मम्मा की मुरली - 119

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mama murli madhuban

shreshthaachaari banne ka gyaan aur paramatma se sarva sambandh

om shanti । parampoojya aur parampita paramatma ko jaan gae ho na? arthaat apne behad baap ko samajh gae ho na? aatma hi to samjhegi na ? aatma bhi aise in aankhon se to nahin dekhi ja sakti hai। dekhi ja sakti hai ? nahin, to paramatma ko bhi to bhale is aankhon se nahin dekhte hain parantu jaante hain ki main aatma aankhon se dekhi jaane vaali nahin hoon parantu main jaanti hoon na main aatma hoon । aatma ko bhi to jaana jaata hai na to paramatma ko bhi jaana jaata hai । bhale divya drishti se dekhen bhi parantu bhal dekha na, phir bhi to uske liye jaanna pade ki woh dekhi hui cheej kya hai। unka occupation, unka pahchaan to phir buddhi se jaani padegi na। buddhi se jaan karke phir use yaad rakhna hai। aise bhi nahin hai ki jo divya drishti se dekhte hain to us jyoti roop ka baith karke dhyaan karne ka hai। aisa bhi nahin hai ki unka koi dhyaan rakhne ka hai। nahin, yeh to buddhi se ki baap hai, jaise bachche ko baap saara din yaad rehta hai koi woh saamne photo rakhkar ke thode hi yaad karta hai ya kai maansik bhi karte hain moorti ko la karke saari pooja maansik karte hain, kai yeh sab karte hain bhakti maarga mein to bahut hain aisa bhi nahin hai। yeh to ham baap ke hain practical aur baap ko yaad rakh kar ke baap ka jo pharmaan hai, baap ki jo aagya hai usi ko paalan karte rehna hai। yeh hai unka pharmaan baaki aise nahin kehta hai ki saara din mera chitra buddhi mein rakhkar khaali tu usko dekhte raho। nahin, kehte hain yaad rakho buddhi se, mujhe bhoolna nahin । aise nahin ki mujhe dekhte raho। kaha bhi hai, geeta mein bhi kaha hai manamnaabhav, man ko nirantar mere mein sthit kar arthaat man ko sthit kar maana buddhi se to yaad mein cheej aaegi na । baaki aise bhi nahin hai ki uska baith karke dhyaan kar ya uske chitra ka, uske liye to phir baithna padega na। agar uske chitra ka baithkar ke khyaal karen to usko khyaal karne ke liye phir baithna pade, maansik bhi baithna pade । nahin, woh kehte hain nahin tu mera dhyaan rakh, yaad rakh aur main kaun hoon kiski santaan hoon jaise laukik reeti mein bhi baap ka, khaandaan ka, baap ke position ka dhyaan rakha jaata hai na baaki saara din baap ka photo, maansik bhi photo ghadi ghadi photo unko thodi hi baith kar ke dekhenge। to kaun sa baap hai, baap ka occupation kya hai, baap ki position kya hai, main aise baap ka bachcha hoon aur aise baap ke bachche ka kya pharja hai aur mujhe bhi baap ko follow karna hai, baap ke khaandaan ko, baap ke kul ko athva position ko koi lag na jaae kuchh chittha iseelie woh khyaal rakhenge ki hamaare kartavya mein koi aisi baat na ho । mera kartavya achha rahe aur achha kartavya bhi kaise achha hota hai uska bhi baap ne baithkar ke samjhaaya hai। to yeh sabhi cheejen buddhi mein rakh kar ke apne ekshans ko theek rakh karke chalna hai yeh hai baap se yaad athva behad baap ke ham santaan hain jo buddhi mein rakhne ka hai। geeta bhi thi pahle pahle manamnaabhav kaha, phir beech mein kaha, phir end mein kaha । teen baar hai usmein man mana bhav ka baithkar ke sunaaya hai। to aakhri mein bhi, pahle mein bhi aur madhya mein, beech mein bhi yeh warning di hai ki bachche baap ko yaad rakh । to mool baat yahi hai aur isi se