मम्मा की मुरली - 219

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mama murli madhuban

. 019. Parmatma Ka Katavya - Voice Is Not Good

aaj guruvaar April ki 22 taareekh hai , praatah class mein praan maa ki murli sunte hain

rikordah

tu pyaar ka saagar hai

hamaari aatmaon athva ham aatmaon ke saath kya nibhaaya hai arthaat usne aatmaon ke saath kya sambandh mein aakar ke kya kartavya kiya hai jiske liye hi uski mahima hai aur phir se abhi vahi kartavya karne ke liye abhi apna part act kar raha hai to maano abhi parampita paramatma abhi actor bhi hai। director, krietar aur actor to abhi maano khud kriet karne ka act abhi practical kar rahe hain । to krietar ka acting athva uska actor ban karke abhi phir se nai duniya ko kriet kar rahe hain । aise nahin hai ki woh anaadi aise hi krietar hai bas, nahin usne practical kalpa kalpa kriet karta hai। woh kaise karta hai uska part hai। jaise aur sabhi aatmaon ka part hai vaise hi usi parampita paramatma ka bhi part hai to uske part ko bhi samajhna hai na ki woh bhi ek baar apne daayrektarpan ka aur krietarpan ka act karta hai। to abhi is time woh apni nai duniya ko kriet karne ka act kar raha hai to uska bhi part chal raha hai to iseelie vo bhi actor ban karke apna kaarya kar raha hai । to yeh to buddhi mein hai na abhi ki kis tarah se duniya ko kriet karta hai। aise nahin duniya kabhi kriet ho chuki hui hai, nahin। woh abhi kaise samjhaate hain ki main aakar ke kaise yeh vinaash aur sthaapna iseelie sthaapna esteblishment yeh akshar se siddha karta hai ki duniya hai jiske oopar phir paramatma dvaara nai duniya ki sthaapna hoti hai। aise nahin kahenge ki duniya hi nahin hai। jaise kai samajhte hain duniya hi nahin hai woh prakat hoti hai । nahin, duniya hai lekin woh aakar ke puraane ko, to puraane kisko, puraani duniya ko phir naya banaate hain to kaise naya banaate hain to uska tareeka phir khud hi aakar ke samjhaate hain। lekin manushya to samajhte hain kabhi duniya hai hi nahin usne shaayad aise hi baith karke duniya ko racha athva banaaya hai। nahin, woh kaise krietar hai, kaise director hai to abhi dekho daayrekshans bhi dete rehte hain aur kriet bhi kaise karte hain uska abhi woh act bana hua hai। to paramatma bhi abhi actor hai। uska bhi abhi part chal raha hai nai duniya rachne ka। us nai duniya mein pahli pahli jo rachna hai na nai vo abhi ham hain । samajhte ho, nasha baitha hua hai na achhi tarah se ki ham us baap ki direct mukhvanshaavli athva nai rachna abhi ham usmein se nai rachna mein se ham abhi nai rachna hai । pahli-pahli jo mukhvanshaavli hain woh ham hain। peechhe to devtaaain honge, jenreshans mein chalenge usko to vanshaavli to nahin kahenge na। abhi ham braamhan mukhvanshaavli hain aur baap ke dvaara abhi jo nai rachna rachi ja rahi hai uski pahli-pahli nai rachna abhi ham hain । to abhi baap ne shudra se braamhan banaaya। aise nahin nai rachna ka matlab hai rachna thi hi nahin । nahin , rachna hai woh to anaadi hai parantu usko shoodra se abhi brahman kaise banaaya aur phir brahman so devta banenge । to yeh to abhi saara raaj achhi tarah se buddhi mein hai na ki kaise abhi transfer apan ko kar rahe hain। ham aatmaaen abhi transfer ho rahi hain baaki aise nahin hai ki ham aatmaaen hain nahin, jisko baithkar ke paramatma ne banaaya hai ya shareer kabhi hai hi nahin jisko baith karke paramatma ne banaaya । aatma hai to aatma ke sanskaaron ke anusaar unka phir sab chalta hi hai to yeh sabhi cheejen abhi buddhi mein hai har ek baat ka iseelie abhi baap bhi aakar ke kaise kriet karta hai , puraani ko nai banaata hai woh abhi jaante hain ki dekho abhi yeh nai to ham hain uski nai duniya ki nai rachna। to paramatma ne kaisi duniya banaai, kaise usne racha woh bhi ham dekh rahe hain in aankhon se ki bhagwan ne duniya kaise rachi woh saara in aankhon se abhi dekhte hain । kehte hain na kisi ne kya dekha ki bhagwan ne kabhi duniya