मम्मा की मुरली - gyan-sitar-38

⁰२५ . ९ . ६२

⁰25/09/1962

¹Bāp key|kī āgyā hai - apavitratā K|kē khātē kō samāpt kar pavitra banō aur banāō

¹Baba's orders are: Finish the accounts of impurity and become pure and also make others pure.

²Ōm śhānti .

²Om shanti.

³Bhakta bhagvān key|kī śhukriyā gātē haĩ . ⁴Parantu śhukriyā kahnē key|kī tō bāt hī nahī̃ hai .

³Bhagats say thanks to God, but there is no question of saying thanks to Him.

⁵Hamkō tō ab bhagvān bāp practical mē̃ milā hai , unkī ham santān banē haĩ .

⁴We have now truly found God, our Father, and we have become His children.

⁶Tō varsā pānē kā yatn ( puruṣhārth ) karnā hai .

⁵So we have to try to claim our inheritance.

⁷Hamkō jō unkā pharmān aur āgyā hai , us par kadam-kadam chalnā hai . ⁸Jaisē sapūt bachchē bāp key|kī āgyā kā pālan kartē haĩ .

⁶We have to follow at every step the directions that we have received from Him in the same way as obedient children follow their parents' directions.

⁹Āgyā bhī kaunsī hai  ?

⁷Which directions?

¹⁰Pavitra rahkar pavitra banāō .

⁸To remain pure and make others pure.

¹¹Pavitratā kō bhī ham jāntē haĩ ki pavitratā kitnē tak hai  ?

⁹We know about purity and to what extent we have to become pure.

¹²Jaisē apavitratā hamkō gahrāī mē̃ lē gaī hai jissē karma kā khātā bhī aisē hī ban gayā hai .

¹⁰Impurity has taken us to the very depths and due to this even our karmic accounts are full of impurity.

¹³Ab phir us apavitratā K|kē khātē kō kāṭnā hai .

¹¹We now have to cut away the account of impurity.

¹⁴Pāñch vikār jō karmō̃ mē̃ chalē gayē haĩ unkō nikālnā hai .

¹²We have to remove the five vices which have penetrated our actions.

¹⁵Vikārō̃ kō sirph chhōṛnā nahī̃ hai , parantu unsē jō khātā ban chukā hai unkō bhī sāph karnā hai .

¹³We do not just have to renounce the vices, but also clear the accounts that have been created through them.

¹⁶Vikārō̃ nē sārā apnā banā liyā hai .

¹⁴The vices have made you belong to them totally.

¹⁷Vikārō̃ kā rājya hai . ¹⁸Uskō palṭānā hai .

¹⁵It has become the kingdom of the vices, and now that has to be changed.

¹⁹Sirph brahmcharya kā pālan karnā - yah kōī baṛī bāt nahī̃ . ²⁰Parantu un vikārō̃ sē jō khātā banā hai unkō khatm karnā hai .

¹⁶Simply, to observe celibacy is not a big thing, but you also have to finish the accounts that have been created through the vices.

²¹Sanyāsī bhal chhōṛkar gayē lēkin pichhlā vikarmō̃ kā khātā unkō chhōṛtā nahī̃ .

¹⁷The sannyasis may have renounced everything and run away, but the account of vices does not leave them.

²²Bhal jō kartē haĩ unkā ujūrā miltā hai - jō janm lēkar phir bhī sanyāsiyō̃ K|kē saṅg mē̃ chalē jātē haĩ .

¹⁸Though they receive the return of whatever they do in their next birth, they go and take birth and again go away to stay in the company of sannyasis.

²³Parantu nātē kō kāṭtē nahī̃ haĩ .

¹⁹They do not break their relationships.

²⁴Vah tō phir bhī vikāriyō̃ kē pās janma lētē rahtē haĩ .

²⁰They still take birth to those who indulge in vice.

²⁵Parantu ab tō ham bāp dvārā karmō key|kī gati kō jāntē haĩ .

²¹However, we now know the deep philosophy of karma.

²⁶Hamkō double kām karnā hai .

²²We have to perform a double task.

²⁷Bhaviṣhya kā bhī aisā khātā banānā hai jō pichhlē karma kā kuchh rahē nahī̃ .

²³We have to create an account for the future so that nothing of the past remains.

²⁸Ēk taraph banānā bhī hai aur phir pichhlē banē huē kō bhī sāph bhī karnā hai .

²⁴On the one hand we have to create an account and we also have to clear the past account.

²⁹Hamārī prālabdh isīliē ūñchī hai .

²⁵This is why our reward is elevated.

³⁰Isliē is puruṣhārth mē̃ samay lagtā hai .

²⁶This is why this effort takes time.

³¹Parantu sarv samarth bāp milā hai tō sab sahaj kar dētā hai .

²⁷We have found the All-Powerful Father who makes everything easy.

