मम्मा की मुरली - gyan-sitar-24

⁰५६ ६ . ९ . ५९

⁰06/09/1959

¹Hamārā sāthī svayã bhagvān hai , isliē tūphānō̃ sē ḍarnā nahī̃

¹God Himself is our Companion, and so we do not have to fear any storms.

²Ōm śhānti .

²Om shanti.

³Vāstav mē̃ sarvśhāstra śhirōmaṇī gītā hī gāī huī hai .

³In fact the Gita, the jewel of all scriptures, has been remembered.

⁴Parantu bhāratvāsiyō̃ kō mālūm na hōnē K|kē kāraṇ kisnē gāī hai , uskā kadar cum|kam kar diyā hai .

⁴But because the people of Bharat do not know who spoke the Gita, their regard for it has diminished.

⁵Bhal bhagvānuvāch hai lēkin bhagvān nē direct gāī hai .

⁵They are the versions of God and they are directly spoken by God.

⁶Aisē samajhtē tō sārī duniyā māntī .

⁶If they understood this, the whole world would accept it.

⁷Sārī duniyā kr̥iṣhṇa kō tō nahī̃ mānēgī .

⁷The whole world would not accept Krishna.

⁸Lēkin bhāratvāsiyō̃ kō hī patā nahī̃ tō aur kaisē jānē̃  ?

⁸But the people of Bharat themselves do not know so how can others know?

⁹Bhārat mē̃ hī court mē̃ gītā uṭhāē kasam lētē haĩ .

⁹It is only in Bharat that they take an oath by the Gita.

¹⁰Jaisē musalmānō̃ kā kurān hai , kriściyan kā Bible hai , vaisē bhārat key|kī gītā hai .

¹⁰Just as Muslims have the Koran and Christians have the Bible, so, too, the people of Bharat have the Gita.

¹¹Paramātmā kahtē haĩ - " jō gītā kalp pahlē gāī thī vahī ab phir sē uchchāraṇ kar rahā hū̃ .

¹¹God says: I am speaking the same Gita that I spoke a kalpa ago.

¹² » Christ nē aisē nahī̃ kahā ki mērā kalp pahlē vālā Bible hai . ¹³Kyōṅki vah jab āē tō unhō̃ kā dharm tathā śhāstra tō thā nahī̃ .

¹²Christ did not say that the Bible is the same as a kalpa ago, because when he came neither his religion nor his scripture existed.

¹⁴Lēkin paramātmā ātē haĩ tō dikhātē haĩ ki dēkhō , maĩ tumkō sō dēvtā banātā hū̃ , jinhō̃ K|kē chitra sāmnē haĩ .

¹³However, when God comes He says: Look, I make you into deities and their images are in front of you.

¹⁵Bhal dēvtāō̃ key|kī biography , chitrō̃ kō bahut nīchē-ūpar kiyā hai lēkin yādgār tō kāyam hai .

¹⁴Though they have made the images and the biographies of the deities very different, their memorials exist eternally.

¹⁶Ab practical nahī̃ hai lēkin yādgār haĩ .

¹⁵They are no longer actually here and only their memorials exist.

¹⁷Tō apnē dharm kā hī sārē chakra mē̃ part hai .

¹⁶Their religion has a part in the entire kalpa.

¹⁸Gītā tō hājir hai lēkin vah hōtē bhī kahtē haĩ - " mērā gyān prāyaḥ lōp hai .

¹⁷The Gita exists here, and whilst it is in existence they say: 'The knowledge of Me has disappeared.

¹⁹In śhāstrō̃ sē maĩ nahī̃ miltā . ²⁰ » kyōṅki paramātmā ātē hī haĩ ant mē̃ .

¹⁸I cannot be found through these scriptures, because God comes only at the end.

²¹Kahtē haĩ - " mērā gyān us gītā mē̃ bhī nahī̃ hai .

¹⁹He says: Knowledge of Me is not in that Gita either.

²²Tō jab gyān rahā hī nahī̃ tō mērī prāpti kaisē hōgī  ? ²³Jab tak maĩ na āū̃ mērē yādgārō̃ sē tō nahī̃ banē̃gē .

²⁰So since there is no knowledge of Me how can they find Me until I come? ²¹This is not possible through My memorials.

²⁴" yahā̃ tō practical chāhiē .

²²Here everything has to be real.

²⁵Kahtē haĩ – jab jaṛjaṛībhūt vr̥ikṣha hō jātā hai tab maĩ ātā hū̃ .

²³He says: I come when the tree reaches a state of total decay.

²⁶Kōī sādhū-sanyāsī tō kah nahī̃ saktē - - mainnē kalp pahlē dēvtā banāyā thā .

²⁴None of the sages or saints can say this. ²⁵I created the deities a kalpa ago.

²⁷Manmanābhav-māmēkam , mujh ēk mē̃ hī buddhi lagāō .

