रविवार 16 अक्टूबर 2016 की अव्यक्त मुरली

⁰> 16-10-16 ōm śhānti “ avyaktabāpadādā ” madhuban ¹' ' ōm śhānti śhabda K|kē arth|earth svarūp mē̃ ṭikkar man key|kī dance baṛhāō , man K|kē maun key|kī ādat ḍālō tō mukh K|kē āvāj sē dūr hōtē jāyēṅgē aur śhānti key|kī kiraṇō̃ sē sēvā svataḥ baṛhtī jāyēgī ' '

⁰> > 16-10-16 Om Shanti Avyakt Bapdada Madhuban

²Ōm śhānti . ³Yah mahāvākya kitnē sabhī K|kē pyārē haĩ .

¹Stabilise the self in the form of the meaning of the word “Om Shanti” and increase thedance of the mind.

⁴Bhalē kuchh bhī hō lēkin ōm śhānti śhabda rōnē kā vāyumaṇḍal hō , tō bhī ōm śhānti śhabda hamārē kō śhānti key|kī yād dilātā hai .

²Instill the habit of silence of the mind, and the sound of words will become distant and servicewill automatically continue to increase with rays of peace. ³Om Shanti.

⁵Ōm śhānti kahnē sē hī kaisā bhī dr̥iśhya sāmnē āvē lēkin ōm śhānti kā arth|earth apnā hī rūp dikhātā hai .

⁴This elevated version (Om Shanti) is so much loved by everyone. ⁵No matter what happens, even in an atmosphere of tears, the words “Om Shanti” remind us of peace.

⁶Ōm śhānti kahnā svataḥ hī andar śhānti key|kī lahar phailātā hai . ⁷Sabkē dil mē̃ ōm śhānti apnā hī arth|earth phailātā hai .

⁶When “Om Shanti” is said, no matter what type of scene comes in front of you, but the meaning of “Om Shanti” shows its own form.

⁸Jaisē bābā śhabda apnā arth|earth phailātā hai , aisē ōm śhānti K|kē śhabda sē apnā hī arth|earth dil mē̃ phailtā hai .

⁷Saying “Om Shanti” automatically spreads a wave of peace internally. ⁸The words “Om Shanti” spread their own meaning (vibration) in everyone’s heart.

⁹Dil mē̃ phailātā tō hai lēkin phailātē huē us arth|earth svarūp mē̃ sthit hō jātē , sirph kahtē nahī̃ haĩ lēkin chārō̃ ōr dēkhō tō ōm śhānti K|kē arth|earth svarūp mē̃ majority ṭikē huē haĩ . ¹⁰Majority K|kē rūp chamak rahē haĩ .

⁹Just as the word “Baba” spreads its own vibration, in the same way, saying “Om Shanti” spreads its own meaning (vibration) in the heart. ¹⁰It spreads into the heart and while it is spreading, you stabilise yourself in its form. ¹¹You do not just say it, but if you look all around, themajority of you are seen sitting stable in the meaningful form of “Om Shanti”.

¹¹Ēk dō kō dēkh , ēk dō K|kē saṅg kā raṅg chēhrē mē̃ chamaktā rahtā hai isliē bāpdādā bhī ōm śhānti hī yād dilātā hai . ¹²Har ēk K|kē mukh mē̃ andar ōm śhānti kā arth|earth dikhāī dē rahā hai .

¹²The form of themajority of you is sparkling. ¹³Seeing one another, the colour of being in the company of one another is sparkling on your faces and this is why even BapDada is also reminding you of Om Shanti. ¹⁴On each one’s face, the meaning of Om Shanti is visible.

¹³Har ēk K|kē dil andar ōm śhānti kā arth|earth svarūp dikhāī dē rahā hai .

¹⁵The form of the meaning of the word “Om Shanti” is visible in the hearts of each one.

¹⁴Āp sabkē dil andar arth|earth ā gayā  !

¹⁶Has the meaning emerged in the hearts of all?

¹⁵Har ēk ōm śhānti K|kē arth|earth svarūp mē̃ dikhāī dē rahā hai , kōī bōl rahā hai , dēkh rahā hai ōm śhānti .

¹⁷Each one is visible as stable in the form of the meaning of Om Shanti, and some are saying “Om Shanti”. ¹⁸You are seeing Om Shanti.

