रविवार 4 फ़रवरी 2024 की दैनिक मुरली

Account.

Complaint.

Nature.

A small bell, a bell.
The sound of a bell.

Form of reflection, form of thinking.

File.

Friend.

Fine.

Thread.

'period without beginning'. The period when the soul resides in Paramdham.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Boss.

Satisfied, gratified, content.

Business.

Pearl.

Natural nature.

Combined.

To sulk/to be sulky, to be displeased.

To move away, to go away, to recede, to withdraw.

(suffix) (One) who speaks.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Fortune, fate, luck, destiny.

To wipe, to clean, to cleanse, to rub, to efface.

Reflection and discrimination; consideration, discretion, caution.

Good feeling, auspicious feeling.

Treasure.
Treasury, repository.

Satisfied, gratified or content jewel.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Too late.

To shake, to jolt.
To swing.

Daily routine.
Daily observance of bk rules throughout the day.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Single, lonely, lonesome, solitary.

To get displeased, to get angry, to sulk.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Tear, tears.

To emerge.

To swing in a gay mood or intoxication.
To sway to and fro.

Out.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To think, to reflect, to ponder over, to consider.

Condition or state of brāhmaṇ, life of brāhmaṇ.

Sweet, melodious, pleasant, mellifluous.

Set

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Well done! bravo! excellent!

Variety.

A bouquet.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Africa (a continent).

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Fine, subtle, thin.

Seat.

A small box or case, a small casket.

Celebratory function, festival (secular or religious), ceremony.

The end.
At last, after all.

Check.

Son of Brahmā.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Self-transformation.

All of a sudden, suddenly, unexpectedly.

Disturbance, interruption of peace, conflict.

Towards.

To pass with honour.

Complete satisfaction, contentment, gratification.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sad, dejected, gloomy.

A dream.

Responsibility.

Enough, sufficient, adequate.

Occupation.

Chance.

I am the soul.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Will.

Interruption, interference, meddling, obstacle, disturbance.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

To refine.

Date.

Dedication, surrender.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To stop, to halt, to stay, to stagnate, to stand.

Entirety, completeness; perfection.

Gift.

The end, conclusion, termination.
Completion.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Reasonable, rational, logical.
Appropriate.

Almighty, all powerful, omnipotent.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Past events or experiences; the past.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Enthusiasm, zeal.

Far from, far off from.

Mistake, error, fault.

Attachment, love, affection.

Life, animation, existence.

Sign, signal, hint, indication, gesture.

Past.

Young and old.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

America.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To swing, to oscillate, to dangle.

On all sides, all around, everywhere.

Power.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

In exchange, in return, in lieu.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Step, pace, footstep.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

With, together, along with.
Company, association.

Word, term, sound.

Promise, commitment.

a present, gift.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Teacher, instructor.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To laugh, to deride, to ridicule, to joke.

Only, merely, barely.
Mere, bare, sheer.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Love, affection, amour, amorous relationship.

To raise your hand.

Daughter of Brahmā.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Gold, an excellent thing.

Country, land, native home, region, space.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Hope, expectation.
Wish, desire.

To fly.
To fade, to get dim, to vanish.
To explode.

The good spiritual guide, the true spiritual guide, God.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Aspiration, gusto, zeal.

Bank, shore, edge, border, verge.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Similar, identical, equal to the Father.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The neck, the front part of the neck, throat, gullet.
Voice.

Thoughts, ideas, imaginations, fancies, &c.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Got, obtained; procured, acquired.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To weep, to cry, to bewail, to lament.

Connection.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Ordinary, simple, common, commonplace, usual, moderate.

Weak, feeble, ineffectual.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Love, affection, attachment.

The atmosphere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Destination, stage, storey.

(Epithet of the deity) Endowed with all the qualities.

To, upto, till, until, by.

Teacher.

Family, household.

Idol, statue, image.

'who has, carries, or supports the service'. Server, servant.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Mother.

Stage.
(Bābā) State, condition.

Duty.
To be done, to be accomplished.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Class.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Genitive case of vah : of him, of her, of that, his, her.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

War, warfare, battle, fight, fighting, combat, hostilities.

Time, occasion.

To speak, to utter, to pronounce.
To bid.

Joyous, delighted, cheerful.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Equal, equivalent, similar, alike, identical, tantamount.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Year.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The three, all three.

Conquest, victory, triumph.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Interrogative adverb: When? At what time ?

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Direction.

Finished, ended, concluded, terminated, completed.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Experience.

Success, achievement.

Study, education, learning.

Last, final, ultimate, concluding, conclusive.

Power, force, strength, might.

To be contained, to enter, to fit, to permeate.

Or, either.

Ended, completed, concluded.

After, later, subsequently.

Connection, relationship.

To free.

Several, sundry, divers, some, some few.

Diamond.

Education, instruction, teaching.
Moral.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Useless, fruitless, futile, ineffective, unprofitable.

Special, specific, particular, distinctive, characteristic, typical.

The best, good, excellent, superior.

To reach, to arrive.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Different, separate, apart, distinct.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

Memory, remembrance.
Books of traditional code of Hindu law.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In order, orderly.
According to his rank, his position.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Manner, way.

Future; what has yet to be, what will be, the future.

Today.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

All ; whole, entire, complete.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A little, some, meagre, scanty.
Short.

In front of, ahead of, before.

Except, but, with the exception (of).

High, lofty, tall, raised, elevated, exalted, eminent.

Yes, yea.

A day.
Everyday, daily.

To learn.

To call, to convene, to summon, to send for, to invite.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Opinion, view. Doctrine (which contains the author's opinions).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ahead, in front of, before; in future.

Intoxication, drunkenness.

To forget.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

If, if so be, in case, in the event of.

Emphatic form of yah: this very.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Time.

Each, every.
Each one, everybody.

Labour, hard work, toil.
Industry, application.
Exercise.

To sleep.

To teach, to instruct, to educate.

Supreme Soul : Śiv and not Brahmā.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To put in, to pour, to drop, to thrust.

At this time, now.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

That is, that is to say, namely (viz.).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Or.

A god, deity, divine being. (does not apply to God)

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To be born.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The world, universe.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Anyone, someone, any.

As much as this, this much; so much, so many.

Sometime, ever.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To cause to hear, to relate, to read out, to recite, to pronounce.

Birth, origin, genesis.
Life, existence.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

Interrogative pronominal adverb : Where ?

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Name.

Because, since.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

All, the whole, whole, entire, complete, universal.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Etcetera.
Beginning.
Early, initial, primordial.

I. (personal pronoun)

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Knowledge directly taught by God.

Towards.

Continue.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Early morning Murlī.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

To take.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

Now.

To remain, to stay.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.