रविवार 25 दिसंबर 2022 की दैनिक मुरली

25-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-93 madhuban

“highest aur holiest aatma ki nishaaniyaan''

aaj baapdaada apne sarva highest aur holiest bachchon ko dekh rahe hain। sabhi bachche is behad ke drama ke andar va srishti-chakra ke andar sabse highest bhi ho aur sabse jyaada holiest bhi ho। aadi se ab sangam samay tak dekho ki aap aatmaon se koi highest shreshtha bana hai? jitna aap shreshtha sthiti ko, shreshtha pad ko praapta karte ho itna aur koi bhi aatmaayen, chaahe dharma pitaayen hain, chaahe mahaan aatmaayen hain koi bhi itna shreshtha nahin rahe kyonki aap oonche te oonche bhagwan dvaara direct paalna, padhaai aur shreshtha jeevan ki shreemat lene vaali aatmaayen ho। jaante ho na apne ko? apne anaadi kaal ko dekho, anaadi kaal mein bhi paramdham mein baap ke sameep rahne vaali ho। apna sthaan yaad hai na? to anaadi kaal mein bhi highest ho, sameep, saath ho aur aadi-kaal mein bhi srishti-chakra ke satayug kaal mein dev-pad praapta karne vaali aatmaayen ho। dev aatmaon ka samay ‘aadikaal' bhi sarvashreshtha hai aur saakaar manushya jeevan mein sarva praapti sampanna, shreshtha ho। srishti-chakra ke andar ye dev pad arthaat devta jeevan hi aisi jeevan hai jahaan tan, man, dhan, jan chaaron hi prakaar ki sarva praaptiyaan praapta hain। apni daivi jeevan yaad hai? ki bhool gaye ho? anaadi kaal bhi yaad aa gaya, aadi kaal bhi yaad aa gaya! achhi tarah se yaad karo। to donon samay mein highest ho na!

uske baad madhya kaal mein aao। to dvaapar mein aap aatmaon ke jad chitra bante hain arthaat poojya aatmaayen bante hain। poojya mein bhi dekho, sabse vidhi-poorvak pooja dev aatmaon ki hoti hai। aap sabke mandir bane hain। double videshiyon ke mandir bane hue hain? ki sirf bhaaratvaasiyon ke bante hain? bane hue hain na! jaise dev aatmaon ki pooja hoti hai aise aur kisi aatmaon ki pooja nahin hoti। koi mahaatma vagairah ko mandir mein bitha bhi dete hain, lekin aise bhaavna aur vidhipoorvak har karma ki pooja ho aisi pooja nahin hoti। to madhya kaal mein bhi poojya roop mein shreshtha ho, highest ho। ab ant mein aao, ab sangamayug par bhi oonche te oonche brahman aatmaayen ‘brahman so pharishta' aatmaayen bante ho। to anaadi, aadi, madhya aur ant highest ho gaye na। hai itna nasha? roohaani nasha hai na! abhimaan nahin lekin svamaan hai, svamaan ka nasha hai। sva arthaat aatma ka, shreshtha aatma ka roohaani nasha hai। to saare chakra mein highest bhi ho aur saath-saath holiest bhi ho। chaahe aur aatmaayen bhi holi arthaat pavitra banti hain lekin aapki vartamaan samay ki pavitrata aur phir devta jeevan ki pavitrata sabhi se shreshtha aur nyaari hai। is samay bhi sampoorn pavitra arthaat holi bante ho।

