मम्मा की मुरली - gyan-sitar-23

⁰५ . ९ . ५९

⁰05/09/1959

¹Pāñch vikārō̃ nē lāj khōī , ab pavitra brāhmaṇ ban ēk paramātmā sē nātā rakhō

¹The five vices have taken your purity, now become pure Brahmins and have a relationship with God.

²Gīt  : hē mahādēv mērī lāj rahē …

²Song: Hey Mahadev, protect my honour....

³Ōm śhānti .

³Om Shanti.

⁴Manuṣhya mahādēv key|kī mahimā gātē haĩ .

⁴People sing the praise of Mahadev (i.e. great deity, a reference to Shankar).

⁵Parantu mahādēv ham śhiv kō kahē̃ vā śhaṅkar kō  ?

⁵But whom should we call Mahadev - Shiva or Shankar?

⁶Śhiv kō .

⁶Shiva.

⁷Mahimā sārī śhiv key|kī karē̃gē .

⁷The entire praise belongs to Shiva.

⁸Dēvō̃ kā dēv mahādēv .

⁸He is the Great Deity of all deities.

⁹Unhōnnē sāmp , triśhūl diyā hai ākārī dēvtā kō .

⁹People have shown an angelic deity with a snake and a trident.

¹⁰Ham tō nahī̃ dēgē .

¹⁰We would not show that.

¹¹Mahādēv tō vah śhiv ṭhaharā|ṭhahrā jō tīnō̃ dvārā kārya karātē haĩ .

¹¹Mahadev is Shiva who enables a task to be carried out by all three.

¹²Yah gīt bhī purānī yād dilātē haĩ ki phir sē vah rājya sthāpan karō .

¹²This song reminds you of the past: "Establish that kingdom once again."

¹³Is samay in ५ vikārō̃ nē lāj khō diyā hai .

¹³At present the five vices have taken your purity.

¹⁴Sārī duniyā key|kī lāj khōī huī hai .

¹⁴The entire world has lost its purity.

¹⁵Na pitā kā patā hai , na unkī property kā patā hai .

¹⁵No one knows the Father or His property.

¹⁶Tō kahtē haĩ - mērī lāj , tērā rājya kāyam rahē jahā̃ ēk rājā-rānī thē , jismē̃ mērī lāj thī .

¹⁶This is why they sing: "Let my purity and your kingdom, where there used to be one king and one queen and where I had purity, remain eternally."

¹⁷Ab vah tērā rājya kāyam hō tō mērī lāj kāyam rahē .

¹⁷Now if that kingdom exists eternally then my ·purity can also remain eternally.

¹⁸Gīt key|kī ēk line sē kitnī bātē̃ siddha hōtī haĩ .

¹⁸So many things are proved through one line of the song.

¹⁹Ham hī drōpadiyā̃ haĩ , jinhō̃ kō bāp nē nagn hōnē sē bachāyā hai .

¹⁹We are the Draupadis whom the Father has saved from being stripped.

²⁰Ānā bhī us time hai jab lāj khōī huī hō .

²⁰He has to come at a time when we have lost our purity.

²¹Kaliyug K|kē ant mē̃ hī tō unkō ānā paṛē . ²²Parantu manuṣhya kahtē haĩ - kaliyug abhī bachchā hai .

²¹He has to come at the end of the iron age, but people say that the iron age is still a small child.

²³Is khyāl sē tō abhī adharm aur baṛhēgā . ²⁴Yahī siddh kartē haĩ ki jab bilkul būṛhā hōgā tab āēgā .

²²So according to this, irreligiousness would increase even more, which would prove that He should come when we become very old.

²⁵Aisē tō nahī̃ kahtē ki kaliyug jab chhōṭā hō tab ākar vināśh karē .

²³It isn't said that He would come and carry out destruction when the iron age is still very young.

²⁶Tō unhō̃ K|kē hisāb anusār bhī kaliyug K|kē ant mē̃ ati dharm glāni hōtī hai tab ātē haĩ .

²⁴So also, according to their calculations, He comes when there is extreme irreligiousness at the end of the iron age.

²⁷Dvāpar mē̃ tō rajōpradhān thā .

²⁵In the copper age, they are still rajopradhan.

²⁸Agar pahlē sē hī ākar brake dēvē tō adharm baṛhē nahī̃ .

²⁶If He were to come and apply a brake in advance, irreligiousness would not increase.

²⁹Tō phir yah chakra pūrā kaisē hō  ?

