बुधवार 13 मई 2026 की दैनिक मुरली

13-05-2026 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - baap dvaara tumhein jo srishti ke aadi-madhya-ant ki knowledge mili hai, ise tum buddhi mein rakhte ho isliye tum ho svadarshan chakradhaari''

prashn:- rooh ko paavan banaane ke liye roohaani baap kaun sa injection lagaate hain?

uttar:- manamnaabhav ka। yeh injection roohaani baap ke sivaae koi laga nahin sakta। baap kehte hain meethe bachche - tum mujhe yaad karo। bas। yaad se hi aatma paavan ban jaayegi। ismen sanskrit aadi padhne ki bhi jaroorat nahin hai। baap to hindi mein seedhe shabdon mein sunaate hain। rooh ko jab yeh nishchay ho jaata hai ki roohaani baap humein paavan banne ki yukti bata rahe hain to vikaaron ko chhodti jaati hai।

om shanti। om shanti ka arth to bachchon ko samjhaaya hai। aatma apna parichay deti hai। mera swaroop shant hai aur mera rahne ka sthaan shantidham hai, jisko paramdham, nirvaandhaam bhi kaha jaata hai। baap bhi kehte hain ki deh-abhimaan chhod dehi-abhimaani bano, baap ko yaad karo। woh hai patit-paavan। yeh koi bhi nahin jaante ki ham aatma hain। yahaan aaye hain part bajaane। ab drama poora hota hai, vaapis jaana hai, isliye kehte hain, mujhe yaad karo to tumhaare vikarma vinaash honge। isko hi sanskrit mein kehte hain, manamnaabhav। baap ne koi sanskrit mein nahin kaha hai। baap to is hindi bhaasha mein samjhaate hain। jaise government kehti hai, ek hi hindi bhaasha honi chaahiye। baap ne bhi vaastav mein hindi mein hi samjhaaya hai। parantu is samay anek dharma, math, panth hone ke kaaran bhaashaayen bhi anek prakaar ki kar di hain। satayug mein itni bhaashaayen hoti nahin, jitni yahaan hain। gujraat mein rahne vaalon ki bhaasha alag। jo jis gaanv mein rehte hain, woh vahaan ki bhaasha jaante hain। anek manushya hain, anek bhaashaayen hain। satayug mein to ek hi dharma, ek hi bhaasha thi। abhi tum bachchon ko srishti ke aadi-madhya-ant ki knowledge buddhi mein hai, yeh koi shaastra mein nahin hai। aisa koi shaastra nahin jismen yeh knowledge ho। na kalpa ki aayu ka hi likha hua hai, na kisko maaloom hai। srishti to ek hi hai। srishti ka chakra phirta rehta hai। nai se puraani, puraani se phir nai hoti hai, isko hi kaha jaata hai, svadarshan chakra। jisko is chakra ka knowledge hai, usko kaha jaata hai svadarshan chakradhaari। aatma ko gyaan rehta hai, yeh srishti chakra kaise phirta hai, woh phir shreekrishna ko, vishnu ko svadarshan chakra de dete hain। ab baap samjhaate hain, unhon ko to knowledge thi nahin। srishti ke aadi-madhya-ant ka knowledge baap hi dete hain। yeh hai svadarshan chakra। baaki koi hinsa ki baat nahin, jisse gala kat jaae। yeh sab jhooth likh diya hai। yeh knowledge baap ke sivaae koi manushya maatra de na saken। manushya ko kabhi bhagwan kah nahin sakte, jabki brahma-vishnu-shankar ko bhi devta kaha jaata hai। jo baap ki mahima hai, woh devtaaon ki bhi nahin। baap to raajayog sikha rahe hain। aise nahin kahenge bachchon ki bhi vahi mahima hai, jo baap ki hai। bachche phir bhi punarjanma lete hain, baap to punarjanma mein nahin aate hain। bachche, baap ko yaad karte hain। oonche te ooncha hai bhagwan, woh sada paavan hai। bachche paavan ban phir patit bante hain। baap to hai hi paavan। baap ka varsa bhi zaroor chaahiye, bachchon ko। ek to mukti chaahiye, doosra jeevanmukti chaahiye। shantidham ko mukti, sukhdhaam ko jeevanmukti kaha jaata hai। mukti to sabko milti hai। jeevanmukti jo padhenge unko milegi। bhaarat mein barobar jeevanmukti thi, baaki sab itne muktidhaam mein the। satayug mein sirf ek hi bhaarat khanda tha। lakshmi-naaraayan ka raajya tha। baba ne samjhaaya hai, lakshmi-naaraayan ke mandir sabse jaasti banaate hain। bidla aadi jo mandir banaate hain, woh yeh nahin jaante ki lakshmi-naaraayan ko yeh baadshaahi kahaan se mili, kitna samay raajya kiya। phir kahaan chale gaye, kuchh bhi nahin jaante। to jaise gudiyon ki pooja hui na, isko kaha jaata hai, bhakti। aapehi poojya phir aapehi pujaari। poojya aur pujaari mein bahut pharka hai, unka bhi arth hoga na। patit unko kaha jaata hai, jo vikaari hain। krodhi ko patit nahin kahenge, jo vikaar mein jaate hain unko patit kaha jaata hai। is samay tumko gyaan amrit milta hai। gyaan ka saagar hai hi ek baap। baba ne samjhaaya hai - yeh bhaarat hi satopradhaan oonch te oonch tha, abhi tamopradhaan hai, yeh tumhaari buddhi mein hai। yahaan koi raajaai to hai nahin। yeh hai hi praja ka praja par raajya। satayug mein bahut thode hote hain, abhi to kitne hain। vinaash ki taiyaariyaan bhi hoti hain। dehli paristaan to banna hi hai। parantu yeh koi jaante nahin hain। woh to samajhte hain, yeh new dehli hai। is puraani duniya ko paltaane vaala kaun hai! yeh kisko pata nahin hai। koi shaastra mein bhi nahin hai। samjhaane vaala ek hi baap hai।

