रविवार 22 मार्च 2026 की दैनिक मुरली

22-03-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-04-09 madhuban

kaaran shabd se mukta rah chalan aur chehre se mukti dene vaale muktidaata bano, seva ke umang-utsaah ke saath sada behad ki vairaagya vritti mein raho

aaj baapdaada chaaron or ke bachche jo double maalik hain, un har ek bachche ko dekh rahe hain। ek to baap ke sarva khajaanon ke maalik hain aur doosra svaraajya ke maalik hain। donon maalikpan har bachche ko baap dvaara mila hua hai। baalak bhi hain aur maalik bhi hain। mera baba kaha aur baap ne bhi mera bachcha kaha, to baalak aur maalik donon anubhav hai।

aaj bahut-bahut bachche aaye hain, is varsha ka last tarna hai। to aaj baapdaada ne har ek ka purushaartha check kiya। to bataao kya dekha hoga? har ek apne se poochhe mera purushaartha kya? baapdaada sabhi bachchon ko dekh khush bhi hue lekin ek aash baap ki hai, bataayen woh kya hai! baap ki aash ko poorn karenge na! ek hi aash hai, bataayen! haath uthaao jo aash poorn karenge! bahut achha। chhoti si aash hai, woh hai aaj se ek shabd badli karo, kaun sa shabd? jo baar-baar neeche le aata hai, woh shabd hai - “kaaran''। is kaaran shabd ko parivartan kar nivaaran shabd sada dhaaran karo kyonki abhi aapki seva bhi kaun si hai? vishwa ke aatmaon ki, sabki samasya ka kaaran nivaaran kar, nivaaran karte hi nirvaandhaam mein le jaana hai kyonki aap sabhi muktidaata ho। to jab auron ko bhi mukti dilaane vaale ho to svayan bhi kaaran ko nivaaran karenge tab auron ko mukti dila sakenge, nirvaan mein bhej sakenge। to yeh ek shabd ka antar karna mushkil hai ki sahaj hai? socho।

aaj jo bhi aaye hain va apne apne sthaan par dekh rahe hain, sun rahe hain, un sabhi se baapdaada ek shabd ka parivartan chaahte hain kyonki kaaran hi neeche le aata hai। kaaran mein to aadhaakalpa rahe, abhi nivaaran karne ka samay hai। nivaaran aur nirvaan, mukti। to aaj baap ko yeh dene ki himmat hai? last tarna hai na, sabhi umang-utsaah se aaye hain aur baapdaada ek ek ko mubaarak de rahe hain। sone ki, khaana khaane ki mushkil bhi hai lekin sab sneh se, sneh ke plen ne aap sabko madhuban mein pahuncha diya hai। baapdaada har ek ka sneh dekh, har ek ko padamguna dil ka sneh de rahe hain। lekin sneh mein aap kya karte ho? jisse sneh hota hai na, usko sneh mein saugaat bhi di jaati hai। to aaj baapdaada saugaat mein yeh kaaran shabd lena chaahte hain। yeh aash baapdaada ki poorn karni hai na! phir haath uthaao, yahaan hi chhodkar jaana hai। yahaan get se niklo to kaaran shabd samaapta ho। galti se aa bhi jaae to baap ko di hui cheez amaanat hai। to amaanat mein kya kiya jaata hai? vaapas liya jaata hai? to sabhi ne dridh sankalp kiya? kiya? haath uthaao phir se। peechhe vaale haath hilaao। (aaj shaantivan mein kareeb 28-29 hajaar bhaai bahinen andar baahar baithkar murli sun rahe hain, sabhi haath hila rahe hain) achha, bahut achha, kyonki abhi samay anusaar aapke paas queue lagegi। kislie queue lagegi? he muktidaata mukti do। to dene vaale muktidaata pahle aap is ek shabd se mukta banenge tab to mukti de sakenge।