hi hamko baap se bal milna hai aur apne paapon ko dagdha karne ka kyonki abhi to paap aatma hai na to usko abhi svachchha banaana hai iseelie uske yaad ki madad leni hai, to paapon ko naash karke iseelie kehte hain isi se hi tumko bal milega। iseese hi tumhaare karma bhi oonche rahenge । yahaan par bhi tumko oonche karma ka bal tab milega jab paap ka bojha naash hoga na tab। agar paap ka bojha sir par hoga to phir tumhaara yahaan bhi karma, vo mail chadhi hui hai, mail utarti jaae to tumhaare ko bhi karma karne ka roshni aave iseelie baap kehte hain yaad karo aur apne karma ko bhi sambhaalte aur svachchha banaate chalo । to yeh to mukhya baaten buddhi mein achhi tarah se rakh lene ki hai baaki hai knowledge saara। baaki knowledge ke liye to dekho kai kisma ke hain aaj kitni mat hain, kitne vichaar hain kitne raaste kitne yeh sabhi baaten hain। usi ke liye phir yeh sab baaten phir samajhni aur samjhaani padti hain। vaastav kar karke koi hamko baap ko jaanne ke liye itni sabhi baaton ke jaanne ki jaroorat nahin hai parantu yeh jaroorat tabhi rahi hai kyonki doosre bichaaron ne bahut-bahut raaste bana rakhe hue hain na, anekaanek iseelie phir unheen baaton ko phir baithkar ke baap kehte hain ki samjho aur doosron ko samjhaao। to doosron ko samjhaane ke liye phir yeh sabhi itne points buddhi mein rakhni padti hai aur apne bhi kai jo bahut kaal se suna hai to unheen sabhi baaton ko bhi jo ulti padi hui hai na buddhi mein baaten to unhon bhi phir kis tarah se apne buddhi mein bhi laane ke liye phir baap yeh sab baaten samjhaate hain। to yeh sabhi hai samajhne ki baaten jo ulta pada hai usko sulta banaane ke liye lekin baap ko jaanne ke liye to badi simpal baat hai। bas baap hai samajhna hai iseelie baba kehte hain na aajkal dekho aap log murliyon mein padhte ho bas ek hi point kisi se bhi poochh lo ki tumhaara baap se, pita se sambandh kya hai ? kehte ho na parampita to kehte hi ho to aise pita kehte ho to pita se kya sambandh raha, paramatma se kya sambandh raha। bas woh pita hai na, pita hai to phir pita se kya milega? varsa। to bas us pita ka hokar ke raho। pita ka hona kya hota hai ? bas pita ka ho jaae na, bachcha ban jaae, pita ka bachcha to bas uska ho karke chalo । uske liye tumko aur baithkar ke saadhan ya kriya ya kuchh aur karna hai, kuchh karne ki kya baat hai। baap ke liye, baap ke raaste ke liye koi kriyaaen ya koi saadhan inki kya aavashyakta hai। bas baap se janma liya aur janma siddha adhikaar ho gaya । baap ke paas janma liya aur janma siddha adhikaar praapta hona hi hai bas yeh bhi cheej aise hi hai। phir woh kitni simpal aur sahaj baat hai agar koi samjhe to sekand ki baat hai। nahin samjhe to phir dekho uske liye phir dekho kitna baith karke yeh sab maatha khuti hain । to yeh sabhi baap baithkar ke abhi samjhaate hain ki bachche mujhe jaanne ke liye, parsanli mere jaanne ke liye koi diphikalti nahin hai । diphikalti bhi tumko tabhi jab ye sab samajhna, purushaartha rakhna, jo ulta banaaya hai apna to usko sulta karne ke liye mehnat hai kyonki bahut puraane sanskaar teri buddhi mein hai na to usko mitaana, karna woh to bhaai ulta jo bhara hai usko sulta karne ke liye mehnat karni padti hai। nahin to aise to koi mehnat ki mere jaanne ke liye to koi mehnat nahin karte ho। mera jaanna to bada simpal hai baap hoon bas aur kya hai, usko sirf bhool