ⁵⁷⁵The virtue of maturity enables you to move forward a great deal.

⁴⁰³Kaṭ nahī̃ huā hai . ⁴⁰⁴Kaī kartē bahut haĩ lēkin ādhā , paunā kaṭ hō jātā hai .

⁵⁷⁶If you let something out, you may think that you have done well in doing so, but in fact, you have halved its benefit.

⁴⁰⁵Kartē haĩ , kōī bāt huī tō pūrā kaṭ hō jātā hai yā thōṛī bāt bhī huī tō paunā kaṭ hō jātā hai . ⁴⁰⁶Aisē hī apnā varṇan kiyā tō ādhā kaṭ hō jātā hai .

⁵⁷⁷You have halved its fruit and only accumulated half the benefit. ⁵⁷⁸Those who are very mature accumulate fully. ⁵⁷⁹It is said: Mother Jagadamba remained very mature, even if she did less physical service than all of you.

⁴⁰⁷Bākī bachā kyā  ? ⁴⁰⁸Tō jab jagadambā key|kī viśhēṣhtā - jamā kā khātā jyādā hai .

⁵⁸⁰All of you are doing a lot of service, but the virtue of maturity enabled Jagadamba to accumulate in her account fully.

⁴⁰⁹Gambhīrtā key|kī dēvī hai .

⁵⁸¹She did not lose any of it.

⁴¹⁰Aisē aur sabhī kō gambhīr hōnā chāhiē , chāhē madhuban mē̃ rahtē haĩ , chāhē sēvākēndra mē̃ rahtē haĩ lēkin bāpdādā sabhī kō kahtē haĩ ki gambhīrtā sē apnī marks ikaṭṭhī karō , varṇan karnē sē khatm hō jātī haĩ .

⁵⁸²Many people do a lot, but they lose half or three­quarters of the benefit from it. ⁵⁸³You do do something, but when something happens, you either lose all its benefit, or, if something minor happens, you lose three­quarters of the benefit from it. ⁵⁸⁴In the same way, if you speak about something of your own self, you lose half the benefit; so what remains?

⁴¹¹Chāhē achchhā varṇan kartē hō , chāhē burā . ⁴¹²Achchhā apnā abhimān aur burā kiskā apmān karātā hai .

⁵⁸⁵So, since the speciality of Jagadamba is to accumulate in the account by being a goddess of maturity, in the same way, all of you should be very mature, whether you are living in Madhuban or in your centre.

⁴¹³Tō har ēk gambhīrtā key|kī dēvī aur gambhīrtā kā dēvtā dikhāī dē . ⁴¹⁴Abhī gambhīrtā key|kī bahut-bahut āvaśhyaktā hai .

⁵⁸⁶BapDada is telling everyone to accumulate your marks through maturity, because by speaking about anything, you finish off all the benefit, no matter whether you are speaking of something good or bad.

⁴¹⁵Abhī bōlnē key|kī ādat bahut hō gaī hai kyōṅki bhāṣhaṇ kartē haĩ nā tō jō bhī āyēgā vō bōl dēgē .

⁵⁸⁷If you speak of something good, that is arrogance, and if you speak of something bad, whom are you insulting? ⁵⁸⁸Each one should be visible as a god or goddess of maturity.

⁴¹⁶Lēkin prabhāv jitnā gambhīrtā kā paṛtā hai itnā vāṇī kā nahī̃ paṛtā . ⁴¹⁷Achchhā . ⁴¹⁸ ( bāpdādā kō guladastē bhēṇṭ kiyē ) –

⁵⁸⁹There is a great need for maturity at present. ⁵⁹⁰What happens is that you give lectures and so you have developed the habit of speaking a great deal, so you would speak whatever enters your mind.

⁴¹⁹Yē guladastē tō kyā haĩ , āp ēk-ēk rūhānī gulāb sabsē pyārē hō .

⁵⁹¹However, the impact you create through maturity cannot be created through words.

⁴²⁰ ( prasiddh gāyak ōmavyās jī nē nayē gītō̃ key|kī cassette kā vimōcan bābā sē karāyā ) - achchhā hai , drama nē nimitt banāyā hai aur nimitt bannā hī bhāgya key|kī niśhānī hai .

⁵⁹²(BapDada was presented with a bouquet of flowers): What is this bouquet, since each of you is a spiritual rose, the most loved of all. ⁵⁹³Baba inaugurated a cassette of the new songs (prepared by Om Vyas). ⁵⁹⁴It is good that you have become an instrument. ⁵⁹⁵Drama has made you an instrument.

⁴²¹Tō bhāgya banā rahē hō aur banātē hī rahē̃gē .

⁵⁹⁶And to become an instrument is a sign of fortune. ⁵⁹⁷You are creating your own fortune and will continue to create it.

⁴²²Acchā-ōm śhānti .

⁵⁹⁸Achcha. ⁵⁹⁹* * * O MS H A N T I * * *