baapdaada yahi chaahte hain ki abhi is varsha ka homework yahi rahe ki mujhe mukta ban mukti dilaana hai kyonki samasyaayen dinapratidin bahut badhni hai। to samasya samaadhaan roop mein badal jaae। mehnat aur samay samasya mitaane mein nahin lage। kya aapko apne bhakton ki aur samay ki pukaar sunaai nahin deti! to abhi samay anusaar kya parivartan karna aavashyak hai? kyonki abhi har ek ko anubhvi moorta ban koi na koi anubhav karaane ki aavashyakta hai। to baba abhi chaahta hai ki aap sabka chehra, chalan aisa spashta dikhaai de ki yeh muktidaata ke bachche mukti dene vaale hain। aapke mastak se chamakte hue sitaare ka anubhav ho। sirf sunaane se nahin lekin chehre se hi anubhav ho kyonki anubhav najdeek le aata hai। to yeh anubhav chehre aur chalan se dikhaao। jaise dekho science ke saadhan anubhav karaate hain na, abhi garmi ki season hai to garmi ka aur sardi ka anubhav kara rahe hain na। jab science ke saadhan anubhvi banaate hain to kya silence ki power, shakti ka anubhav nahin kara sakti! to baapdaada abhi bachchon se yahi chaahte hain ki anubhav ki sthiti mein sthit rah naynon se, mastak se koi na koi shakti ka anubhav karaao। suni hui baat, sunne ke samay achhi lagti hai lekin phir koi samasya aati to bhool bhi jaate hain। lekin anubhav jeevan bhar tak bhoolta nahin hai।

baapdaada ne ek kaaran dekha। result bhi dekhi, ek result dekh bahut-bahut mubaarak di। kaun si result? aaj tak seva ka umang-utsaah achha hai। to baapdaada mubaarak bhi dete hain, seva badhaate bhi hain aur plan bhi achhe banaate hain, result bhi yatha shakti milti hai lekin ek baat anubhav karaane ke liye apne mein attention dena padega। jaise seva aapki abhi prasiddha hoti jaati hai। khush bhi hote rehte hain aur aajkal interest bhi badhta jaata hai। abhi baaki anubhav karaane ki vidhi kya hai? woh hai umang-utsaah sahit, jitna umang utna hi samay anusaar abhi behad ki vairaagya vritti bhi chaahiye। purushaartha mein koi samasya roop banta hai to uska kaaran hai behad ke vairaagya vritti mein kami। ab behad ka vairaagya chaahiye। behad ka vairaagya sadaakaal chalta hai। agar samay par hota hai to samay number one ho jaata hai aur aap number tu mein ho jaate ho। samay ne aapko vairaagya dilaaya। behad ka vairaagya sadaakaal hota hai। ek taraph umang-utsaah, khushi aur doosre taraph behad ka vairaagya। behad ka vairaagya sada na rahne ka kaaran? baapdaada ne dekha ki kaaran hai deh-abhimaan। deh shabd sab baaton mein aata hai - jaise deh ke sambandh, deh ke padaartha, deh ke sanskaar, deh shabd sabmen aata hai aur vishesh deh-abhimaan kis baat mein aata hai, jo dehi-abhimaani se deh-abhimaan mein le aata hai, woh ab tak baapdaada ne check kiya ki mool kaaran puraane sanskaar neeche le aate hain। sanskaar mitaaye hain lekin koi na koi sanskaar nature ke roop mein abhi bhi kaam kar leta hai। jaise deh-abhimaan ki nature natural ho gai hai, aise dehi-abhimaani ki nature natural nahin hui hai। kehte hain hamne khatma kiya hai lekin ekdam beej ko bhasma nahin kiya hai। isliye samay aane par phir woh dehbhaan ke sanskaar emerge ho jaate hain। to abhi aavashyakta hai is deh bhaan ki nature ko powerful dehi-abhimaani ki shakti se vansh sahit naash karne ki, kyonki bachche kehte hain chaahte nahin hain lekin kabhi kabhi nikal aata hai। kyon nikalta? ansh hai to vansh hoke nikal jaata। to abhi aavashyakta hai shakti swaroop banne ki, aadhaar hai apne aapko check karo ki kisi bhi swaroop mein anshamaatra bhi puraana deh bhaan ka sanskaar raha hua to nahin hai? aur woh khatma hoga behad ki vairaagya vritti se। service dekh sun baapdaada khush hai lekin ab baap ki yahi chaahna hai ki jaise service ki phalak, jhalak ab logon ko dikhaai deti hai। anubhav hota hai seva ka, aise behad ki vairaagya vritti ka prabhaav ho kyonki aajkal seva dvaara aapki prashansa badhegi, aapki prakriti daasi hogi। anubhav karenge saadhan badhenge lekin behad ki vairaagya vritti se saadhan aur saadhna ka balance rahega। jaise aap log pravritti mein rahne vaalon ko drishtaanta dete ho ki sab kuchh karte karmayogi kamal pushpa ke samaan raho। aise aap sabhi ko bhi seva karte, saadhan milte, saadhna aur saadhan ka balance rahega। to aajkal addition seva ke saath behad ki vairaagya vritti bhi aavashyak hai। chalte phirte bhi anubhav karen ki yeh vishesh aatmaayen hain। sirf yog mein baithne ke time nahin, bhaashan karne ke time nahin lekin chalte phirte bhi aapke mastak se shanti, shakti, khushi ki anubhooti ho kyonki samay prati samay abhi samay badalta jaayega।