gae ho abhi pata laga hai aur baap ko bas baap samajh karke chalna hai ki main uska putra hoon aisa samajh karke bas usko pakad lo, us sambandh ko pakad lo। jaise sambandh pakde jaate hain na, dekho ladka ladki hai, phir jaante to nahin hai na aapas mein। bas usko khaali sambandh ka pata laga ki yeh mera abhi pati bana to bas sambandh pakad liya na। kya pakad liya, sambandh pakad liya na। pakad liya to bas woh jeevan ka saathi, woh jeevan ki saathin। to ban gae phir dekho phir woh saara kaisa। hai to vaise to bas ladke ladkiyaan hi hain parantu khaali sambandh ka jod maaloom hone se bas woh jut jaati hain aur jut jaati hai to jeevan dekho ek do ke prati ho jaati hai na। isi tarah se yeh bhi hamko abhi pata chala hai unke prati hamaari jeevan ho chuki to vo lagaana pade na sambandh ka । to iseelie baap kehte hain ki bas mere liye to simpal baat hai baaki itni sab jo bhi tumko jaanna athva yeh sab karna hai woh to tumhaare andar jo ulta bhara hai na usko baith karke saaph karne ke liye help aur phir doosron ko samjhaane ke liye yeh jo tumhaara ulta bhara hua hai uski maatha khoti tumko hi karni padti hai। baaki mujhe jaanna to bada simpal hai mujhe jaanne mein koi badi baat thodi hi hai ki aisa hoon, bada hoon, yeh hoon woh hoon । nahin, main to dekho kya hoon bindi, itna chhota। tu bhi kitni hai, usko kya jaanna hai। nahin, bas pata pada ki ham aatma bindi hain, jyoti roop hain। woh bhi paramatma hai, kya uska kya baithkar ke varnan karen। manushya ka bhi varnan hai do aankhen hain, do kaan hai itna varnan karna pade, unke liye to itna bhi varnan nahin woh to bindi ki bindi, usmein kya varnan karen । to kehte hain mera to koi roop ka bhi varnan bada nahin hai aur mere liye to koi itna baithkar ke koi varnan karne ki baat to hai hi nahin। to yeh saari cheejon ko samajhne ka hai iseelie baap kehte hain bada simpal, bahut simpal hai baaki yeh sabhi itni baaten ye vistaar, ye sab baaten samjhaana kyonki pahle se pada hua hai na iseelie ye sab samjhaane mein aata hai। to aise ye sab baap baith kar abhi samjhaate hain। simpal to lagta hai na। koi bhaari nahin hai bahut simpal hai, iseelie aisi simpal knowledge baap hi samjha sakte hain baaki bichaare doosre manushya to dekho kitne bade-bade ved, bade-bade shaastra, bade-bade granth, athaarah puraan, chaar ved aur phir aur anek shaastra honge to dekho kitne-kitne yeh sab baithkar ke banaae hain। ved jab chaar ved padho, athaarah puraan padho, yeh karo, woh karo tab koi gyaan thoda bahut kuchh buddhi mein aae iseelie baithkar ke itna padhe to pahle se hi hai bhaai chaar ved padhe, athaarah puraan padhen tabhi jaakar gyaan kuchh lage parantu baap kehte hain abhi iske liye tumko koi ved shaastra ya baith karke koi hathayog saadhnaaen kriyaaen karni hai ya itna ye sab, ya to kahenge kai janma bhakti karo peechhe gyaan, aisi aisi baaten bata rakhi thi na iseelie baap kehte hain bachche aisi koi baat nahin hai । baap ko aisi kathinaai se paana aisi koi baat nahin hai। baap to bas baap hai, tu bachcha ho ja woh baap hai। baap ko paane ke liye itna baith karke mehnat karne ki to koi baat hi nahin hai, parantu woh jab svayan baap aata hai na tab aakar ke sahaj karke batlaate hai । baap hi to sahaj karke bachche ko dega na । baap kya bachchon ko kahega ki mere paane ke liye tu aisa kar, aisa aisa kar? dekho mere paane ke liye