शनिवार 25 नवंबर 1995 की अव्यक्त मुरली

⁰> ¹25-11-95 om shanti avyakt baapdaadaamdhuban

⁰> > 25-11-1995 Om Shanti Avyakt Bapdada Madhuban

²‘‘parmat, parchintan aur pardarshan se mukta bano aur par-upkaar karo’’ ³aaj baapdaada apne chaaron or jo baap ke bachche hain, vishesh hain, un sarva vishesh aatmaon ko dekh rahe hain। ⁴chaahe bhaarat ke va videsh ke kisi bhi kone mein hain, lekin baapdaada sarva vishesh aatmaon ko sameep dekh rahe hain। ⁵baapdaada ko apne vishesh bachchon ko dekh harsha hota hai।

¹Today, BapDada is looking at all those who are the children of the Father, those who are special souls.

⁶jaise aap bachchon ko baap ko dekhkar khushi hoti hai na! ⁷khushi hoti hai tab to bhaag karke aaye ho na।

²Whether they are from Bharat or from foreign lands, whatever corner they may be in, BapDada sees all the special souls as being very close to him.

⁸to baap ko bhi khushi hoti hai ki mera ek-ek bachcha vishesh aatma hai।

³BapDada is happy to see His special children, just as you children are happy to see the Father.

⁹chaahe bujurga hain,anpadh hain,chhote bachche hain, yuva hain, pravritti vaale hain lekin saare vishwa ke aage vishesh hain। ¹⁰chaahe kitne bhi bade-bade vaigyaanik chamatkaar dikhaane vaale bhi hain, chandrama tak pahunchne vaale bhi hain lekin baap ke vishesh bachchon ke aage vo bhi anjaan hain। ¹¹paanchon hi tatvon ko jaan liya, unhon par vijay bhi praapta kar li lekin chhoti si bindu aatma ko nahin jaana। ¹²yahaan chhote bachche se bhi poochhenge-tum kaun ho, to kya kahega?

⁴This is why you come running here.

¹³aatma hoon kahega na। ¹⁴aatma kahaan rehti hai, vo bhi bataayega। ¹⁵aur vaigyaanik se poochho aatma kya hai? ¹⁶aatma ke gyaan ko abhi tak jaan nahin sake।

⁵No matter how many miracles the scientists show - even though they may have reached the moon - in front of the special children of the Father, they are ignorant.

¹⁷to kitne bhi bade history ke hisaab se, is duniya ke hisaab se vishesh hon lekin jisne apne ko nahin jaana, usse to yahaan ka paanch varsha vaala bachcha vishesh ho gaya। ¹⁸aap logon ka shuru-shuru ka bahut falak ka geet hai,yaad hai kaun sa geet hai? ¹⁹ek geet tha-kitna bhi bada seth,svaami ho lekin alaf ko nahin jaana…। ²⁰to kitne bhi bade ho, chaahe neta ho, chaahe abhineta ho lekin apne aapko nahin jaana to kya jaana?

⁶They know the five elements, and have even attained victory over them, but have they come to know about even a tiny point of light, the soul?

²¹to aisi vishesh aatmaayen ho। ²²yahaan ki anpadh bujurga maata hai aur doosri taraph achha mahaatma hai lekin bujurga maata falak se kahegi ki hamne paramatma ko pa liya।

⁷Here, even if you ask a little child they will say “I am a soul” and they would even show you where the soul resides.

²³aur mahaatma kahega-paramatma ko paana bahut mushkil hai,lekin yahaan 100 varsha ke aayu vaali bhi nishchaybuddhi hogi to vo kya kahegi? ²⁴tum dhoondhate raho, hamne to pa liya। ²⁵to mahaatma bhi aapke aage kya hai! ²⁶pravritti vaale falak se kahenge ki ham double palang par sote, ikatthe rehte bhi pavitra hain,kyonki hamaare beech mein baap hai।

⁸But ask a scientist “what is a soul?” - he does not yet know the soul.

²⁷aur mahaatmaayen kya kahenge? ²⁸kahenge - aag-kaapoos ikaththa rehna, yeh to asambhav lagta hai। ²⁹aur aapke liye kya hai?

⁹So, in terms of the great history, and in terms of this world, you are special.

³⁰pravrittivaale bataao-pavitra rehna mushkil hai ya sahaj hai? ³¹sahaj hai ya kabhi-kabhi mushkil ho jaata hai?

¹⁰A five year-old child is more special than one who does not know the soul.

³²jo pakke hain vo to badi sabha ho ya kuchh bhi ho falak se kah sakte hain ki pavitrata to hamaara svadharma hai। ³³pardharma nahin hai, svadharma hai। ³⁴to sva sahaj hota hai,par mushkil hota hai। ³⁵apvitrata pardharma hai lekin pavitrata svadharma hai।

¹¹At the beginning, you all had a very intoxicating song: no matter how great a lord or a merchant, a leader or an actor, someone may be, if he doesn’t know Alpha, if he doesn’t know himself, what does he know?

³⁶to aise apni visheshta ko jaante ho na? ³⁷kyonki naye-naye bhi bahut aaye hain na? ³⁸lekin kitne bhi naye hain pavitrata ka paath to pakka hai na? ³⁹kai bachche aisa bhi karte hain - jab tak baap se milne ka ek saal poora nahin hota, sabko pata hai ki yeh niyam pakka hai,to madhuban mein aane tak to theek rehte hain lekin dekh liya, pahunch gaye, to kai vaapas jaakar albele bhi ho jaate hain lekin socho ki pavitrata ki pratigya kisse ki?

¹²So, you are such special souls.

⁴⁰baap se ki na? ⁴¹baap ka pharmaan hai na? ⁴²to baap se pratigya kar aur phir agar albele hote hain to nuksaan kisko hoga? ⁴³brahman parivaar mein to ek jaate, 10aate hain।

¹³A mahatma would say that it is very difficult to attain God, but here you old mothers say you have attained God.

⁴⁴lekin nuksaan kamzor hone ka, un aatmaon ko hota hai isliye jo bhi naye-naye pahli baar aaye hain vo baap ke ghar mein to pahunch gaye-yeh to bhaagya ki baat hai hi lekin takdeer ki lakeer ko kabhi bhi kam nahin karna। ⁴⁵takdeer ko bada karna। ⁴⁶achha,jitne bhi aaye hain, sabka naam register mein to hai hi। ⁴⁷register mein apna naam pakka karaaya hai ya thoda-thoda kachcha hai?

¹⁴They may continue to search for God, but you have attained God.

⁴⁸achha,jo bhi naye jahaan se bhi aaye hain, teachers ke paas to list hai hi aur present mark bhi daalte hain ya nahin daalte? ⁴⁹kaun-sa centre hai jahaan present mark nahin padti ho, koi centre hai? ⁵⁰teacher sach bataao। ⁵¹kabhi neend aa jaati hogi, kabhi beemaar ho gaye,kabhi class mein pahunch nahin sake, to roz ki present mark padti hai?

¹⁵So what is the mahatma compared to you?