¹⁶Abhī bhī sabhī is ghaṛī ōm śhānti K|kē arth|earth svarūp mē̃ bahut arth|earth mē̃ magan haĩ .

¹⁹Even now, at this moment, all of you are engrossed in the vibration of “Om Shanti”.

¹⁷Tō bāp bhī kahtē haĩ isī ōm śhānti arth|earth mē̃ ṭiknē sē , sabkī śhaklē̃ majority ōm śhānti K|kē arth|earth mē̃ magan haĩ .

²⁰The Father also says: By becoming stable in the meaning of “Om Shanti”, the faces of themajority of you are engrossed in the meaning of Om Shanti.

¹⁸Āgē pīchhē hāth kyā uṭhāyē̃ lēkin majority sab is arth|earth svarūp mē̃ samāyē huē haĩ .

²¹Baba cannot ask those of you at the front or the back to raise your hands, but themajority of you are merged in the meaning of this.

¹⁹Sabkē mukh sē ōm śhānti hī nikal rahā hai .

²²Only “Om Shanti” is emerging through everyone’s lips.

²⁰Sabhī K|kē dil mē̃ ōm śhānti śhabda samāyā huā hai .

²³The words “Om Shanti” are merged in the hearts of all of you.

²¹Sabhī K|kē man mē̃ yah arth|earth emerge hai .

²⁴The meaning of thisemerges in the minds of all of you.

²²Sabhī us ōm śhānti K|kē arth|earth mē̃ man key|kī dance kar rahē haĩ .

²⁵All of you aredancing in your minds with the meaning of “Om Shanti”.

²³Bhalē pāṅw key|kī dance nahī̃ kar rahē haĩ lēkin man key|kī dance majority kar rahē haĩ aur yah man key|kī dance kitnī pyārī hai .

²⁶Though you are notdancing with your feet, themajority of you are dancing in your minds and thisdance of the mind is so lovely.

²⁴Kisī kō parēśhān nahī̃ kartī .

²⁷It doesn’t disturb anyone.

²⁵Har ēk apnē man key|kī śhānti hōnē K|kē kāraṇ bahut bāhar sē bhī śhānt , man sē bhī śhānt .

²⁸Because each one of you has peace of mind, you are externally peaceful and also peaceful in your mind.

²⁶Aisē double ōm śhānti , bāhar mukh sē bhī ōm śhānti aur man sē bhī ōm śhānti .

²⁹So, in this way, it is “Double Om Shanti”: externally with your mouth and also “Om Shanti” in your mind.

²⁷Yah bhī ēk dance hai . ²⁸Yah man key|kī dance hai .

³⁰This too is adance; this is a dance of the mind.

²⁹Śhānti mē̃ baiṭhē kitnī mīṭhī dance kar rahē haĩ . ³⁰Lēkin man key|kī dance hōnē K|kē kāraṇ bāhar kā āvāj nahī̃ hai .

³¹While sitting peacefully, you are performing such a sweetdance, but because it is adance of the mind, there is no external noise.

³¹Har ēk apnē man key|kī dance mē̃ busy hai isliē man kā āvāj hai lēkin mukh kā āvāj nahī̃ hai .

³²Each of you isbusy with the dance of your mind and this is why there is sound of the mind, and no sound of words.

³²Itnē lōg hōtē bhī najdīk tak kōī āvē tab sun saktā hai kyōṅki man key|kī dance man hī jānē .

³³Even though there are so many people, it is only when they come close that you are able to hear them because only the mind knows thedance of the mind.

³³Aur is man key|kī dance mē̃ itnē busy haĩ jō is man key|kī dance mē̃ bāhar kitnē bhī baiṭhē haĩ lēkin man śhānt hai .

³⁴And you are sobusy with this dance of the mind that, no matter how many are sitting outside, your mind is quiet. ³⁵Everyone is lost in the joy in the mind.

³⁴Man key|kī mastī mē̃ sab magan haĩ isliē yah man key|kī dance mē̃ bāhar kā āvāj nahī̃ kartē lēkin yah man key|kī dance man mē̃ itnē raṅg dikhātī jō bahut pyārē haĩ .

³⁶This is why you do not make any external sound during thedance of the mind. ³⁷However, thisdance of the mind shows so many colours in your mind that it is very lovely.

