शुक्रवार 21 अक्टूबर 2022 की दैनिक मुरली

⁰21-10-2022 praatahmurli om shanti "baapdaada"' madhuban ¹“meethe bachche - is samay svayan bhagwan tumhaare saamne haazir-naazir hai, woh bahishta ki saugaat lekar aaya hai, isliye apaar khushi mein raho'' ²prashn:- baap apne bachchon par kaun si blessing karte hain? ³uttar:- bachchon ko aap samaan knowledgeful banaana - yeh unki blessing hai।

⁰ 21/10/22 Morning Murli Om Shanti BapDada Madhuban

⁴jis knowledge ke aadhaar se nar se shri naaraayan ban jaate hain।

¹Essence: Sweet children, at this time, God Himself is present in front of you. ²He has come with the gift of Paradise.

⁵baba kehte hain bachche main tumhein raajayog ki shiksha dekar raajaaon ka raaja banaata hoon। ⁶mere sivaae aisi blessing koi kar nahin sakta।

³Therefore, stay in limitless happiness.

⁷geet:- mujhe gale se laga lo… ⁸om shanti।

⁴Question: What blessings does the Father give His children? ⁵Answer: To make the children as knowledge-full as He is Himself is His blessing. ⁶On the basis of this knowledge, you change from ordinary humans into Shri Narayan.

⁹yeh is samay baandheliyon ka bulaava hai kyonki saari duniya udaas hai।

⁷Baba says: Children, I give you the teachings of Raja Yoga and make you into the kings of kings.

¹⁰usmein bhi gopikaayen bahut udaas hain।

⁸No one, apart from Myself, can give you such blessings.

¹¹woh gaati hain ham sahan nahin kar sakte।

⁹Song: Embrace me, my Travelling Companion!

¹²bhakti mein to bulaate rehte hain parantu unko maaloom nahin hai ki bhagwan kaun hai? ¹³yahaan ki gopikaayen jaanti hain parantu baandheli hain, duhkhi hain। ¹⁴chaahti hain ki baap hamko gale ka haar bana de। ¹⁵roodra maala shiv ki mashhoor hai।

¹⁰How can I tell you how much I love You?

¹⁶to is samay brahman braahmaniyaan chaahti hain ki ham shivbaaba ke gale mein piroye rahen kyonki is samay stri purush aasuri gale ka haar hain।

¹¹Om shanti. ¹²At this time, those who are in bondage are calling out because the whole world is unhappy. ¹³In that, the gopikas are the most unhappy. ¹⁴They sing that they are unable to tolerate any more.

¹⁷bachchiyaan chaahti hain ham ab eeshvareey gale ka haar banen।

¹⁵On the path of devotion, they continue to call out to God, but they don't know who God is.

¹⁸zaroor jab baap haazir-naazir hai tab to kehte hain।

¹⁶The gopikas here know this but they are unhappy and in bondage.

¹⁹jab kasam uthaate hain tab kehte hain eeshvar ko haazir-naazir jaan sach kahenge।

¹⁷They want the Father to make them into a garland around His neck. ¹⁸The rosary of Rudra, of Shiva, is very well known.

²⁰bade-bade government ke minister bhi kasam uthaate hain। ²¹geeta haath mein lete hain kyonki bhaarat ka dharma shaastra hai।

¹⁹Brahmins want to stay around the neck of Shiv Baba, because at this time all men and women are garlands around impure necks.

²²to ek eeshvar ka kasam uthaate hain, aise nahin sab eeshvar hain, sabka kasam uthaate hain।

²⁰All the daughters want to become the garland around God's neck. ²¹It is definitely because the Father is present in front of them that they say this.

²³to zaroor baap kabhi haajir-naazir hua hoga। ²⁴is samay to nahin hai। ²⁵sirf tumhaare liye haazir naazir hai, jo tum bachchon ko padha rahe hain।

²²When people take the oath, they say that they will speak, the truth knowing God to be present in front of them. ²³Even important Government Ministers take the oath.

²⁶shiv-raatri bhi manaate hain, zaroor aaya hoga! ²⁷kaise aaya, kya aakar kiya?

²⁴They take a Gita in their hands because it is the religious scripture of Bharat.

²⁸yeh koi ko pata nahin hai।

²⁵They take the oath in the name of the one God.