²⁶Manmanabhav: constantly remember Me alone, connect your intellect only to Me.

²⁸Akṣhar hī paramātmā K|kē direct haĩ .

²⁷These are the direct words of God.

²⁹Kōī mahātmā gītā sunāyēgā tō bhī kahēgā - paramātmā sē yōg lagāō .

²⁸Even if a great soul relates the Gita, he would say: Have yoga with God.

³⁰Aisē nahī̃ kahēgā mērē mē̃ lagāō .

²⁹He would not say: Have yoga with me.

³¹Tō jarur paramātmā nē khud direct kahā hai .

³⁰So God must have said this directly.

³²Tab kahā hai - mujh ēk mē̃ buddhi lagāō .

³¹This is why He said: Connect your intellect with Me alone.

³³Yah bhī khud paramātmā nē samjhāyā hai .

³²God Himself has explained this.

³⁴Tab samajhtē haĩ ki vah direct ākar kah rahē haĩ . ³⁵Śhāstrō̃ mē̃ tō kitnī kahāniyā̃ likhī haĩ – laśhkar thē , bāṇō̃ sē laṛāī huī .

³³This is why you understand that He comes and tells you directly ..They have written so many stories in the scriptures, for example that there was an army, and that they fought with bows and arrows.

³⁶Lēkin ham tō pakkē ahiṃsak haĩ .

³⁴However, we are completely non-violent.

³⁷Na astra-śhastra key|kī laṛāī hai , na kām kaṭārī chalātē haĩ .

³⁵Neither is there any battle in which weapons are used nor do we use the sword of lust.

³⁸Asul tō pavitra pravr̥itti mārg thā jiskō gr̥ihasth āśhram mānā pavitra sthān kahtē haĩ .

³⁶Originally there was the pure family path which was called a household ashram, that is, a pure place.

³⁹Vah tō maĩ sthāpan kartā hū̃ .

³⁷I establish that.

⁴⁰Mukti bhī maĩ ākar dētā hū̃ .

³⁸I come and grant mukti.

⁴¹Ab vināśh tō sāmnē hai aur sthāpanā bhī hō rahī hai .

³⁹Now destruction is in front of you and establishment is taking place.

⁴²Purānī duniyā K|kē marnē key|kī chījē̃ nikalī haĩ , tō naī duniyā K|kē janamnē key|kī bhī chījē̃ nikalī haĩ .

⁴⁰They have created things to kill the old world and also things to give birth to the new world.

⁴³Kahtē haĩ – maĩ apnē bachchō̃ kē āgē pratyakṣha hōtā hū̃ . ⁴⁴Tō vahī pahchāntē haĩ . ⁴⁵Bākī ant mē̃ duniyā kō patā paṛēgā .

⁴¹He says: I am visible to My children and so they recognise Me but the rest of the world will only know Me at the end.

⁴⁶Lēkin jō kārya karānā thā , kamāī karānī thī vah kām tō pūrā hō chukēgā .

⁴²The task that I had to carry out to make you earn an income will have been completed.

⁴⁷Phir tō ' ahō prabhu  ! ⁴⁸' hī kahē̃gē .

⁴³Only then will people say: God.

⁴⁹Ham practical gītā sun rahē haĩ aur vah śhāstra sunā rahē haĩ .

⁴⁴We are actually listening to the Gita itself. ⁴⁵And those people are relating the scriptures.

⁵⁰Itnā contrast hai .

⁴⁶There is so much difference.

⁵¹Is bāt kō achchhī rīti dhāraṇ kar duniyā key|kī stage par rakhnā hai .

⁴⁷You have to imbibe these things very well and reveal them on the world stage.

⁵²Ismē̃ sab sāmnā karē̃gē .

⁴⁸Everyone will oppose it.

⁵³Lēkin ham jāntē haĩ hamkō paṛhānē vālā kaun hai  !

⁴⁹But we know who is teaching us.

⁵⁴Aisē niśhchayvān stage par āyēṅgē .

⁵⁰Only those who have such faith will come onto the stage.

⁵⁵Kaī phir sanśhay mē̃ ākar ṭūṭtē bhī rahē̃gē .

⁵¹Many then have doubts and break away.

⁵⁶Yah tō kalp pahlē māphik hōtā rahēgā , issē ḍarnā nahī̃ hai .

⁵²This will continue to happen exactly as it did a kalpa ago. ⁵³You must not be afraid of this.

⁵⁷Jiskā sāthī paramātmā hai , uskō ḍar kyā  ?

⁵⁴How can those whose companion is God be afraid of anything?

⁵⁸Jaisē dikhātē haĩ pāṇḍavō̃ nē bhagvān kā sāth liyā .

⁵⁵It is said that the Pandavs took God's company.

⁵⁹Tō hamnē īśhvar kā sāth liyā hai .

⁵⁶So we have taken the company of God.

