रविवार 11 अक्टूबर 2020 की दैनिक मुरली

Economy.

To change.
To exchange.
To transform.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

The condition of being master, lord, owner.

Catch.

Touching.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To swing, to oscillate, to dangle.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Equality, equivalence; parity, similarity, likeness.

Credit account, deposit account, accumulation account.

Ripe, mature, fully developed.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self-pride (in a negative or positive sense).

To heat; to melt (as ghī).
To test, to assay (metals by heat).
To cause to suffer distress, grief; to mortify (the flesh).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A swing.
A cradle.

Attachment, love, affection.

Chance.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To swing, to rock.
To keep in suspense, to keep in uncertainty.

Towards.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Line.

Good desire, good wish.

Special, specific, particular, distinctive, characteristic, typical.

Conflict, clash, collision.

The four, the whole four, all four.

Of trētā, silver-aged.

Necessity, need, requirement.

Regard.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Similar, identical, equal to the Father.

Colleague, co-worker.
Co-operating.
Co-operative.

Extra.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

A target, butt, mark, aim.

Importance.
Significance.
Greatness.
Magnitude.

A lover.
Loving, affectionate.

Love, affection.
Oil, oily substance.

Realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Collision, clash, impact, confrontation.

Good feeling, auspicious feeling.

Promise, commitment.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Set (with jewels), studded, jewelled, bedecked.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Conqueror of the world, conqueror of the universe.

A suffix denoting one who sits.

Enemy, foe.

Treasure.
Treasury, repository.

To be contained, to enter, to fit, to permeate.

The aim, object, objective, target, goal.
Indicated, implied.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Sentiment, feeling, emotion.

Happiness, cheerfulness, delight, pleasure, gladness.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A bit, a little.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Dedication, surrender.

(One) who transforms or changes the world.

Present, existing; current.
The present.

Commotion, hustle.
Agitation, movement.

The Heart and the Throne.

Stock.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Love, affection, fondness.

Percentage.

Personality.
(Bābā) The person's nature or disposition.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Complaint, twitting, reproach.

Attention.

Useless, fruitless, futile, ineffective, unprofitable.

Direction.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Situated, located, placed.
Circumstanced.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To shine, glare, glitter, glisten, sparkle, flash.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Fast.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

'who has, carries, or supports the service'. Server, servant.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Position, situation, state, condition, stage, phase.

Introverted.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Greed, avarice, covetousness.
Temptation, lure.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Who possesses power or strength, powerful, strong.

Value.

Conversation of the soul with the soul or the supreme Soul.

Wealth, riches, money.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Homeland, native country.

Connection, relationship.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Complete satisfaction, contentment, gratification.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Several, sundry, divers, some, some few.

Intoxication, drunkenness.

Fortune, fate, luck, destiny.

Master.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Important, necessary, needful, compulsory, indispensable.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Immortal, eternal, undying.
A god, deity.

To think, to reflect, to ponder over, to consider.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Restlessness, anxiety.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Last.

Sea, ocean (huge expanse of water of which we cannot see the end).

Result.

To emerge.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

And.
So.

Natural.

Weak, feeble, ineffectual.

(Interrogative pronominal adverb) How far, how long, to what degree.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make stay, to make remain.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Third.

Future; what has yet to be, what will be, the future.

The atmosphere.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(suffix) Having the form of, of the shape of, similar to.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Conquering, victorious, triumphant.
A conqueror.

The best, good, excellent, superior.

Family, household.

Stage.
(Bābā) State, condition.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Experienced, veteran, seasoned.

On all sides, all around, everywhere.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Mental, born of the mind.
Mentally, through the mind.

Speech, voice.
Saraswati : the goddess of speech.

Who makes happiness.

To increase, to multiply, to grow, to progress, to advance.

War, warfare, battle, fight, fighting, combat, hostilities.

Not manifest, not apparent, imperceptible, indistinct.

Step, pace, footstep.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To, upto, till, until, by.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Experience.

Anger, wrath, fury, rage.

Equal, equivalent, similar, alike, identical, tantamount.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Finished, ended, concluded, terminated, completed.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Success, achievement.

Way.

Subtle homeland.

Number.

Real, actual.
Accurate.

To live, to be alive.

All ; whole, entire, complete.

Point.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Year.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interruption, interference, meddling, obstacle, disturbance.

Ordinary, simple, common, commonplace, usual, moderate.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Time, occasion.

The world, universe.

Genitive case of vah : of him, of her, of that, his, her.

Considering oneself as the body.
Bodily pride.

Labour, hard work, toil.
Industry, application.
Exercise.

Welfare.

That is, that is to say, namely (viz.).

As much as, as many, how much, however much.

Knowledge.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anew, afresh.

Emphatic form of yah: this very.

Or, either.

The Divine Kṛiṣhṇa.

After.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To speak, to utter, to pronounce.
To bid.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Condition, state, age, stage, phase.

Spiritual.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Two, 2.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Always, perpetually, continually, ever.

Love, affection, amour, amorous relationship.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Ahead, in front of, before; in future.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(genitive case of sab) Of everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

Second.
Other, another.
Next.

In.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Why.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sleep.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'not one'. Many, several, various, much, abundant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to hear, to relate, to read out, to recite, to pronounce.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sometime, ever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(emphatic form of vah) That very, that very one.

If, if so be, in case, in the event of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, at that time, afterwards, thereupon, therefore, hence.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

By, through, through the medium of, through the agency of, by means of, with.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Towards.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

There.

Certainly, undoubtedly, positively, without fail.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

You (between equals).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Causative of samajhnā) To persuade, explain.

Continue.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

To understand.

Many, much.
Very.

Such, of this type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

And.
Else.
Other.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

Say.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.