²⁹itna bada somnaath ka mandir hai parantu usne kya kiya, woh pata nahin kyonki shiv ke badle shreekrishna ka naam daal diya hai।

²⁶They don't say that all are God and that that is why they are taking the oath in the name of all! ²⁷Therefore, the Father must surely have been present at some time. ²⁸He is not here at this time.

³⁰sangamayug nikaal dvaapar daal diya hai।

²⁹He is present just for you children, who He is teaching.

³¹tum bachche jaante ho ki woh niraakaar hai, unka manushya jaisa aakaar nahin।

³⁰People celebrate the birthday of Shiva and so He must surely have come. ³¹How did He come?

³²ab woh hamaare saamne baitha hai।

³²What did He do when He came? ³³No one knows this.

³³tum unko haajir-naazir dekhti ho। ³⁴barobar knowledgeful, blissful hai। ³⁵knowledge dete hain, yahi unki bliss hai।

³⁴There is such a big temple to Somnath but people don't know what He did because they have put Krishna’s name instead of Shiva’s name.

³⁶is knowledge ki bliss se tum nar se naaraayan bante ho।

³⁵They have removed the confluence age and written about the copper age.

³⁷woh brahma tan se khud padha rahe hain।

³⁶You children know that He is incorporeal.

³⁸baap khud kehte hain laadle bachche main tumko raajayog sikhlaakar raajaaon ka raaja banaata hoon।

³⁷He doesn't have a corporeal form, like human beings do. ³⁸He is now sitting in front of you. ³⁹You see Him present here.

³⁹shreekrishna nahin sikhla sakte।

⁴⁰He is truly knowledge-full and blissful.

⁴⁰woh khud raajaaon ka raaja bana hai।

⁴¹He gives knowledge; that is His bliss.

⁴¹woh sirf ek shreekrishna ya lakshmi-naaraayan nahin hoga।

⁴²With the bliss of this knowledge, you change from ordinary humans into Narayan.

⁴²yeh to saari sooryavanshi dynasty thi।

⁴³He Himself is teaching you through the body of Brahma.

⁴³unka raajya ab maaya ne chheen liya hai। ⁴⁴ab main phir sammukh aaya hoon।

⁴⁴The Father Himself says: Beloved children, I teach you Raja Yoga and make you into kings of kings.

⁴⁵ab tum braahmanon ke sammukh haajir-naazir hoon।

⁴⁵Krishna cannot teach you this. ⁴⁶He himself became a king of kings.

⁴⁶ab baap jo itna doordesh se aaya hoga to zaroor koi saugaat laai hogi।

⁴⁷There won't be just one Krishna or Lakshmi and Narayan there.

⁴⁷laukik baap jab aate hain to kitni saugaat laate hain।

⁴⁸There will be the whole sun dynasty there. ⁴⁹Maya snatched their kingdom away.

⁴⁸yeh to sabka baap hai, jisko itna sab yaad karte hain।

⁵⁰I have now personally come in front of you once again.

⁴⁹doordesh se aate hain to haath khaali thode hi aayega?

⁵¹I am now present in front of you Brahmins.

⁵⁰baap kehte hain main tumhaare liye saugaat laata hoon, jo koi manushya la na saken।

⁵²The Father has come from such a faraway land and so He must definitely have brought you a gift.

⁵¹main bahishta heaven laata hoon। ⁵²kitni badi saugaat hai।

⁵³When a physical father returns from somewhere, he brings so many gifts.

⁵³baba saakshaatkaar bhi karaate hain, vahaan kitna sukh hai।

⁵⁴That One is the Father of all, whom everyone remembers so much.

⁵⁴ang-ang mein sugandh hai। ⁵⁵lakshmi-naaraayan ke ang-ang mein sugandh hai।

⁵⁵He comes from a faraway land and so He is not going to come here empty-handed.

⁵⁶yeh tan to keedon se bhara hua hai।

⁵⁶The Father says: I bring you a gift which no human being can bring.

⁵⁷baba keedon ko uthaakar bhramri banaate hain।

⁵⁷I bring heaven, Paradise. ⁵⁸It is such a big gift!

⁵⁸yahaan ke shareer to keetaanuon se bhare hue rogi hain।

⁵⁹Baba gives you visions of how much happiness you have there.

⁵⁹vahaan ke shareer kitne sundar hain।

⁶⁰Every part of bodies is very fragrant.

