मंगलवार 7 नवंबर 1995 की अव्यक्त मुरली

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Officer.

A spoke.
Matchstick.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Badge.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Serious, grave, sober, grim, reserved, deep, profound.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Magnifying, glorifying, or praising (God).

Insult, disgrace, affront.
(Bābā) Disrespect.

Dance.

Agra (a city in Uttar Pradesh, India).

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Holiness, sanctity, purity.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Bombay.

Disturbance, interruption of peace, conflict.

Long and wide, spacious, roomy, capacious, vast.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Allah, God, the Supreme Being.

Dependent, subservient, under another's control.

The letter P of our alphabet; used for acronyms.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Wonder, surprise, astonishment.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

A joke, jest, prank, waggery.
Humour, fun, buffoonery.
Ridicule.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Footman, infantryman, pedestrian, pawn (in chess).

Bomb.

Jodhpur (a city in Rajasthan, India)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Angry, enraged, displeased.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

A businessman, trader, merchant.
Engaged in trade or business.

Hundred, 100.
Many, numerous.

Percent, The symbol is %.

Yes (polite), Yes Sir, yes Madam.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Mark.

Teacher.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Mauritius.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Closed, shut, locked, locked up.
Stopped, discontinued.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Hand.

Foundation.

To add.

November.

Quickly, swiftly.

Master of Nature.

Vision and behaviour.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Secretary.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Eye.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

No (polite), no Sir, no Madam.

To wake up, to awaken.

A quarrel, dispute, altercation, scramble, fray.

Shame.
Shyness, bashfulness, modesty.
Honour.

Clapping the hands.

Heaviness.
Weightiness, massiveness.
Gravity.

A bouquet.

Line.

Service centre.

And the rest, et cætera, and so forth.

Call, summons, invitation.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

The end.
At last, after all.

Secret, mystery, secrecy.

A quadrillion times (1,000,000,000,000,000 times).

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Name and form, name and appearance.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Hope, expectation.
Wish, desire.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

To quarrel, to altercate, to scramble.

Pride.
Sparkle of happiness.
Intoxication.

India.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Petty, minor, insignificant, ordinary.

Ant.

Manner, method, mode, way.
Demeanour.
Tact.

Minister.

Mother.

A year.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Half.

Luck.

A camp, encampment.

Responsibility, obligation.

Bank, shore, edge, border, verge.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Andhra Pradesh (a state of India where we speak Telugu).

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Love, affection, amour, amorous relationship.

Head.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To seek, search for.

Ended, completed, concluded.

One another.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

100 lākh, 10 000 000.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Relief, rest, tranquillity, calm and quiet.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Centre.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Government.

Extra.

Newspaper.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

An abusive or contumelious expression, abuse, foul or insulting language.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To hide, to lurk.
To set.
To be covered.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Great king, supreme power, sovereign, emperor.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Entry, admission, access, inlet.
Gate, entrance.

Full.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Delhi (the capital of India).
Threshold.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Collected, gathered.
Together, in one lot.

Time.

A door.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Weakness, feebleness ; deficiency ; debility.

Glad tidings, good news.

Safety.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Sight, view, vision, glance.
(Bābā) Vision, look.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To raise your hand.

Useless, fruitless, futile, ineffective, unprofitable.

Credit account, deposit account, accumulation account.

Speech, address.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Low.

Secret.

The brain, mind intellect; conceit.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Addition.

World.

Harm, loss, damage.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Way.

Royal family.

Karnataka (a state of India).

Hospital.

Esteem, respect; honour, prestige, dignity.

A rose.

Magnificence, splendour, grandeur.

Note.

Sample, specimen, example.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Back, back again.

Childhood.

Name.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Underline.

Number one.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Foreign, alien, exotic.
A foreigner, foreign national.

Power, force, strength, might.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Delay, lag.

King, monarch, prince.

Daily routine.
Daily observance of bk rules throughout the day.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Anger, wrath, fury, rage.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Courage, boldness.

A bit, a little.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Conversation of the soul with the soul or the supreme Soul.

Seed, kernel. Source, origin, primary cause.

Whole, entire, complete, perfect.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Permission.
Leave, holiday, furlough.

To enquire, to ask, to investigate, to interrogate, to question.

Similar, identical, equal to the Father.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Example.

Set

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

On, upon.
Above.

Alone, by or within one's ownself; automatically.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Student.

Centre.

Plan.

