रविवार 6 जून 2021 की दैनिक मुरली

Order.

Obedient.

Dissatisfied, discontented, displeased.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Youth.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Satisfied, gratified, content.

Complete satisfaction, contentment, gratification.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

According to rule, agreeably to prescribed law.

Petty, minor, insignificant, ordinary.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Servant of God.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Blessing, benediction.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Sadness, dejection, melancholy.

Step, pace, footstep.

Footstep.

Emotional experience, inner experience, realisation.

A grandson, the son of a daughter.

Wish, desire, will.

Per cent.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Burden, load.

Number one.

Near, close by.
About, approximately, almost.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

General condition, state of affairs.
News.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Present, existing; current.
The present.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

List.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

Attention.

Face, countenance, mask, front.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Ignorant.

Problem.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Internal, intra.
Innate.

To put out, extinguish, allay, quench, relieve, satisfy.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Check.

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Vogue.
Usage, custom.
Conduct.

Relation, relationship, connection.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

Majority.

Prosperity, wealth, success.
Completion, perfection.

Special, specific, particular, distinctive, characteristic, typical.

Daily routine.
Daily observance of bk rules throughout the day.

House.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

By oneself, on one's own.

Svabhāv and sanskār, nature and character traits.

Who possesses power or strength, powerful, strong.

Novelty, newness, freshness.

Construction, creation, manufacture.

Party.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Separate(d), staying away (from a joint family), unique, novel, distinct.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Accounts.

Light, cheap, thin, faint.

The three, all three.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Result.

To get.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Seed, kernel. Source, origin, primary cause.

Sweet, melodious, pleasant, mellifluous.

Third.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Mistake, error, fault.

Ash, cinders, calx.

A ray (of light), beam, sunbeam, moonbeam.

Gate.

Success, achievement.

Son of a son, grandson.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

On all sides, all around, everywhere.

Might.

Several, sundry, divers, some, some few.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Other, another, different; separate.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Side, direction.
Towards.

Experience.

Yōgī in action. One who remembers God while acting.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Sun.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

After.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To remind.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Single, lonely, lonesome, solitary.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Number.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Hope, expectation.
Wish, desire.

On, upon.
Above.

Aspiration, gusto, zeal.

Change.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Prayer.
Blessing.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Silence.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To weep, to cry, to bewail, to lament.

Weak, feeble, ineffectual.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make stay, to make remain.

Time, occasion.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(suffix) Having the form of, of the shape of, similar to.

The best, good, excellent, superior.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, relationship.

Experienced, veteran, seasoned.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Mental, born of the mind.
Mentally, through the mind.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Speech, voice.
Saraswati : the goddess of speech.

Illness, sickness, disease, ailment.

Eye.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Government.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Physical, bodily.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Got, obtained; procured, acquired.

Sight, view, vision, glance.
(Bābā) Vision, look.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Closed, shut, locked, locked up.
Stopped, discontinued.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Knowledgeful.

Heart, courage, spirit, will.

Divided, separated, separate.
Distinct, different, other.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Or, either.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Manner, way.

Today.

To earn, to acquire, to get.
To accumulate, to save.

Where, wherever.

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Wealth, riches, money.

Not manifest, not apparent, imperceptible, indistinct.

Night.

Spiritual.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Below, under, beneath, at the bottom, down, below.

As much as, as many, how much, however much.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

To forget.

Small, little, short, young, petty, subordinate, junior, insignificant.

Known.
Evident, apparent.

Each, every.
Each one, everybody.

Labour, hard work, toil.
Industry, application.
Exercise.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Different, separate, apart, distinct.

Second.

Or.

A little, some, meagre, scanty.
Short.

Two, 2.

'not one'. Many, several, various, much, abundant.

Always, perpetually, continually, ever.

Notwithstanding, even then, in spite of that.

If, if so be, in case, in the event of.

Love, affection, amour, amorous relationship.

(genitive case of sab) Of everyone.

That is, that is to say, namely (viz.).

To, upto, till, until, by.

Address, whereabouts, information, knowledge.

All ; whole, entire, complete.

Why.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

'not so', Do not believe.

Study, education, learning.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Happiness, pleasure, comfort, felicity, contentment.

With, together, along with.
Company, association.

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Interrogative pronominal adverb : Where ?

Second.
Other, another.
Next.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To cause to hear, to relate, to read out, to recite, to pronounce.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sometime, ever.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

To (treat as one's) own.
To adopt.
To appropriate.

In.

Limitless, unlimited, unbounded.
Excessive, too, too much.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Birth, origin, genesis.
Life, existence.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Because, since.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To leave.
To abandon.
To release.

By, through, through the medium of, through the agency of, by means of, with.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To hear, to listen, to pay heed.
Hearing, audition.

Body.

Certainly, undoubtedly, positively, without fail.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Towards.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

Continue.

Then, at that time, afterwards, thereupon, therefore, hence.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

All, the whole, whole, entire, complete, universal.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

To know, to become aware of, to perceive.

To take.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.