रविवार 11 अक्टूबर 2020 की दैनिक मुरली

⁰11-10-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-86 madhuban

⁰ 11/10/20 Madhuban Avyakt BapDada Om Shanti 31/03/86

¹Sarvaśakti-sampanna bannē tathā vardān pānē kā varṣh

¹The year to become full of all powers and to attain blessings.

²Āj sarv khajānō̃ K|kē mālik , apnē master bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all treasures is looking at His master children.

³Bālak sō mālik , kahā̃ tak banē haĩ , yah dēkh rahē haĩ .

³He is seeing to what extent you children have become masters.

⁴Is samay jō śhrēṣhṭh ātmāyē̃ sarv śhaktiyō̃ K|kē sarv khajānō̃ K|kē mālik bantē haĩ vah mālikpan K|kē saṅskār bhaviṣhya mē̃ bhī viśhva K|kē mālik banātē haĩ .

⁴The sanskars of being masters at this time make the elevated souls who are now the masters of all treasures and powers into the masters of the world in the future.

⁵Tō kyā dēkhā  ?

⁵So, what did Baba see?

⁶Bālak tō sabhī haĩ , bābā aur maĩ yah lagan sabhī bachchō̃ mē̃ achchhī lag gaī hai .

⁶That all of you are children and that all of you children have very deep love for just being "Baba and I".

⁷Bālak pan kā naśhā tō sabhī mē̃ haĩ lēkin bālak sō mālik arthāt bāp samān sampann .

⁷All have the intoxication of being a child, but to be a master and a child means to become complete and equal to the Father.

⁸Tō bālakpan key|kī sthiti aur mālikpan key|kī sthiti , ismē̃ antar dēkhā .

⁸So, the Father saw a difference between the stage of being a child and the stage of being a master.

⁹Mālikpan arthāt her|har kadam svataḥ hī sampann sthiti mē̃ svayã kā hōgā aur sarv prati bhī hōgā .

⁹To be a master means that at every step you take for yourself and others, your stage is automatically that of perfection.

¹⁰Iskō kahtē haĩ master arthāt bālak sō mālik .

¹⁰This is called being a master, that is, a child and a master.

¹¹Mālikpan key|kī viśhēṣhtā - jitnā hī mālikpan kā naśhā utnā hī viśhva sēvādhārī K|kē saṅskār sadā emerge rūp mē̃ haĩ .

¹¹The speciality of being a master is that to the extent you have the intoxication of being a master, to that extent the sanskars of a world server will constantly be visible in you in an emerged form.

¹²Jitnā hī mālikpan kā naśhā utnā hī sāth-sāth viśhva sēvādhārī kā naśhā . ¹³Dōnō̃ key|kī samāntā hō .

¹²To the extent you have the intoxication of being a master, you will simultaneously also have the intoxication of being a world server; the two will be equal.

¹⁴Yah hai bāp samān mālik bannā .

¹³This is what it means to become a master, equal to the Father.

¹⁵Tō yah result dēkh rahē thē ki bālak aur mālik dōnō̃ svarūp sadā hī pratyakṣha karma mē̃ ātē haĩ vā sirph knowledge tak haĩ  !

¹⁴So, Baba saw the result as to whether both forms of the child and the master - are constantly visible in action or only go as far as knowledge.

¹⁶Lēkin knowledge aur pratyakṣha karma mē̃ antar hai .

¹⁵There is a difference between knowledge and what is put into practice.

¹⁷Kaī bachchē is samāntā mē̃ bāp samān pratyakṣha karma rūp mē̃ achchhē dēkhē .

¹⁶Baba saw how some good children were equal to the Father in their practical actions.

¹⁸Kaī bachchē abhī bhī bālak-pan mē̃ rahtē haĩ lēkin mālikpan K|kē us rūhānī naśhē mē̃ bāp samān bannē key|kī śhaktiśhālī sthiti mē̃ kabhī sthit hōtē haĩ aur kabhī sthit hōnē K|kē prayatna mē̃ samay chalā jātā hai .

¹⁷Even now, some children are still in their childhood stage. ¹⁸With the spiritual intoxication of being a master, they do sometimes become stable in a powerful stage of being equal to the Father, however at other times, they pass their time trying to stabilise in that stage.

¹⁹Lakṣhya sabhī bachchō̃ kā yahī śhrēṣhṭh hai ki bāp samān bannā hī hai .

¹⁹All the children have the same elevated aim of becoming equal to the Father.

²⁰Lakṣhya śhaktiśhālī hai . ²¹Ab lakṣhya kō saṅkalp , bōl , karma , sambandh-sampark mē̃ lānā hai .