abhi tum bachche nai duniya ke liye taiyaari kar rahe ho। kaudi se heere misal ban rahe ho। bhaarat kitna solvent tha, doosra koi dharma nahin tha। abhi to anek dharma hain। ab merciful baap ko yaad karte hain। bhaarat sukhdhaam tha, yeh bhool gaye hain। ab to bhaarat ka kya haal hai। nahin to bhaarat heaven tha। baap ka janma sthaan hai na। to drama anusaar unko taras aa jaata hai। bhaarat to praacheen desh hai। kehte bhi hain barobar Christ se 3 hajaar varsha pahle bhaarat svarga tha aur koi dharma nahin tha। abhi yeh bhaarat bilkul pat aakar pada hai। gaate to hain - bhaarat hamaara desh sabse oonch tha। naam hi tha heaven, svarga। bhaarat ki mahima ka bhi koi ko pata nahin hai। baap hi aakar bhaarat ki kahaani samjhaate hain। bhaarat ki kahaani maana duniya ki, isko satya-naaraayan ki kahaani kaha jaata hai। baap hi baith samjhaate hain - poore 5 hajaar varsha pahle bhaarat mein lakshmi-naaraayan ka raajya tha, jinhon ke chitra bhi hain। parantu unhon ko yeh raajya kaise mila? satayug ke aage kya tha? sangam ke aage kya tha? kaliyug। yeh hai sangamayug, jismen baap ko aana padta hai kyonki jab puraani duniya ko naya banaana ho tabhi mujhe aana padta hai - patit duniya ko paavan banaane। mere liye phir kah diya hai sarvavyaapi। yuge-yuge aata hai, to manushya hi moonjh gaye hain। sangamayug ko sirf tum jaante ho। tum kaun ho - board par likha hua hai, prajaapita brahmaakumaar kumaari। brahma ka baap kaun? shiv, oonch te oonch। peechhe hai brahma phir brahma dvaara rachna hoti hai। prajaapita to zaroor brahma ko hi kaha jaata hai। shiv ko prajaapita nahin kahenge। shiv sabhi aatmaon ka niraakaar baap hai। phir yahaan aakar prajaapita brahma dvaara adopt karte hain। baap samjhaate hain mainne ismen pravesh kiya hai। un dvaara tum mukh vanshaavli brahman bane ho। brahma dvaara hi tumko brahman banaae phir devta banaata hoon। abhi tum brahma ke bachche bane ho। brahma kiska bachcha? brahma ke baap ka koi naam hai? woh hai shiv niraakaar baap। woh aakar inmen pravesh kar adopt karte hain, mukh vanshaavli banaate hain। baap kehte hain, main inke bahut janmon ke ant mein pravesh karta hoon। yeh hamaara ban jaata hai, sannyaas dhaaran karte hain। kiska sannyaas? 5 vikaaron ka। gharbaar chhodne ki darkaar nahin। grihastha vyavhaar mein rehte pavitra rehna hai। maamekam yaad karo to tumhaare vikarma vinaash ho jaayenge। yahi yog hai, jisse khaad nikal jaati hai aur tum satopradhaan ban jaate ho। bhakti mein to bhal kitne bhi ganga snaan karen, jap-tap aadi karen, neeche utarna zaroor hai। satopradhaan the, ab tamopradhaan hain phir satopradhaan kaise banen? so sivaae baap ke koi raasta bata na sake। baap to bilkul hi sahaj reeti bataate hain - maamekam yaad karo। yeh aatmaon se baat karte hain। koi gujraatiyon va sindhiyon se baat nahin karte, yeh hai hi roohaani gyaan। shaastron mein hai jismaani gyaan। rooh ko hi gyaan chaahiye, rooh hi patit bana hai, unko hi roohaani injection chaahiye। baap ko kaha jaata hai, roohaani avinaashi surgeon। woh aakar apna parichay dete hain ki main tumhaara roohaani surgeon hoon। tumhaari aatma patit hone ke kaaran shareer bhi rogi ho gaya hai। is samay bhaaratvaasi tatha saari duniya narkavaasi hai, phir svargavaasi kaise ban sakti hai, so baap samjhaate hain। baap kehte hain - main hi aakar sab bachchon ko svargavaasi banaata hoon। tum bhi samajhte ho, barobar ham narkavaasi the। kaliyug ko narka kaha jaata hai। ab narka ka bhi ant hai। bhaaratvaasi is samay raurav narka mein pade hain, isko sovereignty bhi nahin kahenge। ladte-jhagadte rehte hain। ab baap svarga mein le jaane laayak banaate hain, to unka maanna chaahiye। apne dharma-shaastra ko bhi nahin jaante hain, baap ko hi nahin jaante।