⁵²jo teachers kehti hain roj ka register aur present mark hai vo haath uthaao। ⁵³achha, regular hai ya kabhi-kabhi? ⁵⁴ki do-teen din miss ho jaata hai? ⁵⁵sab teachers paas hain to taali bajaao।

¹⁶Householders say they sleep on a double bed, yet are still pure - even whilst living together, the Father is in between you.

⁵⁶to abhi kya karna - jo bhi aap naye laaye hain,chaahe bhaai,chaahe bahnen,unka teen-chaar maas ke baad, kyonki pahle thoda nasha rehta hai, peechhe dheere-dheere kam hota hai, to chaar maas ke baad jitne naye aaye, utne kaayam hain ya chakkar lagaane gaye hain kahaan? ⁵⁷yeh result likhna। ⁵⁸kyonki kai chakkar lagaane bhi jaate hain। ⁵⁹do saal ki maaya ki yaatra karke phir yahaan pahunchte hain।

¹⁷A mahatma would say it is impossible for fire and cotton wool to live together.

⁶⁰to result mein sirf yeh do shabd likhna ki60 aaye aur 60 hi hain। ⁶¹ya 60 aaye 40hain।

¹⁸You say it is easy - you say with intoxication that purity is your original religion.

⁶²sirf ye do akshar vishesh ratanmohini ke naam se alag likhna। ⁶³baahar mein (liphaaphe par) brahmaakumaareez to likhenge lekin bade aksharon mein ratanmohini likhna, andar nahin। ⁶⁴to samjhenge iska hai, nahin to uske paas (eeshu ke paas) post bahut aa jaati hai। ⁶⁵dekhenge, kitni vishesh aatmaayen apni visheshta dikhaati hain?

¹⁹Whatever belongs to the self is easy to follow.

⁶⁶dekho,koi bhi bachcha laukik mein bhi paida hota hai to sabhi kya kehte hain? ⁶⁷sada zinda rahe, badi aayu rahe।

²⁰Some children say that for one year until they meet the Father, they remain all right, as everyone knows that discipline is a must.

⁶⁸to baapdaada bhi vishesh aatmaon ki avinaashi visheshta dekhna chaahte hain। ⁶⁹thode time ki nahin।

²¹However once they have been to Madhuban and seen it, they become careless on their return.

⁷⁰ek saal chale, do saal chale-ye nahin। ⁷¹avinaashi rahne vaale ko hi avinaashi praalabdha praapta hoti hai।

²²But just think about it - to who did you make the promise of purity?

⁷²to maataayen bhi pakki hain? ⁷³kyonki chaahe aap ek saal ke ho ya do saal ke ho,chaar ke ho lekin samaapti to ek hi samay honi hai na! ⁷⁴vinaash to ikaththa hi hoga na! ⁷⁵ki aap kahenge ki ham to do saal ke hain hamaari silver jubilee ho jaave, peechhe vinaash hove!

²³To the Father.

⁷⁶yeh to nahin hoga na।

²⁴It is the Father’s order.

⁷⁷isliye peechhe aane vaale ko aur aage jaana hai। ⁷⁸thode samay mein bahut kamaai kar sakte ho। ⁷⁹phir bhi aap logon ko purooshaartha ka samay mila hai।

²⁵If you become careless after having made a promise to the Father, who would experience the loss?

⁸⁰aage chal karke to itna samay bhi nahin milega। ⁸¹sunaaya tha na ki abhi let ka board to lag gaya hai lekin tu let ka nahin laga hai।

²⁶It is those who are weak who experience loss, whereas in the Brahmin family, when one leaves, ten others come.

⁸²to aap sabhi lucky ho। ⁸³sirf apne bhaagya ko smriti mein rakhte hue badhte chalna।

²⁷The new children who have come here for the first time, raise your hands.

⁸⁴koi baaton mein nahin jaana।

²⁸There are many of you.

⁸⁵aaj baapdaada dekh rahe the ki bachchon ke purooshaartha ka samay vesta kyon jaata hai?

²⁹It is a matter of great fortune that you have reached the Father’s home. ³⁰Continue to increase your fortune.

⁸⁶chaahta koi nahin hai, sab chaahte hain ki hamaara samay saphal ho lekin beech-beech mein kahaan aadha ghanta, kahaan15 minute,kahaan5 minute vesta chala jaata hai। ⁸⁷to uska kaaran kya? ⁸⁸aaj baapdaada ne dekha ki majority ka vishesh purooshaartha jo kam ya dheela hota hai uske teen kaaran hain। ⁸⁹pahle bhi sunaaya hai, nai baat nahin hai lekin diamond jubilee mein vishesh kya attention do vo baapdaada shuru se suna rahe hain to teen kaaran –

³¹Achcha.

⁹⁰pahla,chalte-chalte shreemat ke saath-saath aatmaon ki parmat mix kar dete hain। ⁹¹koi ne koi baat suna di aur aap samajhte ho ki sunaane vaala to achha, sachcha mahaarthi hai aur aapka us par faith bhi hai, jab aisi koi aatma aapko koi aisi baaten sunaati hai jismen interest bhi aata hai, samaachaar to achha hai… jaise sansaar samaachaar achha lagta hai na to brahman sansaar samaachaar bhi achha lagta hai, to aapne us par faith rakh karke vo baat sun li maana apne andar sama li,kat nahin kiya, to baat sachchi bhi hai, samaachaar sachcha bhi hota hai, sab jhootha nahin hota, koi sachcha bhi hota hai lekin baap ka pharmaan kya hai? ⁹²ki aise samaachaar bhale suno - ye hai pharmaan? ⁹³nahin,jisse aapka koi connection nahin hai, sirf dilchaspa samaachaar hai, aap kar kuchh nahin sakte, sirf sun liya to woh samaachaar buddhi mein to gaya, time vesta to hua ya nahin?

³²Teachers have also come.

⁹⁴aur baap ki shreemat mein parmat mix kar di।

³³So everyone’s name is included in the register.

⁹⁵kyonki baap ki aagya hai - sunte hue nahin suno। ⁹⁶to aapne suna kyon?

³⁴Which centre does not keep a register of those who are present?

⁹⁷uski aadat daali।

³⁵Teachers be honest.

⁹⁸maano ek baari aapko samaachaar sunaaya, aapko bhi bahut achha laga, nai baat hai, aisa bhi hota hai-ye pata to pad gaya,lekin agar ek baari aapne unki baat suni to doosre baari vo kahaan jaayega?

³⁶Sometimes they may have fallen asleep - sometimes they may have not been well - sometimes they may have not been able to attend class - does this get noted daily?

⁹⁹aapke paas aayega। ¹⁰⁰aap uske liye koode ka dibba ban gaye na! ¹⁰¹jo bhi aisa samaachaar hoga vo aapke paas hi aakar sunaayega। ¹⁰²kyonki aapne suna!

³⁷After three or four months, all the new ones you bring here, whether brothers or sisters, are initially intoxicated, and then the intoxication gradually wears off.