²⁷How then would the cycle finish?

³⁰Chakra kō ant tak chalnā hai .

²⁸The cycle has to continue till the end.

³¹Tō uskō ākar rōk kaisē saktā  ?

²⁹So how can He come and stop that?

³²Tō kab āyā hai  ?

³⁰So when did He come?

³³Kuchh buddhi mē̃ ṭhahartā nahī̃ .

³¹Nothing sits in their intellect.

³⁴Śhāstrō̃ mē̃ tō manuṣhyō̃ key|kī mat hai .

³²The scriptures are the dictates of human beings.

³⁵Ab hamē̃ miltī hai paramātmā key|kī mat .

³³We are now receiving directions from God.

³⁶Bhal sunnē vālē ham manuṣhya haĩ lēkin buddhi tō paramātmā key|kī milī hai .

³⁴Though it is we human beings who are listening to God, we have received an intellect from Him.

³⁷Tō paramātmā kō barōbar ānā hī ant mē̃ chāhiē jō ākar antim saṅskār karē , naī duniyā key|kī ādi karē .

³⁵So God has to come at the end so that He can carry out the final ceremony for bidding farewell (the cremation ceremony) to the old world and bring .about the new world.

³⁸Tō mahādēv unkō kahtē .

³⁶So He is called Mahadev.

³⁹Vah khud rājā-mahārājā nahī̃ bantē , lēkin sthāpan kartē haĩ . ⁴⁰Nām unkā hōtā hai .

³⁷He Himself does . not become a king or an emperor but He establishes the kingdom and His name is glorified.

⁴¹Yah bātē̃ ab hamārē pās|pass haĩ .

³⁸We· now know about all these things.

⁴²Iskī bhēṇṭ mē̃ kahtē ki duniyā vālē bichārē jāntē nahī̃ ki kaunsē rājya mē̃ hamārī lāj rahēgī  ?

³⁹In comparison to' this, it is said that the people of the world do not know in which kingdom they will still have their purity.

⁴³Śhaṅkar kē liē bhī likhā hai – śhaṅkar pārvatī kā svayamvar huā . ⁴⁴Tō samajhtē unkā rājya chalā hai . ⁴⁵Lēkin vah tō haĩ ākārī dēvtāyē̃ . ⁴⁶Rājya tō sākār dēvtāō̃ kā chalā hai . ⁴⁷Vah sākār mē̃ tō ātē nahī̃ .

⁴⁰For Shankar it is written that he married Parvati and so they think that they had a kingdom, but he does not come into the corporeal form.

⁴⁸Duniyā tō samajhtī – jab sē nar-nārī banē haĩ , tō yah vikār bhī chaltē āyē haĩ , is bigar duniyā nahī̃ chal saktī .

⁴¹People of the world think that vice has been in existence for as long as man and woman have existed and that the world cannot continue without it.

⁴⁹Lēkin dēvtāō̃ kō kahtē haĩ sampūrṇ nirvikārī .

⁴²But the deities are said to be completely viceless.

⁵⁰Nirvikārī pravr̥itti bhī chalī hai nā .

⁴³There was a viceless family.

⁵¹Unhōnnē tō bahut kahāniyā̃ banā dī haĩ .

⁴⁴They have made many stories.

⁵²Satya nārāyaṇ kī kathā , amarnāth key|kī kathā . . banāī haĩ .

⁴⁵They have created the story of the true Narayan and the story of immortality.

⁵³Anēk kathāyē̃ athavā kahāniyā̃  !

⁴⁶They have created many religious stories.

⁵⁴Vāstav mē̃ tō kahānī unkī ēk hī hai .

⁴⁷In fact, there is only one story.

⁵⁵Satya nārāyaṇ bhī vahī paramātmā hai , amarnāth bhī paramātmā kō kahtē haĩ .

⁴⁸The Supreme Soul is the true Narayan and the Lord of Immortality is also the Supreme Soul.

⁵⁶Vah ever amar hai .

⁴⁹He is ever-immortal.

⁵⁷Nāth uskō kahē̃gē .

⁵⁰He is called the Lord.

⁵⁸Satya nārāyaṇ bhī vah hai jō satya batātē haĩ .

⁵¹He is the true Narayan because He tells us the truth.

⁵⁹Brahmā-viṣhṇu-śhaṅkar kā bhī bhēd batānē vālā paramātmā hai .

⁵²It is God who tells us the Significance of Brahma, Vishnu and Shankar.