baap kehte hain - mainne tumko patit se paavan banaaya tha na ki shreekrishna ne। shreekrishna to paavan number one tha। unko kehte bhi hain shyaam-sundar। shreekrishna ki aatma punarjanma lete-lete ab shyaam bani hai। kaam-chita par baith kaale bane hain। jagat-amba ko kaali kyon dikhaate hain? yeh koi nahin jaante hain। jaise shreekrishna ko kaala dikhaaya hai vaise jagat-amba ko bhi kaala dikhaate hain। ab tum kaale ho phir sundar bante ho। tum samjha sakte ho bhaarat bahut sundar tha। sundarta dekhni ho to ajmer (soni dvaarika) mein dekho। svarga mein sone heere ke mahal the। abhi to patthar-bhittar ke hain, sab tamopradhaan hain। to bachche jaante hain - shivbaaba, brahma daada donon ikatthe hain, isliye kehte hain baapdaada। varsa shivbaaba se milta hai। agar daada se kahenge to baaki shiv ke paas kya hai? varsa shivbaaba se milta hai, brahma dvaara। brahma dvaara vishnupuri ki sthaapna। abhi to raavan raajya hai sivaae tumhaare sab narkavaasi hain। tum abhi sangam par ho। abhi patit se paavan ban rahe ho phir vishwa ke maalik ban jaayenge। yeh koi manushya nahin padhaate hain। tumko murli kaun sunaate hain? shivbaaba। paramdham se aate hain, puraani duniya, puraane shareer mein। koi ko nishchay ho jaae to phir baap se milne ke sivaae rah na saken। kahen, pahle behad ke baap ko to milen, thahar nahin sakenge। kahenge, behad ka baap jo svarga ka maalik banaate hain, unke paas hamko phauran le chalo। dekhen to sahi, shivbaaba ka rath kaun sa hai! vo log bhi ghode ko shrringaarte hain। patka nishaani rakhte hain। woh rath tha muhammad ka, jisne dharma sthaapan kiya। bhaaratvaasi phir bail ko tilak de, mandir mein rakhte hain। samajhte hain, is par shiv ki savaari hui। ab bail par to na shiv ki, na shankar ki savaari hai। kuchh bhi samajhte nahin। shiv niraakaar hai woh kaise savaari karenge। taange chaahiye jo bail par baith saken। yeh hai andhashraddha। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) baap se jo gyaan amrit milta hai, us amrit ko peena aur pilaana hai। pujaari se poojya banne ke liye vikaaron ka tyaag karna hai।

2) baap jo svarga mein jaane ke laayak bana rahe hain, unki har baat maanni hai, poora nishchaybuddhi banna hai।

vardaan:- anubhav ki will power dvaara maaya ki power ka saamna karne vaale anubhveemoorta bhav

sabse powerful stage hai apna anubhav। anubhvi aatma apne anubhav ki will-power se maaya ki koi bhi power ka, sabhi baaton ka, sarva samasyaaon ka sahaj hi saamna kar sakti hai aur sabhi aatmaon ko santushta bhi kar sakti hai। saamna karne ki shakti se sarva ko santushta karne ki shakti anubhav ke will power se sahaj praapta hoti hai, isliye har khajaane ko anubhav mein laakar anubhveemoorta bano।

slogan:- ek do ko dekhne ke bajaae svayan ko dekho aur parivartan karo।

ye avyakt ishaare - sada achal, adol, ekras sthiti ka anubhav karo

apne aapko check karo har shakti ka, har praapti ka, har gun ka anubhav hai? agar anubhav ki authority hai to koi bhi paristhiti anubhav ki authority ke aage kuchh bhi prabhaav nahin daal sakti। anubhvi moorta kabhi bhi kisi bhi paristhiti mein achal adol rehte hain। halchal mein nahin aate kyonki sabse bade mein badi authority anubhav hai। aahvaan karo jis samay jis shakti ka vo second mein sahayogi banegi।