रविवार 4 फ़रवरी 2024 की दैनिक मुरली

04-02-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-01-98 madhuban

paas with honour banne ke liye har khajaane ka account check karke jama karo

aaj baapdaada har ek chhote-bade chaaron or ke desh-videsh ke bachchon ka bhaagya dekh harshit ho rahe hain। aisa bhaagya saare kalpa mein sivaae brahman aatmaon ke kisi ka bhi nahin ho sakta। devtaayen bhi brahman jeevan ko shreshtha maante hain। har ek apne jeevan ke aadi se dekho ki hamaara bhaagya janmate hi kitna shreshtha hai। jeevan mein janmate hi maa baap ki paalna ka bhaagya milta hai। uske baad padhaai ka bhaagya milta hai। uske aage guru dvaara mat va vardaan milta hai। aap bachchon ko paalna, padhaai aur shreemat, vardaan dene vaala kaun? param aatma dvaara yeh teenon hi praapta hain। paalna dekho - parmaatma paalna kitne thode koton mein se koi ko milti hai। parmaatma shikshak ki padhaai aapke sivaae kisko bhi nahin milti hai। satguru dvaara shreemat, vardaan aapko hi praapta hai। to apne bhaagya ko achhi tarah se jaante ho? bhaagya ko smriti mein rakhte hue jhoolte rehte ho, geet gaate rehte ho - vaah mera bhaagya!

amritvele se lekar jab uthte ho to parmaatma pyaar mein lavleen hoke uthte ho। parmaatma pyaar uthaata hai। dincharya ki aadi parmaatma pyaar hota hai। pyaar nahin hota to uth nahin sakte। pyaar hi aapke samay ki ghanti hai। pyaar ki ghanti aapko uthaati hai। saare din mein parmaatma saath har kaarya karaata hai। kitna bada bhaagya hai jo svayan baap apna paramdham chhodkar aapko shiksha dene ke liye aate hain। aise kabhi suna ki bhagwan roz apne dhaam ko chhod padhaane ke liye aate hain! aatmaayen chaahe kitna bhi door-door se aayen, paramdham se door aur koi desh nahin hai। hai koi desh? America, aphreeka door hai? paramdham oonche te ooncha dhaam hai। oonche te oonche dhaam se oonche te oonche bhagvan, oonche te oonche bachchon ko padhaane aate hain। aisa bhaagya apna anubhav karte ho? satguru ke roop mein har kaarya ke liye shreemat bhi dete aur saath bhi dete hain। sirf mat nahin dete hain, saath bhi dete hain। aap kya geet gaate ho? mere saath-saath ho ki door ho? saath hai na? agar sunte ho to parmaatma teacher se, agar khaate bhi ho to baapdaada ke saath khaate ho। akele khaate ho to aapki galti hai। baap to kehte hain mere saath khaao। aap bachchon ka bhi vaayda hai - saath rahenge, saath khaayenge, saath piyenge, saath soyenge aur saath chalenge… sona bhi akele nahin hai। akele sote hain to bure svapna va bure khyaalaat svapna mein bhi aate hain। lekin baap ka itna pyaar hai jo sada kehte hain mere saath soo, akele nahin soo। to uthte ho to bhi saath, sote ho to bhi saath, khaate ho to bhi saath, chalte ho to bhi saath। agar daphtar mein jaate ho, business karte ho to bhi business ke aap trustee ho lekin maalik baap hai। daphtar mein jaate ho to aap jaante ho ki hamaara director, boss baapdaada hai, yeh nimitta maatra hai, unke direction se kaam karte hain। kabhi udaas ho jaate ho to baap friend bankar bahlaate hain। friend bhi ban jaata hai। kabhi prem mein rote ho, aansu aate hain to baap pochhne ke liye bhi aate hain aur aapke aansu dil ke dibbi mein moti samaan sama dete hain। agar kabhi-kabhi natkhat hoke rooth bhi jaate ho, rooste bhi ho bahut meetha-meetha। lekin baap roothe hue ko bhi manaane aate hain। bachche koi baat nahin, aage badho। jo kuchh hua beet gaya, bhool jaao, beeti so beeti karo, aise manaate bhi hain। to har dincharya kiske saath hai? baapdaada ke saath। baapdaada ko kabhi-kabhi bachchon ki baaton par hansi bhi aati hai। jab kehte hain baba aap bhool jaate ho, ek taraph to kehte hain combined hai, combined kabhi bhoolta hai kya? jab saath-saath hai to saath vaala bhool sakta hai kya? to baba kehte hain shaabaas - bachchon mein itni taakat hai jo combined ko bhi alag kar dete hain! hai combined aur thoda sa maaya combined ko bhi alag kar deti hai।