⁶⁰mandiron mein bhi kitni sundar moortiyaan banaate hain।

⁶¹Every part of the body of Lakshmi and Narayan is fragrant.

⁶¹kitna farka hai - is samay ke shareer aur un shareeron mein।

⁶²Bodies here are full of germs. ⁶³Baba takes insects and changes them into buzzing moths.

⁶²5 hajaar varsha ki baat hai, yeh bhaarat indraprastha tha।

⁶⁴Bodies here are diseased and full of germs. ⁶⁵The bodies there are so beautiful.

⁶³vahaan aatma bhi pavitra thi to shareer bhi pavitra tha।

⁶⁶In the temples, they have such beautiful idols.

⁶⁴baba thikkar ke bartan se tumko sone ka bartan banaate hain।

⁶⁷There is so much difference between the bodies here at this time and those bodies.

⁶⁵baap tumhaari poori service kar kya se kya banaate hain।

⁶⁸It is a matter of 5000 years. ⁶⁹This Bharat was Indraprasth (Court of Indra).

⁶⁶baap ka bhi kya part hai phir teacher aur satguru ka bhi part bajaate hain।

⁷⁰There, souls were pure and bodies were also pure. ⁷¹Baba changes you from earthenware vessels to golden vessels.

⁶⁷unko koi baap, teacher, guru nahin।

⁷²The Father serves you fully and transforms you from what you were.

⁶⁸tumhaare laukik baap ka to baap teacher guru zaroor hoga।

⁷³What a part the Father has! ⁷⁴He also plays the parts of the Teacher and the Satguru.

⁶⁹shivbaaba kehte hain mera koi nahin।

⁷⁵He doesn't have a father, teacher or guru.

⁷⁰parantu unke occupation ko koi nahin jaante।

⁷⁶Your physical father would definitely have a father, teacher and guru.

⁷¹jab tak kisko svarga ka maaloom na pade tab tak koi bhi jaan nahin sakte ki ham narka mein hain।

⁷⁷Shiv Baba says: I don't have anyone. ⁷⁸However, no one knows His occupation. ⁷⁹Until they know about heaven, they can’t know that they’re in hell.

⁷²granth mein padhte hain moot paleeti... parantu apne ko woh nahin samajhte।

⁸⁰You hear from the Granth scripture how God washes the dirty clothes.

⁷³baap aaya hai gyaan dekar kaale ko gora banaane ke liye।

⁸¹However, they don't consider themselves to be that.

⁷⁴is samay tum gyaan soorya, gyaan chandrama ban rahe ho।

⁸²The Father has come to give knowledge in order to make ugly ones beautiful.

⁷⁵sannyaasi pavitra pravritti maarga nahin bana sakte hain, woh yeh nahin kah sakte ki ham tumko raajaaon ka raaja banaate hain।

⁸³At this time, you are becoming the suns and moons of knowledge. ⁸⁴Sannyasis cannot make the family path pure. ⁸⁵They cannot say that they will make you into the kings of kings.

⁷⁶woh nivritti maarga ke hain।

⁸⁶They belong to the path of isolation.

⁷⁷darkar gharbaar chhod jaate hain, yahaan koi dar nahin।

⁸⁷They renounce their homes out of fear, but there is no fear here.

⁷⁸baap ke paas bachche aaye hain kehte hain baba hamaare mein taakat hai। ⁷⁹ikatthe rah pavitra rah sakte hain।

⁸⁸Some children come to the Father and they say: “Baba, we have the strength to live together and remain pure”.

⁸⁰agar koi kanya par maar padti hai to kanya ko bandhan se chhudaakar gandharvi vivaah kar sakte hain, ham jal nahin marenge।

⁸⁹If a kumari is being beaten, then, in order to liberate her from that bondage, she can have a pure marriage: “We will not catch fire and die (as a result of lust).

⁸¹gyaan talvaar beech mein rakhenge।

⁹⁰We will keep the sword of knowledge between us.”

⁸²donon brahman braahmani, bhaai-behen kaise vish pi sakte।

⁹¹How can Brahmins who are brother and sister both drink poison?

⁸³shaastron mein bhi gandharvi vivaah ke liye likha hai। ⁸⁴parantu iska arth nahin samajhte।

⁹²Pure marriage is mentioned in the scriptures, but they don't understand the meaning of that.

⁸⁵sannyaasi to kah dete naari narka ka dvaar hai।

⁹³Sannyasis say that women are the gateway to hell.