¹⁰³isliye ya to usko samjhaao,aisi baaton se usko bhi mukta karo। ¹⁰⁴sun karke interest nahin badhaao lekin agar sunte ho to aapmen itni taakat ho jo usko bhi sada ke liye full stop laga do। ¹⁰⁵apne andar bhi full stop lagaao।

³⁸And so, after three or four months, check whether they come regularly, or if they have gone touring somewhere. ³⁹Many do go on tours - they go on the pilgrimage of Maya for two years, and then come back.

¹⁰⁶jis vyakti ka samaachaar suna uske prati drishti mein va sankalp mein bhi ghrina bhaav bilkul nahin ho। ¹⁰⁷itni power aapmen hai to yeh sunna nahin hua, uska kalyaan karna hua। ¹⁰⁸lekin result mein dekha jaata hai majority thoda-thoda kichda ikaththa hote-hote ye ghrina bhaav ya chaal-chalan mein antar aa jaata hai। ¹⁰⁹aur kuchh bhi nahin hoga to bhi us aatma ke prati seva karne ki bhaavna nahin hogi, bhaareepan hoga।

⁴⁰Only those who remain eternally receive an eternal reward.

¹¹⁰isko kaha jaata hai-shreemat mein parmat milaana। ¹¹¹samaachaar to baapdaada bhi sunte hain, lekin hota kya hai?

⁴¹Completion will take place at the same time for all of you - destruction will take place at the same time.

¹¹²majority ka bhaav badal jaata hai। ¹¹³sunaane mein bhi bhaav badal jaata hai।

⁴²The board for being late has been put up, but the board for being too late has not yet been put up.

¹¹⁴ek aakar kehta hai mainne dekha ki ye do baat kar rahe the aur ek ka suna hua doosra phir kehte hain nahin-nahin khade bhi the aur bahut achhi tarah se nahin khade the,doosra addition hua। ¹¹⁵phir teesra kahega inhon ka to hota hi hai। ¹¹⁶kitna bhaav badal gaya। ¹¹⁷unhon ki bhaavna kya aur baaton mein bhaav kitna badal jaata hai।

⁴³So, all of you are lucky.

¹¹⁸to ye parmat vaayumandal ko kharaab kar deta hai। ¹¹⁹to jo time vesta jaata hai uska ek kaaran parmat aur doosra kaaran hai parchintan। ¹²⁰ek se baat suni to aath-das ko nahin sunaave,yeh nahin ho sakta। ¹²¹agar koi doordesh mein bhi hoga na to bhi usko patra mein bhi likh denge-yahaan bahut nai baat hui hai, aap aayenge na to zarur sunaayenge।

⁴⁴Simply continue to move forward, whilst keeping your fortune in your awareness.

¹²²to ye kya ho gaya? ¹²³parchintan।

⁴⁵Do not get involved in other matters.

¹²⁴samjho aapne chaar ko sunaaya, un chaar ki bhaavna us aatma ke prati aapne kharaab to ki na aur parchintan shuru hua to iski gati badi fast aur lambi hoti hai। ¹²⁵parchintan ek-do second mein poora nahin hota। ¹²⁶jaise baapdaada sunaate hain ki jab kisko bhi gyaan sunaao to interest dilaane ke liye usko kahaani ke reeti se sunaao। ¹²⁷pahle ye hua, phir kya hua, phir kya hua, phir kya hua…।

⁴⁶BapDada sees why children’s time for making effort goes to waste.

¹²⁸to interest badhta hai na। ¹²⁹aise jo parchintan hota hai vo bhi ek interested hota hai।

⁴⁷Everyone wants their time to be used in a worthwhile way, but in-between, sometimes half an hour, sometimes fifteen minutes, sometimes five minutes are wasted.

¹³⁰usmein doosra zarur sochega,phir kya hua, phir aise hua, haan aise hua hoga… to ye bhi kahaani badi lambi hai। ¹³¹baapdaada to sabki dil ki baaten sunte bhi hain, dekhte bhi hain। ¹³²koi kitna bhi chhipaane ki koshish kare sirf baapdaada kahaan-kahaan lok sangrah ke arth khula ishaara nahin dete, baaki jaante sab hain,dekhte sab hain। ¹³³koi kitna bhi kahe ki nahin, main to kabhi nahin karta,baapdaada ke paas register hai, kitne baar kiya, kya-kya kiya, kis samay kiya, kitnon se kiya - yeh sab register hai।

⁴⁸There are three reasons for this.

¹³⁴sirf kahaan-kahaan chup rehna padta hai। ¹³⁵to doosri baat sunaai-parchintan। ¹³⁶uska svachintan kabhi nahin chalega।

⁴⁹One is, whilst moving along, you mix the dictates of other souls with shrimat.

¹³⁷koi bhi baat hogi, parchintan vaala apni galti bhi doosre par lagaayega। ¹³⁸aur parchintan vaale baat banaane mein number one hote hain।

⁵⁰Just as you love listening to news of the world, you also love listening to news of the Brahmin world.

¹³⁹poori apni galti doosre ke prati aise siddha karenge jo sunne vaale badon ko bhi chup rehna padta hai। ¹⁴⁰to svachintan isko nahin kaha jaata hai ki sirf gyaan ki points repeat kar deen ya gyaan ki points sun leen, suna deen-sirf yahi svachintan nahin hai। ¹⁴¹lekin svachintan arthaat apni sookshm kamzoriyon ko, apni chhoti-chhoti galtiyon ko chintan karke mitaana, parivartan karna, ye svachintan hai। ¹⁴²baaki gyaan sunna aur sunaana usmein to sabhi hoshiyaar ho।

⁵¹So you listen to others, and merge what you hear in yourself.

¹⁴³vo gyaan ka chintan hai, manan hai lekin svachintan ka maheen arth apne prati hai।

⁵²Now, of course, it may be true news - not all of it is false - some may even be honest.

¹⁴⁴kyonki jab result niklegi to result mein yeh nahin dekha jaayega ki isne gyaan ka manan achha kiya ya seva mein gyaan ko achha use kiya। ¹⁴⁵is result ke pahle svachintan aur parivartan,svachintan karne ka arth hi hai parivartan karna। ¹⁴⁶to jab final result hogi, usmein pahli marks practical dhaarna swaroop ko milegi। ¹⁴⁷jo dhaarna swaroop hoga vo natural yogi to hoga hi।

⁵³But, what is the Father’s direction?

¹⁴⁸agar marks jyaada leni hai to pahle jo doosron ko sunaate ho, aajkal values par jo bhaashan karte ho,uski pahle svayan mein checking karo। ¹⁴⁹kyonki seva ki ek mark to dhaarna swaroop ki 10 marks hoti hain, agar aap gyaan nahin de sakte ho lekin apni dhaarna se prabhaav daalte ho to aapke seva ki marks jama ho gai na। ¹⁵⁰aajkal kai samajhte hain ki hamko seva ka chance bahut kam milta hai,hamko chance milna chaahiye,doosre ko milta hai, mere ko kyon nahin? ¹⁵¹seva karna bahut achha hai kyonki agar buddhi free rehti hai to vyartha bahut chalta hai।

⁵⁴Is it Baba’s order that you may listen to such news?