sampoorn pavitrata ki paribhaasha bahut shreshtha hai aur sahaj bhi hai। sampoorn pavitrata ka arth hi hai svapnamaatra bhi apvitrata man aur buddhi ko touch nahin kare। isi ko hi kaha jaata hai sachche vaishnav। chaahe abhi nambarvaar purushaarthi ho lekin purushaartha ka lakshya sampoorn pavitrata ka hi hai। aur sahaj pavitrata ko dhaaran karne vaali aatmaayen ho। sahaj kyon hai? kyonki himmat bachchon ki aur madad sarvashaktivaan baap ki, isliye mushkil va asambhav bhi sambhav ho gaya hai aur nambarvaar ho raha hai। to holi arthaat pavitrata ki bhi shreshtha sthiti ka anubhav aap brahman aatmaon ko hai। sahaj lagti hai ya mushkil lagti hai? sampoorn pavitrata mushkil hai ya sahaj hai? kabhi mushkil, kabhi sahaj? sampoorn banna hi hai ye lakshya hai na। lakshya to highest hai na! ki lakshya hi dheela hai ki koi baat nahin, sab chalta hai? nahin। yeh to nahin sochte ho thoda-bahut to hota hi hai? ye to nahin sochte “thoda to chalta hi hai, chala lo, kisko kya pata padta hai, koi mansa to dekhta hi nahin hai, karma mein to aate hi nahin hain?'' lekin mansa ke vibrations bhi chhip nahin sakte। chalaane vaale ko baapdaada achhi tarah se jaante hain। aise out nahin karte, nahin to naam bhi out kar sakte hain। lekin abhi nahin karte। chalaane vaale svayan hi chalte-chalte, chalaate-chalaate treta tak pahunch jaayenge। lekin lakshya sabhi ka sampoorn pavitrata ka hi hai।

saare chakra mein dekho sirf dev aatmaayen hain jinka shareer bhi pavitra hai aur aatma bhi pavitra hai। aur jo bhi aaye hain aatma pavitra ban bhi jaaye lekin shareer pavitra nahin hoga। aap aatmaayen brahman jeevan mein aise pavitra bante ho jo shareer bhi, prakriti bhi pavitra bana dete ho isliye shareer bhi pavitra hai to aatma bhi pavitra hai। lekin vo kaunsi aatmaayen hain jo ‘shareer' aur ‘aatma' donon se pavitra banti hain? unhon ko dekha hai? kahaan hain vo aatmaayen? aap hi ho vo aatmaayen! aap sabhi ho ya thode hain? pakka hai na ki ham hi the, ham hi ban rahe hain। to highest bhi ho aur holiest bhi ho। donon hi ho na! kaise bane? bahut alaukik roohaani holi manaane se holi bane। kaunsi holi kheli hai jisse holiest bhi bane ho aur highest bhi bane ho?

sabse achhe te achha shreshtha rang kaunsa hai? sabse avinaashi rang hai baap ke sang ka rang। jaisa sang hota hai na, vaisa rang lagta hai। aapko kiska rang laga? baap ka na! to baap ke sang ka rang jitna pakka lagta hai utna hi holi ban jaate ho, sampoorn pavitra ban jaate ho। sang ka rang to sahaj hai na! sang mein raho, rang aapehi lag jaayega, mehnat karne ki bhi aavashyakta nahin। sang mein rehna aata hai? ki double videshiyon ko akela rehna, akelaapan mahsoos karna jaldi aata hai? kabhi-kabhi complain aati hai na ki main apne ko alone (akela) mahsoos karti hoon। kyon akele rehte ho? kyon akelaapan mahsoos karte ho? aadat hai, isliye? brahman aatmaaen ek second bhi akele nahin ho sakteen। ho sakti hain? (nahin) hona nahin hai lekin ho jaate ho! baapdaada ne svayan apna saathi banaaya, phir akele kaise ho sakte ho! kai bachche kehte hain ki baap ko ‘companion' (saathi) to banaaya hai lekin sada company (saath) nahin rehti। kyon? companion banaaya hai, ismen to theek hain। sabhi se poochhenge aapka companion kaun hai? to baba hi kahenge na।