(superlative of kam) At the very least.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Habit.

A hundred thousand, 100 000.

Etcetera.
Beginning.
Early, initial, primordial.

Born, created, begotten, produced, earned.
Income, gain, production.

Percentage.

Flag, banner, standard, ensign.

To live, to be alive.

Mistake, error, fault.

Enthusiasm, zeal.

Double.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Checking.

Conquest, victory, triumph.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Nowadays, these days.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Love, affection, attachment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Confidence, faith, certainty.

Below, under, beneath, at the bottom, down, below.

'not so', Do not believe.

Hurry, haste.
Quickly, urgently, immediately.

Happy, pleased.
Good.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Entirely, completely, totally, wholly, universally, altogether.

Question.

Colleague, co-worker.
Co-operating.
Co-operative.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Interruption, interference, meddling, obstacle, disturbance.

Merciful.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The end, conclusion, termination.
Completion.

Small, little, short, young, petty, subordinate, junior, insignificant.

Group.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Near (in place or time), beside, proximate, close by, at hand.

Novelty, newness, freshness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

In, inside, within.

Hidden, secret, latent, confidential.

Crown, diadem.

Divided, separated, separate.
Distinct, different, other.

Problem.

Month.

Promise, commitment.

Meat, flesh.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Congratulations. Best wishes.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Ever-ready.

List.

Condition, state, age, stage, phase.

Title.

As long as.
(with negation) until.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Country, land, native home, region, space.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

In.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light, cheap, thin, faint.

Thousand, 1000.

A god, deity, divine being. (does not apply to God)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Word, term, sound.

Ordinary, simple, common, commonplace, usual, moderate.

Body.

Known.
Evident, apparent.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(Causative of samajhnā) To persuade, explain.

Zone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Yes, yea.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Birth, origin, genesis.
Life, existence.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To increase, to multiply, to grow, to progress, to advance.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

On all sides, all around, everywhere.

Father.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Satisfied, gratified, content.

Subtle.

Service.

Difficult, hard, intricate.
Difficulty, hardship.

To be born.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Genitive case of vah : of him, of her, of that, his, her.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Time, occasion.

Side, direction.
Towards.

Powerful.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Programme.
(Bābā) Event.

A devotee.

Knowledge directly taught by God.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

Equal, equivalent, similar, alike, identical, tantamount.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

I. (personal pronoun)

(superlative) Of all, the most.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

There.

Intoxication, drunkenness.

Middle, centre.

Majority.

According to, in conformity with.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Fortune, fate, luck, destiny.

Interrogative pronominal adverb : Where ?

With, together, along with.
Company, association.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Weak, feeble, ineffectual.

Certainly, undoubtedly, positively, without fail.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Notwithstanding, even then, in spite of that.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A little, some, meagre, scanty.
Short.

Each, every.
Each one, everybody.

Different, separate, apart, distinct.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The atmosphere.

To make stay, to make remain.

To forget.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Ahead, in front of, before; in future.

You (between equals).

Chance.

Anyone, someone, any.

'not one'. Many, several, various, much, abundant.

All, the whole, whole, entire, complete, universal.

Necessity, need, requirement.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number.

(genitive case of sab) Of everyone.

Part.

After.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Family, household.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Two, 2.

Or, either.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

'who has, carries, or supports the service'. Server, servant.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

As much as this, this much; so much, so many.

Attention.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To reach, to arrive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Result.

(The) others.

Towards.

To be contained, to enter, to fit, to permeate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Second.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Practical.

To leave.
To abandon.
To release.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Yād and pyār: remembrance and love, remembrance and affection.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To, upto, till, until, by.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To cause to hear, to relate, to read out, to recite, to pronounce.

Place, spot, site.

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Sometime, ever.

Remembrance, recollection, memory.

Heart, courage, spirit, will.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To (treat as one's) own.
To adopt.
To appropriate.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection.
Oil, oily substance.

Second.
Other, another.
Next.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

If, if so be, in case, in the event of.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Continue.

A matter, topic, subject, concern, fact, thing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

(Relative pronoun) When.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

interrogative pronoun. Who

Then, at that time, afterwards, thereupon, therefore, hence.

Today.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Say.

To understand.

Father.

Or.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

By, through, through the medium of, through the agency of, by means of, with.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Always, perpetually, continually, ever.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Experience.

Now.

Opposite, inimical, other, alien, higher.

That is, that is to say, namely (viz.).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)