⁸⁶unhon ke paas gyaan talvaar to hai nahin jo ikatthe rah pavitra rah saken।

⁹⁴They don't have the sword of knowledge that they could live together and remain pure.

⁸⁷tum unse bahaadur ho, kaam chita se utar gyaan chita par baithte ho। ⁸⁸to kaale se gore ban jaate ho।

⁹⁵You are braver than they are. ⁹⁶You have come off the pyre of lust and are sitting on the pyre of knowledge.

⁸⁹sannyaasi to aajkal shaadi bhi karaate hain, church mein bhi shaadiyaan hoti hain। ⁹⁰nahin to Christ ko kyon cross par chadhaaya?

⁹⁷Therefore, from ugly, you become beautiful. ⁹⁸Sannyasis nowadays carry out marriage ceremonies; weddings take place in churches too.

⁹¹is pavitrata ke kaaran। ⁹²kaha yeh kaun hai jo kehte hain pavitra bano।

⁹⁹People ask (about Brahma): “Who is this person who is asking us to become pure?”

⁹³aaphten to aati hain।

¹⁰⁰There are difficulties.

⁹⁴yahaan bhi shivbaaba par nahin aati hain parantu jismen pravesh karte hain long boot mein, us par aati hain।

¹⁰¹Here, Shiv Baba doesn't experience any difficulty, but the long boot that He enters experiences them.

⁹⁵vaat vende....(raaste chalte brahman phans gaya) puraani jutti hai na।

¹⁰²While walking along minding his own business he became trapped.

⁹⁶yeh thode hi kehte hain main shreekrishna hoon।

¹⁰³He is an old shoe. ¹⁰⁴He doesn't say that he is Krishna.

⁹⁷kehte hain raajayog seekhoonga to nar se naaraayan banoonga, parantu ab nahin hain।

¹⁰⁵He says: If I study Raja Yoga, I will change from an ordinary man into Narayan. ¹⁰⁶However, he is not that at this time.

⁹⁸vaise bachchon ko nishchay hai ki ham nar se naaraayan, naari se lakshmi banenge। ⁹⁹fail nahin honge jo kshatriy banen।

¹⁰⁷In fact, you children have the faith that you will change from an ordinary man into Narayan and an ordinary woman into Lakshmi, that you will not fail and become warriors.

¹⁰⁰raam ko 33 se kam marks mili to chandravanshi mein chale gaye।

¹⁰⁸Rama received 33% marks less and that was why he went into the moon dynasty.

¹⁰¹aise to sooryavanshi bhi chandravanshi gharaane mein aate hain।

¹⁰⁹In fact, even those who are the sun dynasty then go into the moon dynasty.

¹⁰²us samay (satayug ke ant mein) lakshmi-naaraayan, seeta-raam ko raajya dete hain, lakshmi-naaraayan bhi punarjanma lete-lete treta mein aate hain, rajvaade kul mein janma lete rehte hain।

¹¹⁰At that time (at the end of the golden age), Lakshmi and Narayan hand the kingdom over to Rama and Sita. ¹¹¹Even Lakshmi and Narayan take rebirth and go into the silver age; they continue to take birth in royal families.

¹⁰³phir seeta raam naam chala aata hai। ¹⁰⁴lakshmi-naaraayan naam khalaas ho jaata hai।

¹¹²Then the names of Sita and Rama continue and the names of Lakshmi and Narayan end.

¹⁰⁵ab prashn poochhta hoon svadarshan chakra kaun sa hai?

¹¹³I am now asking you: What is the discus of self-realisation?

¹⁰⁶(ek do se poochha) haan, yeh hai chakra।

¹¹⁴(Baba asked one or two children.)

¹⁰⁷kaise devta se kshatriy, vaishya, shoodra... ab brahman varna mein aate hain.. yeh chakra jitna phiraayenge utna vikarma vinaash honge, isse raavan ka gala katta hai।

¹¹⁵Yes, this is the cycle of how deities become warriors and how warriors become merchants and then shudras. ¹¹⁶You have now come into the Brahmin clan.

¹⁰⁸tum bachchon ka behad ke baap se athaah pyaar hai।

¹¹⁷The more you spin this discus, the more your sins will be absolved.

¹⁰⁹tum kehte bhi ho baba ham aapka bichhudna sahan nahin kar sakte।

¹¹⁸Ravan's throat is cut with this. ¹¹⁹You children have limitless love for the unlimited Father.

