मम्मा की मुरली - 119

Psychic, mental.

Straight, direct.

Realisation.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Grain, corn, food.

Middle, central, mid-.
Middle, centre, the middle part.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Time, occasion, turn.
Position, office, rank, order.

Photo, photograph.

Symptom, sign.

To recognize, to identify. To distinguish, to discern, to discriminate.

Self.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Occupation.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Warning.

Loss, damage, harm, disadvantage.

Position.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Divine vision.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

Dirt, filth.
Scum.

Imagination, fiction.
Supposition, assumption.

Difficulty.

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

Change.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Future; what has yet to be, what will be, the future.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To read, to study, to recite.

Sight, view, vision, glance.
(Bābā) Vision, look.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Rice.

Bargain, transaction.
Negotiation.
Goods, commodity.

Life.

Situated, located, placed.
Circumstanced.

Burden, load.

Labour, hard work, toil.
Industry, application.
Exercise.

Father, procreator, progenitor.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

A watch, time-piece.
Moment.
An hour.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

The three, all three.

A shop.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Road, way, path, street, lane.
Way, manner.

Point.

Attachment, fascination, fondness, addiction.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

A dweller, an inhabitant.

Four.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Necessity, need, requirement.

To be seen, to appear, to seem.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Real, essential, actual, genuine.

Right, authority, command, possession, occupation, entitlement.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Light, flame, lustre.
Vision.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Limitless, unlimited, unbounded.
Excessive, too, too much.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

To think, to reflect, to ponder over, to consider.

Picture, painting, illustration, figure, photo.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To fill, to refill.

Follow.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Help.

Clean, clear, neat, pure, transparent.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

A tribe, community, sect.
A family, house, lineage.

To repeat.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Body.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Idol, statue, image.

Middle, centre.

To forget.

Nowadays, these days.

Limitless, unlimited, unbounded.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Duty, obligation.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Gentle, noble, good.
Well-being; good.

Order.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To be contained, to enter, to fit, to permeate.

A royal edict, royal command, royal decree.

Kingdom, rule, reign, polity, the state.

To make stay, to make remain.

Manner, method, mode, way.
Demeanour.
Tact.

State, condition.
(plural) Conditions, circumstances.

Towards.

To increase, to multiply, to grow, to progress, to advance.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Wealth, riches, money.

To show, to direct, to indicate.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The Father says.

Father.

Offspring, children, descendants.
A son or daughter.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

An ear.

Duty.
To be done, to be accomplished.

The inheritance. What our father leaves behind after he leaves.

Welfare.

Law.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Anything, whatsoever, anything at all.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Or, either.

To leave.
To abandon.
To release.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Necessity, importance.
Need, requirement.

Connection, relationship.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Genitive case of vah : of him, of her, of that, his, her.

Supreme Father.

All ; whole, entire, complete.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Head.
Top, apex, highest part or point.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Brother.

Real, actual.
Accurate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Burnt, consumed, scorched.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Husband, master.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Life, animation, existence.

Time, occasion.

To be confused.

Self (myself, himself, itself, &c.).
Own, private, personal.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Time.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Address, whereabouts, information, knowledge.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Destruction.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

A little, some, meagre, scanty.
Short.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

As much as this, this much; so much, so many.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

Secular, earthly, worldly, mundane.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Here, hither, on this side, this way.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To reach, to arrive.

That is, that is to say, namely (viz.).

I. (personal pronoun)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To move away, to go away, to recede, to withdraw.

Beginning, commencement.

With, together with, along with, accompanied by.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Second.
Other, another.
Next.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Poor, helpless.

Small, little, short, young, petty, subordinate, junior, insignificant.

Condition, state, age, stage, phase.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (between equals).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Standing, erect, upright, straight, vertical, steep, stationary.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yes, yea.

To cause to hear, to relate, to read out, to recite, to pronounce.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Causative of samajhnā) To persuade, explain.

Today.

Certainly, undoubtedly, positively, without fail.

Towards.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even if, even though.

To go up, to ascend, to climb, to rise, to increase.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Emphatic form of yah: this very.

Several, sundry, divers, some, some few.

sab + kō : everything, everyone.

Two, 2.

Practical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

King, monarch, prince.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Known.
Evident, apparent.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

For, for the sake of.

To enquire, to ask, to investigate, to interrogate, to question.

Good.
Well.
All right, well done.
So long.

End.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Peace, calmness, quiet, tranquillity, quietude, silence.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

High, lofty, tall, raised, elevated, exalted, eminent.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To be born.

Or.
That is.

Opinion, view. Doctrine (which contains the author's opinions).

In.

Knowledge.

If, if so be, in case, in the event of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Father.

Interrogative adjective and pronoun : which.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Many, much.
Very.

Etcetera.
Beginning.
Early, initial, primordial.

To take.

Knowledge directly taught by God.

Because, since.

(it) Means, that is.

The best, good, excellent, superior.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Notwithstanding, even then, in spite of that.

Here, hither, in/at this place.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

But, however.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To sleep.

Then, at that time, afterwards, thereupon, therefore, hence.

A matter, topic, subject, concern, fact, thing.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

All, the whole, whole, entire, complete, universal.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sorrow, unhappiness, suffering, grief, distress.

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To understand.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Always, perpetually, continually, ever.

Such, of this type.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A postposition denoting the subject (ergative case that is to say with a past participle).

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A man, a human being.

The soul, the spirit, the self.

Continue.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Say.

(Relative pronoun) When.

To remain, to stay.

Then, again, afterwards, thereafter, in future, a second time.

Supreme Soul : Śiv and not Brahmā.

That (to report indirect speech, example he says that).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To can, to be able to.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

Happiness, pleasure, comfort, felicity, contentment.

Opposite, inimical, other, alien, higher.

To give.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.