मम्मा की मुरली - gyan-sitar-24
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0५६ ६.९.५९
006/09/1959
1hamaara saathi svayan bhagwan hai, isliye toofaanon se darna nahin
1God Himself is our Companion, and so we do not have to fear any storms.
2om shanti ।
2Om shanti.
3vaastav mein sarvashaastra shiromni geeta hi gaai hui hai।
3In fact the Gita, the jewel of all scriptures, has been remembered.
4parantu bhaaratvaasiyon ko maaloom na hone ke kaaran kisne gaai hai, uska kadar kam kar diya hai।
4But because the people of Bharat do not know who spoke the Gita, their regard for it has diminished.
5bhal bhagvaanuvaach hai lekin bhagwan ne direct gaai hai।
5They are the versions of God and they are directly spoken by God.
6aise samajhte to saari duniya maanti।
6If they understood this, the whole world would accept it.
7saari duniya krishna ko to nahin maanegi।
7The whole world would not accept Krishna.
8lekin bhaaratvaasiyon ko hi pata nahin to aur kaise jaanen ?
8But the people of Bharat themselves do not know so how can others know?
9bhaarat mein hi court mein geeta uthaae kasam lete hain।
9It is only in Bharat that they take an oath by the Gita.
10jaise musalmaanon ka kuraan hai, Christian ka Bible hai, vaise bhaarat ki geeta hai।
10Just as Muslims have the Koran and Christians have the Bible, so, too, the people of Bharat have the Gita.
11paramatma kehte hain - "jo geeta kalpa pahle gaai thi vahi ab phir se uchchaaran kar raha hoon।
11God says: I am speaking the same Gita that I spoke a kalpa ago.
12” Christ ne aise nahin kaha ki mera kalpa pahle vaala Bible hai। 13kyonki woh jab aae to unhon ka dharma tatha shaastra to tha nahin।
12Christ did not say that the Bible is the same as a kalpa ago, because when he came neither his religion nor his scripture existed.
14lekin paramatma aate hain to dikhaate hain ki dekho, main tumko so devta banaata hoon, jinhon ke chitra saamne hain।
13However, when God comes He says: Look, I make you into deities and their images are in front of you.
15bhal devtaaon ki biography, chitron ko bahut neeche-oopar kiya hai lekin yaadgaar to kaayam hai।
14Though they have made the images and the biographies of the deities very different, their memorials exist eternally.
16ab practical nahin hai lekin yaadgaar hain।
15They are no longer actually here and only their memorials exist.
17to apne dharma ka hi saare chakra mein part hai।
16Their religion has a part in the entire kalpa.
18geeta to haajir hai lekin woh hote bhi kehte hain - "mera gyaan praayah lop hai।
17The Gita exists here, and whilst it is in existence they say: 'The knowledge of Me has disappeared.
19in shaastron se main nahin milta। 20” kyonki paramatma aate hi hain ant mein।
18I cannot be found through these scriptures, because God comes only at the end.
21kehte hain- "mera gyaan us geeta mein bhi nahin hai।
19He says: Knowledge of Me is not in that Gita either.
22to jab gyaan raha hi nahin to meri praapti kaise hogi ? 23jab tak main na aaoon mere yaadgaaron se to nahin banenge।
20So since there is no knowledge of Me how can they find Me until I come? 21This is not possible through My memorials.
24" yahaan to practical chaahiye।
22Here everything has to be real.
25kehte hain – jab jadajdeebhoot vriksha ho jaata hai tab main aata hoon।
23He says: I come when the tree reaches a state of total decay.
26koi saadhu-sanyaasi to kah nahin sakte -- mainne kalpa pahle devta banaaya tha।
24None of the sages or saints can say this. 25I created the deities a kalpa ago.
27manmanaabhav-maamekam, mujh ek mein hi buddhi lagaao ।
26Manmanabhav: constantly remember Me alone, connect your intellect only to Me.
28akshar hi paramatma ke direct hain।
27These are the direct words of God.
29koi mahaatma geeta sunaayega to bhi kahega - paramatma se yog lagaao।
28Even if a great soul relates the Gita, he would say: Have yoga with God.
30aise nahin kahega mere mein lagaao।
29He would not say: Have yoga with me.
31to jarur paramatma ne khud direct kaha hai।
30So God must have said this directly.
32tab kaha hai- mujh ek mein buddhi lagaao।
31This is why He said: Connect your intellect with Me alone.
33yeh bhi khud paramatma ne samjhaaya hai।
32God Himself has explained this.
34tab samajhte hain ki woh direct aakar kah rahe hain। 35shaastron mein to kitni kahaaniyaan likhi hain – lashkar the, baanon se ladaai hui।
33This is why you understand that He comes and tells you directly ..They have written so many stories in the scriptures, for example that there was an army, and that they fought with bows and arrows.
36lekin ham to pakke ahinsak hain।
34However, we are completely non-violent.
37na astra-shastra ki ladaai hai, na kaam kataari chalaate hain।
35Neither is there any battle in which weapons are used nor do we use the sword of lust.
38asul to pavitra pravritti maarga tha jisko grihastha aashram maana pavitra sthaan kehte hain।
36Originally there was the pure family path which was called a household ashram, that is, a pure place.
39woh to main sthaapan karta hoon।
37I establish that.
40mukti bhi main aakar deta hoon।
38I come and grant mukti.
41ab vinaash to saamne hai aur sthaapna bhi ho rahi hai।
39Now destruction is in front of you and establishment is taking place.