to baapdaada ne samay prati samay ishaara to de diya hai lekin aaj vishesh baapdaada ek to behad ke vairaagya taraph ishaara de raha hai, iske liye abhi apne ko check karke dehi-abhimaani banne mein jo deh-abhimaan ka vighna hai, anek prakaar ke deh-abhimaan ka anubhav hai, iska parivartan karo। aur doosri baat bahut samay ka bhi apna socho। bahut samay ka abhyaas chaahiye। bahut samay purushaartha, bahut samay ka praalabdha। agar abhi bahutkaal ka attention kam denge to antim kaal mein bahutkaal jama nahin kar sakenge। toolate ka board lag jaayega isliye baapdaada aaj doosre varsha ke liye homework de rahe hain। yeh deh-abhimaan sab samasyaaon ka kaaran banta hai aur phir bachche ramneek hain na, to baap ko bhi dilaasa dilaate hain ki samay par ham theek ho jaayenge। baapdaada kehte hain ki kya samay aapka teacher hai? samay par theek ho jaayenge to aapka teacher kaun hua? aapki creation samay aapka teacher ho, yeh achha lagega? isliye samay ko aapko najdeek laana hai। aap samay ko najdeek laane vaale hain। samay par rahne vaale nahin। samay ko teacher nahin banaao।

to baapdaada aaj yahi baar-baar ishaara de rahe hain ki svayan ko check karo, baar-baar check karo aur parivartan karo। bahutkaal ka parivartan bahutkaal ke praalabdha ka adhikaari banaata hai। to koi bachcha chaahe ab tak dheela-dhaala purushaarthi ho lekin last number vaale bachche se bhi baap ka sneh hai। sneh hai tab to baap ka bana hai, baap ko pahchaana hai, mera baba to kehta hai isliye samay par nahin chhodo। samay aayega nahin, hamko sampoornata ka samay sameep laana hai। baapdaada ke vishwa parivartan ke kaarya ke aap sabhi saathi ho। akela baap kaarya nahin kar sakta, bachchon ka saath hai। baap to kehte hain pahle bachche, aage bachche। to abhi agar doosre varsha mein aana hi hai to yeh hom work karke rakhenge! karenge? haan, haath uthaao। achha। peechhe vaale bhi haath utha rahe hain।

dekho, aaj sankhya badh gai hai to baapdaada ne bachchi ko ishaara diya ki chakkar lagaake dekhkar aao, kahaan-kahaan soye hain, kaise line mein khaate hain। lambi line। lekin sabke chehre par khushi hai - madhuban mein to hain। lekin yeh khushi madhuban mein hi chhodke nahin jaana, saath le jaana। baapdaada ne vatan mein baithe aap sabke sone ka, khaana khaane ki queue ka nazaara dekha। baap-daada ko aisa sankalp hota ki abhi abhi rajaaeeyon ki, gadelon ki barsaat pad jaae। parantu yeh bhi maujon ka mela hai aur achhi tarah se baapdaada ne dekha, jahaan bhi mila, jaise bhi mila hai, sab majority achhi tarah se paas hain। taali bajaao। lekin yeh homework bhoolna nahin, ismen taali nahin bajaate। baapdaada aur vishesh brahma baap hamesha bachchon ko madhuban ka shrringaar kehte hain। to aap sab madhuban mein aaye, baapdaada bhi saakaar roop se itne parivaar ko dekh khush hai। sahan karna pada hai, lekin yeh sahan sada ke liye sahanshakti badhaayega। sabhi khush ho na! takleeph to nahin hui। aur dekho itne parivaar mein paani phir bhi milta raha hai। sabhi ne paani use kiya na! thoda kam hai to dhyaan rakhna padega parantu aajkal gaanv mein paani peene ka bhi nahin milta, yahaan to aapko kapde dhone ka bhi paani mila। aur itna parivaar dekh khushi bhi hoti hai। saare kalpa mein baapdaada ko yeh phakhur hai ki itna bada parivaar kisi ka nahin hai। achha।

