मम्मा की मुरली - 219

Oral line, oral lineage, lineage by the mouth.

One who takes or receives, a taker, taker away, seizer.

Near about, in the vicinity.

Evening, dusk.

Actor.

Act.

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Free.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Programme.
(Bābā) Event.

Capability, competence.

Transfer.

Way of life, manner of life.

The brain, mind intellect; conceit.

Caste, community, race, sect, genus, type, kind, breed.

Chance.

Without, devoid of, bereft of.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Composition, artistic creation; structure.
(Bābā) Creation.

Intoxication, drunkenness.

(regional) I.

Follow.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Condition or life of a director (in general or in plays, in movies), directorship.

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

Seven days, a week, the eighth day after any other day.

Direct.

Attention.

Acting.

Untrue, false.
A lie, falsehood; untruth.

Vogue.
Usage, custom.
Conduct.

Cooked food.
Kitchen.

Position.

A watch, time-piece.
Moment.
An hour.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The good spiritual guide, the true spiritual guide, God.

Service.

Good luck, fortune.

The establishment of the new world.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Early morning, dawn, in the morning, early, at dawn.

A date.
An appointed day.
History.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Delhi (the capital of India).
Threshold.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Belief, trust, faith, reliance, confidence, assurance.

Anew, afresh.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

Morning, dawn.

Authority.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

One.

Show, display.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Line of a family, pedigree, genealogy, genealogical tree.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Wealth, riches, money.

Duty.
To be done, to be accomplished.

Four.

Sea, ocean (huge expanse of water of which we cannot see the end).

Part.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A tractable or dutiful son, a good or worthy son.

Predicament, misery, miserable state, distress.
Hell.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Able, capable, competent.
Worthy, fit.
Proper.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A day.
Everyday, daily.

Manner, method, mode, way.
Demeanour.
Tact.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Practice.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Perhaps, probably, possibly.

Practical.

Offspring, children, descendants.
A son or daughter.

To become a divinity.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Towards.

Love, affection, amour, amorous relationship.

A little, some, meagre, scanty.
Short.

A quarrel, dispute, altercation, scramble, fray.

Disease, illness, ailment, sickness, malady, affliction.

Mother.

Supreme Father.

Sometime, ever.

Class.

Way, path, route, course, road, track, passage, outlet.

Real life.

Sweet, pleasant.
Sweetmeat, jaggery.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Time, occasion.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

True, right.
Truth.
Really!

To quarrel, to altercate, to scramble.

Study, education, learning.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Born, created, begotten, produced, earned.
Income, gain, production.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To purify.

Good morning.

Fight, war, battle, quarrel, encounter, clash, enmity.

Establishment.
(in particular) The establishment of the new world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Peace, calmness, quiet, tranquillity, quietude, silence.

On, upon.
Above.

To put in, to pour, to drop, to thrust.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

According to, in conformity with.

To be.

Body.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Yes, yea.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Whatever, whatsoever, anything.

Today.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Always, perpetually, continually, ever.

Genitive case of vah : of him, of her, of that, his, her.

That is, that is to say, namely (viz.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Self (myself, himself, itself, &c.).
Own, private, personal.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

Or.
That is.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

To teach, to instruct, to educate.

See.

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Time.

To sleep.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Several, sundry, divers, some, some few.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

As much as this, this much; so much, so many.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Many, much.
Very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Poor, helpless.

Small, little, short, young, petty, subordinate, junior, insignificant.

Good.
Well.
All right, well done.
So long.

(Causative of samajhnā) To persuade, explain.

As much as, as many, how much, however much.

To (treat as one's) own.
To adopt.
To appropriate.

'not one'. Many, several, various, much, abundant.

Or, either.

(emphatic form of vah) That very, that very one.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Similar to, like, resembling, as, such as.

In.

Sorrow, unhappiness, suffering, grief, distress.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A postposition denoting the subject (ergative case that is to say with a past participle).

'not so', Do not believe.

Happiness, pleasure, comfort, felicity, contentment.

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Holy, sacred, pure.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

High, lofty, tall, raised, elevated, exalted, eminent.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A god, deity, divine being. (does not apply to God)

Life, animation, existence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Each, every.
Each one, everybody.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Father.

The soul, the spirit, the self.

Emphatic form of yah: this very.

To take.

Body.

Remembrance, recollection, memory.

Knowledge.

Connection, relationship.

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Etcetera.
Beginning.
Early, initial, primordial.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Such, of this type.

On this account, for this reason, hence, therefore.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Then, at that time, afterwards, thereupon, therefore, hence.

Supreme Soul : Śiv and not Brahmā.

Continue.

To understand.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

But, however.

All, the whole, whole, entire, complete, universal.

If, if so be, in case, in the event of.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

And.
Else.
Other.

A man, a human being.

Because, since.

To can, to be able to.

(Relative pronoun) When.

Say.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

I. (personal pronoun)

To remain, to stay.

Then, again, afterwards, thereafter, in future, a second time.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To know, to become aware of, to perceive.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.