tumko kya karna hai bada sahaj aur main khud hi aata hoon tumko apna god ka bachcha banaane ke liye athva adopted bachche banaane ke liye to main khud hi aata hoon na। to dekho baap to kehte hain main khud aata hoon aur aakar kehta hoon abhi mere bano to phir banna chaahiye na। baap ki sunni chaahiye aur sunkar maanni chaahiye । abhi baap to achhi baat bataate hain hamaare hi kalyaan ki batlaate hain। ismen nuksaan hi kya bataaya koi, kya nuksaan pada hai ? hamaare apne jeevan mein ham dekhen to kya nuksaan pada hai , koi nuksaan ki to baat hai hi nahin । yeh bhi jeevan achhi rahi aur zaroor hai jo yeh jeevan achhi hai to uski bhavishya bhi, bhale koi kahe, chalo koi kaise samjhen bhavishya svarga rahega। naari se lakshmi banenge, naaraayan banenge chalo, parantu bhavishya achha to rahega na। achha aur kya rahega। is duniya mein to achha aur kuchh hai nahin। ham agar itna shreshtha purushaartha kar rahe hain aur yahi hai ki nahin hamko koi is duniya ke dhan ki is duniya ke martabe ki to is duniya se niraali koi cheej milegi to niraali aur kya hogi? doosri duniya ka to phir yahi bhavishya praarabdha hai na aur kya hai। to bhale yeh samajhte to hai na ki nahin yeh jo purushaartha kar rahe hain woh ham koi dhanvaan banne ka purushaartha nahin hai। yeh koi ham is duniya mein martabe paae uske liye purushaartha nahin hai। is duniya ke martabe vaale bhi dekh liye, is duniya ka sab dekh liya uske liye to nahin hai na। yeh purushaartha naya hai aur nai koi cheej paane ke liye hai। to nai kya aur paaenge? zaroor nai duniya ki paaenge na aur jaante hain ki nai duniya bhi abhi aane ki hai। abhi time bhi dekh rahe hain aur aasaar bhi saamne hain । abhi yeh to koi kalpana kahe ya koi kahe ki nahin yeh to sab banaavat hai, apni baaten bana rakhi hain। ismen apne banaane ki kya baat hai? yeh to practical hai na। saamne samay bhi dikhaai de raha hai, aasaar bhi najar aate jaate hain। woh bhi to vivek aur buddhi hai, bade-bade likhe padhe science vaale bhi khud kehte hain ki yeh sab duniya ki haalaat dikhaai de rahi hai ki haan duniya ka destruction hai। woh to common buddhi bhi jo abhi padhe likhe hain woh bhi samajhte hain। to haan woh to buddhi kah rahi hai, ismen to koi aisa nahin hai ki ham apni kalpana lagaate hain। nahin, so bhi aasaar dekhte jaaen aur idhar yeh bhi dekhte hain ki itna jo oonch purushaartha hai। jo purushaartha ab tak karte aae hain woh to doosra purushaartha hai na, dhan ke liye, putra ke liye ya duniya mein martabe ke liye ya jo bhi kuchh kiya hai unka phal hai। abhi yeh to purushaartha hi niraala hai। ham to deh sahit deh ke sarva sambandh se buddhi hata karke apne baap se lagaate hain vo nai cheej paane ke liye hamko is duniya ka nahin chaahiye। to hamaara is duniya se to koi raha hi nahin na। hamaara hai nai to zaroor hai ki nai duniya ka to nai duniya mein hi milega aur jaante hain ki zaroor duniya ka parivartan, yeh duniya hi dikha rahi hai ki duniya ka parivartan hone ka hai। to abhi zaroor hai ki usi mein hi to paaenge na। to ismen to koi aisi bhi moonjhane ki aavashyakta nahin hai kaun kehta hai kaisa svarga, kaun kehta hai ye sab। bhala aisi aisi duniya chal karke bhi kitna samay rahegi। bas isi tarah se chalte rahe chalte rahe yeh bhi koi duniya hoti hai। tu zaroor hai ki duniya ki kandeeshan change hoti aai hai, jaise ki hamaari life mein