¹¹⁰aisi bachchiyaan bhi hain jo bandhan mein hain, tadaphti hain kyonki yeh hai maat-pita... ek to maata jagat amba hai, jisko sab yaad karte hain।

¹²⁰You say: “Baba, we cannot bear to become separated from You”. ¹²¹There are some daughters who are in bondage and are desperate, because that One is the Mother and Father.

¹¹¹parantu jagat amba ka pita kaun hai, yeh kisko pata nahin ki brahma, sarasvati ka baap hai।

¹²²One mother is Jagadamba, whom everyone remembers, but who is the father of Jagadamba?

¹¹²pujaari log yeh nahin jaante hain ki yeh sarasvati hi phir lakshmi banti hai।

¹²³No one knows that Brahma is the father of Saraswati. ¹²⁴Worshippers don't know that she then becomes Lakshmi.

¹¹³phir 84 janma le phir yahi sarasvati banti hai।

¹²⁵Then, after taking 84 births, she becomes Saraswati.

¹¹⁴yeh gyaan is baba ke paas thode hi tha।

¹²⁶Baba didn't have this knowledge.

¹¹⁵ismen gyaan hota to zaroor kisi guru se mila hua hota।

¹²⁷If he had had knowledge, he would surely have received it from a guru.

¹¹⁶phir us guru ki mahima bhi karte।

¹²⁸He would then be singing the praise of that guru.

¹¹⁷phir us guru ke shishya bhi hote।

¹²⁹In that case, there would also be disciples of that guru.

¹¹⁸woh bhi bataate parantu baba ka koi saakaar guru nahin hai।

¹³⁰They would also tell you these things. ¹³¹However, Baba doesn't have a corporeal guru.

¹¹⁹baap kehte hain main tumhaara baap, teacher, guru hoon, main is puraani jutti mein baith padhaata hoon।

¹³²The Father says: I am your Father, Teacher and Guru. ¹³³I sit in this old shoe and teach you.

¹²⁰to yeh phir maata ho gai isliye unko maat-pita kehte hain।

¹³⁴Therefore, this one is the mother. ¹³⁵This is why we are called the mother and Father.

¹²¹tum maat-pita jo gaate hain woh brahma sarasvati ko nahin kah sakte।

¹³⁶When you sing "You are the Mother and Father" you are not referring to Brahma and Saraswati.

¹²²brahma thode hi vaikuntha ka rachta hai।

¹³⁷Brahma is not the creator of Paradise.

¹²³baap to baap hai aur yeh brahma tumhaari mama hai।

¹³⁸The Father is the Father and this Brahma is your Mama (mother).

¹²⁴kalash pahle inko (brahma ko) milta hai।

¹³⁹It is this one (Brahma) who receives the urn first.

¹²⁵parantu sarasvati ki mahima badhaane ke liye unko aage rakha hai।

¹⁴⁰However, in order to increase the praise of Saraswati, he places her in front.

¹²⁶sarasvati ka naam goddess oph knowledge mashhoor hai।

¹⁴¹Saraswati's name, ‘goddess of knowledge’ is very well known.

¹²⁷vidut mandali vaale bhi sarasvati ka lakab rakh lete hain।

¹⁴²Even those who belong to the Vidhoot Mandali have the title of Saraswati.

¹²⁸achha baba kehte hain kitna samjhaakar kitna samjhaayen, manamnaabhav।

¹⁴³Achcha, Baba says: How much have I explained and how much more should I explain? ¹⁴⁴Manmanabhav!

¹²⁹bas sirf mujhe yaad karo aur mere varse ko yaad karo to tum svarga mein chale jaayenge।

¹⁴⁵That’s all! ¹⁴⁶Simply remember Me and remember the inheritance you receive from Me and you will go to heaven!

¹³⁰vahaan bhi to nambarvaar hi honge na।

¹⁴⁷You will be numberwise there too.

¹³¹sooryavanshi ki royal daas-daasiyaan bhi to hain।

¹⁴⁸There are the royal maids and servants of the sun dynasty.

¹³²to praja ki bhi daas-daasiyaan hongi।

¹⁴⁹There are also maids and servants of the subjects.

¹³³chandravanshi raaja raani ki bhi daas-daasiyaan to hain।

¹⁵⁰There are then maids and servants of the moon dynasty kings and queens.