¹⁵²iseelie seva mein buddhi busy rahe yeh saadhan achha hai। ¹⁵³seva ka umang to achha hi hai lekin draamaanusaar ya circumstance anusaar maanon aapko chance nahin mila aur aapki avastha doosron ki seva karne ki bajaay apni bhi giraavat mein aa jaaye ya vo seva aapko halchal mein laaye to vo seva kya hui? ¹⁵⁴us seva ka pratyakshaphal kya milega? ¹⁵⁵sachchi seva,pyaar se seva, sabhi ki duaaon se seva,uska pratyakshaphal khushi hoti hai aur agar seva mein feeling aa gai to yahaan brahman feeling ko kya kehte hain?

⁵⁵No.

¹⁵⁶flu। ¹⁵⁷flu vaala kya karta hai? ¹⁵⁸so jaata hai। ¹⁵⁹khaana nahin khaayega,so jaayega।

⁵⁶Whatever you have no connection with, if you cannot do anything about it, it is a waste of your time.

¹⁶⁰yahaan bhi feeling aati hai to ya khaana chhodega ya roos karke baith jaayega। ¹⁶¹to yeh flu hua na।

⁵⁷Why did you mix the dictates of others with the shrimat received from the Father?

¹⁶²agar aap dhaarna swaroop ho, sachche sevaadhaari ho,svaartha seva nahin। ¹⁶³ek hoti hai kalyaan ke bhaavna ki seva aur doosri hoti hai svaartha se। ¹⁶⁴mera naam aa jaayega, mera akhbaar mein photo aa jaayega,mera T.vi. mein aa jaayega,mera braahmanon mein naam ho jaayega, braahmani bahut aage rakhegi, poochhegi… yeh sab bhaav svaartha-seva ke hain। ¹⁶⁵kyonki aajkal ke hisaab se,pratyakshata ke hisaab se,abhi seva aapke paas aayegi, shuru mein sthaapna ki baat doosri thi lekin abhi aap seva ke pichhaadi nahin jaayenge।

⁵⁸The Father’s direction is that, whilst listening, you should not hear.

¹⁶⁶aapke paas seva khud chalkar aayegi। ¹⁶⁷to jo sachcha sevaadhaari hai us sevaadhaari ko chalo aur koi seva nahin mili lekin baapdaada kehte hain apne chehre se, apne chalan se seva karo। ¹⁶⁸aapka chehra baap ka saakshaatkaar karaaye। ¹⁶⁹aapka chehra,aapki chalan baap ki yaad dilaave।

⁵⁹So why have you instilled the habit of hearing it?

¹⁷⁰ye seva number one hai। ¹⁷¹aise sevaadhaari jinmen svaartha bhaav nahin ho।

⁶⁰However, if you do listen to them, and you are able to do something about it, then do it.

¹⁷²aise nahin mujhe hi chance mile, mere ko hi milna chaahiye। ¹⁷³kyon nahin milta, milna chaahiye - aise sankalp ko bhi svaartha kaha jaata hai। ¹⁷⁴chaahe brahman parivaar mein aapka naam naameegraami nahin hai, sevaadhaari achhe ho phir bhi aapka naam nahin hai, lekin baap ke paas to naam hai na, jab baap ke dil par naam hai to aur kya chaahiye! ¹⁷⁵aur sirf baap ke dil par nahin lekin jab final mein number milenge to aapka number aage hoga।

⁶¹When you listen to them, you should have the courage to apply a full stop, in them, and in yourself, for all time.

¹⁷⁶kyonki baapdaada hisaab rakhte hain। ¹⁷⁷aapko chance nahin mila, aap right ho lekin chance nahin mila to vo bhi note hota hai।

⁶²If you have this much power, then it is not listening to them, but you are bringing benefit to them.

¹⁷⁸aur maang kar chance liya,vo kiya to sahi lekin vo bhi marks kat hote hain।

⁶³However, the majority of you collect rubbish, and little by little this affects your behaviour and activity.

¹⁷⁹ye dharmaraaj ka khaata koi kam nahin hai। ¹⁸⁰bahut sookshm hisaab-kitaab hai।

⁶⁴And there will be heaviness, and no feeling of serving that soul.

¹⁸¹isliye nihsvaartha sevaadhaari bano,apna svaartha nahin ho। ¹⁸²kalyaan ka svaartha ho।

⁶⁵This is known as mixing the dictates of others with shrimat.

¹⁸³yadi aapko chance hai aur doosra samajhta hai ki hamko bhi mile to bahut achha aur yogya bhi hai to agar maano aap apna chance usko dete ho to bhi aapka share usmein jama ho jaata hai। ¹⁸⁴chaahe aapne nahin kiya, lekin kisko chance diya to usmein bhi aapka share jama hota hai। ¹⁸⁵kyonki sachcha diamond banna hai na। ¹⁸⁶to hisaab-kitaab bhi samajh lo, aise albele nahin chalo,theek hai,ho gaya… bahut sookshm mein hisaab-kitaab ka chaupda hai।

⁶⁶Is this clear?

¹⁸⁷baap ko kuchh karna nahin padta hai, automatic hai।

⁶⁷The second aspect is thinking about others.

¹⁸⁸kabhi-kabhi baapdaada bachchon ka chaupda dekhte bhi hain। ¹⁸⁹to pahli baat parmat aur doosri baat parchintan। ¹⁹⁰teesri baat hai pardarshan। ¹⁹¹doosre ko dekhne mein majority bahut hoshiyaar hain।

⁶⁸If you hear something from one person, do not relate that to nine or ten others - this should not happen - this is thinking about others.

¹⁹²pardarshan - jo dekhenge to dekhne ke baad woh baat kahaan jaayegi? ¹⁹³buddhi mein hi to jaayegi। ¹⁹⁴aur jo doosre ko dekhne mein samay lagaayega usko apne ko dekhne ka samay kahaan milega? ¹⁹⁵baaten to bahut hoti hain na, aur jo baaten hoti hain vo dekhne mein bhi aati hain, sunne mein bhi aati hain, jitna bada sangathan utni badi baaten hoti hain।

⁶⁹If you tell four people something about someone, you spoil the feelings of four people for that person.

¹⁹⁶ye baaten kyon hoti hain? ¹⁹⁷kai sochte hain yeh baaten honi nahin chaahiye।

⁷⁰And once the thinking of others starts, it becomes very fast, and carries on for a long time.

¹⁹⁸nahin honi chaahiye vo theek hai lekin jiske liye aap samajh rahe ho nahin honi chaahiye,usmein samay kyon diya? ¹⁹⁹aur ye baaten hi to paper hain।

⁷¹BapDada tells you that, in order to make someone interested in listening to knowledge, you should relate the knowledge in the form of a story.

²⁰⁰jitni badi padhaai utne bade paper bhi hote hain। ²⁰¹yeh vaayumandal banna - yeh sabke liye paper bhi hai ki parmat ya pardarshan ya parchintan mein kahaan tak apne ko safe rakhte hain? ²⁰²do baaten alag hain। ²⁰³ek hai zimmevaari,jiske kaaran sunna bhi padta hai, dekhna bhi padta hai।

⁷²Their interest will increase as the story unfolds - they will ask what happens next.

