शनिवार 6 नवंबर 2021 की दैनिक मुरली

06-11-2021 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - sangamayug par tumhein baap dvaara achhi buddhi aur shreshtha mat milti hai, jisse tum brahman se devta ban jaate ho''

prashn:- tum bachche kis masti mein raho to chalan badi royal ho jaayegi?

uttar:- tumhein gyaan ki masti chadhi rahni chaahiye। oho! ham bhagwan ke sammukh baithe hain। ham yahaan se jaayenge, jaakar vishwa ka maalik, crown prince banenge। jab aisi masti rahe to chalan svatah royal ho jaayegi। mukh se bahut meethe bol niklenge। aapas mein bahut pyaar rahega।

geet:- mahphil mein jal uthi shama…

om shanti। meethe-meethe bachchon, roohaani bachchon ne aakar brahman ban roohaani baba se yeh zaroor samjha hai ki ham hain sangamayugi brahman। baap ne hamaare buddhi ka taala khola hai। ab ham samajhte hain ki yeh hai sangamayug। manushya jo bhi patit bhrashtaachaari hain, vo phir paavan ban bhavishya mein paavan shreshthaachaari purushottam kahlaayenge। yeh lakshmi-naaraayan kabhi to purushaartha kar purushottam bane hain na। inhon ki history zaroor chaahiye। in lakshmi-naaraayan ka raajya kab sthaapan hua? na kaliyug mein, na satayug mein। svarga sthaapan hota hi hai sangam par। itne vistaar mein koi jaate nahin hain। tum jaante ho yeh sangamayug hai। kaliyug ke baad satayug nai duniya hoti hai to zaroor sangamayug bhi hoga। phir nai duniya mein naya raajya hoga। buddhi chalni chaahiye। tum jaante ho baap dvaara hamko achhi buddhi aur shreemat mil rahi hai। kehte hain he eeshvar inko sadaiv sumat athva achhi mat do। woh saari duniya ka baap hai। sabko achhi mat dene vaala hai। sangamayug par aakar apne bachchon ko achhi mat dete hain। jisko paandav sampradaay aur daivi sampradaay shaastron mein likha hua hai। brahman sampradaay aur daivi sampradaay ko bhi koi samajh nahin sakte। brahma dvaara hi brahman sampradaay ban sakte hain। parampita paramatma hi brahma dvaara yeh rachna rachte hain। prajaapita hai tab to itne sab brahmaakumaar aur brahmaakumaariyaan hain। jab tak koi aakar tum braahmanon dvaara gyaan na leve tab tak sadgati kaise ho sakti। tumhaare paas bahut aayenge। sannyaasi bhi aayenge aur dharma vaale bhi aayenge, baap se varsa lene। svarga mein unka part nahin hai parantu sandesh sabko dena hai ki baap aaya hai। is samay hindu kahlaane vaale koi bhi devi-devta dharma ko jaante hi nahin। woh jo pahle satopradhaan the, woh phir tamo mein aane kaaran apne ko devi-devta kahla nahin sakte। tum bachche jaante ho, raavan ka raajya bhi yahaan hota hai aur parampita paramatma jisko raam bhi kehte hain, unka janma bhi yahaan hi hota hai, gaate bhi hain patit-paavan seetaaraam। parantu patit kisne banaaya, raavan kaun hai, kyon patit-paavan baap ko bulaate hain? yeh kisko bhi pata nahin hai। yeh koi samajhte nahin ki hamaare mein jo 5 vikaar hain, vahi raavan hain। jismen 5 vikaar nahin woh raam sampradaay hain। abhi raamraajya nahin hai isliye sab chaahte hain ki nai duniya, naya pavitra raajya chaahiye। raam kaha jaata hai shivbaaba ko, parantu unhonne paramatma raam ko samajh liya hai isliye shivbaaba ko bhula diya hai। tum samjha sakte ho ki raamraajya kisko kaha jaata hai। shaastron mein likh diya hai ki raam ki seeta churaai gai, yeh ho sakta hai kya ki raaja ki raani ko koi chura le jaaye। shaastra bhi dher hain। mukhya shaastra hai geeta। shaastron mein likha hai ki brahma dvaara brahman, devta, kshatriy dharma ki sthaapna karte hain। to prajaapita bhi yahaan hi chaahiye। brahma ko itne dher bachche hain to yeh hain mukh vanshaavli, itne kukh vanshaavli ho na saken। jabki sarasvati bhi mukh vanshaavli hai to brahma ki stri ho nahin sakti। ab baap kehte hain - brahma mukh dvaara tum brahman bante ho, mere bachche bante ho। tum bachche jaante ho shivbaaba ki kitni mahima hai। baap patit-paavan, liberator bhi hai। yeh sab gaate bhi hain parantu samajhte nahin hain, isliye pahle baap ka parichay dena hai ki woh patit-paavan hai, geeta ka bhagwan bhi hai। niraakaar shivbaaba hai to zaroor aakar gyaan sunaaya hoga। ab jis shareer dvaara gyaan sunaate hain uska naam rakha hai brahma। nahin to brahma kahaan se aaye! brahma ka baap kaun? brahma-vishnu-shankar ka rachayita kaun? yeh hai guhya prashn। trimoorti devta to kehte hain parantu yeh aaye kahaan se! ab baap samjhaate hain, inka bhi rachta oonche te ooncha bhagvat hi hai, jisko shiv kehte hain। yeh 3 devtaayen light ke hain, inmen haddi maas nahin hai parantu moti buddhi samajh nahin sakte। is par samjhaana hai - oonche te ooncha bhagwan hai। woh brahma dvaara svarga ka varsa dete hain। gaate bhi hain manushya se devta kiye..... phir dikhaate hain vishnu ki naabhi se brahma nikla। kabhi naabhi se bhi bachcha hota hai kya? ab baap baith sab raaz samjhaate hain। parantu jab koi samjhe na।