²⁰The aim is powerful, but it now has to be put into thoughts, words, actions, relationships and connections.

²²Ismē̃ antar paṛ jātā hai .

²¹There is a difference in this.

²³Kōī bachchē saṅkalp tak samān sthiti mē̃ sthit rahtē haĩ .

²²Some children remain stable in the stage of being equal to the extent of their thoughts.

²⁴Kōī saṅkalp kē sāth vāṇī tak bhī ā jātē haĩ .

²³Some even stay in that stage in their thoughts and words.

²⁵Kabhī-kabhī karma mē̃ bhī ā jātē haĩ .

²⁴Sometimes, they even reach the level of actions.

²⁶Lēkin jab sambandh , samparka mē̃ ātē , sēvā K|kē sambandh mē̃ ātē , chāhē parivār K|kē sambandh mē̃ ātē , is sambandh aur samparka mē̃ ānē mē̃ percentage kabhī kam hō jātī hai .

²⁵However, when they come into relationships and connections, whether it is relationships of service or even relationships with the family, that percentage reduces.

²⁷Bāp samān bannā arthāt ēk hī samay saṅkalp , bōl , karma , sambandh sabmē̃ bāp samān sthiti mē̃ rahnā .

²⁶To become equal to the Father means to remain in the stage equal to the Father’s in your thoughts, words, actions and relationships at the same time.

²⁸Kōī dō mē̃ rahtē kōī tīn mē̃ rahtē . ²⁹Lēkin chārō̃ hī sthiti jō batāī usmē̃ kabhī kaisē , kabhī kaisē hō jātē haĩ .

²⁷Some remain in this stage in two subjects and some in three subjects, but when it comes to staying in this stage in all the four subjects that Baba spoke of, they are sometimes one thing and sometimes another.

³⁰Tō bāpdādā bachchō̃ kē prati sadā ati snēhī bhī haĩ .

²⁸So, BapDada is always extremely loving towards the children.

³¹Snēh kā svarūp sirph avyakt kā vyakt rūp mē̃ milnā nahī̃ hai . ³²Lēkin snēh kā svarūp hai samān bannā .

²⁹The form of love is not just to let you meet the avyakt form in the corporeal form, but the form of love is to make you equal.

³³Kaī bachchē aisē sōchtē haĩ ki bāpdādā nirmōhī ban rahē haĩ . ³⁴Lēkin yah nirmōhī bannā nahī̃ hai .

³⁰Some children think that BapDada is becoming free from attachment (detached), but this is not becoming free from attachment.

³⁵Yah viśhēṣh snēh kā svarūp hai .

³¹This is a special form of love.

³⁶Bāpdādā pahlē sē hī sunā chukē haĩ ki bahut-kāl key|kī prāpti K|kē hisāb kā samay abhī bahut cum|kam hai isliē bāpdādā bachchō̃ kō sadā bahutkāl kē liē viśhēṣh dr̥iṛhtā key|kī tapasyā dvārā svayã kō tapānā arthāt majbūt karnā , paripakva karnā iskē liē yah viśhēṣh samay dē rahē haĩ .

³²BapDada already told you earlier that there is now very little time left in terms of attainment over a long period of time. ³³This is why, for the “long period of time”, BapDada is especially giving time to warm you children up with the tapasya of determination, that is, to make you strong and mature.

³⁷Vaisē tō golden jubilee mē̃ bhī sabhī nē saṅkalp kiyā ki samān banē̃gē , vighna-vināśhak banē̃gē , samādhān svarūp banē̃gē .

³⁴In fact, you all had the thought for the Golden Jubilee that you would become equal, conquerors of obstacles and embodiments of solutions.

³⁸Yah sab vāydē bāp kē pās chitragupta K|kē rūp mē̃ hisāb K|kē khātē mē̃ nū̃dhē huē haĩ .

³⁵All of those promises are noted by the Chitragupt form of the Father (One who keeps all accounts) in His account book.

³⁹Āj bhī kaī bachchō̃ nē dr̥iṛh saṅkalp kiyā .

³⁶Today as well, some children had a determined thought.

⁴⁰Samarpaṇ hōnā arthāt svayã kō sarv prāptiyō̃ mē̃ paripakva banānā .

³⁷To surrender means to make yourself mature with all attainments.

⁴¹Samarpaṇtā kā arth|earth hī hai saṅkalp , bōl , karma aur sambandh in chārō̃ mē̃ hī bāp samān bannā .