¹³⁴woh sab yahaan hi ban rahi hain।

¹⁵¹They are all being created here.

¹³⁵poochho to bata sakte hain ki agar ab tumhaara shareer chhoot jaae to kya jaakar banenge?

¹⁵²If you were to ask Baba what you would become if you were to leave your body now, Baba would tell you.

¹³⁶achha koi bhi baat samajh mein na aaye to poochh sakte ho।

¹⁵³OK, if you don't understand anything, you can ask.

¹³⁷yaad rakhna yog theek nahin hoga to woh sukh mahsoos nahin hoga।

¹⁵⁴Remember that, if your yoga is not accurate, you won't feel that happiness.

¹³⁸shok vaatika mein baithe honge, svarga hai ashok vaatika।

¹⁵⁵You would be sitting in the cottage of sorrow. ¹⁵⁶Heaven is the cottage free from sorrow.

¹³⁹seeta ashok vaatika mein nahin, shok vaatika mein thi।

¹⁵⁷Sita was not in the cottage free from sorrow, but in the cottage of sorrow.

¹⁴⁰ab to sab shok vaatika mein baithe hain na।

¹⁵⁸Everyone is now sitting in the cottage of sorrow.

¹⁴¹manushyon ko chinta rehti hai ki pata nahin ladaai hogi to kya hoga?

¹⁵⁹People are concerned about what will happen when the war takes place.

¹⁴²ham to kehte hain ki ladaai lage to svarga ke gates khulenge।

¹⁶⁰I simply say that when the war takes place, the gates of heaven will open.

¹⁴³achha - yaad rakhna, sachchi dil par saaheb raazi।

¹⁶¹Achcha, remember that the Lord is pleased with an honest heart.

¹⁴⁴agar andar shaitaani hogi to vighna daalte rahenge।

¹⁶²If you have any devilishness inside you, that will continue to cause obstacles.

¹⁴⁵to phir kadi sajaayen khaayenge।

¹⁶³You will then experience severe punishment.

¹⁴⁶traitors ko hamesha kadi sajaayen milti hain, yeh to supreme judge bhi hai।

¹⁶⁴Traitors always receive severe punishment. ¹⁶⁵That One is the Supreme Judge.

¹⁴⁷(shreekrishna ka chitra dikhlaakar) dekho in par bhi kitne kalank lagaaye hain।

¹⁶⁶Look, (pointing to the picture of Krishna) so many allegations have been made against that one.

¹⁴⁸isne to na kapde churaaye aur na hi kans jaraasandhi ko maara।

¹⁶⁷Neither did he steal the clothes nor did he kill Kans or Jarasandha.

¹⁴⁹uska bhi (shreekrishna ka) munh kaala kar diya hai।

¹⁶⁸They have still shown his (Krishna's) face as ugly.

¹⁵⁰achha।

¹⁶⁹Achcha.

¹⁵¹baapdaada to tum bachchon ke sammukh haajir-naazir hai।

¹⁷⁰BapDada is personally present in front of you children.

¹⁵²tum kahenge hamaari nazar ke saamne hai।

¹⁷¹You would say that He is in front of our eyes.

¹⁵³patit boot mein aaya hai।

¹⁷²I have entered this impure boot.

¹⁵⁴bhagwan khud kehte hain maine patit boot mein pravesh kiya hai tab to paavan bane।

¹⁷³God Himself says: I have entered this impure boot so that you can become pure.

¹⁵⁵ab brahma ki raat hai, to brahma bhi raat mein hoga na।

¹⁷⁴It is now the night of Brahma. ¹⁷⁵So, Brahma would also exist in the night.

¹⁵⁶phir vishnu banenge to din ho jaayega।

¹⁷⁶Then, when he becomes Vishnu, it will be the day.

¹⁵⁷achha!

¹⁷⁷Achcha.

¹⁵⁸meethe-meethe sikeeldhe bachchon ko yaadapyaar de rahe hain।

¹⁷⁸Baba is giving love and remembrance to the sweetest, beloved, long-lost and now-found children.

¹⁵⁹daada kaho va gupta maa kaho।

¹⁷⁹You can call this one Dada or the incognito mother.

¹⁶⁰wonderful raaz hai।

¹⁸⁰It is a wonderful secret.