⁶⁰Vah mūl ēk creator hai , bākī sab creation haĩ .

⁵³He alone is the Creator and the rest are the creation.

⁶¹Brahmā-viṣhṇu kā bhī creator vah hai .

⁵⁴He is also the Creator of Brahma and Vishnu.

⁶²Yah tō harēk apnā-apnā kārya kartē haĩ .

⁵⁵Each one carries out his own task.

⁶³Sthāpanā vālā vināśh nahī̃ kar saktā , vināśh vālā sthāpanā nahī̃ kar saktā .

⁵⁶Those who are to carry out the establishment cannot bring about destruction and those who are to bring about destruction cannot carry out the establishment.

⁶⁴Tīnō̃ kārya karānē vālā ēk paramātmā hai .

⁵⁷Only the Supreme Soul enables all three acts to be carried out.

⁶⁵Vah bhī kārya is sr̥iṣhṭi par kartā hai , sūkṣhmavatan mē̃ tō kuchh chaltā nahī̃ .

⁵⁸He also carries out .His tasks in this world. ⁵⁹Nothing happens in the subtle region.

⁶⁶Tō yah kahānī paramātmā baiṭh sunātē haĩ .

⁶⁰So God sits and relates this story.

⁶⁷Ēk hī kahānī mē̃ sab ā jātā hai .

⁶¹Everything is included in the one story.

⁶⁸Chārō̃ yug , varṇa , sab dharm usmē̃ ā jātē haĩ .

⁶²All the four ages, the clans and all the religions are included in that.

⁶⁹Aisē nahī̃ satyug key|kī alag kahānī , trētā key|kī alag kahānī hai .

⁶³It isn't that there is one story for the golden age and a different story for the silver age.

⁷⁰Yah bhī abhī yahā̃ key|kī hī bātē̃ haĩ .

⁶⁴These are the things of the present time.

⁷¹Chār yug bhī yahā̃ bhārat mē̃ kahtē haĩ .

⁶⁵People speak of the four ages here in Bharat.

⁷²Aur dharm tō ātē hī dvāpar sē haĩ .

⁶⁶All the other religions come from the copper age.

⁷³Tō unhō̃ kō is varṇa , yug kā patā nahī̃ .

⁶⁷So they do not know about this clan or this age.

⁷⁴Mukhya kahānī yahā̃ kī hai aur sab haĩ byplots .

⁶⁸The main story is of the present time and the rest are by-plots.

⁷⁵By-plot mē̃ tō sārī kahānī nahī̃ hōgī .

⁶⁹The entire story would not be included in a by-plot.

⁷⁶Yahā̃ brāhmaṇ , kṣhatriya haĩ . . . .

⁷⁰Here, there are the brahmins and warriors and so on.

⁷⁷Bhal vikārī haĩ parantu brāhmaṇ kahlātē haĩ tō unhō̃ kā kitnā mān kartē haĩ  ?

⁷¹Though they are impure, they are called brahmins, and see how much regard they have.

⁷⁸Itnā mān kyō̃ hōtā hai  ?

⁷²Why do they receive so much regard?

⁷⁹Is samay sachchē brāhmaṇ pavitra banē haĩ .

⁷³Because the true Brahmins become pure at this time.

⁸⁰Apavitr sē nātā hī nahī̃ hai .

⁷⁴They do not have any connection with those who are impure.

⁸¹Nātā ēk paramātmā sē hai , dūsrā avyakt dēvtāō̃ sē hai .

⁷⁵You have a relationship only with the Supreme Soul and, secondly, with the subtle deities.

⁸²Sākār mē̃ bhī mā̃-bāp , bhāī-bahin . ⁸³Dūsrā nātā hai hī nahī̃ .

⁷⁶In the corporeal form there are the mother and father and brother and sister and no one else.

⁸⁴Isliē itnā mān hai .

⁷⁷This is why they receive so much regard.

⁸⁵Jō sirph nām lagātē unhō̃ kā bhī mān hōtā hai .

⁷⁸Even those who just take on this name receive so much regard.

⁸⁶Aisā kul dēvtāō̃ kā bhī nahī̃ hai .

⁷⁹Even the deities do not have such a clan.

⁸⁷Unhō̃ key|kī bhī kalāē̃ nīchē hōtī jātī haĩ . ⁸⁸Yah tō ēkdam ūpar chaṛhtē haĩ .

⁸⁰Even their degrees continue to decrease, whereas here you ascend to the very top.