³²Bāp kahtē haĩ ki mērī yād mē̃ rahō .

²⁸Baba says: Stay in My remembrance.

³³Yād sē bhī bal miltā hai , pavitratā sē bhī bal miltā hai .

²⁹You receive power through remembrance and also through purity.

³⁴Phir jō kuchh miltā hai vah dān bhī karnā hai .

³⁰Then, you also have to donate whatever you receive.

³⁵Tō dān sē bhī bal miltā hai .

³¹So you also receive power through giving donation.

³⁶Is prakār bal kō jamā karnā hai .

³²You,have to accumulate power in this way.

³⁷Aur phir jitnā ham practical mē̃ in sab bātō̃ kō lāyēṅgē tō yah huī unkī śhukriyā .

³³We thank Him by bringing all these things into practice.

³⁸Bākī mahimā key|kī tō kōī bāt nahī̃ hai .

³⁴But there is no question of singing His praise.

³⁹Mahimā bhī karttavya kē ūpar hai .

³⁵His praise is based on His activity.

⁴⁰Usnē aisā ūñchā part bajāyā hai .

³⁶He has played such an elevated part.

⁴¹Vah apnā karttavya kartē huē bāp , bāp hai .

³⁷Even whilst carrying out His activities, the Father is the Father.

⁴²Aisē nahī̃ ki ham bhī vah karttavya kartē haĩ tō ham bhī bāp hō gayē .

³⁸But it does not mean that if we carry out the same task, we are also the Father.

⁴³Nahī̃ .

³⁹No.

⁴⁴Bhal apnē karma sē ham ūñchē bantē haĩ .

⁴⁰We become elevated through our actions.

⁴⁵Bākī manuṣhya tō in bātō̃ mē̃ mūñjhē haĩ .

⁴¹All other human beings are confused about this.

⁴⁶Unkē guṇ aur karttavya kō hī milā diyā hai .

⁴²They have mixed up His virtues and His activity.

⁴⁷Aisē nahī̃ ki vah kab bigaṛtā hai aur phir bantā hai .

⁴³It isn't that He becomes degraded and then puts Himself right.

⁴⁸Lēkin ham hī bigaṛtē aur bantē haĩ .

⁴⁴We become degraded and then we reform ourselves.

⁴⁹Vah tō sadā banā huā hai .

⁴⁵He is always righteous.

⁵⁰Unkē bigaṛnē key|kī kyā bāt hai  ?

⁴⁶What would be spoilt about Him?

⁵¹Ab in bātō̃ mē̃ mūñjhnā nahī̃ hai .

⁴⁷You must not become confused about these things.

⁵²Māyā K|kē kabhī vighna ātē haĩ - yah bhī pichhlā khātā hai .

⁴⁸W1en obstacles of Maya come, these are your past accounts.

⁵³Usē yā tō chuktū karnā hai yā tō sahaj jñān-bal sē kāṭnā hai .

⁴⁹You must either settle them or cut them away with the power of easy knowledge.

⁵⁴Iskē liē tō ham puruṣhārth kar rahē haĩ .

⁵⁰This is what we are making effort for.

⁵⁵Jab tak yah śharīr hai , is śharīr kā hōnā mānā hisāb-kitāb hai .

⁵¹Whilst we have this body, it means we have karmic accounts.

⁵⁶Phir yah śharīr nahī̃ rahēgā .

⁵²Then this body will not remain.

⁵⁷Ham karma key|kī gati kō bahut vistār sē jāntē haĩ ki kis karma sē akarma aur vikarma bantā hai .

⁵³We know the philosophy of karma in great depth: which karma becomes neutral and which karma becomes sinful.

⁵⁸Yah hamārā daivī brāhmaṇpan kā sambandh hai .

⁵⁴In this respect, we are Brahmins who are becoming deities.

⁵⁹Vah hamārā pichhlē khātē kā sambandh hai . ⁶⁰Brāhmaṇō̃ kā mahatva bhī karma kē ūpar hai ki aisē karma karnē haĩ aur aisī dhārṇā rakhnē sē puruṣhārth achchhā hōtā hai .

⁵⁵The other aspect is that of our past accounts, Brahmins have importance because of their karma, and so by performing such karma and by imbibing this knowledge, your effort will be very good.

⁶¹Yah bhī khyāl rakhnā hai ki vahī dharmarāj hai jiskē pās|pass sārē hisāb-kitāb kā khātā hai .

⁵⁶You also have to remember that tie is Dharamraj and has our karmic accounts.

⁶²Achchhē karma karākar ūñchī prālabdh banānā unkā kām hai .

⁵⁷To inspire us to perform good karma and create our reward is His task.

⁶³Achchhē kā achchhā phal dēnē vālā – chāhē alpkāl kē liē , chāhē sadākāl kē liē – dēnē vālā vah hō gayā .