¹⁶¹baapdaada meethe-meethe bachchon ko nambarvaar purushaartha anusaar kyon kehte?

¹⁸¹Why does BapDada say "To the sweetest children, numberwise, according to the efforts they make."?

¹⁶²jaante ho baba pyaar tab karenge jab baba muaaphik service karte honge।

¹⁸²You know that Baba will love you when you continue to do service like Baba.

¹⁶³jo jaisi madad karte hain, woh bhi to praja mein aayenge na।

¹⁸³However, those who help will also become part of the subjects.

¹⁶⁴usmein bhi nambarvaar saahookaar praja bhi hoti hai na।

¹⁸⁴There are numberwise wealthy subjects too.

¹⁶⁵achha।

¹⁸⁵Achcha.

¹⁶⁶good morning।

¹⁸⁶Good morning.

¹⁶⁷roohaani baap ki roohaani bachchon ko namaste।

¹⁸⁷The spiritual Father says namaste to the spiritual children.

¹⁶⁸dhaarna ke liye mukhya saar:-

¹⁸⁸Essence for dharna:

¹⁶⁹1) sachche saaheb ko raazi karne ke liye bahut-bahut sachchi dil rakhni hai, koi bhi vighna nahin daalna hai।

¹⁸⁹ 1. In order to please the true Lord, have a very honest heart. ¹⁹⁰Don't create obstacles.

¹⁷⁰2) sukh ka anubhav karne ke liye apna yog theek rakhna hai।

¹⁹¹ 2. In order to experience happiness, let your yoga be accurate.

¹⁷¹svadarshan chakra phiraate vikarmo ko bhasma karna hai।

¹⁹²By spinning the discus of self-realisation you have to burn away your sins.

¹⁷²vardaan:- nyaari avastha mein sthit rah har kaarya karne vaale sarva ke va parmaatma pyaar ke adhikaari bhav

¹⁹³Blessing: May you have a right to God’s and everyone’s love by doing everything while stabilised in a stage of detachment.

¹⁷³jaise baap sabse nyaara aur sabka pyaara hai।

¹⁹⁴ The Father is detached from all and loving to all.

¹⁷⁴nyaaraapan hi pyaara bana deta hai।

¹⁹⁵His detachment makes Him loving to everyone.

¹⁷⁵jitna apni deh ke bhaan se nyaare hote jaayenge utna pyaara banenge।

¹⁹⁶The more you continue to be detached from the consciousness of your body, the more loving you will become.

¹⁷⁶beech-beech mein practice karo deh mein pravesh hokar karma kiya aur abhi-abhi nyaare ho gaye।

¹⁹⁷Every now and then, practise: I enter my body to perform an action and then I immediately become detached.

¹⁷⁷aise nyaari avastha mein sthit rahne se karma bhi achha hoga aur baap ke va sarva ke pyaare bhi banenge।

¹⁹⁸When you are stabilised in this stage of detachment, your actions will be good and you will be loved by the Father and by everyone.

¹⁷⁸parmaatma pyaar ke adhikaari banna - kitna bada phaayda hai।

¹⁹⁹To have a right to God’s love is such a great benefit.

¹⁷⁹slogan:- shubh bhaavna ka stock full ho to vyartha ko fullstop lag jaayega। ¹⁸⁰maateshvari ji ke anmol mahaavaakya -“aatma kabhi paramatma ka ansh nahin ho sakti hai'' ¹⁸¹bahut manushya aise samajhte hain, ham aatmaayen paramatma ki ansh hain, ab ansh to kehte hain tukde ko। ¹⁸²ek taraph kehte hain paramatma anaadi aur avinaashi hai, to aise avinaashi paramatma ko tukde mein kaise laate hain!

²⁰⁰Slogan: When your stock of good wishes is full, a full stop will be put to all waste.

¹⁸³ab paramatma kat kaise ho sakta hai, aatma hi azar amar hai, to avashya aatma ko paida karne vaala amar thahra।

²⁰¹*** Om Shanti *** ²⁰²Invaluable versions of Mateshwariji ²⁰³No soul can ever be part of the Supreme Soul. ²⁰⁴Many people think that we souls are part of the Supreme Soul.

¹⁸⁴aise amar paramatma ko tukde mein le aana goya paramatma ko bhi vinaashi kah diya lekin ham to jaante hain ki ham aatma paramatma ki santaan hain।

²⁰⁵A part is referred to as a piece. ²⁰⁶On the one hand, they say that God is eternal and imperishable, and so how can they separate the imperishable Supreme Soul into pieces?