tum jaante ho aatma ko hi paap aatma, punya aatma kaha jaata hai। aise nahin ki pavitra aatma so paramatma hai। par-maatma baap to sada paavan hai। tamopradhaan ko patit kaha jaata hai। satayug mein jab sukh tha to duhkh ka naam bhi nahin tha। manushya to kah dete hain svarga abhi hi hai। kuchh bhi samajhte nahin parantu ant mein aakar baap se varsa lenge। tum bachche hi jaante ho ki ham apni raajdhaani sthaapan kar rahe hain। vishwa ka maalik aur koi ban na sake। vishwa par raajya satayug mein hota hai। kaliyug mein saari vishwa par raajya kar na saken। yeh bhi kisko pata nahin hai। geeta mein bhi hai ki mahaabhaari ladaai lagi thi tab hi sab dharma vinaash ho jaate hain। jaise baans ka jangal hota hai, woh jab sookh jaata hai to aapas mein takraane par aag lag jaati hai aur saara jangal jal jaata hai। yeh manushya srishti jhaad bhi jadajdeebhoot ho gaya hai। inko bhi ab aag lagne vaali hai, ek do mein ladkar khatma ho jaayenge। aag ka saamaan banaate hi rehte hain। ab atomic bombs dvaara aag lagni hai, yeh raaz woh nahin jaante। ab kaliyug narka badal svarga hone vaala hai। is gyaan mein masti bahut chaahiye। apne ko dekhna hai ki ham us masti va nashe mein rehte hain? ham paramatma ki santaan hain, unse svarga ka varsa pa rahe hain। aapas mein baat karne ki royalty chaahiye। yahaan se sab kuchh seekhna hai। baad mein vahi sanskaar le jaayenge। ati meetha banna hai, bada nasha rehna chaahiye। shivbaaba ke ham bachche hain। devta pad paane vaale hain, to ek do mein kitna pyaar se bolna chaahiye। parantu bachchon ke mukh se ajun phool nikalte nahin hain। tum kitne oonch ho। tumko yeh yaad rahe ki ham shivbaaba ki santaan hain phir satayug mein mahaaraaja banenge। goya ham vishwa ke crown prince banenge।

tum bachchon ko aantarik khushi honi chaahiye ki ham paramatma ke sammukh baithe hain, jisse svarga ka varsa milta hai unki shreemat par chalna hai। tum jaante ho hamaari raajdhaani sthaapan ho rahi hai। raajdhaani mein sab chaahiye। parantu tum bachchon ke mukh se sadaiv ratna nikalne chaahiye। baba roop bhi hai to basanta bhi hai। kahaaniyaan sab abhi ki hain। baap hai gyaan ka saagar। woh gyaan ki varsha karte hain। baaki woh indra devta barsaat barsaate hain, aisi baat hai nahin। yeh baadal natural bante hain, barsaat karte hain। satayug mein yeh 5 tatva bhi tumhaare gulaam ban jaate hain aur yahaan manushya sabke gulaam ban pade hain। yahaan har baat mein mehnat karni padti hai। vahaan sab baat svatah ho jaati hai। to bachchon ko baba ki yaad sada rahni chaahiye isse khushi ka paara sada chadha rahega। vo log (science vaale) bhi manthan karte hain। tum bachchon ko vaani ka manthan karna hai। vaani ka pravaah kabhi-kabhi bahut achha rehta hai, kabhi kam, inko kaha jaata hai manthan karna। bachche baap ki avastha ko dekh rahe hain aur baba apna anubhav sunaate hain। to kab bahut uchhal ka pravaah rehta hai, kabhi kam। kabhi bahut achhi points nikalti hain। baba bhi madadgaar ban jaate hain। yeh tum bhi feel karte ho। baba to kabhi murli haath mein nahin uthaate hain। bachche magazine likhte hain - to baba kabhi-kabhi dekhte hain ki bachche kabhi gaphlat to nahin karte hain। magazine mein bhi achhi-achhi murli ki points aati hain aur sab taraph jaati rehti hain। koi ki taraph murli nahin jaati hai to baba kehte hain rachta aur rachna ka gyaan 7 roz mein samajh liya hai na। baaki kya chaahiye। baaki 5 vikaaron ko bhasma karne ka purushaartha karna hai aur to koi takleeph hai nahin।

