सोमवार 28 अप्रैल 2025 की दैनिक मुरली

28-04-2025 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - tumhaara pyaar vinaashi shareeron se nahin hona chaahiye, ek videhi se pyaar karo, deh ko dekhte hue nahin dekho''

prashn:- buddhi ko svachchha banaane ka purooshaartha kya hai? svachchha buddhi ki nishaani kya hogi?

uttar:- dehi-abhimaani banne se hi buddhi svachchha banti hai। aise dehi-abhimaani bachche apne ko aatma samajh ek baap ko pyaar karenge। baap se hi sunenge। lekin jo moodhamti hain woh deh ko pyaar karte hain, deh ko hi shrringaarte rehte hain।

om shanti। om shanti kisne kaha aur kisne suna? aur satsangon mein to jigyaasu sunte hain। mahaatma va guru aadi ne sunaaya, aise kahenge। yahaan paramatma ne sunaaya aur aatma ne suna। nai baat hai na। dehi-abhimaani hona pade। kai yahaan bhi deh-abhimaani ho baithte hain। tum bachchon ko dehi-abhimaani ho baithna chaahiye। main aatma is shareer mein viraajmaan hoon। shivbaaba hamko samjhaate hain, yeh buddhi mein achhi tarah yaad rehna chaahiye। mujh aatma ka connection hai paramatma ke saath। paramatma aakar is shareer dvaara sunaate hain, yeh dalaal ho gaya। tumko samjhaane vaala woh hai। inko bhi varsa woh dete hain। to buddhi us taraph jaani chaahiye। samjho baap ke 5-7 bachche hain, unhon ka buddhiyog baap taraph rahega na kyonki baap se varsa milna hai। bhaai se varsa nahin milta। varsa hamesha baap se milta hai। aatma ko aatma se varsa nahin milta। tum jaante ho aatma ke roop mein ham sab bhaai-bhaai hain। ham sab aatmaon ka connection ek parampita paramatma ke saath hai। woh kehte hain maamekam yaad karo। mujh ek ke saath hi preet rakho। rachna ke saath mat rakho। dehi-abhimaani bano। mere sivaae aur koi dehdhaari ko yaad karte ho, to isko kaha jaata hai deh-abhimaan। bhal yeh dehdhaari tumhaare saamne hai parantu tum inko nahin dekho। buddhi mein yaad unki rahni chaahiye। woh to sirf kahne maatra bhaai-bhaai kah dete hain, abhi tum jaante ho ham aatma hain parampita paramatma ki santaan hain। varsa paramatma baap se milta hai। woh baap kehte hain tumhaara lav mujh ek ke saath hona chaahiye। main hi khud aakar tum aatmaon ki apne saath sagaai karaata hoon। dehdhaari se sagaai nahin hai। aur jo bhi sambandh hain woh deh ke, yahaan ke sambandh hain। is samay tumko dehi-abhimaani banna hai। ham aatma baap se sunte hain, buddhi baap taraph jaani chaahiye। baap inke baaju mein baith hamko knowledge dete hain। usne shareer ka loan liya hua hai। aatma is shareer roopi ghar mein aakar part bajaati hai। jaise ki woh apne ko andar-house aresta kar deti hai - part bajaane ke liye। hai to free। parantu ismen pravesh kar apne ko is ghar mein banda kar part bajaati hai। aatma hi ek shareer chhod doosra leti hai, part bajaati hai। is samay jo jitna dehi-abhimaani rahenge woh oonch pad paayenge। baba ke shareer mein bhi tumhaara pyaar nahin hona chaahiye, rinchak maatra bhi nahin। yeh shareer to koi kaam ka nahin hai। main is shareer mein pravesh karta hoon, sirf tumko samjhaane ke liye। yeh hai raavan ka raajya, paraaya desh। raavan ko jalaate hain parantu samajhte nahin hain। chitra aadi jo bhi banaate hain, unko jaante nahin hain। bilkul hi moodhamti hain। raavan raajya mein sab moodhamti ho jaate hain। deh-abhimaan hai na। tuchchha buddhi ban gaye hain। baap kehte hain moodhamti jo honge woh deh ko yaad karte rahenge, deh se pyaar rakhenge। svachchha buddhi jo honge woh to apne ko aatma samajh paramatma ko yaad kar paramatma se sunte rahenge, ismen hi mehnat hai। yeh to baap ka rath hai। bahuton ka inse pyaar ho jaata hai। jaise husain ka ghoda, unko kitna sajaate hain। ab mahima to husain ki hai na। ghode ki to nahin। zaroor manushya ke tan mein husain ki aatma aai hogi na। woh in baaton ko nahin samajhte। abhi isko kaha jaata hai raajasva ashvamedh avinaashi roodra gyaan yagya। ashva naam sunkar unhonne phir ghoda samajh liya hai, unko svaaha karte hain। yeh sab kahaaniyaan hain bhakti maarga ki। abhi tumko haseen banaane vaala musaaphir to yeh hai na।