³⁵Yah man kā dance jab bhī hōtā hai tō bāhar key|kī āvāj kuchh nahī̃ .

³⁸Whenever thisdance of the mind takes place, there is no external sound.

³⁶Har ēk itnē baiṭhē haĩ lēkin āvāj nahī̃ hai kyōṅki man key|kī dance mē̃ sab busy haĩ .

³⁹There are so many sitting here, but there is no sound because all arebusy in the dance of the mind.

³⁷Yah dance achchhī lagtī hai nā .

⁴⁰You like thisdance, do you not?

³⁸Bāhar key|kī dance tō bahut hī dēkhī hai lēkin yah man key|kī dance bahut ramaṇīk hai .

⁴¹You have seen a lot of physicaldances, but this dance of the mind is very entertaining.

³⁹Is dance kō jyādā baṛhāō .

⁴²Increase thisdance even more.

⁴⁰Man key|kī dance jāntē hō nā  !

⁴³You know thedance of the mind, do you not?

⁴¹Jāntē hō  ?

⁴⁴Do you know it?

⁴²Jō jāntē haĩ vah hāth uṭhāō .

⁴⁵Those who know it, raise your hands!

⁴³Achchhā , sabhī jāntē haĩ .

⁴⁶Achcha, all of you know it.

⁴⁴Bahut achchhā hāth bhī uṭhā rahē haĩ .

⁴⁷You are all raising your hands very well.

⁴⁵Tō abhī is dance mē̃ number āgē jāō .

⁴⁸So now, claim anumber ahead in this dance.

⁴⁶Yah man key|kī dance achchhī lagtī hai vā mukh key|kī dance achchhī lagtī hai  ?

⁴⁹Do you like thisdance of the mind or the dance of speech?

⁴⁷Abhī ādat ḍālō man K|kē dance key|kī .

⁵⁰Now, instil the habit of thedance of the mind.

⁴⁸Ismē̃ hī busy rahnē sē , man key|kī dance karnē K|kē time yahā̃ hall|hāl mē̃ kitnī śhānti hō jātī hai .

⁵¹By remainingbusy with this, at the time of performing thedance in the mind, there is so much peace in thishall.

⁴⁹Lēkin yah dance abhī jyādā āvaśhyak hai kyōṅki dinpratidin bāhar kā haṅgāmā tō baṛhtā hai , baṛhnā hī hai .

⁵²However, there is now a greater need for thisdance because, day by day, external upheaval is increasing and it has to increase.

⁵⁰Aisē time par bāhar key|kī dance yā bāhar key|kī āvāj mē̃ ānā vah bhī achchhā hai lēkin man K|kē dance key|kī practice bahut chāhiē .

⁵³At such atime, to perform the externaldance or to come into external sound is good, however, a lot ofpractice is needed for thedance of the mind.

⁵¹Iskī andar hī andar practice hōnī chāhiē .

⁵⁴There has to be internalpractice of this.

⁵²Sārē din mē̃ iskā time pahlē nikālō .

⁵⁵Throughout the whole day, first of all maketime for this.

⁵³Har ēk pūrē din mē̃ dōnō̃ hī dance kā time nikālō aur practice karō .

⁵⁶During the day, each one of you has to maketime and practice bothdances.

⁵⁴Jitnā yah dance kartē rahē̃gē tō is dance sē , man key|kī dance kā prabhāv , mukh key|kī dance mē̃ bhī paṛtā rahtā hai .

⁵⁷The more you perform thisdance, the dance of the mind, the more it will make an impact on thedance of words.

⁵⁵Tō abhī man kā dance baṛhāō .

⁵⁸So now, increase thedance of the mind.

⁵⁶Phir bahut rūchi baṛhtī jāyēgī .

⁵⁹Then, a lot ofinterest will grow.

⁵⁷Abhī bāp nē dēkhā tō kaīyō̃ kā man key|kī dance mē̃ interest baṛhtā jātā hai aur chārō̃ ōr sachchī śhānti key|kī anubhūti hō rahī hai .

⁶⁰The Father has seen that now, many have a growing interest in thedance of the mind and they are experiencing true peace everywhere.

⁵⁸Kaīyō̃ kā anubhav ismē̃ bahut achchhā baṛhtā jā rahā hai .