³⁸To surrender means to become equal to the Father in all four: thoughts, words, actions and relationships.

⁴²Patra jō likhkar diyā vah patra vā saṅkalp sūkṣhmavatan mē̃ bāpdādā kē pās sadā kē liē record mē̃ rah gayā .

³⁹The letters you gave and the thoughts you had have been recorded with BapDada for all time in the subtle region.

⁴³Sabkī phāilsa vahā̃ vatan mē̃ haĩ .

⁴⁰Everyone's file is there in the subtle region.

⁴⁴Har ēk kā yah sakãlpa avināśhī hō gayā .

⁴¹This thought of each one of you has become eternal.

⁴⁵Is varṣh bachchō̃ K|kē dr̥iṛhtā key|kī tapasyā sē her|har saṅkalp kō amar , avināśhī banānē kē liē svayã sē bār-bār dr̥iṛhtā K|kē abhyās sē rūh-rihān karnē kē liē , realisation karnē kē liē aur reincarnate svarūp ban phir karma mē̃ ānē kē liē is sthiti kō sadākāl kē liē aur majbūt karnē kē liē , bāpdādā yah samay dē rahē haĩ .

⁴²This year, BapDada is giving you the time to make every thought of yours immortal and eternal with the tapasya of determination, to have a spiritual conversation with yourself again and again with the practice of determination, to make you have realisation and then act in your form of a reincarnation and make these stages permanent and strong.

⁴⁶Sāth-sāth viśhēṣh rūp mē̃ śhuddha saṅkalp key|kī śhakti sē jamā kā khātā aur baṛhānā hai .

⁴³Along with that, you especially have to increase your account of accumulating the power of pure thoughts.

⁴⁷Śhuddha saṅkalp key|kī śhakti kā viśhēṣh anubhav abhī aur antarmukhī ban karnē key|kī āvaśhyaktā hai .

⁴⁴There is now a greater need to experience the power of pure thoughts by becoming even more introverted.

⁴⁸Śhuddha saṅkalpō̃ key|kī śhakti sahaj vyarth saṅkalpō̃ kō samāpt kar dūsrō̃ kē prati bhī śhubh bhāvnā , śhubh kāmnā K|kē svarūp sē parivartan kar saktē haĩ .

⁴⁵With the power of pure thoughts you can easily finish your waste thoughts and with your good wishes and pure feelings you can bring about transformation in others.

⁴⁹Abhī is śhuddha saṅkalp K|kē śhakti kā viśhēṣh anubhav sahaj hī vyarth saṅkalpō̃ kō samāpt kar dētā hai . ⁵⁰Na sirph apnē vyarth saṅkalp lēkin āpkē śhuddha saṅkalp , dūsrō̃ kē prati bhī śhubh bhāvnā , śhubh kāmnā K|kē svarūp sē parivartan kar saktē haĩ .

⁴⁶The special experience of the power of pure thoughts will now easily finish all waste thoughts: not just finish your waste thoughts but, with your good wishes and pure feelings, your pure thoughts can bring about transformation in others.

⁵¹Abhī is śhuddha saṅkalp K|kē śhakti kā stock svayã kē prati bhī jamā karnē key|kī bahut āvaśhyaktā hai .

⁴⁷There is now a great need to accumulate a stock of these pure thoughts for yourself.

⁵²Murlī sunnā yah lagan tō bahut achchhī hai .

⁴⁸You love to hear the murli very much.

⁵³Murlī arthāt khajānā .

⁴⁹Murli means treasure.

⁵⁴Murlī key|kī her|har point kō śhakti K|kē rūp mē̃ jamā karnā - yah hai śhuddha saṅkalp key|kī śhakti kō baṛhānā .

⁵⁰To accumulate every point of the murli as power is to increase the power of pure thoughts.

⁵⁵Śhakti K|kē rūp mē̃ her|har samay kārya mē̃ lagānā .

⁵¹Use this at every moment as a power.

⁵⁶Abhī is viśhēṣhtā kā viśhēṣh attention rakhnā hai .

⁵²You now have to pay special attention to this speciality.

⁵⁷Śhuddha saṅkalp key|kī śhakti K|kē mahatva kō abhī jitnā anubhav kartē jāyēgē utnā mansā sēvā K|kē bhī sahaj anubhavī bantē jāyēṅgē .

⁵³The more you now continue to experience the importance of pure thoughts, the more easily you will become experienced in serving through your mind.

⁵⁸Pahlē tō svayã kē prati śhuddha saṅkalpō̃ key|kī śhakti jamā chāhiē aur phir sāth-sāth āp sabhī bāp kē sāth viśhva kalyāṇkārī ātmāyē̃ viśhva parivartak ātmāyē̃ hō .