abhi tum jaante ho ham pahle gore the phir saanvare bane hain। jo bhi aatmaayen pahle-pahle aati hain to pahle satopradhaan hain phir sato, rajo, tamo mein aati hain। baap aakar sabko haseen (sundar) bana dete hain। jo bhi dharma sthaapan arth aate hain, woh sab haseen aatmaayen hoti hain, baad mein kaam chita par baith kaali ho jaati hain। pahle sundar phir shyaam banti hain। yeh number one mein pahle-pahle aate hain to sabse jaasti sundar bante hain। in (lakshmi-naaraayan) jaisa natural sundar to koi ho na sake। yeh gyaan ki baat hai। bhal Christian log bhaaratvaasiyon se sundar (gore) hain kyonki us taraph ke rahne vaale hain parantu satayug mein to natural beauty hai। aatma aur shareer donon sundar hain। is samay sab patit saanvare hain phir baap aakar sabko sundar banaate hain। pahle satopradhaan pavitra hote hain phir utarte-utarte kaam chita par baith kaale ho jaate hain। ab baap aaya hai sabhi aatmaon ko pavitra banaane। baap ko yaad karne se hi tum paavan ban jaayenge। to yaad karna hai ek ko। dehdhaari se preet nahin rakhni hai। buddhi mein yeh rahe ki ham ek baap ke hain, vahi sab kuchh hai। in aankhon se dekhne vaale jo bhi hain, woh sab vinaash ho jaayenge। yeh aankhe bhi khatma ho jaayengi। parampita paramatma ko to trinetri kaha jaata hai। unko gyaan ka teesra netra hai। trinetri, trikaaldarshi, trilokeenaath yeh title unko mile hain। abhi tumko teenon lokon ka gyaan hai phir yeh gum ho jaata hai, jismen gyaan hai vahi aakar dete hain। tumko baap 84 janmon ka gyaan sunaate hain। baap kehte hain apne ko aatma samjho। main is shareer mein pravesh kar aaya hoon tumko paavan banaane। mujhe yaad karne se hi paavan banenge aur koi ko yaad kiya to satopradhaan ban nahin sakenge। paap katenge nahin to kahenge vinaash kaale vipreet buddhi vinshanti। manushya to bahut andhashraddha mein hain। dehdhaariyon mein hi moh rakhte hain। ab tumko dehi-abhimaani banna hai। ek mein hi moh rakhna hai। doosre koi mein moh hai to goya baap se vipreet buddhi hain। baap kitna samjhaate hain mujh baap ko hi yaad karo, ismen hi mehnat hai। tum kehte bhi ho ham patiton ko aakar paavan banaao। baap hi paavan banaate hain। tum bachchon ko 84 janmon ki history-geography baap hi samjhaate hain। woh to sahaj hai na। baaki yaad ki hi difficult te difficult subject hai। baap ke saath yog rakhne mein koi bhi hoshiyaar nahin hain।