kaise rachi। abhi ham to kehte hain in aankhon se bhagwan ne duniya kaise rachi to jaante bhi hain aur in aankhon se abhi dekh bhi rahe hain ki bhagwan duniya kaise rachta hai to yeh hai unka phaaundeshan। phaaundeshan kaho, sepling kaho abhi yeh nai duniya ki lag rahi hai jismen se ye kaise abhi nai jenreshan ka ye abhi aarambh ho raha hai aur phir yahi apna anek punarjanmon mein to abhi isi tareeke se sada sukh ko paate chalenge । to bhagwan ne duniya kaise rachi kisi ne dekhi, apan abhi dekh rahe hain ki bhagwan ne duniya kaise rachi to ham kitne saubhaagyashaali aur bhaagyashaali gine jaaenge ki ham abhi jaante hain aur dekh rahe hain ki bhagwan duniya kaise rach rahe hai । to haan us duniya ki pahli pahli rachna mein ham hain to haan kaisa, yeh nasha baithta hai hamaari dilli ki haan hamaari nai duniya mein abhi aate hain arthaat shoodra se abhi brahman bante hain sachche brahman । vo to naam rakhaaain hai brahman jo dhaamen khaate hain aur yeh sab karte hain, woh to naam jaat rakha hai , apna naam rakh diya hai jaati ka lekin abhi apan practical sach-sach pavitra duniya ka phaaundeshan daalne ke liye baap ne apni jo mukh vanshaavli rachi hai abhi mukh se maana mukh se niklenge thode hi , yeh baithkar ke knowledge jo sunaaya hai usi knowledge ke bal se apan purified ho karke abhi nai jenresansh mein aate hain to maano ham mukh vanshaavli ho gae na । to abhi unmein se ham mukh vanshaavliyon mein se ham mukhavshaavli hain unki direct paramatma ki rachna। to yeh bhi ek dimaag mein jaise koi position ka, koi padhaai ka, bhaai dimaag mein nasha to rehta hai na to apna bhi abhi ham kis position vaale hain, kis khaandaan vaale hain, ham kiske paida kie hue hain to abhi direct paramatma ki jo mukhvanshaavli hai woh ham hain to abhi un mukh vanshaavliyon ko apna kitna nasha hona chaahiye aur unki chaal chalan aur unki rahan-sahan aur unki sab dhaarnaaon ke oopar kitna attention hona chaahiye ki hamko koi jaise vaise common jaise chalte the vaise nahin, abhi ham kiski santaan hai aur direct unki santaan jo harta aur karta, harta bhi hai aur karta bhi hai to kya harta hai aur kya karta hai woh abhi sab buddhi mein hai । uski abhi ham direct mukh vanshaavli hain to aise mukh vanshaavli ko bhi to apna achhi tarah se apne ko bhi sambhaalna hai na। aise nahin hai ki bas khaali woh bas ham hain unke bas itna hi kaam hai। hain unke to apne mein bhi to itna bal chaahiye na। apne jaise baap ke gun, baap ke kartavya vaise hamaare bhi gun aur apne bhi kartavya ko itna mahaan oonch banaane ka hai। to attention rakhne ka hai ki ham bhi itne apne mahaan oonch kartavya ke laayak hain tab to ham baap ke bachche sapoot athva kahlaane vaale ki haan ham baap ko follow karte hain to aise jo dhaarnaaon ko pakad karke chalne vaale hain to vahi hak rakh sakte hain baap ki property ke oopar । agar nahin jo phir to baap ki jo milna hai woh to nahin milega , phir to koi hak bhi nahin rakh sakte hain jabki follow nahin karte hain ya dhaarna nahin hai to baapke dvaara jo kuchh milna hai us milne ke oopar bhi koi kaise aankh rakh sakta hai । to yeh bhi samajhne ki baaten hain iseelie itna apna saubhaagya kiske dvaara aur kya mil raha hai woh practical abhi chal raha hai to usi practical cheej ko achhi tarah se samajh karke aur practical apne mein apnaane ka poora attention rakhne ka hai tabhi ham jo kuchh paane ka hai pa sakenge to yeh khyaal rakhna aur aise purushaartha karne ka apna poora poora dhyaan rakhte rehna tab apna jo saubhaagya hai, jo jis aas mein hai purushaartha kar rahe ho na koi badi aas hai । chhoti aas nahin hai bahut badhiya hai isliye bahut bahut badi aas aa karke baap ne bataai hai iseelie kai samajhte hain aise ham kaise ho sakte hain chalo kaiyon ko usmein bhi vishvaas nahin baithta hai ki aise ham so devta aur aisi duniya yeh kabhi ho nahin sakti hai। woh samajhte hain ki duniya to aisi hogi to karke