⁵⁴First of all, you need to accumulate the power of pure thoughts for yourself and you then become world benefactor and world transformer souls with the Father.

⁵⁹Tō viśhva kē prati bhī yah śhuddha saṅkalpō̃ key|kī śhakti dvārā parivartan karnē kā kārya abhī bahut rahā huā hai .

⁵⁵The huge task of transforming the world with the power of pure thoughts still remains to be done.

⁶⁰Jaisē vartamān samay brahmā bāp avyakt rūpdhārī ban śhuddha saṅkalp key|kī śhakti sē āp sabkī pālnā kar rahē haĩ .

⁵⁶At present, Father Brahma, having become one with an avyakt form, is now sustaining all of you with the power of pure thoughts.

⁶¹Sēvā key|kī vr̥iddhi K|kē sahyōgī ban āgē baṛhā rahē haĩ .

⁵⁷He is co-operating with you for the growth of service and making you move forward.

⁶²Yah viśhēṣh sēvā śhuddha saṅkalp K|kē śhakti key|kī chal rahī hai .

⁵⁸This is the special service taking place with the power of pure thoughts.

⁶³Tō brahmā bāp samān abhī is viśhēṣhtā kō apnē mē̃ baṛhānē kā tapasyā K|kē rūp mē̃ abhyās karnā hai .

⁵⁹So, become like Father Brahma and increase this speciality in yourselves, for you now have to practise this in the form of tapasya.

⁶⁴Tapasyā arthāt dr̥iṛhtā sampann abhyās .

⁶⁰Tapasya means to practise with determination.

⁶⁵Sādhāraṇ kō tapasyā nahī̃ kahē̃gē tō abhī tapasyā kē liē samay dē rahē haĩ .

⁶¹Anything ordinary would not be called tapasya, and so Baba is now giving you time for doing tapasya.

⁶⁶Abhī hī kyō̃ dē rahē haĩ  ?

⁶²Why is He giving it at this time?

⁶⁷Kyōṅki yah samay āpkē bahut-kāl mē̃ jamā hō jāyēgā .

⁶³Because this time will be accumulated in your account of a “long period of time”.

⁶⁸Bāpdādā sabhī kō bahutkāl key|kī prāpti karānē kē nimitt haĩ .

⁶⁴BapDada is instrumental in enabling everyone to experience attainment for a long period of time.

⁶⁹Bāpdādā sabhī bachchō̃ kō bahutkāl K|kē rājya bhāgya adhikārī banānā chāhtē haĩ .

⁶⁵BapDada wants to make all the children have a right to the fortune of the kingdom over a long period of time.

⁷⁰Tō bahut-kāl kā samay bahut thōṛā hai isliē her|har bāt K|kē abhyās kō tapasyā K|kē rūp mē̃ karnē kē liē yah viśhēṣh samay dē rahē haĩ kyōṅki samay aisā āyēgā - jismē̃ āp sabhī kō dātā aur vardātā ban thōṛē samay mē̃ anēkō̃ kō dēnā paṛēgā .

⁶⁶So the time for a long period of time is very short. ⁶⁷Therefore, in order for you to practise everything in the form of tapasya, Baba is giving you this special time, because such a time is to come when all of you will have to become bestowers and bestowers of blessings and give everyone these in a short time.

⁷¹Tō sarv khajānō̃ K|kē jamā kā khātā sampann banānē kē liē samay dē rahē haĩ .

⁶⁸So, Baba is giving you time to make your account of all treasures full.

⁷²Dūsrī bāt - vighna-vināśhak vā samādhān svarūp bannē kā jō vāydā kiyā hai tō vighna-vināśhak svayã kē prati bhī aur sarv kē prati bhī bannē kā viśhēṣh dr̥iṛh saṅkalp aur dr̥iṛh svarūp dōnō̃ hō .

⁶⁹Another thing: You promised to become destroyers of obstacles and embodiments of solutions. ⁷⁰So let there be especially determined thoughts and the determination to become destroyers of obstacles for yourselves and for others.

⁷³Sirph saṅkalp nahī̃ lēkin svarūp bhī hō .

⁷¹Let it not just be in thoughts, but also become that practically.

⁷⁴Tō is varṣh bāpdādā extra chance dē rahē haĩ .

⁷²So, this year, BapDada is giving an extra chance.

⁷⁵Jiskō bhī yah vighna vināśhak bannē kā viśhēṣh bhāgya lēnā hai vah is varṣh mē̃ lē saktē haĩ .