jo bachche yaad mein hoshiyaar nahin woh jaise pandit hain। gyaan mein bhal kitne bhi hoshiyaar hon, yaad mein nahin rehte to woh pandit hain। baba pandit ki ek kahaani sunaate hain na। jisko sunaaya woh to paramatma ko yaad kar paar ho gaya। pandit ka drishtaanta bhi tumhaare liye hai। baap ko tum yaad karo to paar ho jaayenge। sirf murli mein teekhe honge to paar ja nahin sakenge। yaad ke sivaae vikarma vinaash nahin honge। yeh sab drishtaanta banaaye hain। baap baith yathaartha reeti samjhaate hain। unko nishchay baith gaya। ek hi baat pakad li ki paramatma ko yaad karne se paar ho jaayenge। sirf gyaan hoga, yog nahin to oonch pad pa nahin sakenge। aise bahut hain, yaad mein nahin rehte, mool baat hai hi yaad ki। bahut achhi-achhi service karne vaale hain, parantu buddhiyog theek nahin hoga to phans padenge। yog vaala kabhi deh-abhimaan mein nahin phansega, ashuddha sankalp nahin aayenge। yaad mein kachcha hoga to toofaan aayenge। yog se karmendriyaan ekdam vash ho jaati hain। baap right aur wrong ko samajhne ki buddhi bhi dete hain। auron ki deh taraph buddhi jaane se vipreet buddhi vinshanti ho jaayenge। gyaan alag hai, yog alag hai। yog se health, gyaan se wealth milti hai। yog se shareer ki aayu badhti hai, aatma to badi-chhoti hoti nahin। aatma kahegi mere shareer ki aayu badi hoti hai। abhi aayu chhoti hai phir aadhaakalpa ke liye shareer ki aayu badi ho jaayegi। ham tamopradhaan se satopradhaan ban jaayenge। aatma pavitra banti hai, saara madaar aatma ko pavitra banaane par hai। pavitra nahin banenge to pad bhi nahin paayenge।

maaya chart rakhne mein bachchon ko susta bana deti hai। bachchon ko yaad ki yaatra ka chart bahut shauk se rakhna chaahiye। dekhna chaahiye ki ham baap ko yaad karte hain ya aur koi mitra-sambandhi aadi taraph buddhi jaati hai। saare din mein yaad kiski rahi athva preet kiske saath rahi, kitna time vesta kiya? apna chart rakhna chaahiye। parantu koi mein taakat nahin hai jo chart regular rakh sake। koi virla rakh sakte hain। maaya poora chart rakhne nahin deti hai। ekdam susta bana deti hai। chusti nikal jaati hai। baap kehte hain maamekam yaad karo। main to sabhi aashikon ka maashook hoon। to maashook ko yaad karna chaahiye na। maashook baap kehte hain tumne aadhaakalpa yaad kiya hai, ab main kehta hoon mujhe yaad karo to vikarma vinaash ho jaaen। aisa baap jo sukh dene vaala hai, kitna yaad karna chaahiye। aur to sab duhkh dene vaale hain। woh koi kaam aane vaale nahin hain। ant samay ek paramatma baap hi kaam aata hai। ant ka samay ek had ka hota hai, ek behad ka hota hai।

baap samjhaate hain achhi reeti yaad karte rahenge to akaale mrityu nahin hogi। tumko amar bana dete hain। pahle to baap ke saath preet buddhi chaahiye। koi ke bhi shareer ke saath preet hogi to gir padenge। fail ho jaayenge। chandravanshi mein chale jaayenge। svarga satayugi soorya-vanshi raajaai ko hi kaha jaata hai। treta ko bhi svarga nahin kahenge। jaise dvaapar aur kaliyug hai to kaliyug ko raurav narka, tamopradhaan kaha jaata hai। dvaapar ko itna nahin kahenge phir tamopradhaan se satopradhaan banne ke liye yaad chaahiye। khud bhi samajhte hain hamaari phalaane se bahut preet hai, uske aadhaar bigar hamaara kalyaan nahin hoga। ab aisi haalat mein agar mar jaaen to kya hoga। vinaash kaale vipreet buddhi vinshanti। dhoolchhaani pad pa lenge।