thodi bahut achhi hogi, karke thoda ladaai jhagda abhi bahut hai glaani dukh bahut hai karke thoda kam hoga parantu sada hi na ho aur sada sukh ho, sada shanti ho aisa kabhi duniya mein hota hi nahin hai kaiyon ko to bichaaron ko aisa baithta hi nahin hai lekin abhi baap to samjhaate hain na aur abhi vivek mein bhi aata hai aise thodi andhavishvaas mein, nahin to baaki jeevan kya hai। jab rog aur dukh ashaanti hai to sukh shanti bhi honi chaahiye nahin to usko shanti vaale kahne ki baat hi kya hai । jaise dukh ashaanti bhi practical hai to sukh shanti bhi to practical honi chaahiye na। to practical life honi chaahiye na baaki kahne ke liye thodi hai khaali। to practical kaisa hoga, jaise dukh ashaanti practical hai rog aadi phalaana phalaana, yeh sab hota hai usse dukh hai lekin yeh na hove tabhi to sukh hota hai na। aise thodi hai ki thoda kam padega to sukh hoga, nahin hove hi na na । to ye hi vivek kehta hai ki hona chaahiye na to yeh sabhi cheejen abhi baithkar ke baap samjhaate hain aur jab bhi abhi samajh mein aati hain to aisi praapti ke liye poora poora uske oopar apna lagaana chaahiye। to yeh sabhi dhyaan rakhne ki baaten hain aur aisa attention rakhkar ke purushaartha rakhne ka hai । achha aaj shaayad guruvaar hai । guruvaar kaho aur dekho aaj satguru, sat to hai hi ek। vaise guru to bahut hai lekin unhon ko kahenge janma maran mein aane vaale asatya baaki ek hi sat hai jo janma maran rahit hai aur vahi mukti jeevanmukti daata ho sakta hai athva gati sadgati daata ho sakta hai kyonki woh aatma nahin paramatma hai na । baaki aatmaaen to sab gati durgati sadgati sab is chakkar mein chalne vaali hai na iseelie woh to janma maran mein aane vaali hai। to woh to janma rahit to guru bhi usko hi kaha ja sakta hai। jaise paramatma ek vaise guru bhi ek, guru bahut nahin hai । jaise god is one guru is one yaani guru bhi gati sadgati daata ek hi hai । to abhi woh ek jo hai sadguru woh abhi baith karke apna hamko gati sadgati ka maarga bata rahe hain to abhi unki ham unko pakda hai to jaise vaise common manushya ki baat nahin hai abhi woh authority, to us authority ko achhi tarah se dhaaran karke, uske dvaara jo paana hai uska purushaartha rakhna hai। usko yaad rakhte raho aur uske dvaara jo lena hai woh lene ka bhi purushaartha karte rehna hai। abhi na lenge to phir kabhi na lenge। yeh chance ek hi baar milta hai, ab nahin to kabhi nahin iseelie yeh bhi dhyaan rakhna hai achhi tarah se । jitna apne mein hai utna apni samarthi lagaate chalo। kaun si samarthi hai tan se karo dhan se karo, man ko to lagaana hi hai aur dhan se hai to dhan se karo jitni hai jiski utna apna karte chalo aur karna hi hai aur karne se hi banenge। yeh cheej bahut achhi tarah se buddhi mein rakhne ki hai । kisi ko dikhaana to nahin hai, na show to nahin karna hai na। bhagwan ko dikhaakar ki tere liye ham karte hain nahin, yeh to apne liye karna hai apne hi karne ki baat hai। us cheej ko samajhne ka purushaartha karne ka aisa rakho isliye aisa chance milta hai na service mein to thande nahin raho, yeh chance thodi ghadi ghadi aate hain yeh sab isse bhi poora attention dena hai। abhi yeh ek saptaah ka chal raha hai programme , chaar-paanch roj thoda apna jo samjhaana jaante ho aur jinhon ko shaukh ho aur jinhon ko practice karni ho aur jo bhi achhi tarah se service karne ke laayak bhi hain to unhon ko jara attention jyaada dena chaahiye । chaar paanch roj thoda attention dekar ke time de karke, shaam ke time mein service vaale bhi kuchh free rehte hain aur maataaen to free hai hi , rasoi vasoi to pak jaati hai subah ko phir shaam ka bhi kuchh pakaaya kuchh kiya baaki thoda bahut kuchh aa karke achhe dhang se chaar paanch din ka programme rakh karke thoda attention dena। baapdaada aur maa ki meethe meethe sikildhe, bahut achhe sapoot bachche prati aur sarvisebal, kaisa tulseeraam? aise bachchon prati yaad pyaar aur good morning ।