⁸⁹Tō kahā̃ key|kī bātē̃ kahā̃ lē gayē haĩ  !

⁸¹So just see what they have done with the stories of this time.

⁹⁰Yah gīt dūsrē jab sunē̃gē tō sāmp , triśhūl vālē śhaṅkar kō yād karē̃gē .

⁸²When other people hear about the memorial of Shankar, they remember him with a snake and holding a trident.

⁹¹Tum uskā bhī arth|earth karē̃gē ki māyā rupī sāmp kō jītā hai gyān triśhūl sē .

⁸³You show that to mean that Maya the snake is being conquered with the trident of knowledge.

⁹²Bākī aisē tīn ôkhō̃ vālē , १० śhīśh vālē , ४ bhujā vālē manuṣhya hōtē nahī̃ .

⁸⁴However, there are no human beings with three eyes, ten heads or four arms etc.

⁹³Āgē tō samajhtē thē – ūpar aisī kōī duniyā hai . ⁹⁴Lēkin bābā samjhātē haĩ - ūpar-nīchē kōī duniyā nahī̃ hai .

⁸⁵Previously, you used to think that there is such a world up above, but Baba explains that there is no world up above or down below.

⁹⁵Yahī manuṣhya sr̥iṣhṭi hai .

⁸⁶There 'is only this human world.

⁹⁶Lōg tō mūnjh gayē haĩ .

⁸⁷People have become confused.

⁹⁷Ūpar aeroplane bhējtē haĩ dēkhnē kē liē ki kōī duniyā hai kyā  ?

⁸⁸They send rockets up to find out if there is another world there.

⁹⁸Lēkin hai tō yahī duniyā .

⁸⁹However, there is just this world.

⁹⁹Sūkṣhmavatan mē̃ bhī jākar sākṣhātkār kar vāpas ātē haĩ , vahā̃ baiṭh nahī̃ jātē haĩ .

⁹⁰Some go to the subtle region, have a vision and come back. ⁹¹They do not remain sitting there.

¹⁰⁰Brahmā-viṣhṇu bhī abhī part bajātē haĩ .

⁹²Brahma and Vishnu also play their part at this time.

¹⁰¹Bākī bhakti mārg mē̃ paramātmā hī sākṣhātkār karātē haĩ .

⁹³On the path of bhakti it is only God who grants visions.

¹⁰²Aisē nahī̃ ki us samay sūkṣhmavatan hai .

⁹⁴It isn't that the subtle region exists at that time.

¹⁰³Yah tō abhī part hai .

⁹⁵That part exists at this time.

¹⁰⁴Bākī sākār aur nirākār duniyā kā connection chaltā ātā hai .

⁹⁶But there is a connection between the corporeal and the incorporeal world.

¹⁰⁵Ātmāyē̃ ātī rahtī haĩ , saṅkhyā baṛhtī rahtī hai .

⁹⁷Souls continue to come down and the population continues to mcrease.

¹⁰⁶Satyug sē kaliyug tak saṅkhyā baṛhtī rahtī hai .

⁹⁸The population continues to increase throughout the golden: and silver ages.

¹⁰⁷Ab tak tum jō knowledge suntē āyē hō us knowledge K|kē chintan K|kē ādhār sē tō chintāyē̃ aur hī baṛhtī gaī . ¹⁰⁸Lēkin is knowledge K|kē chintan sē satyug sthāpan hōtā hai , tō sab chintāō̃ sē chhūṭ jātē haĩ .

⁹⁹Because you have been churning the knowledge you have been listening to until now,the pyres have mcreased more and more: However, the golden age is established through the churning of this knowledge and so you are liberated from all pyres.

¹⁰⁹Ab svayã paramātmā bāp , teacher aur guru ban gōd mē̃ lētē haĩ athavā śharaṇ mē̃ lētē haĩ .

¹⁰⁰God Himself now becomes the Father, Teacher and Guru and takes you into His lap, that is, He gives you refuge.

¹¹⁰Kahtē haĩ - ab is chintan mē̃ rahō .

¹⁰¹He says: Now continue to stay in this remembrance.

¹¹¹Lēkin jitnī bhakti key|kī pūṅjī hōgī utnī knowledge uṭhāyēgā aur sūryavanśhī mē̃ āyēgā .

¹⁰²You will take knowledge and go into the sun dynasty kingdom to the extent that you have done bhakti.

¹⁰³Achcha.