⁵⁸He is the One who gives a good reward for good karma; whether it is for a temporary period or for all time, He is the One who gives.

⁶⁴Vah chaitanya rup mē̃ ab upasthit hai .

⁵⁹He is now present in living form.

⁶⁵Abhī pichhlā khātā minus aur bhaviṣhya kā khātā plus hō saktā hai .

⁶⁰Now we can reduce the past accounts and increase our future accounts.

⁶⁶Ab kuchh riyāyat hō saktī hai .

⁶¹Something can be done at this time.

⁶⁷Lēkin bāp key|kī haisiyat mē̃ bhī tō sapūt bankar apnā pharja pālan karnā hai .

⁶²But in relationship with the Father, you have to be worthy and fulfil your duty.

⁶⁸Ab ham jō bhī man-vachan-karma sē kadam uṭhā rahē haĩ , tō ham jāntē haĩ is karma sē kyā hōgā aur ussē kyā hōgā  ?

⁶³We now perform karma through our thoughts, words and actions and we know what will happen through these actions.

⁶⁹Vistār sahit bāp nē hisāb-kitāb batāyā hai .

⁶⁴Baba has explained about karmic accounts in great detail.

⁷⁰५ vikār bhī kyā hai  ?

⁶⁵What are the five vices?

⁷¹Pahlā-pahlā vikār hai dēh-abhimān .

⁶⁶The first vice is that of body-consciousness.

⁷²Vahī sarv śhatruō̃ kā head hai . ⁷³Isliē kahtē haĩ dēhī-abhimānī hōnē sē aur śhatru nahī̃ āyēṅgē .

⁶⁷That is the chief of all the enemies.'This is why Baba says: By being soul-conscious, the other enemies will not come.

⁷⁴Dēhī-abhimānī mē̃ vikār haĩ nahī̃ .

⁶⁸Those who are soul-conscious do not have any vices.

⁷⁵Phir smr̥iti rahēgī ki ham unkī santān haĩ , tō vikār nahī̃ āyēṅgē .

⁶⁹You then have the consciousness that you are His children and so the vices do not come to you.

⁷⁶Śhuddha ahaṅkār rahēgā .

⁷⁰You then have pure pride.

⁷⁷Manuṣhya tō sirph kahtē haĩ - jaisā karma vaisā phal .

⁷¹Human beings Simply say: As their actions, so the reward.

⁷⁸Lēkin kartē nahī̃ haĩ .

⁷²But they do not do anything.

⁷⁹Ab śharīr kō kuchh hōtā hai tō ham jāntē haĩ ki yah dēh-abhimān-vaś hai .

⁷³When something happens to the body, we know that that is due to body-consciousness.

⁸⁰Tō ham phir body-conscious mē̃ ākar aisē na karē̃ .

⁷⁴So we should not perform any such karma out of body-consciousness.

⁸¹Hamārī buddhi mē̃ hai ki yah drama hai .

⁷⁵It is in our intellect that this is the drama.

⁸²Bhalē gālī dētē haĩ lēkin unkā bhī yah gālī dēnē kā part hai .

⁷⁶Though people insult God, it is their part in the drama to insult Him.

⁸³Hamkō phir unhē̃ sahī rāstē par lānē kā puruṣhārth karnā hai .

⁷⁷We then have to make effort to bring them onto the right path.

⁸⁴Kōī upadrav ātā hai tō bhī ham jāntē haĩ ki yah upadrav ānā hī hai .

⁷⁸When calamities occur, we know that they have to happen.

⁸⁵Ismē̃ ' hāy-hāy  ! ⁸⁶' mē̃ āvē̃ , duḥkh mē̃ āvē̃ - tō vikarma hō jāyēgā .

⁷⁹If you start crying out in distress and sorrow at that time, you will create sinful actions.

⁸⁷Isliē ham sadā khuśh aur sadā harṣhit rahtē haĩ .

⁸⁰This is why we constantly remain happy and cheerful.

⁸⁸Tō aisī dhārṇā kō buddhi mē̃ rakhnā hai .

⁸¹You have to imbibe such things in your intellect.

⁸⁹Yah hai karma key|kī gati kā gyān .

⁸²This is the knowledge of the philosophy of karma.

⁹⁰Ēk bāt kō uṭhānē sē sab bātē̃ ā jātī haĩ .

⁸³By taking up one aspect, all other aspects are also included in that.

⁹¹Kisī vyakti mē̃ mōh hai tō vah bhī pichhlē karmbandhan kā khātā hō gayā .

⁸⁴If there is attachment to any individual, that is also a karmic account of the past.

⁹²Bāp dvārā karmō̃ kī gati kō jān kar abhī sambhaltē rahnā hai .

⁸⁵We now have to understand the philosophy of karma taught by the Father and remain cautious.

⁹³Achchhā .

⁸⁶Achcha.