²⁰⁴to usmein kalyaan ki bhaavna se sunna aur dekhna। ²⁰⁵zimmevaari hai, kalyaan ki bhaavna hai,vo theek hai।

⁷³In the same way, there is interest in the stories you tell about others - they will ask you what happened next.

²⁰⁶lekin apni avastha ko halchal mein laakar dekhna, sunna ya sochna - yeh wrong hai। ²⁰⁷agar aap apne ko zimmevaar samajhte ho to zimmevaari ke pahle apni brake ko powerful banaao। ²⁰⁸jaise pahaadi par chadhte hain to pahle se hi soochna dete hain ki apni brake ko theek check karo। ²⁰⁹to zimmevaari bhi ek oonchi sthiti hai,zimmevaari bhale uthaao lekin pahle yeh check karo ki second mein bindi lagti hai?

⁷⁴And so the story becomes a very long one.

²¹⁰ki lagaate ho bindi aur lag jaata hai question mark?

⁷⁵BapDada sees and hears whatever is in everyone’s heart.

²¹¹vo wrong hai। ²¹²usmein samay aur inarja vesta jaayegi। ²¹³isliye pahle apna brake powerful karo।

⁷⁶No matter how you try to hide it, BapDada sees and knows everything, though he does not reveal it openly in public.

²¹⁴chalo - dekha, suna,jahaan tak ho saka kalyaan kiya aur fullstop।

⁷⁷BapDada has a register of how many times you did something, what you did, and when you did it.

²¹⁵agar aisi sthiti hai to zimmevaari lo, nahin to dekhte nahin dekho, sunte nahin suno, svachintan mein raho। ²¹⁶phaayda ismen hai। ²¹⁷to aaj ka paath kya hua? ²¹⁸parmat, parchintan aur pardarshan in teen baaton se mukta bano aur ek baat dhaaran karo, vo ek baat hai par-upkaari bano।

⁷⁸It is just that sometimes he has to keep quiet.

²¹⁹teen prakaar ki par ko khatma karo aur ek par - par-upkaari bano। ²²⁰banna aayega?

⁷⁹Someone who thinks about others will not have thoughts of the eternal self.

²²¹to kin baaton se mukta banenge? ²²²maataayen kya karengi?

⁸⁰When anything happens, they will blame others for their own mistake.

²²³bachchon ke upkaari ya par-upkaari? ²²⁴sarva upkaari। ²²⁵sahaj hai ya kathin hai?

⁸¹And those who think about others are number one in making up stories.

²²⁶jo naye-naye aaye hain vo samajhte hain yeh sahaj hai ki mushkil hai? ²²⁷teachers bolo-sahaj hai? ²²⁸(haan ji) nahin,baapdaada samajhte hain mushkil hai।

⁸²They will prove themselves right in such a way that even the seniors who hear them will have to remain silent.

²²⁹baaten itni hoti hain, bada mushkil hai! ²³⁰abhi yahaan baithe ho to sahaj-sahaj kah rahe hain। ²³¹phir jab train se utrenge aur koi chhoti-moti baat hui to kahenge mushkil hai। ²³²aur ghar gaye, centre par gaye to koi na koi baat paper lene aayegi zarur।

⁸³Having thoughts of the original self does not mean repeating, raising, or hearing, points of knowledge - it means to finish your own subtle weaknesses and your little mistakes, by thinking about them, and then transforming them.

²³³achha-double videshiyon ko sahaj lagta hai ya mushkil lagta hai? ²³⁴agar sahaj lagta hai to haath uthaao।

⁸⁴All of you are very clever in hearing and relating gyan, or churning gyan.

²³⁵teachers to number one lengi na? ²³⁶us samay nahin kehna ki hamko to pata hi nahin tha,hamko yeh gyaan hi nahin tha।

⁸⁵But the deep meaning of having thoughts of the original self is to be thinking about the original self, and to transform the self.

²³⁷iseelie baapdaada pahle se hi suna rahe hain - kismen marks jama hoti hai aur kismen marks kat hoti hain।

⁸⁶It is to bring about transformation - do not just think “I am yours and your are mine”.

²³⁸agar number lena hai to make up karo। ²³⁹abhi koi bhi kar sakte hain। ²⁴⁰seat fix koi nahin hui hai।

⁸⁷When the final result is announced, the first marks will be of your being a practical embodiment of dharna.

²⁴¹sivaae brahma baap aur jagdamba ke aur sab seat khaali hain। ²⁴²koi bhi le sakta hai।

⁸⁸Those who are an embodiment of dharna will be natural yogis anyway.

²⁴³ek saal vaala bhi le sakta hai। ²⁴⁴to sada kya yaad rakhenge?

⁸⁹So check what you relate to others about values.

²⁴⁵apni visheshtaaon ko yaad rakho। ²⁴⁶vishesh samjhenge to yeh khel ki baaten hongi nahin।

⁹⁰There is one mark for service, but ten marks for being an embodiment of dharna.

²⁴⁷to vishesh hain aur sada saare kalpa mein vishesh honge। ²⁴⁸aur kisi bhi dharma neta ya mahaatmaaon ki aise vidhipoorvak pooja nahin hoti।

⁹¹Service is a very good means of keeping the intellect busy, but if it brings fluctuations then there is no fruit from it.

²⁴⁹jaise devtaaon ki pooja hoti hai,vaise kisi ki bhi nahin hoti। ²⁵⁰netaaon ko to bichaaron ko dhoop mein latka dete hain।

⁹²True service done with love, and with everyone’s blessing, gives the instant practical fruit of happiness.

²⁵¹achha! ²⁵²(phir sabhi zone ke bhaai bahinon se baapdaada ne haath uthvaaye)

⁹³If there is ill feeling whilst doing service, then that is like flu.

²⁵³achha hai, sabhi ko tarna mil jaata hai। ²⁵⁴abhi gyaan sarovar mein achhe rahe pade ho।

⁹⁴Someone with flu goes to sleep - he will not eat anything.

²⁵⁵gyaan sarovar mein achhe hain ya yahaan aana chaahte ho? ²⁵⁶pasanda hai na? ²⁵⁷panjaab ko pasanda hai?

⁹⁵When someone has ill feeling, he will stop eating or will sulk.

²⁵⁸bhopaal bhi vahaan hai। ²⁵⁹bhopaal ko achha laga? ²⁶⁰(bahut achha laga) achha, to inhon ko hamesha wahin bhejna। ²⁶¹sangam par itna achha prabandha mila hai।

⁹⁶A true server will be an embodiment of dharna, and will not do service out of selfish motives, such as glorification of their name, or to be kept at the front.

²⁶²satayug mein to ek-ek mahal gyaan sarovar se bhi bada hoga lekin abhi sangam par to teen pair prithvi bhi achhi।

⁹⁷Service will come to those who are true servers - you will not have to chase after service.