⁷³Whoever wants to claim this special chance to become a destroyer of obstacles can take it this year.

⁷⁶Is varṣh kō viśhēṣh vardān hai .

⁷⁴This year has a special blessing.

⁷⁷Lēkin vardān lēnē kē liē viśhēṣh dō attention dēnē paṛēgē .

⁷⁵However, in order to claim this blessing, you will have to pay special attention to two things.

⁷⁸Ēk tō sadā bāp samān dēnē vālē bannā hai , lēnē key|kī bhāvnā nahī̃ rakhnī hai .

⁷⁶Firstly, be a constant bestower, equal to the Father, and do not have any expectation of receiving.

⁷⁹Regard milē , snēh milē tab snēhī banē̃ , va regard milē tab regard dē̃ , nahī̃ .

⁷⁷Let it not be that you feel you will be loving when you receive regard or love, or that you will give regard when you receive regard; no.

⁸⁰Dātā K|kē bachchē ban mujhē dēnā hai .

⁷⁸I have to be a child of the Bestower and give.

⁸¹Lēnē key|kī bhāvnā nahī̃ rakhnā .

⁷⁹I must not have any expectation of receiving.

⁸²Śhrēṣhṭh karma kartē huē dūsrē taraph sē milnā chāhiē yah bhāvnā nahī̃ rakhnā .

⁸⁰Whilst performing elevated actions, I must not have any expectation of receiving anything in return.

⁸³Śhrēṣhṭh karma kā phal śhrēṣhṭh hōtā hī hai .

⁸¹The fruit of elevated actions is elevated anyway.

⁸⁴Yah knowledge āp jāntē hō lēkin karnē samay yah saṅkalp nahī̃ rakhnā .

⁸²You have this knowledge but do not have this thought at the time of doing.

⁸⁵Ēk tō vardān lēnē K|kē pātr bannē kē liē sadā dātā ban karkē rahnā aur dūsrā vighna vināśhak bannā hai , tō samānē key|kī śhakti sadā viśhēṣh rūp mē̃ attention mē̃ rakhnā .

⁸³So, firstly, in order to be worthy of claiming blessings, constantly be a bestower. ⁸⁴Secondly, be a destroyer of obstacles. ⁸⁵So, especially pay attention to the power of accommodation.

⁸⁶Svayã prati bhī samānē key|kī śhakti āvaśhyak hai .

⁸⁶The power to accommodate is also essential for one self.

⁸⁷Sāgar K|kē bachchē haĩ , sāgar key|kī viśhēṣhtā hai hī samānā .

⁸⁷You are children of the Ocean and the speciality of an ocean is to accommodate.

⁸⁸Jismē̃ samānē key|kī śhakti hōgī vahī śhubh bhāvnā , kalyāṇ key|kī kāmnā kar sakē̃gē isliē dātā bannā , samānē K|kē śhakti svarūp sāgar bannā .

⁸⁸Only those who have the power to accommodate will be able to have good wishes and benevolent feelings. ⁸⁹Therefore, be a bestower, be an ocean, an embodiment of the power to accommodate.

⁸⁹Yah dō viśhēṣhatāyē̃ sadā karma tak lānā .

⁹⁰Always put these two specialities into every action.

⁹⁰Kaī bār kaī bachchē kahtē haĩ sōchā tō thā ki yahī karē̃gē lēkin karnē mē̃ badal gayā .

⁹¹Sometimes, some children say that they thought they would do that, but when it came to doing it, something changed.

⁹¹Tō is varṣh mē̃ chārō̃ hī bātō̃ mē̃ ēk hī samay samāntā kā viśhēṣh abhyās karnā hai . ⁹²Samjhā .

⁹²So, this year, you especially have to practise bringing about equality in all four subjects at the same time.

⁹³Tō ēk bāt khajānō̃ kō jamā karnē kā aur dātā ban dēnē kā saṅskār natural rūp mē̃ dhāraṇ hō jāē uskē liē samay dē rahē haĩ .

⁹³Do you understand? ⁹⁴So, you are being given time to imbibe the sanskars of accumulating treasures and to become bestowers and bestow in a natural way.

⁹⁴Tō vighna-vināśhak bannā aur banānā , ismē̃ sadā kē liē apnā number niśhchit karnē kā chance dē rahē haĩ .

⁹⁵So, you are being given a chance to fix your number for all time in becoming destroyers of obstacles and making others this too.