baapdaada bachchon ka khel dekhte yahi kehte hain bachche, apne bhaagya ko sada smriti mein rakho। hota kya hai? sochte ho haan mera bhaagya bahut ooncha hai lekin sochna-swaroop bante ho, smriti-swaroop nahin bante ho। sochte bahut achha ho main to yeh hoon, main to yeh hoon, main to yeh hoon… sunaate bhi bahut achha ho। lekin jo sochte ho, jo kehte ho uska swaroop ban jaao। swaroop banne mein kami pad jaati hai। har baat ka swaroop ban jaao। jo socho woh swaroop bhi anubhav karo। sabse bade te bada hai anubhvi moorta banna। anaadi kaal mein jab paramdham mein hain to sochna swaroop nahin hain, smriti swaroop hain। main aatma hoon, main aatma hoon - yeh bhi sochne ka nahin hai, swaroop hi hai। aadikaal mein bhi is samay ke purushaartha ka praalabdha swaroop hai। sochna nahin padta - main devta hoon, main devta hoon... swaroop hai। to jab anaadikaal, aadikaal mein swaroop hai to ab bhi ant mein swaroop bano। swaroop banne se apne gun, shaktiyaan svatah hi emerge hote hain। jaise koi bhi occupation vaale jab apne seat par set hote hain to woh occupation ke gun, kartavya automatic emerge hote hain। aise aap sada swaroop ke seat par set raho to har gun, har shakti, har prakaar ka nasha svatah hi emerge hoga। mehnat nahin karni padegi। isko kaha jaata hai braahmanpan ki natural nature, jismen aur sab anek janmon ki natures samaapta ho jaati hain। brahman jeevan ki natural nature hai hi gun swaroop, sarva shakti swaroop aur jo bhi puraani natures hain woh brahman jeevan ki natures nahin hain। kehte aise ho ki meri nature aisi hai lekin kaun bolta hai meri nature? brahman va kshatriy? va past janma ke smriti swaroop aatma bolti hai? braahmanon ki nature - jo brahma baap ki nature woh braahmanon ki nature। to socho jis samay kehte ho meri nature, mera svabhaav aisa hai, kya brahman jeevan mein aisa shabd - meri nature, mera svabhaav... ho sakta hai? agar ab tak mita rahe ho aur past ki nature emerge ho jaati hai to samajhna chaahiye is samay main brahman nahin hoon, kshatriy hoon, yuddha kar raha hoon mitaane ki। to kya kabhi brahman, kabhi kshatriy ban jaate ho? kahlaate kya ho? kshatriy kumaar ya brahmaakumaar? kaun ho? kshatriy kumaar ho kya? brahmaakumaar, brahmaakumaariyaan। doosra naam to hai hi nahin। koi ko aise bulaate ho kya ki he kshatriy kumaar aao? aisa bolte ho ya apne ko kehte ho ki main brahmaakumaar nahin hoon, main kshatriy kumaar hoon? to brahman arthaat jo brahma baap ki nature woh braahmanon ki nature। yeh shabd abhi kabhi nahin bolna, galti se bhi nahin bolna, na sochna, kya karoon meri nature hai! yeh bahaanebaaji hai। yeh kehna bhi apne ko chhudaane ka bahaana hai। naya janma hua, naye janma mein puraani nature, puraana svabhaav kahaan se emerge hota hai? to poore mare nahin hain, thoda jinda hain, thoda mare hain kya? brahman jeevan arthaat jo brahma baap ka har kadam hai woh braahmanon ka kadam ho।