²⁶³aur baapdaada ne to dekha hai। ²⁶⁴saakaar mein bhi dekha hai aur vaise to dekhte hi hain। ²⁶⁵door bhi nahin hai aur prabandha bhi achha hai। ²⁶⁶iseelie tarna by tarna kisko dena।

⁹⁸If you receive no service to do, you should still serve with your face and with your behaviour - they should remind others of the Father - this is the foremost service.

²⁶⁷doosre baari panjaab yahaan aa jaayega। ²⁶⁸achha। ²⁶⁹kumaariyon se ²⁷⁰kumaariyaan kya kamaal karengi?

⁹⁹You have to be such serviceable souls who have no selfish motives.

²⁷¹kamaal karni chaahiye na! ²⁷²jo sab karte hain agar vahi kiya to kamaal kya hui?

¹⁰⁰Do not think you should be given a chance - this is also selfishness.

²⁷³to ye kumaariyon ka group kya karega? ²⁷⁴agar aap nahin bataayenge to jo baapdaada bataayega vo karna padega।

¹⁰¹Even if your name is not well known in the Brahmin family, Baba has your name.

²⁷⁵nahin to aap log bata do। ²⁷⁶is diamond jubilee mein kumaariyaan kya karengi?

¹⁰²Since your name is in Baba’s heart, what more do you want?

²⁷⁷kyonki aap logon ko to abhi diamond jubilee ka chance hai। ²⁷⁸phir baad mein to milega nahin। ²⁷⁹to kumaariyaan kya karengi,diamond jubilee ko saamne rakh karke phir socho।

¹⁰³BapDada keeps the final account, and when the final number is given, if you are a good server, your number will be ahead.

²⁸⁰pahle to ve haath uthaao jinka lakshya hai ki ham seva mein lagengi। ²⁸¹khadi ho jaao।

¹⁰⁴If you were not given a chance, that is also noted.

²⁸²achha, inhon ka photo nikaalo। ²⁸³ye to bahut hain। ²⁸⁴to kumaariyon ko kya karna hai?

¹⁰⁵If you asked for a chance, and did something, you lost some marks by doing that.

²⁸⁵aap logon ne to haath uthaaya, khade bhi ho gaye aur photo bhi aapka nikal gaya to aap sabhi ko to seva mein lagna chaahiye,ye to pakka hai na? ²⁸⁶ki ghar jaakar teacher ko kahengi ki nahin, main to naukri karoongi। ²⁸⁷aisi to nahin ho? ²⁸⁸jinhon ne haath uthaaya vo pakki ho na ki naukri karne vaali?

¹⁰⁶The account of Dharamraj is no less.

²⁸⁹seva karengi na?

¹⁰⁷It is a very subtle account.

²⁹⁰achha,jo nirbandhan hai,sirf padhaai ka ek saal hai ya thoda sa hai vo haath uthaao,jo nirbandhan ho sakti hain? ²⁹¹achha।

¹⁰⁸You have to be an altruistic server - your motive should be to bring benefit.

²⁹²kyonki baapdaada ne kaha hai ki abhi samaapti ka samay sameep aa raha hai। ²⁹³date nahin bataayenge।

¹⁰⁹If you give your chance to someone else, then you will share in what they do.

²⁹⁴lekin sameep aa raha hai usi pramaan seva mein vriddhi to honi hai na। ²⁹⁵to jo bhi kumaariyaan uthi theen, vo agar khud nirbandhan nahin ho sakteen,koi kaaran hai to apne koi na koi hamjinsa kumaari ko taiyaar zarur karo। ²⁹⁶maano aapko ghar ka bandhan hai। ²⁹⁷svayan agar nirbandhan nahin ho sakti to koi ek ko taiyaar zarur karo।

¹¹⁰So, understand the account.

²⁹⁸yeh kar sakti ho? ²⁹⁹ek saal hai,ek saal mein ek ko aap samaan nahin bana sakte? ³⁰⁰banaana padega na। ³⁰¹to har ek kumaari jo svayan seva mein lagni hai vo lagengi lekin agar koi svayan nahin lag sakti hai to apne hamjinsa ko taiyaar karo।

¹¹¹The account book is very subtle.

³⁰²pasanda hai kumaariyon ko? ³⁰³haan ya na bolo?

¹¹²The Father does not have to do anything.

³⁰⁴soch rahi hain।

¹¹³Everything is automatic.

³⁰⁵achha, panjaab ki kumaariyaan haath uthaao। ³⁰⁶panjaab vaale sab milkar bolo ki ye seva karengi? ³⁰⁷panjaab ka sher kahaan gaya? ³⁰⁸kyon aantakvaadiyon se ghabra gaye kya?

¹¹⁴Sometimes BapDada looks at the account book - the first aspect is following the dictates of others, and the second aspect is thinking about others.

³⁰⁹panjaab ko sher kehte hain to sher to aage aana chaahiye na, ghar mein thode hi baithna chaahiye। ³¹⁰to kumaariyon ko apne ham jinsa ko taiyaar karna hai। ³¹¹kyonki dekho bhaai sabhi hansate hain ki kumaariyaan teen saal ki trial vaali bhi hongi, aur kumaar 40saal ke puraane honge, to centre par rahne vaali kumaari ko deedi-daadi kehna shuru kar dete aur kumaaron ko daada koi nahin kehte। ³¹²kumaaron ki ye report hai na,ulahna hai।

¹¹⁵The third aspect is looking at others.

³¹³achha, kumaar haath uthaao। ³¹⁴kumaaron se

¹¹⁶The majority of you are very clever at looking at others.

³¹⁵kumaar daada to nahin banenge, daada to koi nahin kahega lekin raaja ban sakte hain। ³¹⁶diamond jubilee mein kumaar kam se kam aath motiyon ka ek-ek kangan va maala taiyaar karo। ³¹⁷ashta ka gaayan hai na। ³¹⁸to aapki praja ban jaayegi aur praja banaane se aap raaja ban jaayenge।

¹¹⁷When you look at others, it enters your intellect.

³¹⁹kumaariyon ko daadi-deediyaan banne do। ³²⁰aap aur hi raaja ban jaao।

¹¹⁸How can those who use their time in looking at others have time to look at their own self?

³²¹kumaar to bahut hain, agar ek-ek aath bhi laave to praja ban jaayegi। ³²²aur praja taiyaar ho gai to aapko raajtilak zarur milega। ³²³kyonki bahut karke abhi vaaris quality kam nikalti hai। ³²⁴agar kumaaron ne ek bhi vaaris quality nikaal diya to mahaaraaja ban jaayenge।

¹¹⁹Many children see and hear many things which should not happen.

³²⁵kumaar taiyaar hain? ³²⁶samajhte ho vaaris kisko kehte hain?

¹²⁰It is right to say they should not happen, but why spend time on this?

³²⁷saadhaaran to aate hi rehte hain na lekin vaaris jo hoga us ek ko dekh karke aur anek bhi aayenge। ³²⁸usko kehte hain vaaris quality, chhote-chhote mike। ³²⁹to kumaar raaja banenge na! ³³⁰(haan ji) achha, yahaan madhuban mein haan ji hai ya panjaab aur baambe ya jahaan bhi jaayenge vahaan bhi haan ji honge?