¹⁸⁵to ham uske vanshaj thahre arthaat bachche thahre vo phir ansh kaise ho sakte hain? ¹⁸⁶isliye paramatma ke mahaavaakya hain ki bachche, main khud to immortal hoon, jaagti jyot hoon, main deeva hoon main kabhi boojhta nahin hoon aur sabhi manushya aatmaon ka deepak jagta bhi hai to bujhta bhi hai।

²⁰⁷How can the Supreme Soul be cut into pieces? ²⁰⁸Souls are immortal and imperishable, and so the One who creates souls is also definitely immortal. ²⁰⁹To separate the Supreme Soul into such pieces means to say that the Supreme Soul is perishable, but we know that we souls are the children of the Supreme Soul.

¹⁸⁷un sabko jagaane vaala phir main hoon kyonki light aur might dene vaala main hoon, baaki itna zaroor hai mujh paramatma ki light aur aatma ki light donon mein pharka avashya hai।

²¹⁰So, we are His progeny, that is, His children, and so how can we be parts of Him? ²¹¹This is why the Supreme Soul’s elevated versions are: Children, I, Myself, am immortal, a constantly ignited light.

¹⁸⁸jaise bulb hota hai koi jyaada power vaala, koi kam power vaala hota hai vaise aatma bhi koi jyaada power vaali koi kam power vaali hai।

²¹²I am the Flame that never extinguishes, whereas the lamps of human souls ignite and then extinguish. ²¹³I am the One who awakens all of them, for I am the One who gives them light and might.

¹⁸⁹baaki paramatma ki power koi se kam jyaada nahin hoti hai tabhi to paramatma ke liye kehte hain ki woh sarvashaktivaan hai arthaat sarva aatmaon se usmein shakti jyaada hai।

²¹⁴However, there is definitely a difference between the light of myself, the Supreme Soul, and the lights of souls. ²¹⁵Just as some bulbs have more power than others, so some souls have more power and some souls have less power.

¹⁹⁰vahi srishti ke ant mein aata hai, agar koi samjhe paramatma srishti ke beech mein aata hai arthaat yuge yuge aata hai to maano paramatma beech mein aa gaya to phir paramatma sarva se shreshtha kaise hua।

²¹⁶However, the power of the Supreme Soul cannot be any less than that of anyone else, for this is why it is said of God that He is the Almighty Authority, that is, He has more power than all souls. ²¹⁷He comes at the time of the end of the world.

¹⁹¹agar koi kahe paramatma yuge yuge aata hai, to kya aisa samjhen ki paramatma ghadi ghadi apni shakti chalaata hai।

²¹⁸If someone believes that God comes in the middle period, that is, that He comes in every age, or that God comes in the middle, how could He then be the most elevated of all?

¹⁹²aise sarvashaktivaan ki shakti itne tak hai, agar beech mein hi apni shakti se sabko shakti athva sadgati de deve to phir unki shakti kaayam honi chaahiye phir durgati ko kyon praapta karte ho?

²¹⁹If someone says that God comes in every age, then can we understand that God uses His power every now and then? ²²⁰That the power of the Almighty Authority is only that much? ²²¹If He were to give everyone power or salvation with His power in between, His power would have to last all the time.

¹⁹³to isse saabit (siddha) hai ki paramatma yuge yuge nahin aata hai arthaat beech beech mein nahin aata hai।

²²²So then, how come you become degraded? ²²³This proves that God does not come in every age, that is, He does not come in between.

¹⁹⁴vo aata hai kalpa ke ant samay aur ek hi baar apni shakti se sarva ki sadgati karta hai।

²²⁴He comes at the end of the cycle and grants salvation to everyone with His power.

¹⁹⁵jab paramatma ne itni badi service ki hai tab unka yaadgaar bada shivling banaaya hai aur itni pooja karte hain, to avashya paramatma sat bhi hai chaitanya bhi hai aur aanand swaroop bhi hai। ¹⁹⁶achha।

²²⁵It is because He carried out such huge service that such a huge Shiv lingam has been made as His memorial and He is worshipped just as much. ²²⁶So, God definitely is the Truth, He is the Living Being and He is also the Embodiment of Bliss.

¹⁹⁷om shanti।

²²⁷Achcha.