⁶¹The experience of many is growing in this way very well.

⁵⁹Yah abhyās baṛhnā bahut phāydē vālā hai .

⁶²It is very beneficial to increase this practice.

⁶⁰Jō bāhar maun kā programme banātē hō tō usmē̃ bhī man key|kī śhānti baṛhtī hai aur man key|kī śhānti baṛhnē sē automatically mukh kā bōl bhī kam hōnē lagā hai .

⁶³When you make a silenceprogramme outside, peace of mind increases in that too, and when peace of mind increases, thenautomatically the spoken words also decrease.

⁶¹Tō har ēk kō abhī is samay kyā attention dēnā hai  !

⁶⁴So, now, whatattention does each one have to pay?

⁶²Man K|kē maun par .

⁶⁵Silence of the mind.

⁶³Man kā maun , man kā maun āp jāntē hō  !

⁶⁶Silence of the mind. ⁶⁷Do you know silence of the mind?

⁶⁴Ki itnā nahī̃ jāntē hō  ?

⁶⁸Or, do you not know it that much?

⁶⁵Śhauk rakhō is par , man kā maun baṛhtā jāē .

⁶⁹Have an interest in this so that silence of the mind increases.

⁶⁶Man kā maun baṛhnē sē tan kā maun svataḥ hī baṛhtā jātā hai .

⁷⁰When silence of the mind increases, then silence of the body also increases.

⁶⁷Ismē̃ āp sabhī apnē andar man kā maun baṛhānē kā purūṣhārth pyār sē baṛhātē chalō .

⁷¹All of you have to continue lovingly to make effort to increase silence of the mind.

⁶⁸Jitnā is taraph kōśhiśh karē̃gē , rūchi baṛhēgī tō svataḥ hī man K|kē maun hōnē sē āvāj sē dūr hōtē jāyēṅgē aur andar śhānti key|kī kiraṇē̃ baṛhtī jāyēṅgī .

⁷²The more you try this, the more your interest will grow and by having silence of the mind, you will automatically become distant from sounds and rays of peace will increase within you.

⁶⁹Tō abhī ēk saptāh viśhēṣh man key|kī śhānti kā yah ēk saptāh manāō .

⁷³So, now, for one week, especially celebrate one week of silence of the mind.

⁷⁰Mukh key|kī śhānti ghaṭāō , man key|kī śhānti baṛhāō . ⁷¹Tō yah trial karō man key|kī śhānti sē sab prakār key|kī śhānti baṛhtī jāyēgī .

⁷⁴Decrease the silence through words and increase peace of mind.Try this and with peace of mind, all types of peace will increase.

⁷²Abhī ēk mās man key|kī śhakti kō baṛhānā hai .

⁷⁵Now, for one month, increase the power of the mind.

⁷³Man key|kī śhānti baṛhnē sē automatically mukh key|kī śhakti baṛhtī rahēgī . ⁷⁴Yah practice sabhī kō achchhī lagtī hai  !

⁷⁶When peace of mind increases, the power of words willautomatically increase .Does everyone like this practice?

⁷⁵Hāth uṭhāō .

⁷⁷Raise your hands!

⁷⁶Achchhā , hāth tō sabhī nē uṭhāyā hai majority .

⁷⁸Achcha, themajority of you have raised your hands.

⁷⁷Abhī yah man key|kī śhakti kyā hai  !

⁷⁹What is this power of the mind?

⁷⁸Aur uskō kaisē baṛhānā hai , yah bhī andar hī andar abhyās kartē rahō , aur yah man key|kī śhānti kā lesson baṛhātē rahō .

⁸⁰And, how do you have to increase it? ⁸¹Continue to practice this internally. ⁸²Continue to increase thislesson of peace of mind.

⁷⁹Jitnī man key|kī śhānti baṛhēgī utnī hī man key|kī śhānti kā prabhāv mukh key|kī śhānti par bhī paṛēgā aur jitnī man key|kī śhānti baṛhēgī utnī mukh key|kī śhakti bāhar key|kī vah kam hōgī .

⁸³The more that peace of mind increases, the more that peace of mind will then make an impact on the peace on your face and, to the extent that peace of mind increases, the power of externalised words will accordingly decrease.