to baapdaada bhaagya ko bhi dekh rahe hain aur itna shreshtha bhaagya, us bhaagya ke aage yeh bol achha nahin hota। is baari mukti varsha mana rahe ho na - kya class karaate ho? mukti varsha hai। to mukti varsha hai ya 99 mein aana hai? 98 ka varsha mukti varsha hai? jo samajhte hain yahi varsha mukti varsha hai, woh haath hilaao। dekho haath hilaana bahut sahaj hai। hota kya hai? vaayumandal mein baithe ho na, khushi mein jhoom rahe ho, to haath hila dete ho, lekin dil se haath hilaao, pratigya karo - kuchh bhi chala jaae lekin pratigya mukti varsha ki na jaae। aisi pakki pratigya hai? dekho sambhaalke haath uthaao। is T.vi. mein aave ya na aave, baapdaada ke paas to aapka chitra nikal raha hai। to aise-aise kamjor bol se bhi mukti। bol aise madhur ho, baap samaan ho, sada har aatma ke prati shubh bhaavna ke bol hon, isko kaha jaata hai yuktiyukta bol। saadhaaran bol bhi chalte-phirte hona nahin chaahiye। koi bhi achaanak aa jaae to aisa hi anubhav kare ki yeh bol hain ya moti hain। shubh bhaavna ke bol heere moti samaan hain kyonki baapdaada ne kai baar yeh ishaara de diya hai ki samay pramaan abhi thoda sa samay hai sarva khajaane jama karne ka। agar is samay mein - samay ka khajaana, sankalp ka khajaana, bol ka khajaana, gyaan dhan ka khajaana, yog ki shaktiyon ka khajaana, divya jeevan ke sarva gunon ka khajaana jama nahin kiya to phir aisa jama karne ka samay milna sahaj nahin hoga। saare din mein apne in ek-ek khajaane ka account check karo। jaise sthool dhan ka account check karte ho na, itna jama hai.. aise har khajaane ka account jama karo। check karo। sarva khajaane chaahiye। agar paas with honour banne chaahte ho to har khajaane ka jama khaata itna hi bharpoor chaahiye jo 21 janma jama hue khaate se praalabdha bhog sako। abhi samay ke tu let ki ghanti nahin baji hai, lekin bajne vaali hai। din aur date nahin bataayenge। achaanak hi out hoga - tu let। phir kya karenge? us samay jama karenge? kitna bhi chaaho samay nahin milega isliye baapdaada kai baar ishaara de raha hai - jama karo-jama karo-jama karo kyonki aapka abhi bhi title hai - sarvashaktimaan, shaktivaan nahin hai, sarvashaktimaan। bhavishya mein bhi hai sarvagun sampanna, sirf gun sampanna nahin hai। yeh sab khajaane jama karna arthaat gun aur shaktiyaan jama ho rahi hain। ek ek khajaane ka gun aur shakti se sambandh hai। jaise saadhaaran bol nahin to madhur bhaashi, yeh gun hai। aise har ek khajaane ka connection hai।

baapdaada ka bachchon se pyaar hai isliye phir bhi baar-baar ishaara de rahe hain kyonki aaj ki sabha mein sab variety hain। chhote bachche bhi hain, teachers bhi hain kyonki teachers hi to samarpan hui hain। kumaariyaan bhi hain, pravritti vaale bhi hain। sab variety hain। achha hai। sabhi ko chance diya hai, yeh bahut achha hai। bachchon ki to kaaphi samay se arji thi। thi na bachche? hamko milne ka chance kab milega? to achha hua - sarva variety guldasta baap ke saamne hai।