⁹⁵Kuchh bhī hō svayã tapasyā karō aur kiskā vighna samāpt karnē mē̃ sahyōgī banō .

⁹⁶No matter what happens, do tapasya yourself and co-operate in finishing the obstacles of others.

⁹⁶Khud kitnā bhī jhuknā paṛē lēkin yah jhuknā sadā kē liē jhūlō̃ mē̃ jhūlnā hai .

⁹⁷No matter how much you have to bow down, this bowing down is to swing constantly in swings.

⁹⁷Jaisē śhrīkr̥iṣhṇa kō kitnā pyār sē jhulātē rahtē haĩ .

⁹⁸People continue to rock Shri Krishna with so much love.

⁹⁸Aisē abhī bāp tum bachchō̃ kō apnī gōdī K|kē jhūlē mē̃ jhulāyēṅgē aur bhaviṣhya mē̃ ratna jaṛit jhūlō̃ mē̃ jhūlē̃gē aur bhakti mē̃ pūjya ban jhulē mē̃ jhūlē̃gē .

⁹⁹Similarly, the Father is rocking you children in the cradle of His lap. ¹⁰⁰In the future, you will swing in swings studded with jewels and you will be worthy of worship and be swung in swings on the path of devotion.

⁹⁹Tō jhuknā , miṭnā yah mahāntā hai .

¹⁰¹So, to bow down and to die is greatness. ¹⁰²"Why should I bow down?

¹⁰⁰Maĩ kyō̃ jhukū̃ , yah jhukē̃ , ismē̃ apnē kō cum|kam nahī̃ samjhō .

¹⁰³The other person should bow down." ¹⁰⁴Do not consider yourself to be inferior in this.

¹⁰¹Yah jhuknā mahāntā hai .

¹⁰⁵This bowing down is greatness.

¹⁰²Yah marnā , marnā nahī̃ , avināśhī prāptiyō̃ mē̃ jīnā hai isliē sadā vighna-vināśhak bannā aur banānā hai .

¹⁰⁶This dying is not dying, but living with eternal attainment. ¹⁰⁷Therefore, constantly be a destroyer of obstacles and also make others this.

¹⁰³Ismē̃ first division mē̃ ānē kā jiskō chance lēnā hō vah lē saktē haĩ .

¹⁰⁸Anyone who wants to claim a chance to come in the first division can do so.

¹⁰⁴Yah viśhēṣh chance lēnē K|kē samay kā bāpdādā mahatva sunā rahē haĩ .

¹⁰⁹BapDada is telling you the importance of this special time for taking a chance.

¹⁰⁵Tō samay K|kē mahatva kō jān tapasyā karnā .

¹¹⁰So do tapasya, knowing the importance of this time.

¹⁰⁶Tīsrī bāt - samay pramāṇ jitnā vāyumaṇḍal aśhānti aur halchal kā baṛhtā jā rahā hai usī pramāṇ buddhi key|kī line bahut clear hōnī chāhiē kyōṅki samay pramāṇ touching aur catching in dō śhaktiyō̃ key|kī āvaśhyaktā hai .

¹¹¹Thirdly, according to the time, to the extent that the atmosphere of peacelessness and upheaval is increasing, so, the line of your intellect has to be very clear, because the two powers of touching and catching are very necessary.

¹⁰⁷Ēk tō bāpdādā K|kē direction kō buddhi dvārā catch kar sakō .

¹¹²Firstly, you must be able to catch BapDada's directions with your intellect.

¹⁰⁸Agar line clear nahī̃ hōgī tō bāp K|kē direction sāth manmat bhī mix hō jātī .

¹¹³If the line is not clear, then the dictates of your own mind will also be mixed with BapDada's directions.

¹⁰⁹Aur mix hōnē K|kē kāraṇ samay par dhōkhā khā saktē haĩ .

¹¹⁴Then, because of them being mixed, you will be deceived at that time.

¹¹⁰Jitnī buddhi spaṣhṭ hōgī utnā bāp K|kē direction kō spaṣhṭ catch kar sakē̃gē .

¹¹⁵The clearer your intellect is, the more clearly you will be able to catch BapDada's directions.

¹¹¹Aur jitnā buddhi key|kī line clear hōgī , utnā svayã key|kī unnati prati , sēvā key|kī vr̥iddhi prati aur sarv ātmāō̃ K|kē dātā ban dēnē key|kī śhaktiyā̃ sahaj baṛhtī jāyēṅgī aur touching hōgī is samay is ātmā kē prati sahaj sēvā kā sādhan vā sva-unnati kā sādhan yahī yathārth hai .