baapdaada ne dekha ki jab companion banaane se bhi kaam nahin chalta, kabhi-kabhi phir bhi akele ho jaate ho। abhi aur kya yukti apnaayen? kampe-niyan banaaya hai lekin combined nahin bane ho। combined-swaroop kabhi alag nahin hota। companion se kabhi-kabhi friendly quarrel (jhagda) bhi ho jaata hai to alag ho jaate ho। kabhi-kabhi koi aisi baat ho jaati hai na, to baap se akele ban jaate ho। to companion to banaaya hai lekin companion ko combined roop mein anubhav karo। alag ho hi nahin sakte, kiski taakat nahin jo mujh combined roop ko alag kar sake, aisa anubhav baar-baar smriti mein laate-laate smriti-swaroop ban jaao। baar-baar check karo ki combined hoon, kinaara to nahin kar liya? jitna combined-roop ka anubhav badhaate jaayenge utna brahman jeevan bahut pyaari, manoranjak jeevan anubhav hogi। to aisi holi manaane aaye ho na। ki sirf rang ki holi manaakar kahenge ki holi ho gai? sadaiv yaad rakho sang ke rang ki holi se holiest aur highest sahaj banna hai। mushkil nahin, sahaj। parmaatma-sang kabhi mushkil ka anubhav nahin karaata। baapdaada ko bhi bachchon ka mehnat ya mushkil anubhav karna achha nahin lagta। master sarva-shaktivaan va sarvashaktivaan ke combined-roop aur phir mushkil kaise ho sakti! zaroor koi albelaapan va aalasya va puraani past life ke sanskaar emerge hote hain tab mushkil anubhav hota hai। jab marjeeva ban gaye to puraane sanskaar ki bhi mrityu ho gayi, puraane sanskaar emerge ho nahin sakte। bilkul bhool jaao ye puraane janma ke hain, brahman janma ke nahin hain। jab puraana janma samaapta hua, naya janma dhaaran kiya to naya janma, naye sanskaar।

agar maaya puraane sanskaar emerge karaati bhi hai to socho agar koi doosre ki cheej aapko aakar ke deve to aap kya karenge? rakh denge? sveekaar karenge? sochenge na ki ye hamaari cheej nahin hai, ye doosre ki cheej main kaise le sakta hoon? agar maaya puraane janma ke sanskaar emerge karne ke roop mein aati bhi hai to aapki cheej to aai nahin। socho ye meri cheej nahin hai, ye paraai hai। paraai cheej ko sankalp mein bhi apna nahin maan sakte ho। maan sakte hain? socho paraai cheez zaroor dhokha degi, duhkh degi। sochkar ke usi second paraai cheej ko chhod do, phenk do arthaat buddhi se nikaal do। paraai cheej ko apni buddhi mein rakh nahin lo। nahin to pareshaan karti rahengi। sada ye socho ki brahman jeevan mein baap ne kya-kya diya, brahman jeevan ka arthaat mera niji svabhaav, sanskaar, vriti, drishti, smriti kya hai? ye niji hai, vo paraai hai। paraaya maal achha lagta hai ki apna maal achha lagta hai? ye raavan ka maal hai aur ye baap ka maal hai kaunsa achha lagta hai? kabhi bhi galti se bhi sankalp mein bhi nahin laao “kya karen, mera svabhaav aisa hai, mera sanskaar aisa hai? kya karen, sanskaar ko mitaana bahut mushkil hai।'' aapka hai hi nahin। mera kyon kehte ho? mera hai hi nahin। raavan ki cheej ko mera kehte ho! mera banaate ho na, tab hi vo sanskaar bhi samajhte hain ki isne apna to bana liya, to ab achhi tarah se khaatiri karo। niji sanskaar, niji svabhaav emerge karo to woh svatah hi merge ho jaayenge। samjha, kya karna hai?

to aisi holi manaane aaye ho na। vo ek din kahenge holi hai; doosre din kahenge holi ho gai। aur aap kya kahenge? aap kahenge ham sada hi sang ke rang ki holi mana rahe hain aur holi ban gaye। holi manaate-manaate holi ban gaye। holi mana li ya manaani hai? jabse brahman bane ho tab se holi mana rahe ho kyonki sangamayug ka samay hi sada utsav ka samay hai। duniya vaale to extra kharcha karke mauj manaate hain। lekin aap sada hi har second mauj manaane vaale ho, har second naachte-gaate rehte ho। sada khushi mein naachte ho ya jab cultural programme hota hai tabhi naachte ho? sada naachte rehte ho na। sada baap ki mahima aur apni praaptiyon ke geet gaate raho। sabko gaana aata hai na। sabhi ga sakte ho, sabhi naach sakte ho। sada naachna-gaana mushkil hai kya? sahaj hai aur sada sahaj anubhav karte sampanna banna hi hai। kabhi bhi ye nahin socho pata nahin, ham sampanna banenge ya nahin banenge। ye kamjor sankalp kabhi aane nahin do। sada yahi socho ki anek baar main hi bani hoon aur mujhe hi banna hi hai। achha!