¹²¹All of them are a test paper.

³³¹kumaaron ko dekh karke baapdaada khush hote hain।

¹²²The greater the study, the harder the paper.

³³²sirf kumaar, kumaariyon se baap ko ek baat ka dar bhi lagta hai। ³³³khushi bhi hoti hai to dar bhi lagta hai।

¹²³It is all right to look and listen if it is your responsibility and you have benevolent feelings.

³³⁴samajhdaar ho na kumaar, bolne ki aavashyakta nahin।

¹²⁴But otherwise it is wrong to create an upheaval in your own stage.

³³⁵bas ismen sada ek baap doosra na koi,thoda-thoda bhi nahin। ³³⁶kya karoon… thoda sa to chaahiye…aisa nahin।

¹²⁵If you have a responsibility, then before taking on that responsibility, make your brake very powerful.

³³⁷ye aisi maaya hai jo dekha hai na, gaj aur graah ki kahaani suni hai na, vo kya karta hai?

¹²⁶Before you climb a hill you are warned in advance to check your brakes.

³³⁸pahle thoda andar karega,phir poora andar kar leta hai।

¹²⁷Check whether you are able to apply a dot in one second.

³³⁹pata nahin padega। ³⁴⁰to diamond jubilee mein yeh dar to nikaal lena।

¹²⁸If it is a question mark then your time and energy are wasted.

³⁴¹aisa ek bhi patra nahin aana chaahiye।

¹²⁹First of all, make your brake powerful.

³⁴²diamond jubilee arthaat kuchh kami nahin hai।

¹³⁰You saw something, you heard something, and applied a full stop.

³⁴³to baapdaada dekhenge ki haath to sabhi ne uthaaya lekin raaja kitne bane vo bhi list aa jaayegi na! ³⁴⁴achha।

¹³¹If you have such a stage, then take on that responsibility. ¹³²Otherwise, see but do not see, hear but do not hear.

³⁴⁵pravritti vaalon se ³⁴⁶pravritti vaalon ko baapdaada ek baat ke liye mubaarak dete hain ki jab se pravritti maarga vaale seva saathi bane hain to seva mein naam baala karne mein egzaampal bane hain। ³⁴⁷pahle log samajhte the ki brahmaakumaar ya brahmaakumaari banna maana gharbaar chhodna… yeh dar tha na। ³⁴⁸aur abhi samajhte hain ki inhon ka to ghar bhi bahut achha chalta, dhandha bhi bahut achha chalta, khud bhi khush rehte,to yeh dekh karke samajhte hain ki ham bhi ban sakte hain।

¹³³Maintain thoughts of the original self.

³⁴⁹to egzaampal ban gaye na। ³⁵⁰pahle kehte the hamaara banna mushkil hai aur abhi kehte hain ki pavitra pravritti mein rehna achha hai। ³⁵¹to seva mein vriddhi ke liye nimitta ban gaye na - iski mubaarak ho। ³⁵²abhi pravritti vaale kya karenge?

¹³⁴There is benefit in this.

³⁵³mubaarak mein to khush ho gaye। ³⁵⁴abhi kuchh karna bhi to hain na।

¹³⁵Finish these three types of things to do with others, and instead do one thing: uplift others.

³⁵⁵baapdaada ka diamond jubilee ke prati ek shubh sankalp hai ki jo pravritti mein rehte hain,egzaampal hain, laukik aur alaukik seva bhi karte hain, double sevaadhaari hain, to har ek pravritti vaale aisi maala taiyaar karo jo har sevaakendra par har varga ka koi na koi zarur ho। ³⁵⁶jo bhi hamaare 13bhinna-bhinna varga bane hue hain, us har varga ka group ho jismen sab varga hon, koi bhi varga nahin rah jaaye, bada zameendaar bhi ho,saainsadaan bhi ho …, sab varga ke hon,aisi vargon ki bhinna-bhinna maala pravritti vaale har sevaakendra par taiyaar karen। ³⁵⁷kam se kam sab vargon ka ek-ek to hona hi chaahiye lekin har centre par har varga ka ho। ³⁵⁸to sabhi vargon ke taiyaar karo phir sabhi centre ke sabhi vargon ki diamond jubilee manaayenge।

¹³⁶Be one who uplifts everyone.

³⁵⁹samjha? ³⁶⁰pravritti vaalon ko pasanda hai। ³⁶¹har sevaakendra par har varga ka hona chaahiye,kam se kam ek।

¹³⁷This is not easy - BapDada thinks that it is difficult.

³⁶²baaki jyaada honge to mahaaraaja ban jaayenge।

¹³⁸But if you have courage then what is a battle?

³⁶³maataaon ko pasanda hai? ³⁶⁴ki mahilaayen sirf mahilaayen le aayengi, mahilaaon mein bhi koi vakeel hai, koi doctor hai। ³⁶⁵achha! ³⁶⁶double videshiyon se

¹³⁹Even a battle becomes entertainment, like a boxing fight - they fight so much with each other and yet for them it is a sport, and those who watch think that it is entertainment.

³⁶⁷double videshi kya karenge? ³⁶⁸london vaale bataao kya karenge? ³⁶⁹mike taiyaar karenge। ³⁷⁰to conference tak mike aayenge ya abhi taiyaar ho rahe hain?

¹⁴⁰BapDada is telling you in advance what reduces your marks, and what accumulates them - so at that time you will not be able to say you did not know this.

³⁷¹achhi baat hai, agar double videshi har ek state se ek-ek mike bhi laayen to kitne mike ho jaayenge? ³⁷²phir mike ki ceremony karenge। ³⁷³theek hai? ³⁷⁴achha,sabhi ko yaad-pyaar mil gaya?

¹⁴¹Anyone can claim a high number - apart from Brahma Baba and Jagadamba, the seats are not yet fixed - all the other seats are empty, and anyone can claim a seat.

³⁷⁵karnaatak vaale khush hai? ³⁷⁶panjaab khush hai? ³⁷⁷baambe khush hai?

¹⁴²Even those who are one year old can claim it.

³⁷⁸bhopaal khush hai? ³⁷⁹aandhra vaale khush hain? ³⁸⁰yu.pi. nepaal khush hai? ³⁸¹nepaal ki topiyaan hoti hain, achhe lagte hain।

¹⁴³BapDada is happy to see the Kumars and the Kumaris, but he is afraid of one little thing - there should only be one Father and none other, not even a little bit belonging to someone else.

³⁸²ye kaliyug ke taaj hain। ³⁸³achha,teachers sabhi khush hain?

¹⁴⁴To need the support of another is great Maya.

³⁸⁴dekho,murli to nayon ke hisaab se guhya hai lekin baapdaada ko diamond jubilee mein sabhi se mukta karaana hi hai। ³⁸⁵nahin karenge to dharmaraaj banenge।

¹⁴⁵Like the story of the alligator and the elephant, it eats you little by little and then it swallows you up completely, and you won’t even realise it.