42puraani duniya ke marne ki cheejen nikli hain, to nai duniya ke janmane ki bhi cheejen nikli hain।
40They have created things to kill the old world and also things to give birth to the new world.
43kehte hain – main apne bachchon ke aage pratyaksha hota hoon। 44to vahi pahchaante hain। 45baaki ant mein duniya ko pata padega।
41He says: I am visible to My children and so they recognise Me but the rest of the world will only know Me at the end.
46lekin jo kaarya karaana tha, kamaai karaani thi woh kaam to poora ho chukega।
42The task that I had to carry out to make you earn an income will have been completed.
47phir to 'aho prabhu ! 48' hi kahenge।
43Only then will people say: God.
49ham practical geeta sun rahe hain aur woh shaastra suna rahe hain।
44We are actually listening to the Gita itself. 45And those people are relating the scriptures.
50itna contrast hai।
46There is so much difference.
51is baat ko achhi reeti dhaaran kar duniya ki stage par rakhna hai।
47You have to imbibe these things very well and reveal them on the world stage.
52ismen sab saamna karenge।
48Everyone will oppose it.
53lekin ham jaante hain hamko padhaane vaala kaun hai !
49But we know who is teaching us.
54aise nishchayvaan stage par aayenge।
50Only those who have such faith will come onto the stage.
55kai phir sanshay mein aakar tootte bhi rahenge।
51Many then have doubts and break away.
56yeh to kalpa pahle maaphik hota rahega, isse darna nahin hai।
52This will continue to happen exactly as it did a kalpa ago. 53You must not be afraid of this.
57jiska saathi paramatma hai, usko dar kya ?
54How can those whose companion is God be afraid of anything?
58jaise dikhaate hain paandavon ne bhagwan ka saath liya।
55It is said that the Pandavs took God's company.
59to hamne eeshvar ka saath liya hai।
56So we have taken the company of God.
60ant mein vijay to hai hi।
57There will be victory at the end.
61beech mein bahut toofaan aayenge lekin result ka pata hai to darenge nahin।
58In between there will be many storms, but we know the final result and so we will not be afraid.
62paramatma kehte – jab main aata hoon to bahut bhagwan ban baithte hain।
59God says: When I come many call themselves God.
63ab siddha kaise ho ?
60Now how can this be proved?
64to ant mein nirnay ho jaata hai।
61The final decision takes place at the end.
65bhagwan ka kaarya kya hai woh to vahi jaante।
62Only God knows what His acts are.
66paramatma ki samarthi - puraani duniya ka vinaash, nai duniya ki sthaapna।
63God's power is that He carries out the destruction of the old world and establishes the new world.
67woh bhi time par hisaab se karaata hai।
64He enables that to happen at the right time, according to the proper calculation.
68duniya vaalon ne to shaastron mein yahi padha hai ki bhagwan mare hue ko jinda karta, dharti se paani nikaal deta …।
65The people of the world have read in the scriptures that God brings back to life those who are dead, that He can make water emerge from the earth.
69ab yeh to kaam unka hai nahin।
66But this is not His task.
70haan, ham saagar ke bachche jo mare pade the unhon ko jinda karte hain gyaan amrit se।
67Yes, we children of the Ocean who were dead are brought back to life with the nectar of knowledge.
71manushya phir ulta arth nikaal samajh baithe hain।
68People have then interpreted this wrongly.
72bhagwan ki aisi samarthi hai।
69Such is God's power.
73ham to jab aakaari devtaaon brahma, vishnu ko hi bhagwan nahin kehte to manushya to ho nahin sakta।
70Since we do not even call the angelic deities, Brahma and Vishnu God, how can a human being be God?
74woh to paramatma ek hai jo baith apni knowledge dete hain।
71Only God sits and gives knowledge about Himself.
75apne mein jo anek janmon ke sanskaar pade hain unhon ko nikaal isko dhaaran karne mein mehnat lagti hai।
72It takes effort to remove the sanskars of many births and to imbibe new sanskars.
76buddhi se judge karna hai – yeh right hai।
73You have to judge with your own intellect.
77to auron ko dena hai।
74If this is right, you have to give it to others.
78baba yahi madad maangate hain।
75This is the only help Baba asks for.
79baaki darne ki baat nahin hai jab khevanhaar saath hai।
76But there is no question of being afraid since the One who takes you across is with you.
80raam, krishna koi khevanhaar nahin।
77Rama and Krishna cannot be the ones who take you across.
81unhon ko bhi paramatma ne paar kiya hai, asaar sansaar se paar kar saar vaali duniya mein le gaye hain। 82duniya isko nahin jaanti।
78God took them across too. 79He took them away from the world without value into a valuable world The world does not know this.
83tab main aakar bataata hoon aur le chalta hoon।
80This is why I come and tell you and take you with Me.
84aisi hain bhagwan ki baaten।
81Such are the stories that God tells.
85kehte hain- sirf yeh antim janma purushaartha kar pavitrata ko dhaaran karo।
82He says: Simply make effort in this .last birth and imbibe purity.
86phir to janma-janmaantar bigar purushaartha pavitra rehte aayenge।
83Then you will remain pure for many births without having to make any effort.
87jahaan mool em object hi pavitrata ki hain, vahaan apvitrata ki baat kaise ho sakti।
84The main aim and object is purity. 85How can there be any mention of impurity there?
86Achcha.