रविवार 22 मार्च 2026 की दैनिक मुरली

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Homework.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

(Attitude of) renunciation, detachment (from worldly affairs).

Queue.

A quilt, a coloured coverlet.

Problem.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A thick bedding; a case stuffed with cotton (to sit upon), a cushion.

Nature.

Hope, expectation.
Wish, desire.

Word, term, sound.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Face, countenance, mask, front.

Lineage, race, family, clan, dynasty.
A bamboo.

To raise your hand.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Result.

Example.

Congratulations. Best wishes.

Loose, flabby, sluggish.

Enthusiasm, zeal.

A quadrillion times (1,000,000,000,000,000 times).

Love, affection.
Oil, oily substance.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Check.

Interest.

Praise, admiration, eulogy.

Call of the time: need of the moment.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Cold.
Winter.

Near, close by.
About, approximately, almost.

Lesson, lecture, reading.

Clapping the hands.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To cause to be given, to cause to be handed over.

Fondness, love, affection.

Eye.

Email.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Enthroned, installed on the throne.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Necessity, need, requirement.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Last.

a present, gift.

Win.

Balance.

Yōgī in action. One who remembers God while acting.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(One) who practices yōg.

Scene, view, spectacle, sight.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Line.

Plain.

Plane.

A map, chart, plan.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Special, specific, particular, distinctive, characteristic, typical.

To shake, to jolt.
To swing.

Perception, consciousness, recollection.

Addition.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Someone, anyone, any.

On all sides, all around, everywhere.

Too late.

Capability, competence.

Percent, The symbol is %.

Seated in the heart and on the throne.

Patient endurance, forbearance, tolerance.

Just pride, boast, glory.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Considering oneself as the body.
Bodily pride.

Pride.
Sparkle of happiness.
Intoxication.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Entirety, completeness; perfection.

To get.

The condition of being master, lord, owner.

Flower.

Natural.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

The.

One.

Science.

Beautiful, pretty, charming, winsome, attractive.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Vogue.
Usage, custom.
Conduct.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Mistake, error, fault.

To respond.
Response.

Sign, signal, hint, indication, gesture.

Today.

Board.

Gate.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Carefree, assured, convinced, unconcerned.

To shine, glare, glitter, glisten, sparkle, flash.

Near (in place or time), beside, proximate, close by, at hand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Breath, respiration.

(Bābā) Who considers himself as the soul which animates the body.

To increase, to multiply, to grow, to progress, to advance.

Experience.

Happy, pleased.
Good.

Experienced, veteran, seasoned.

Rainy season, the rains (the third of the six seasons).
Rain.

Throught the deed.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Immersed in deep meditation , absorbed in Yoga.

Freed from bonds, freed from bondage, freed from attachment to the world.

Power.

Maid (female servant).

To dance.
To caper, or frisk about.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Body.

See.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Nowadays, these days.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Foreign country.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To reach, to arrive.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Teacher, instructor.

Homeland, native country.

Difficult, hard, intricate.
Difficulty, hardship.

Number one.

Attention.

To adorn, to dress, to embellish, to decorate.

Use.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To remind.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Teacher.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Situated, located, placed.
Circumstanced.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attraction, charm, allurement.

Gold, an excellent thing.

Single, lonely, lonesome, solitary.

Village.

Long, lengthy, tall.

Attracted, charmed, allured.

To think, to reflect, to ponder over, to consider.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

With, together with, along with, accompanied by.

Aspiration, gusto, zeal.

Powerful.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Majority.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.

Silence.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Speech, address.

Cloth.
Clothing, clothes, dress, habit.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Below, under, beneath, at the bottom, down, below.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

To emerge.

A star.
Fortune, fate, destiny.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To make stay, to make remain.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Foundation.

Emotional experience, inner experience, realisation.

Time, occasion.

News; information.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Month.

Who considers himself the soul.

Conquering, victorious, triumphant.
A conqueror.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Idol, statue, image.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Meat, flesh.

A large concourse of people for religious or commercial purposes, a fair.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Mental, born of the mind.
Mentally, through the mind.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Position, situation, state, condition, stage, phase.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Trouble, distress.
Ailment.

Side, direction.
Towards.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To, upto, till, until, by.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Place, spot, site.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Incorporeal, bodiless, unembodied.

Memory, remembrance.
Books of traditional code of Hindu law.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To recognize, to identify. To distinguish, to discern, to discriminate.

Seed, kernel. Source, origin, primary cause.

From day to day, day by day, every day, daily; always, continually.

Direction.

Finished, ended, concluded, terminated, completed.

Courage, boldness.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Brother.

Last, final, ultimate, concluding, conclusive.

Confidence, faith, certainty.

Treasure.
Treasury, repository.

Way.

Country, land, native home, region, space.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Heart, courage, spirit, will.

Double.

Time.

Each, every.
Each one, everybody.

(The) others.

The best, good, excellent, superior.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Joy, delight, happiness.

According to, in conformity with.

Interruption, interference, meddling, obstacle, disturbance.

Emphatic form of yah: this very.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In order, orderly.
According to his rank, his position.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To be liked.
To be agreeable, to be pleasing, to be appealing.

Future; what has yet to be, what will be, the future.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To forget.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

In front of, ahead of, before.

A devotee.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ended, completed, concluded.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To enquire, to ask, to investigate, to interrogate, to question.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Yes, yea.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Back, back again.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Not manifest, not apparent, imperceptible, indistinct.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Service.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Year.

'not one'. Many, several, various, much, abundant.

With, together, along with.
Company, association.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Life, animation, existence.

Anew, afresh.

To fill, to refill.

Connection, relationship.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Equal, equivalent, similar, alike, identical, tantamount.

Half a cycle, half a kalpa, 2500 years.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

In, inside, within.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Where, wherever.

Love, affection, amour, amorous relationship.

Everything, all.

(genitive case of sab) Of everyone.

To pass.

The world, universe.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Thousand, 1000.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

To leave.
To abandon.
To release.

To hear, to listen, to pay heed.
Hearing, audition.

Labour, hard work, toil.
Industry, application.
Exercise.

To sleep.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Part.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Notwithstanding, even then, in spite of that.

Interrogative pronominal adverb : Where ?

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Kingdom, rule, reign, polity, the state.

Anyone, someone, any.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

sab + kō : everything, everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A little, some, meagre, scanty.
Short.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

Why.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

But, however.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Or.

Sometime, ever.

You (between equals).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Father.

Towards.

Here, hither, in/at this place.

Similar to, like, resembling, as, such as.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

For, for the sake of.

Continue.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Many, much.
Very.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Father.

Now.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.