⁶⁰Ant mē̃ vijay tō hai hī .

⁵⁷There will be victory at the end.

⁶¹Bīch mē̃ bahut tūphān āyēṅgē lēkin result kā patā hai tō ḍarē̃gē nahī̃ .

⁵⁸In between there will be many storms, but we know the final result and so we will not be afraid.

⁶²Paramātmā kahtē – jab maĩ ātā hū̃ tō bahut bhagvān ban baiṭhtē haĩ .

⁵⁹God says: When I come many call themselves God.

⁶³Ab siddha kaisē hō  ?

⁶⁰Now how can this be proved?

⁶⁴Tō ant mē̃ nirṇay hō jātā hai .

⁶¹The final decision takes place at the end.

⁶⁵Bhagvān kā kārya kyā hai vah tō vahī jāntē .

⁶²Only God knows what His acts are.

⁶⁶Paramātmā key|kī samarthī - purānī duniyā kā vināśh , naī duniyā kī sthāpanā .

⁶³God's power is that He carries out the destruction of the old world and establishes the new world.

⁶⁷Vah bhī time par hisāb sē karātā hai .

⁶⁴He enables that to happen at the right time, according to the proper calculation.

⁶⁸Duniyā vālō̃ nē tō śhāstrō̃ mē̃ yahī paṛhā hai ki bhagvān marē huē kō jindā kartā , dhartī sē pānī nikāl dētā … .

⁶⁵The people of the world have read in the scriptures that God brings back to life those who are dead, that He can make water emerge from the earth.

⁶⁹Ab yah tō kām unkā hai nahī̃ .

⁶⁶But this is not His task.

⁷⁰Hā̃ , ham sāgar K|kē bachchē jō marē paṛē thē unhō̃ kō jindā kartē haĩ gyān amr̥it sē .

⁶⁷Yes, we children of the Ocean who were dead are brought back to life with the nectar of knowledge.

⁷¹Manuṣhya phir ulṭā arth|earth nikāl samajh baiṭhē haĩ .

⁶⁸People have then interpreted this wrongly.

⁷²Bhagvān key|kī aisī samarthī hai .

⁶⁹Such is God's power.

⁷³Ham tō jab ākārī dēvtāō̃ brahmā , viṣhṇu kō hī bhagvān nahī̃ kahtē tō manuṣhya tō hō nahī̃ saktā .

⁷⁰Since we do not even call the angelic deities, Brahma and Vishnu God, how can a human being be God?

⁷⁴Vah tō paramātmā ēk hai jō baiṭh apnī knowledge dētē haĩ .

⁷¹Only God sits and gives knowledge about Himself.

⁷⁵Apnē mē̃ jō anēk janmō̃ K|kē saṅskār paṛē haĩ unhō̃ kō nikāl iskō dhāraṇ karnē mē̃ mēhnat lagtī hai .

⁷²It takes effort to remove the sanskars of many births and to imbibe new sanskars.

⁷⁶Buddhi sē judge karnā hai – yah right hai .

⁷³You have to judge with your own intellect.

⁷⁷Tō aurō̃ kō dēnā hai .

⁷⁴If this is right, you have to give it to others.

⁷⁸Bābā yahī madad māṅgtē haĩ .

⁷⁵This is the only help Baba asks for.

⁷⁹Bākī ḍarnē key|kī bāt nahī̃ hai jab khēvanhār sāth hai .

⁷⁶But there is no question of being afraid since the One who takes you across is with you.

⁸⁰Rām , kr̥iṣhṇa kōī khēvanhār nahī̃ .

⁷⁷Rama and Krishna cannot be the ones who take you across.

⁸¹Unhō̃ kō bhī paramātmā nē pār kiyā hai , asār saṅsār sē pār kar sār vālī duniyā mē̃ lē gayē haĩ . ⁸²Duniyā iskō nahī̃ jāntī .

⁷⁸God took them across too. ⁷⁹He took them away from the world without value into a valuable world The world does not know this.

⁸³Tab maĩ ākar batātā hū̃ aur lē chaltā hū̃ .

⁸⁰This is why I come and tell you and take you with Me.

⁸⁴Aisī haĩ bhagvān key|kī bātē̃ .

⁸¹Such are the stories that God tells.

⁸⁵Kahtē haĩ - sirph yah antim janm puruṣhārth kar pavitratā kō dhāraṇ karō .

⁸²He says: Simply make effort in this .last birth and imbibe purity.

⁸⁶Phir tō janma-janmāntar bigar puruṣhārth pavitra rahtē āyēṅgē .

⁸³Then you will remain pure for many births without having to make any effort.

⁸⁷Jahā̃ mūl aim object hī pavitratā kī haĩ , vahā̃ apavitratā key|kī bāt kaisē hō saktī .

⁸⁴The main aim and object is purity. ⁸⁵How can there be any mention of impurity there?

⁸⁶Achcha.