ham itni chhoti life mein bhi dekhen to duniya change hoti aai hai। hamaari itni life mein bhi change hai ham dekhte the anaaj kitne ke hain bhaai, gehoon bhaai itne ke hain, baba ki life mein dekhen baba to kehte hain ham bhi sauda karte the, seedhe ka pahle kaam tha , javaahri kaam to peechhe uthaaya tha seedha samajhte ho ? anaaj bechne vaala, to unke baap ka kuchh aisa kaam tha ki usi dukaan par ham kaam karte the । to baba bhi kehte hain ki pata nahin genhu kitne batlaate hain ki itna daam sasta aata tha , aaj to dekho gehoon nahin milta, chaaval nahin milta yeh nahin hota woh nahin hota dekho kitna । to dekho thode hi barson ki baaton mein bhi , ek hi aayu mein bhi kitna diphrens hai aur yeh hamaari history mein bhi kitni cheejon jo sasti milti theen ab dekho । to duniya ka ab ka time yeh time kahaan tak ja karke apna yeh hoga । aur yeh hamaari histreej bhi hamko batlaati hai, chaahe shaastra ke kuchh chihna bhi hamko dikhlaate hain ki duniya ka change kaise hota aaya hai to usi tareeke ka abhi time aa karke pahuncha hai। to yeh sabhi baaten koi agar vichaarvaan vichaar shakti poori laga karke aur usi dhang se soche samjhe na baaki abhi to drishti mili hai na। trikaaldarshi baap ne teenon kaalon ka baithkar ke knowledge clear diya hai aur inheen baaton ko lekar ke koi achhi tarah se soche aur samjhe baith karke to aaega unko ki haan, kyonki abhi teen kaal ki drishti mili hai na, teenon kaalon ka। kaal samajhte ho na ? time, kaal kaha jaata hai time ko । to abhi teen kaal yaani aadi, madhya, ant ki ham aadi kahaan se aae, phir kaise madhya mein phir change aaya, ye maaya ka raajya aaya phir kehte hain abhi uski bhi end hogi na। aai hai jo cheej phir jaaegi bhi na, jisko aana hai usko jaana bhi hai yeh to anaadi chakra ka khel hi hai। to maaya ka raajya aaya na, aise to nahin hai na shuru se hi sada se hi tha। aaya, aaya to phir jaaega bhi na। phir jaisa tha vaisa hoga। yeh to geeta mein bhi varnan hai ki yeh raaje bhi aur ham aur tum aage bhi mile the, abhi bhi mile hain phir milenge, aisa kaha hai na। to yeh repeat hota hai aur yeh kaisa chakra chalta hai in sabhi raajon ko bhi samajhna hai na। to ye abhi yeh jo kalayug aaya hai yeh kalayug kai baar aaya hai yahi phir satayug bana hai। phir satayug ka bhi to zaroor time jaise kalayug ka bhi time chala hai na, itna time chala hai, ham is tamopradhaan avastha mein hote, dukh ashaanti koi aaj ki thodi hi hai aai hai, ye to chalti aai hai । badhti badhti, badhti , badhti chalti jaati hai isi tarah se hamaara sukh shanti ka jainreshans mein chalne ka hoga na sama। to yeh sabhi cheejon ko baap baithkar ke samjhaate hain ki in sab baaton ko, niymon ko har cheej ka apna apna niyam hai। aakaash kis tarah ka hai uska apna niyam hai, paani ka apna hai niyam, prithvi ka apna hai, har ek cheej ki jo banaavat hai uska apna apna hai, yeh kaise hota hai iska bhi parivartan, yeh sabhi baaten। to baap kehte hain har cheej ko jaisi hai usi ko vaisa jaanna usko kaha jaata hai gyaan। aise nahin hai ki hai aisi aur usko phir kaise bhi jaane, kuchh bhi samjhe, yeh koi samajh thodi hi hoti hai। yeh hai kya hai kaun hai, isko ham kya bhi kahen, kya bhi samjhe to bas ye samajh hai ? nahin, jo hai, jaisi hai jo hai usko usi tareeke se samajhna ki bhaai ham ko pahchaan hai iski kaun hai, yeh phalaana hai , to jo hai jaisa hai uski