tum bachche koi ke bhi satsang mein ja sakte ho, seva karne ka bhi umang aana chaahiye। jab sab dharma vaale ikatthe hote hain to samjhaana chaahiye ki har ek ka dharma alag-alag hai। bhaai-bhaai kehte hain parantu milkar ek nahin ho sakte। yeh sirf kahne ki baat hai। baap kehte hain - main aakar brahman banaae phir devi-devta dharma sthaapan karta hoon, vahaan doosra koi dharma rehta nahin hai। yeh vahi mahaabhaarat ladaai hai। geeta mein bhi iska varnan kiya hua hai। yeh ek hi padhaai hai। padhaane vaala bhi ek hi hai। gyaan jab poora hoga to baap kehte hain main bhi chala jaaoonga। mujhe kaliyug ke ant mein gyaan sunaana hai, mujhe kalpa-kalpa aana hai। ek second bhi kam jaasti nahin hoga। jab gyaan poora ho phir karmaateet avastha mein chale jaayenge, to vinaash bhi ho jaayega। din-pratidin tumhaari service badhti jaayegi। yahaan to na kisi mein pavitrata hai, na daiveegunon ki dhaarna hai। vahaan pavitrata ka antar dekho kitna hai। tum abhi sangam mein baithe ho, yahi purushottam yug hai। abhi tum purushottam ban rahe ho। parantu woh jalva, woh chalan bhi chaahiye। kabhi mukh se patthar nahin nikalne chaahiye। ratna hi mukh se nikalne chaahiye। abhi tum devta samaan gul-gul ban rahe ho। god aakar god goddess banaate hain। devtaaon ko hi bhagwan-bhagavti kehte hain। parantu aisa banaate kaun hai? yeh koi nahin jaante। tumhaari buddhi mein poore rachta aur rachna ki knowledge hai phir auron ko aap samaan banaane ki javaabdaari hai। bahut aate rahenge। svadarshan chakradhaari brahman hi bante hain। maaya ke toofaan bhi bachchon ko hi aate hain। kahaan toofaan aane se haddi-haddi toot jaati hai। chalte-chalte koi disservice bhi karte hain। baap kehte hain koi bhi chhi-chhi kaam nahin karo। tum mukh vanshaavli brahman ho, woh hain kukh vanshaavli। kitna farka hai। woh jismaani yaatra par le jaate hain, tumhaari hai roohaani yaatra। tum behad ke baap se varsa le rahe ho। yeh bhi kismen akla nahin hai jo samjhe ki woh bhi brahman, ham bhi brahman। parantu sachcha brahman kaun hai? woh brahman apne ko brahmaakumaar nahin kahla sakte। tum apne ko brahmaakumaar kahlaate ho to zaroor brahma bhi hoga। parantu unki buddhi mein yeh baaten aati nahin hain, jo poochhen। baba kalpa-kalpa tum bachchon ko aakar yeh baaten samjhaate hain ki tum brahma ki aulaad brahman sab bhaai-behen thahre। phir woh vikaar mein kaise ja sakte। agar koi jaate hain to brahman kul ko kalankit karte hain। apne ko brahmaakumaar-kumaari kahlaakar phir patit ho nahin sakte। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) vaani se jo sunte hain us par manthan karna hai। purushottam ban rahe hain isliye chalan bahut royal banaani hai। mukh se kabhi patthar nahin nikaalne hain।

2) bahuton ko aap samaan banaane ki javaabdaari samajh service par tatpar rehna hai। koi bhi chhi-chhi ganda kaam karke disservice nahin karni hai।

vardaan:- ekras sthiti dvaara ateendriy sukh ki anubhooti karne vaale sarva aakarshanon se mukta bhav

jab indriyon ki aakarshan aur sambandhon ki aakarshan se mukta bano tab ateendriy sukh ki anubhooti kar sakenge। koi bhi karmandriy ke vash hone se jo bhinna-bhinna aakarshan hote hain woh ateendriy sukh va harsha dilaane mein bandhan daalte hain। lekin jab buddhi sarva aakarshanon se mukta ho ek thikaane par tik jaati hai, halchal samaapta ho jaati hai tab ekras avastha banne se ateendriy sukh ki anubhooti hoti hai।

slogan:- apne buddhi ki line sada clear rakho to ek do ke man ke bhaavon ko jaan lenge।