¹¹⁶The clearer the line of your intellect is, the more easily the powers for your self, for growth in service and for being a bestower and giving to others will easily continue to increase. ¹¹⁷You will have a touching at that time. ¹¹⁸This is the accurate method for serving a particular soul and the accurate method for self-progress.

¹¹²Tō vartamān samay pramāṇ yah dōnō̃ śhaktiyō̃ key|kī bahut āvaśhyaktā hai .

¹¹⁹So, at present, both these powers are most essential.

¹¹³Iskō baṛhānē kē liē ēknāmī aur economy vālē bannā . ¹¹⁴Ēk bāp dūsrā na kōī .

¹²⁰In order to increase them, you have to become one who is economical and belongs to One (Eknami).

¹¹⁵Dūsrē kā lagāv aur chīz hai .

¹²¹So, you belong to the one Father and none other.

¹¹⁶Lagāv tō wrong hai hī hai lēkin dūsrē K|kē svabhāv kā prabhāv apnī avasthā kō halchal mē̃ lātā hai . ¹¹⁷Dūsrē kā saṅskār buddhi kō ṭakkar mē̃ lātā hai .

¹²²Attachment to others is something else. ¹²³Attachment is wrong anyway, but the influence of the nature of others causes upheaval in your own stage.

¹¹⁸Us samay buddhi mē̃ bāp hai yā saṅskār hai  ?

¹²⁴The sanskars of others create conflict in your intellect.

¹¹⁹Chāhē lagāv K|kē rūp mē̃ buddhi kō prabhāvit karē , chāhē ṭakrāv K|kē rūp mē̃ buddhi kō prabhāvit karē lēkin buddhi key|kī line sadā clear hō .

¹²⁵At that time, do you have the Father or some sanskars in your intellect? ¹²⁶Even if the intellect is influenced by attachment or conflict, the line of the intellect must be constantly clear.

¹²⁰Ēk bāp dūsrā na kōī iskō kahtē haĩ ēknāmī aur economy kyā hai  ?

¹²⁷To belong to the one Father and none other is to be constantly with the One (Eknami).

¹²¹Sirph sthūl dhan key|kī bachat kō economy nahī̃ kahtē .

¹²⁸What is economy? ¹²⁹Just saving physical wealth is not economy.

¹²²Vah bhī jarūrī hai lēkin samay bhī dhan hai , saṅkalp bhī dhan hai , śhaktiyā̃ bhī dhan haĩ , in sabkī economy .

¹³⁰That is also necessary, but time, thoughts and powers are also wealth and there has to be economy in all of these.

¹²³Vyarth nahī̃ ganvāō .

¹³¹Do not waste them.

¹²⁴Economy karnā arthāt jamā kā khātā baṛhānā .

¹³²To be economical means to increase your account of accumulation.

¹²⁵Ēknāmī aur economy K|kē saṅskār vālē yah dōnō̃ śhaktiyā̃ ( touching aur catching ) kā anubhav kar sakē̃gē .

¹³³Those who have the sanskars of Eknami and economy will be able to experience both powers of touching and catching.

¹²⁶Aur yah anubhav vināśh K|kē samay nahī̃ kar sakē̃gē , yah abhī sē abhyās chāhiē .

¹³⁴You won't be able to experience these at the time of destruction. ¹³⁵This practice is needed at this time.

¹²⁷Tab samay par is abhyās K|kē kāraṇ ant mē̃ śhrēṣhṭh mat aur gati kō pā sakē̃gē .

¹³⁶Only by having this practice will you be able to receive elevated directions and liberation at the right time.

¹²⁸Āp samjhō ki abhī vināśh kā samay kuchh tō paṛā hai .

¹³⁷You might think that there is still some time before destruction.

¹²⁹Chalō 10 varṣh hī sahī . ¹³⁰Lēkin 10 varṣh kē bād phir yah purūṣhārth nahī̃ kar sakē̃gē .

¹³⁸OK, it might even be ten years, but if you try to make this effort after ten years, you won't be able to.

¹³¹Kitnī bhī mēhnat karō , nahī̃ kar sakē̃gē .

¹³⁹No matter how much you try, you won't be able to make it.

¹³²Kamjōr hō jāyēṅgē . ¹³³Phir ant yuddha mē̃ jāyēgī . ¹³⁴Saphaltā mē̃ nahī̃ .

¹⁴⁰You will become weak and your end will then pass by in battling, not in being successful.

¹³⁵Trētāyugī tō nahī̃ bannā hai nā .

¹⁴¹You are not going to become silver-aged, are you?