⁸⁰Ājkal bīch mē̃ bahut achchhī yah race chalī thī , man key|kī śhānti sabkī baṛh gaī thī , chāhē mansā sōchnē key|kī śhakti , chāhē mukh dvārā chāhē sūkṣhma śhakti baṛhnē K|kē abhyās dvārā jitnā baṛhāyēṅgē utnā hī śhakti baṛh karkē mukh key|kī śhakti kam hōgī tō kāphī bōl mē̃ jō nīchē ūpar hōtā hai , yā bōl kē liē purūṣhārth kartē haĩ vah dēkhā gayā ki kam hōtā hai .

⁸⁴Nowadays, there has been a very goodrace in this and everyone’s peace of mind increased. ⁸⁵Whether it is the power of thoughts, words, or the practice of increasing this subtle power, to the extent that you increase this, accordingly the power will increase and the power of words will decrease. ⁸⁶So, it has been seen that to a greater extent, the ups and downs that take place through words will happen less, or you will have to make less effort for words.

⁸¹Tō vah kartē chalē̃ , yahī bāpdādā kā kahnā hai .

⁸⁷So, BapDada says: Continue to do this.

⁸²Sēvā kā turn , pañjāb aur rājasthān kā hai , total 22000 āyē haĩ  : vaisē ṭōṭalī abhī jō subject chalī hai , sēvā aur yād , yah dō subject haĩ .

⁸⁸It is the turn of Punjab and Rajasthan to serve: In total 22,000 have come.Totally, the subject that has just come up, service and remembrance are twosubjects.

⁸³Abhī sēvā kō bhī baṛhānā hī hai .

⁸⁹Now, service also has to be increased.

⁸⁴Āp kyā samajhtē hō , sēvā kō baṛhāyē̃  ?

⁹⁰What do you think? ⁹¹Should we increase service?

⁸⁵Hāth uṭhāō .

⁹²Raise your hands!

⁸⁶Sēvā bhī jarūrī hai .

⁹³Service too is essential.

⁸⁷Agar sēvā nahī̃ karē̃gē tō yahā̃ vahā̃ time aisē hī chalā jāyēgā kyōṅki time tō pās|pass karnā hī hai aur achchhā time pās|pass karnā hai , jō āyā sō kiyā , nahī̃ .

⁹⁴If you do not do service, then yourtime would be wasted here and there because you have topass the time, and you have topass the time in a good way, not that you do whatever comes into your mind.

⁸⁸Kāydē mujīb jaisē programme milē usī anusār result nikalnī chāhiē .

⁹⁵Theresults should be according to theprogrammes that are made systematically.

⁸⁹Ramēśhh bhāīkī tabiyat ḍhīlī hai unhē̃ hospital lēkar jā rahē haĩ , vah bāpdādā sē mil rahē haĩ , ramēśh bhāī nē bāpdādā kō naī pustakē̃ bhēṇṭ key|kī  : ōm śhānti .

⁹⁶Rameshbhai’s health is not so good and before being taken to the hospital, so he is meeting BapDada. ⁹⁷Rameshbhai presented a new book to BapDada. ⁹⁸Om Shanti. ⁹⁹The subject ofservice is continuing andservice is essential.

⁹⁰Sārvis kā tō chal hī rahā hai aur sārvis bhī jarūrī hai .

¹⁰⁰Without doingservice you become freeand then you would have other thoughts that something should happen.

⁹¹Sārvis K|kē binā āp bhī free hō jāyēṅgē nā tō āpkō bhī aur aur saṅkalp chalē̃gē ki kuchh hōnā chāhiē lēkin pahlē abhī jō sārvis K|kē plan kē bārē mē̃ nikalā hai , tō bāpdādā kā yahī vichār hai ki pahlē jō sēvā rahī huī hai unkō pūrā karō .

¹⁰¹However, first of all, regarding theplans that have already been made for theservice that still remains, BapDada’s thought is first of all to accomplish thatservice. ¹⁰²You start in this way but then, after some time, the passion of doing thatservice reduces. ¹⁰³It is good. ¹⁰⁴Ramesh, your thoughts are good.

⁹²Aisē śhurū kartē haĩ phir kuchh samay kē bād vah jōśh jō hai sārvis karnē kā vah kam hō jātā hai .

¹⁰⁵However, at the time of doing it, you will have to pay special attention. ¹⁰⁶Sit amongst yourselves and discuss how to make it work and how to increase it.