³⁸⁶abhi to pyaar se kah rahe hain,phir dharmaraaj ka saath lena padega na। ³⁸⁷lekin kyon len?

¹⁴⁶For the new ones, the murli is very deep, but in the Diamond Jubilee.

³⁸⁸kyon nahin baap ke roop se hi sab mukta ho jaayen।

¹⁴⁷BapDada wishes to free all of you from everything.

³⁸⁹puraane-puraane sochte hain ki baapdaada aisa kuchh karen na to sab theek ho jaayen। ³⁹⁰lekin baap nahin chaahte।

¹⁴⁸If you do not do this he will have to take on the form of Dharamraj.

³⁹¹baap ko dharmaraaj ka saath lena pasanda nahin hai।

¹⁴⁹At the moment, Baba is telling you with love.

³⁹²kar kya nahin sakta hai! ³⁹³ek second mein kisi ko bhi andar hi andar saza de sakte hain aur vo second ki saza bahut-bahut tez hoti hai। ³⁹⁴lekin baapdaada nahin chaahte।

¹⁵⁰Why should you not become free whilst there is still the form of the Father? ¹⁵¹The older ones think that BapDada should do something so that everyone becomes all right.

³⁹⁵baap ka roop pyaara hai, dharmaraaj saathi bana to kuchh nahin sunega। ³⁹⁶isliye baapdaada ko diamond jubilee mein sabhi ko sab baaton se mukta karna hi hai। ³⁹⁷samjha? ³⁹⁸chaaron taraph ke sarva vishwa ke vishesh aatmaon ko sada svachintan,gyaan chintan karne vaale shreshtha aatmaon ko,sada baap ke shreshtha mat par har sankalp, bol aur karma karne vaale sameep aatmaon ko, chaaron or ke diamond jubilee ke liye svayan ko aur seva ko aage badhaane vaale-aise vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁵²But Baba does not want this.

³⁹⁹daadiyon se ⁴⁰⁰daivi parivaar ka vishesh shrringaar hai na।

¹⁵³Baba does not want to be taking the form of Dharamraj.

⁴⁰¹to shrringaar ko dekh karke kya hota hai? ⁴⁰²khushi hoti hai ki ye hota hai ki ham bhi oopar chalen? ⁴⁰³lok sangrah karne vaale ho na।

¹⁵⁴He can punish everyone internally in one second, and that punishment would be very intense.

⁴⁰⁴vaise baapdaada ka ek-ek bachche se ek-do se jyaada pyaar hai। ⁴⁰⁵aise nahin,daadiyon se bahut hai, teachers se bahut hai,student se kam। ⁴⁰⁶nahin,sabhi se pyaar hai aur sada hi rahega। ⁴⁰⁷agar pyaar nahin hota to shiksha kyon dete?

¹⁵⁵But BapDada does not want this.

⁴⁰⁸ye shiksha bhi pyaar hai। ⁴⁰⁹kyonki baap bachchon ko kisi bhi baat mein kam nahin dekhna chaahte।

¹⁵⁶The form of the Father is very loving.

⁴¹⁰har ek ko aage dekhna chaahte hain। ⁴¹¹aise nahin,daadiyaan to theek ho gaeen,aap log hove ya nahin… pahle aap।

¹⁵⁷If Dharamraj becomes his companion, he will not listen to anything.

⁴¹²iseelie hi aate hain।

¹⁵⁸Do you understand?

⁴¹³chaahe gala chale ya nahin chale lekin chalaate hain। ⁴¹⁴jab bachche door-door se,bujurga bhi aate hain, chhote bhi aate hain,sab aate hain to baap kaise nahin aayenge! ⁴¹⁵zarur aayenge। ⁴¹⁶to daadiyon se pyaar jyaada hai va teachers se jyaada hai va students se jyaada hai?

¹⁵⁹To all the special souls from all directions of the world, who constantly have thoughts of the original self - to the elevated souls who constantly churn the knowledge - to the close souls whose every thought word and deed is according to the shrimat of the Father - to the special souls form all four directions who make themselves and service move forward in the Diamond Jubilee - to such special souls, BapDada’s love, remembrance, and namaste.

⁴¹⁷kisse hai? ⁴¹⁸sabhi se। ⁴¹⁹chaahe baapdaada sabhi ko nazdeek bhi nahin bitha sakte, naam bhi nahin le sakte lekin dil par naam sabka hai।

¹⁶⁰(Dadis): You are the special decoration of the divine family.

⁴²⁰dil ke nazdeek sabhi ho। ⁴²¹samjha? ⁴²²achha!

¹⁶¹BapDada loves each child more than the next.

⁴²³to yeh brahman sansaar ka shrringaar achha lagta hai na। ⁴²⁴dekho foundation se kitne thode bache hain।

¹⁶²It is not that he has more love for the Dadis and less for the teachers or the students.

⁴²⁵jab aadi mein aaye aur abhi dekho to kitne thode bache। ⁴²⁶diamond jubilee vaale to kitne chale gaye। ⁴²⁷meeting ke mukhya bhaaiyon se ⁴²⁸achhi mehnat kar rahe ho।

¹⁶³He has love for everyone and does not wish to see the children lacking in anything - this is why he gives these teachings.

⁴²⁹baapdaada ke paas to sab samaachaar pahunchta hai।

¹⁶⁴For whom is there greater love?

⁴³⁰jab sabhi milkar kisi bhi kaarya ko karte hain to aap bhi anubhav karte honge vo kaarya sahaj bhi aur saphal bhi hota hai। ⁴³¹aur yeh aapas mein milna jaldi-jaldi hona chaahiye। ⁴³²kyonki yagya ke jo sthool kaarobaar hai,khaana-peena chhodo, vo to inhon ka kaam hai, lekin jo ophishial kaarobaar hai vo to aap log hi samajh sakte ho। ⁴³³iseelie kaarya badhta jaata hai aur jab 9 laakh banaana hai to kaarya kitna badhega!

¹⁶⁵For everyone.

⁴³⁴bahut badhega na! ⁴³⁵to aap logon ko aapas mein jaldi-jaldi milna chaahiye। ⁴³⁶phone aur phaiksa ka milna aur hai, aur sammukh milne se ek-do ke vichaar clear kar sakte hain।

¹⁶⁶Even though BapDada cannot make everyone sit close to him, and he cannot mention everyone’s name, everyone is in his heart.

⁴³⁷agar nahin bhi hua to kara bhi sakte hain।

¹⁶⁷All of you are close to the heart.

⁴³⁸iseelie aapas mein raay karna।

¹⁶⁸Do you understand?

⁴³⁹jab ek meeting poori karte ho na to doosre ki date pahle se hi fix karo। ⁴⁴⁰achha। ⁴⁴¹aap logon se poochhne ki aavashyakta nahin ki khushraaji ho? ⁴⁴²bas nimitta hain,to nimitta samajhne se necharli zimmevaari bhi hai aur halkaapan to rahega hi।

¹⁶⁹Achcha.

⁴⁴³achha।

¹⁷⁰* * * O MS H A N T I * * *