aajkal duniya mein fashion ki bhi bahut badi museebat hai। apne par aashik karne ke liye shareer ko kitna tiptop karte hain। ab baap kehte hain bachche kiske bhi naam-roop mein mat phanso। lakshmi-naaraayan ki dress dekho kaisi royal hai। woh hai hi shivaalay, isko kaha jaata hai veshyaalay। in devtaaon ke aage jaakar kehte hain ham veshyaalay ke rahne vaale hain। aajkal to fashion ki aisi museebat hai, sabki nazar chali jaati hai, phir pakadkar bhaga le jaate hain। satayug mein to kaaydesir chalan hoti hai। vahaan to natural beauty hai na। andhashraddha ki baat nahin। yahaan to dekhne se dil lag jaati to phir aur dharma vaalon se bhi shaadi kar lete hain। abhi tumhaari hai eeshvareey buddhi, pattharbuddhi se paarasbuddhi baap ke sivaae koi bana na sake। woh hai hi raavan sampradaay। tum abhi raam sampradaay bane ho। paandav aur kaurav ek hi sampradaay ke the, baaki yaadav hain yooropvaasi। geeta se koi bhi nahin samajhte ki yaadav yooropvaasi hain। woh to yaadav sampradaay bhi yahaan kah dete hain। baap baith samjhaate hain yaadav hain yooropvaasi, jinhonne apne vinaash ke liye yeh moosal aadi banaaye hain। paandavon ki vijay hoti hai, woh jaakar svarga ke maalik banenge। paramatma hi aakar svarga ki sthaapna karte hain। shaastron mein to dikhaaya hai paandav gal mare phir kya hua? kuchh bhi samajh nahin। pattharbuddhi hain na। drama ke raaz ko zara bhi koi jaante hi nahin। baba ke paas bachche aate hain, kehta hoon bhal jevar aadi pahno। kehte hain baba yahaan jevar shobhte kahaan hain! patit aatma, patit shareer ko jevar kya shobhenge! vahaan to ham in jevron aadi se saje rahenge। athaah dhan hota hai। sab sukhi hi sukhi rehte hain। bhal vahaan feel hota hai yeh raaja hai, ham praja hain। parantu duhkh ki baat nahin। yahaan anaaj aadi nahin milta hai, to manushya duhkhi hote hain। vahaan to sab kuchh milta hai। duhkh akshar mukh se niklega nahin। naam hi hai svarga। european log unko paradise kehte hain। samajhte hain vahaan god-goddess rehte the isliye unhon ke chitra bhi bahut khareed karte hain। parantu woh svarga phir kahaan gaya - yeh kisko pata nahin hai। tum abhi jaante ho yeh chakra kaise phirta hai। nai so puraani, puraani so phir nai duniya banti hai। dehi-abhimaani banne mein badi mehnat hai। tum dehi-abhimaani banne se in anek beemaariyon aadi se chhoot sakenge। baap ko yaad karne se oonch pad pa lenge। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) kisi bhi dehdhaari ko apna aadhaar nahin banaana hai। shareeron se preet nahin rakhni hai। dil ki preet ek baap se rakhni hai। kisi ke naam-roop mein nahin phansana hai।

2) yaad ka chart shauk se rakhna hai, ismen susta nahin banna hai। chart mein dekhna hai - meri buddhi kiske taraph jaati hai? kitna time vesta karte hain? sukh dene vaala baap kitna samay yaad rehta hai?

vardaan:- grihastha vyavhaar aur eeshvareey vyavhaar donon ki samaanta dvaara sada halke aur saphal bhav

sabhi bachchon ko shareer nirvaah aur aatma nirvaah ki double seva mili hui hai। lekin donon hi sevaaon mein samay ka, shaktiyon ka samaan attention chaahiye। yadi shreemat ka kaanta theek hai to donon side samaan honge। lekin grihastha shabd bolte hi grihasthi ban jaate ho to bahaane baaji shuru ho jaati hai। isliye grihasthi nahin trustee hain, is smriti se grihastha vyavhaar aur eeshvareey vyavhaar donon mein samaanta rakho to sada halke aur saphal rahenge।

slogan:- first division mein aane ke liye karmendriy jeet, maayaajeet bano।

avyakt ishaare - “combined roop ki smriti se sada vijayi bano''

aapke shiv shakti ke combined roop ka yaadgaar sada pooja jaata hai। shakti shiv se alag nahin, shiv shakti se alag nahin। aise combined roop mein raho, isi swaroop ko hi sahajyogi kaha jaata hai। yog lagaane vaale nahin lekin sada combined arthaat saath rahne vaale। jo vaayda hai ki saath rahenge, saath jiyenge, saath chalenge… yeh vaayda pakka yaad rakho।