aaj baapdaada teachers ko ek vishesh seva yaad dilaata hai, jo homework karna। teachers ke liye homework hai ki sada teacher apne ko baapdaada ke sachche saathi, sameep ke saathi apne dvaara baap ko pratyaksha karne vaali, koi bhi aapko dekhe to inhon ko banaane vaala kaun! inhon ka bhi baap, shikshak, satguru kaun! aapko nahin dekhe, baap ko dekhe। isi svamaan mein yeh 6-7 maas jo milna hai, yeh homework karna phir baapdaada poochhega ki har ek ne kitne percent mein kiya? jyaada samaachaar nahin poochhega, kitni percent yeh homework kiya? aap nahin dikhaai de, baap dikhaai de। ismen sab dhaarna aa jaati hai। madhuban vaalon ko bhi baapdaada yaadapyaar to de hi rahe hain। lekin madhuban vaale bhi chaaron taraph ke yeh samjhen ki madhuban ka ek-ek ratna vishesh baap ko pratyaksha karne ke nimitta hai। to saara samay madhuban vaale aise mansa seva, karmana seva aur sabko baap samaan banaane ka example banke dikhaayen। to madhuban vaalon ko yeh result deni hai ki baap samaan banne ka naksha apne mein dikhaaya? har ek ke mukh se nikle vaah baba ke bachche vaah! aur aap sabhi kya karenge? aap sabhi apne ko nambarvaar nahin lekin number one banne ka example banke dikhaana। nambarvaar banne mein maja nahin, banna hai to number one। nambarvaar banna kya badi baat! to sabhi win aur one yeh result sunaana। achha।

sabhi taraph ke baapdaada ke diltakhtansheen aur bhrikuti ke takhtansheen aur bhavishya ke bhi raajya takhtansheen aise baapdaada ke sikeeldhe, padam padamguna bhaagyashaali bachchon ko sada apne naynon dvaara roohaaniyat ka anubhav karaane vaale aur chehre dvaara sada khushkismat, man sada khushi mein naachta rahe, koi bhi saamne aave, anubhav kare ki in jaisi khushi kahaan bhi nahin hai aur sabak (paath) seekhke jaayen। aise har baap ke bachche apne dvaara baap ka, mukh dvaara baap ka parichay dete ho lekin naynon aur chehre dvaara baap ka saakshaatkaar karaane vaale, aise chaaron or ke bachchon ko, jinhonne patra bheje hain, email kiya hai, sabhi ke baap-daada ke paas pahunche hain, jis samay aapne sankalp kiya, usi samay baap ke paas pahunch gaya iseelie bahut-bahut mubaarak ho। desh videsh ke sab bachchon ko baap dil ke sneh ka respond de rahe hain। to chaaron or ke bachchon ko baapdaada padamguna dil ka dulaar, dil ka pyaar de rahe hain aur sabhi ko namaste kah rahe hain।

vardaan:- karma karte hue karma ke bandhan se mukta rahne vaale sahajyogi svatah yogi bhav

jo mahaaveer bachche hain unhein saakaari duniya ki koi bhi aakarshan apni taraph aakarshit nahin kar sakti। ve svayan ko ek second mein nyaara aur baap ka pyaara bana sakte hain। direction milte hi shareer se pare ashareeri, aatma-abhimaani, bandhan-mukta, yogayukta sthiti ka anubhav karne vaale hi sahajyogi, svatah yogi, sada yogi, karmayogi aur shreshtha yogi hain। woh jab chaahen, jitna samay chaahen apne sankalp, shvaans ko ek praaneshvar baap ki yaad mein sthit kar sakte hain।

slogan:- ekras sthiti ke shreshtha aasan par viraajmaan rehna - yahi tapasvi aatma ki nishaani hai।

ye avyakt ishaare- “nishchay ke foundation ko majboot kar sada nirbhay aur nishchint raho"

yeh nishchay va smriti aur samarthi rakho ki anek baar baap ke bane hain va maayaajeet bane hain, to ab banna kya mushkil hai! kya yeh smriti spashta nahin hai ki mujh shreshtha aatma ne vijayi banne ka part anek baar bajaaya hai? agar smriti spashta nahin hai to isse siddha hai ki baap ke aage svayan ko spashta nahin kiya hai।