⁹³Achchhā hai , Ramēśhh āpkā vichār tō baṛhiyā hai lēkin ismē̃ karnē K|kē samay kuchh viśhēṣh dhyān bhī rakhnā paṛēgā , vah thōṛā āpas mē̃ baiṭhkar iskē bārē mē̃ charchā karō , tō vah kaisē chalāyē̃ aur kaisē uskī vr̥iddhi hō .

¹⁰⁷Do not go into ittoo much nor reduce it to very little. ¹⁰⁸It has to be at the middle of the two levels and so, have a smallmeeting for this first. ¹⁰⁹Create ideas for what you have to do and what you must not do; let each one give his or her thoughts on it.

⁹⁴Jyādā too much mē̃ bhī nahī̃ jānā hai aur na ēkdam cum|kam kar dēnā hai .

¹¹⁰First makeplans for this. ¹¹¹From this, you will know whether to increase everyone’sservice or not.

⁹⁵Bīch mē̃ chāhiē dōnō̃ taraph isliē pahlē ēk chhōṭī meeting karō , usmē̃ idea banāō kyā-kyā karnā hai , kyā nahī̃ karnā hai , vah har ēk apnā vichār dēvē us par pahlē plan banāō kyōṅki sārvis sabhī key|kī baṛhāyē̃ yā nahī̃ , yah patā paṛ jāyēgā .

¹¹²900 double foreigners have come from 75 countries:(They had sent a serviceplan to BapDada and BapDada is speaking about that.) ¹¹³Theirservice plan is very good. ¹¹⁴To the extent that you move forward inservice, do not be left behind accordingly in othersubjects. ¹¹⁵When you collectively make aplan for that, it will then befinalised.

⁹⁶Double vidēśhī 75 dēśhō̃ sē 900 āyē haĩ  : ( bāpdādā kō sārvis kā plan bhējā hai , bāpdādā us par apnē mahāvākya uchchāraṇ kar rahē haĩ ) inkā sārvis kā plan baṛhiyā hai . ⁹⁷Jitnā sārvis mē̃ āgē baṛhtē haĩ utnā hī phir aur subject mē̃ bhī pīchhē nahī̃ rahē̃ .

¹¹⁶First of all, listen to those who have madeservice plans, and if you are able tofinalise them, then do so. ¹¹⁷Otherwise, if you want to make anyadditions, you can tell Baba what form ofadditions you want to make, and then after thinking about that, also makeplans for service and yoga; both of thesetopics are essential.

⁹⁸Uskā phir milkar plan banāyēṅgē tabhī final karē̃gē .

¹¹⁸Make theseplans and then finalise them: what we have to do in this and what we must not do in this.

⁹⁹Pahlē jinhōnnē sārvis kā plan banāyā hai uskō pahlē sunō aur usē final kar sakō tō karō , nahī̃ tō addition karnī hō tō addition key|kī bhī rūprēkhā batāō phir uskā sōchkar sārvis kā bhī banāō aur yōg kā bhī banāō . ¹⁰⁰Yah dōnō̃ topic jarūrī hai uskō banākar phir yah plan jō hai uskō final karō tō ismē̃ kyā karnā hai , kyā nahī̃ karnā hai . ¹⁰¹Jō samajhtē hō ki yah sēvā jarūrī hai vah plan banākē pahlē pās|pass karāō phir out karnā . ¹⁰² ( dādiyā̃ bāpdādā sē mil rahī haĩ )

¹¹⁹Those who think that this service is essential, first of all, make aplan, have it verified and then bring itout.

¹⁰³Bābā āpkā tō pahlē sārvis bhī āpkī , kyōṅki bābā kō śhauk hai sēvā kā .

¹²⁰BapDada meeting Dadis ¹²¹Baba is yours andservice is also first of all for you because Baba has the interest to serve.

¹⁰⁴Sēvā key|kī taraph hī attention jātā hai isliē sēvā bhī karnī hai aur sāth mē̃ yah jō sēvā hai , uskō baṛhānā bhī hai .

¹²²Hisattention goes to service and this is why you also have to serve. ¹²³Together with that, this service also has to be increased.