achha - baapdaada ki saare vishwa ki nimitta teachers ke prati ek shubh bhaavna hai ki yeh varsha koi ki bhi koi complaint nahin aani chaahiye। complaint ke file khatma ho jaaen। baap-daada ke paas abhi tak bahut file hain। to is varsha complaint ke file khatma। sab fine ban jaaen। fine se bhi refine। pasanda hai na? koi kaisa bhi ho unke saath chalne ki vidhi seekho। koi kya bhi karta ho, baar-baar vighna roop ban saamne aata ho lekin yeh vighnon mein samay lagaana, aakhir yeh bhi kab tak? iska bhi samaapti samaaroh to hona hai na? to doosre ko nahin dekhna। yeh aise karta hai, mujhe kya karna hai? agar woh pahaad hai to mujhe kinaara karna hai, pahaad nahin hatna hai। yeh badle to ham badlen - yeh hai pahaad hate to main aage badhoon। na pahaad hatega na aap manzil par pahunch sakenge isliye agar us aatma ke prati shubh bhaavna hai, to ishaara diya aur man-buddhi se khaali। khud apne ko us vighna swaroop banne vaale ke soch-vichaar mein nahin daalo। jab nambarvaar hain to nambarvaar mein stage bhi nambarvaar honi hi hai lekin hamko number one banna hai। aise vighna va vyartha sankalp chalaane vaali aatmaon ke prati svayan parivartan hokar unke prati shubh bhaavna rakhte chalo। time thoda lagta hai, mehnat thodi lagti hai lekin aakhir jo sva-parivartan karta hai, vijay ki maala usi ke gale mein padti hai। shubh bhaavna se agar usko parivartan kar sakte ho to karo, nahin to ishaara do, apni responsibility khatma kar do aur sva parivartan kar aage udte chalo। yeh vighna roop bhi sone ka lagaav ka dhaaga hai। yeh bhi udne nahin dega। yeh bahut maheen aur bahut satyata ke parde ka dhaaga hai। yahi sochte hain yeh to sachchi baat hai na। yeh to hota hai na। yeh to hona nahin chaahiye na। lekin kab tak dekhte, kab tak rukte rahenge? ab to svayan ko maheen dhaagon se bhi mukta karo। mukti varsha manaao isliye bachchon ki jo aashaayen hain, umang hai, utsaah hai, iske sabhi function manaakar baapdaada poore kar rahe hain। lekin is varsha ka antim function mukti varsha ka function ho। function mein daadiyon ko saugaat bhi dete ho। to baapdaada ko is mukti varsha ke function mein svayan ke sampoornata ki gift dena। achha।

chaaron or ke parmaatma paalna, padhaai aur shreemat ke bhaagya ke adhikaari vishesh aatmaon ko, sada sochna aur swaroop banna donon samaan karne vaale baap samaan aatmaon ko, sada parmaatma will power dvaara svayan mein aur seva mein sahaj saphalta praapta karne vaale nimitta sevaadhaari bachchon ko, sada baap ko combined roop mein anubhav karne vaale, sada saath nibhaane vaale saathi bachchon ko baapdaada ka yaadapyaar aur namaste।

vardaan:- sambandh-samparka mein santushtata ki visheshta dvaara maala mein pirone vaale santushtamni bhav

sangamayug santushtata ka yug hai। jo svayan se bhi santushta hain aur sambandh-samparka mein bhi sada santushta rehte va santushta karte hain vahi maala mein pirote hain kyonki maala sambandh se banti hai। agar daane ka daane se samparka nahin ho to maala nahin banengi isliye santushtamni ban sada santushta raho aur sarva ko santushta karo। parivaar ka arth hi hai santushta rehna aur santushta karna। koi bhi prakaar ki khitkhit na ho।

slogan:- vighnon ka kaam hai aana aur aapka kaam hai vighna-vinaashak banna।