orijinal pahchaan ko hi pahchaan kahenge na । baaki kaise bhi jaane ki aisa nahin hai aisa hai kaise bhi jaano, bas kuchh bhi samjho to aise hi bas aise hi jaanna, usko jaanna to nahin kahenge na। isliye paramatma ne bhi kaha hai ki main jo hoon, jaisa hoon mujhe usi tareeke se hi jaanna uska naam hi to gyaan hai iseelie woh yathaartha knowledge aur yathaartha samajh jo jaisa hai uski knowledge to main hi doonga na। main apni bhi doonga aur doosron ki bhi main doonga kyonki meri krieshan hai na, main jaanta hoon na sabko । main to sabko jaanta hoon। mujhe hi to bhoole ho na। apne ko bhi bhool ho to mujhe bhi bhoole ho । apne ko hi nahin jaante to mujhe kya jaanenge । self-realization hi nahin hai to god riyleejeshan kya hoga। jisko self riyleejeshan nahin, self ko nahin jaante hain to god ko kya jaanenge। to apne ko nahin jaante hain vo to tumhaari life se siddha hai। agar jaante hote to life tumhaari khadi hoti hai achhi, baap to aisa kahega na। agar self realisation hai ki ham manushya kya hai to manushya ki life kitni oonchi hoti hai । nahin, jaante ho tabhi to dukh ashaanti mein pade ho । tumhaara na jaanna tumhaari life se siddha hai। tumhaari life dukh ashaanti mein padi hai wahin to dikhlaata hai ki tum apni life ko nahin jaante ho। to jisko self realisation nahin hai woh god realisation kya karega । to iseelie baap kehte hain bachche apne ko samjho achhi tarah se aur tumko tumhaari samajh aur main apni samajh main hi de sakta hoon। to in sab baaton ko achhi tarah se samajhte aur achhi tarah se baap se apna janmasiddha adhikaar paane ka abhi lagaao aur lagaakar ke baap se achhi tarah se behad ka varsa praapta karo, to lena chaahiye na, to lag jaao। baaki aisi aisi baaton mein moonjhane ki to koi baat hi nahin hai । baap hai baap se apna lena hai, lena bhi zaroor karma achhe karenge tab lenge, muphta ka thodi hi milega । baap hai to kya aise hi dega? nahin, woh baap bhale kahe jaisa hai vaisa chalo yeh baap to phir iska hai hi arth ki banenge iseelie to baap ne baithkar ke kaha hai na ki bachche vikaaron ko aur in sab baaton ko chhodo in sab se niklo to yeh sab samajhne ka hai na । aa karke buddhi yog hataate hain। chhodkar kahaan jaaenge, duniya mein to honge hi na, chhodkar kahaan jaaenge। jidhar bhi jaaenge duniya mein to honge na parantu baap kehte hain buddhi se iski aasakti mamatva chhodo। to buddhi se chhodenge to phir tumhaare buddhi bal se phir practical mein nai duniya basaaoonga idhar arthaat tere liye nai duniya banaaoonga। to abhi dekho nai duniya bana rahe hain। abhi chalna hai na nahin duniya mein ? uske liye dekho baap bhi, banaane vaala bhi naya, koi manushya to nahin hai na । itna samay hamko manushya sunaate hain, abhi unki sunte hain paramatma ki । to abhi baap sunaata hai to unka sunaane vaala bhi naya aur baaten bhi nai hai । dekho nai baaten hain na jo sunte aae paramatma sarvavyaapi hai, phalaana hai yeh baaten, jo bhi kuchh sunte aae। abhi baap aa karke sab baaten nai ki nahin, mera dhaam hai, main apne ghar ka nivaasi hoon, mera ghar hai, thikaana hai aise thode hi hai mera koi thikaana nahin hai sab main vaasi hoon । nahin, haan sab mein meri yaad hai woh baat ek alag hai baaki main to jo hoon woh to main apna niraakaari duniya ka nivaasi hoon। mera occupation yeh hai, main aise hoon, sab baat baithkar ke baap samjhaate hain।