chaaro or ke sada parmaatma-sang ke rang ki holi manaane vaali shreshtha aatmaayen, srishti-chakra ke andar sada highest part bajaane vaali shreshtha aatmaayen, sarva aatmaon se shreshtha holiest aatmaayen, sada combined rahne vaali padmaapadma bhaagyavaan aatmaayen, sada sarva ki mushkil ko bhi sahaj banaane vaali brahman aatmaayen, sada naye janma ke naye svabhaav-sanskaar, naye umang-utsaah mein rahne vaali udti kala ki anubhvi aatmaon ko baapdaada ka yaadapyaar aur namaste।

daadi jaanki ji ke prati baapdaada ke vardaani mahaavaakya

achha chal raha hai na। rath ko chalaane ka tareeka aa gaya hai। daadiyon ko theek dekhkar ke hi khush ho jaate hain। shareer ke bhi knowledgeful, aatma ke bhi knowledgeful। chaahe pichhla hisaab-kitaab chuktu karna hi padta hai lekin knowledgeful hone se sahaj chuktu ho jaata hai। tareeka aa jaata hai na। chalne ka aur chalaane ka donon tareeke aa jaate hain। phir bhi seva ka bal duaaon ka kaam kar raha hai। yeh duaayen davaai ka kaam kar rahi hain। seva ka umang aata hai na jaldi-jaldi taiyaar ho jaaen to seva karen। to woh umang jo aata hai na, woh umang sooli se kaanta kar deta hai। achha hai, phir bhi himmat achhi hai।

(sabha se) nimitta aatmaon ko dekhkar ke khush hote ho na। abhi avyakt varsha mein har ek koi na koi kamaal karke dikhaao। seva mein kamaal ho rahi hai, woh to honi hai। lekin personal purushaartha mein aisi kamaal dikhaao jo dekhne vaale kahen ki haan, kamaal hai! doosre ke mukh se nikle ki kamaal hai। sirf yeh nahin ki chal to rahe hain, badh to rahe hain। lekin kamaal kya ki? kamaal usko kaha jaata hai jo asambhav ko koi sambhav karke dikhaaye, mushkil ko sahaj karke dikhaaye। jo koi ke svapna mein bhi nahin ho woh baat saakaar mein karke dikhaaye isko kaha jaata hai kamaal। samay pramaan kamaal hona woh aur baat hai। woh to honi hi hai, hui padi hai। lekin sva ke attention se koi aisi kamaal karke dikhaao। brahma baap ke 25 varsha poore hue। jab koi bhi utsav manaana hota hai, to jiska manaate hain usko koi na koi dil-pasanda gift di jaati hai। brahma baap ke dil-pasanda kya hai? woh to jaante hi ho na। jo svayan ko bhi mushkil lagta ho na, vo aisa sahaj ho jaae jo svayan bhi aap anubhav karo tab kamaal hai। theek hai na। kya karenge? baap ke dil-pasanda karke dikhaao। kya-kya dil-pasanda hai yeh to jaante ho na। baap ko kya pasanda hai, jaante ho na। achha! dekhenge kaun-kaunsi gift dete hain? jaise sthool gift bade pyaar se le aate ho na। achha hai, double videshi apna bhaagya achhi tarah se praapta kar rahe hain। vriddhi kar rahe ho na। vriddhi karne vaalon ko pahle tapasya ke saath tyaag karna hi padta hai। vriddhi hoti hai to khush hote ho na ya samajhte ho hamaare ko kami pad jaayegi? achha hai, vriddhi achhi kar rahe ho। yeh nahin socho hamaara kam ho raha hai। badh raha hai। saari machinery sookshm vatan ki hi chal rahi hai।

vardaan:- sangamayug par har samay, har sankalp, har second ko samartha banaane vaale gyaan swaroop bhav

gyaan sunne aur sunaane ke saath-saath gyaan ko swaroop mein laao। gyaan swaroop woh hai jiska har sankalp, bol aur karma samartha ho। sabse mukhya baat - sankalp roopi beej ko samartha banaana hai। yadi sankalp roopi beej samartha hai to vaani, karma, sambandh sahaj hi samartha ho jaata hai। gyaan swaroop maana har samay, har sankalp, har second samartha ho। jaise prakaash hai to andhiyaara nahin hota। aise samartha hai to vyartha ho nahin sakta।

slogan:- seva mein sada ji haazir karna - yahi pyaar ka sachcha saboot hai।