¹⁰⁵Ēk taraph bābā kahtē haĩ baṛhāō , dūsrē taraph kahtē haĩ itnī sēvā nahī̃ karō jō sambhāl nahī̃ sakō .

¹²⁴On the one hand, Baba says, increase it, and on the other hand, Baba says: Do not increase it so much that you are not able to look after it.

¹⁰⁶Yah bhī pahlē system ṭhīk karō .

¹²⁵First of all, put thissystem right .

¹⁰⁷System ṭhīk hō jāyēgī tō phir automatically sab department mē̃ vah ṭhīk hōgī .

¹²⁶When thesystem is put right, everything willautomatically be fine in alldepartments.

¹⁰⁸Lēkin dhyān jāē tō ēk-ēk department kō jaisē āp nikālē̃gē vaisē hī karnā hai yā kuchh add karnā hai yā kaṭ karnā hai . ¹⁰⁹Vah bhī pahlē final karnā hai .

¹²⁷However, you do have to pay attention that eachdepartment has to do whatever you decide, and that you also first have tofinalise what you have to eitheradd or cut away.

¹¹⁰Vidēśh key|kī baṛī bahinō̃ sē  : sabhī āyē haĩ .

¹²⁸Speaking to the senior sisters from abroad:All of you have come.

¹¹¹Tō āpas mē̃ baiṭhē haĩ  !

¹²⁹Have you sat together amongst yourselves?

¹¹²Āpnē apnā plan banā diyā hai  ?

¹³⁰Have you made yourplans? ¹³¹(We will make them now.)

¹¹³ ( abhī banāyēṅgē ) tō pahlē banāō phir bāpdādā dēkhē̃gē ki kyā-kyā hō saktā hai aur phir is sēvā kō , jaisē itnā time āpnē diyā nā , tō itnā time sabhī kō nikālnā hī paṛēgā kyōṅki vah repeat tō karē̃gē nā . ¹¹⁴Usmē̃ bhī bahut karkē aim|M|am rakhō sārvis jō mukhya hai vah batā dō phir double bārī nahī̃ baiṭhē̃ .

¹³²So, first make them and then BapDada will see what is possible. ¹³³And then, just as you have given so muchtime to this service, accordingly, everyone else will have to make as muchtime because that will berepeated, will it not? ¹³⁴In that too, have theaim to tell the main service so that you don’t have to sit twice – tell those who areserviceable, those who think aboutservice and who have come forservice plans.

¹¹⁵Jō sārvisaēbul haĩ jō sārvis kē liē sōchtē haĩ , āyē bhī sārvis K|kē plan kē liē haĩ .

¹³⁵To the extent thatattention is given to service, you are able to take that much benefit ofservice.

¹¹⁶Tō jitnā sārvis kē ūpar attention dēnā hai utnā sārvis kā phāydā uṭhā sakē̃ .

¹³⁶Sit amongst yourselves and bring about some newness. ¹³⁷Put right all of this that happens. ¹³⁸Bring about some other newness.

¹¹⁷Āpas mē̃ baiṭhkar kōī navīntā nikālō .

¹³⁹Germany has acquired a retreat centre.

¹¹⁸Yah sab jō chaltā hai uskō thōṛā ṭhīk karō aur kōī navīntā nikālō .

¹⁴⁰Sudeshben showed BapDada some photos of it:All of you have a look at it and thenfinalise it.

¹¹⁹Jarmanī mē̃ retreat centre milā hai , sudēś bahan bābā kō uskā nakśhā dikhā rahī haĩ  : bhalē sabhī dēkhō , phir final karō . ¹²⁰ ( Newyork key|kī mōhinī bahan nē sabhī key|kī yād bāpdādā kō dī|the , mōhinī bahan key|kī platinum jubilee hai , bāpdādā unhē̃ hār pahnā rahē haĩ . ¹²¹)

¹⁴¹(Mohiniben of New York gave BapDada remembrances from everyone. ¹⁴²It is Mohiniben’s platinum birthday, BapDada garlanded her.)

¹²²Bangalore key|kī saralā dādī bāpdādā kō guldastā dē rahī haĩ  : tabiyat ṭhīk hai .

¹⁴³Sarla Dadi from Bangalore gave BapDada a bouquet.Your health is fine. ¹⁴⁴It is good.

¹²³Achchhā hai .

¹⁴⁵* O M S H A N T I*