¹³⁶Mēhnat arthāt tīr kamān .

¹⁴²To labour means to have a bow and arrow.

¹³⁷Aur sadā muhabbat mē̃ rahnā , khuśhī mē̃ rahnā arthāt murlīdhar bannā , sūryavanśhī bannā .

¹⁴³To be constantly lost in love and to stay in happiness means to become a murlidhar (one with a flute), to become part of the sun dynasty.

¹³⁸Murlī nachātī hai aur tīr kamān niśhānā lagānē kē liē mēhnat karātā hai .

¹⁴⁴A murli makes you dance, whereas a bow and arrow make you labour in trying to hit the target.

¹³⁹Tō kamānadhārī nahī̃ murlī vālā bannā hai isliē pīchhē kōī ulhanā nahī̃ dēnā ki thōṛā-sā phir sē extra samay dē dō .

¹⁴⁵So you mustn't become one with a bow and arrow, but one who has a flute. ¹⁴⁶Therefore, do not complain at the end and ask for a little more extra time.

¹⁴⁰Chance dē dō vā kr̥ipā kar lō .

¹⁴⁷"Give us a chance and have mercy!"

¹⁴¹Yah nahī̃ chalēgā isliē pahlē sē sunā rahē haĩ .

¹⁴⁸This will not do. ¹⁴⁹This is why Baba is telling you in advance.

¹⁴²Chāhē pīchhē āyā hai yā āgē lēkin samay K|kē pramāṇ tō sabhī kō last stage par pahuñchnē kā samay hai .

¹⁵⁰Whether you have come at the end or at the beginning, according to the time, it is time for everyone to reach the last stage.

¹⁴³Tō aisī fast gati sē chalnā paṛē .

¹⁵¹So you have to move at a fast speed.

¹⁴⁴Samjhā . ¹⁴⁵Achchhā .

¹⁵²Do you understand?

¹⁴⁶Chārō̃ ōr K|kē sarv snēhī bachchō̃ kō , sadā diltakhta naśhīn bachchō̃ kō , sadā santuṣhṭatā key|kī jhalak dikhānē vālē bachchō̃ kō , sadā prasannatā key|kī personality mē̃ rahnē vālē bachchō̃ kō , sadā bēhad viśhāl dil , bēhad key|kī viśhāl buddhi dhāraṇ karnē vālī , viśhāl ātmāō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē .

¹⁵³Achcha. ¹⁵⁴To all the loving children everywhere, to the children seated on Baba’s heart-throne, to the children who show contentment, to the children who always have the personality of happiness, to those who always have broad and unlimited hearts, the ones who imbibe with unlimited and broad intellects, to the unlimited souls, BapDada’s love-filled remembrance and namaste.

¹⁴⁷Vardān  : 5 vikār rūpī duśhman kō parivartit kar sahyōgī banānē vālē māyājīt jagatjīt bhav

¹⁵⁵Blessing: May you be a conqueror of Maya and a conqueror of the world and transform your enemies, the five vices, and make them co-operative.

¹⁴⁸Vijayī , duśhman kā rūp parivartan jarūr kartā hai .

¹⁵⁶ A victorious person definitely transforms the form of his enemy.

¹⁴⁹Tō āp vikārō̃ rūpī duśhman kō parivartit kar sahyōgī svarūp banā dō jissē vē|way sadā āpkō salām kartē rahē̃gē .

¹⁵⁷So, you also transform your enemies, the vices, and you make them into their co-operative form, so that they will always continue to bow down to you.

¹⁵⁰Kām vikār kō śhubh kāmnā K|kē rūp mē̃ , krōdh kō rūhānī khumārī K|kē rūp mē̃ , lōbh kō anāsakt vr̥itti K|kē rūp mē̃ , mōh kō snēh K|kē rūp mē̃ aur dēhābhimān kō svābhimān K|kē rūp mē̃ parivartit kar dō tō māyājīt jagatjīt ban jāyēṅgē .

¹⁵⁸Transform the vice of lust into good wishes, anger into spiritual intoxication, greed into being beyond temptation, attachment into love and arrogance of the body into self-respect and you will become a conqueror of Maya and a conqueror of the world.

¹⁵¹Slōgan  : real gold mē̃ mērā pan hī alloy hai , jō value kō cum|kam kar dētā hai isliē mērēpan kō samāpt karō .

¹⁵⁹Slogan: The consciousness of “mine” is the alloy mixed into real gold which reduces its value. ¹⁶⁰Therefore, finish any consciousness of “mine”.

¹⁶¹*** Om Shanti ***