मम्मा की मुरली - gyan-sitar-39

⁰२८ . ९ . ६२

⁰28/09/1962

¹Gyān key|kī rōśhnī milī hai tō din-rāt avasthā kā meter chaṛhtā rahē

¹We have received the enlightenment of knowledge and so, day and night, the meter of your stage should be rising.

²Om shanti.

²Kahā jātā hai - hath kār|car ḍē|day , dil yār ḍē|day .

³It is said: Let the heart remember the Beloved whilst the hands do their work.

³Paramātmā kō yār bhī kahtē haĩ , yār athavā khudā-dōsta .

⁴God is said to be a Companion as well as a Friend (Khuda-Dost).

⁴Is par ēk kahānī hai ki khudā-dōsta pul par baiṭhā thā . ⁵Jō unkē pās|pass pahlē āēgā unkō bādśhāhī dēgā .

⁵There is a story of how God the Friend is sitting on a bridge and that whoever comes to Him first will receive the kingdom.

⁶Pul hōtī hai ēk taraf sē dūsrē taraf cross karnē key|kī .

⁶A bridge is for going across from one side to the other.

⁷Tō ham bhī saṅgam par khaṛē haĩ .

⁷We are also at the confluence age.

⁸Purānī duniyā sē pār hō nayī duniyā mē̃ jāēṅgē .

⁸We shall go across from the old world to the new world.

⁹Ab chakra lagāē pūrā kiyā hai .

⁹We have now gone around the complete cycle.

¹⁰Ab ham sabkā , balki sārī duniyā kā yah antim janm hai .

¹⁰This is our last birth, that is, the last birth of the entire world.

¹¹Hamē̃ yahā̃ sē connection karnā hai naī duniyā mē̃ .

¹¹We now have to make a connection with the new world.

¹²Ab naī duniyā kā kalam lagtā hai .

¹²The sapling for the new world is now being planted.

¹³Jahā̃ kalam lagtā hai vahā̃ phir pralay key|kī bāt nahī̃ .

¹³Where a sapling is planted there is no question of annihilation.

¹⁴Yah manuṣhya sr̥iṣhṭi-vr̥ikṣha kā kalam lagnē vālā hai jiskā foundation paramātmā ākar lagātē haĩ .

¹⁴The sapling of the human world tree is to be planted. ¹⁵The Supreme Soul comes and lays the foundation of that.

¹⁵Baṛē-baṛē manuṣhyō̃ sē kōī jagah ādi kā foundation ḍalvātē haĩ .

¹⁶Important people lay the foundation of particular places.

¹⁶Lēkin paramātmā tō ākar naī duniyā kā foundation lagātē haĩ aur ham practical mē̃ us part mē̃ chal rahē haĩ .

¹⁷But God comes and lays the foundation of the new world and we are also together with Him in that role in a practical way.

¹⁷Ham jāntē haĩ ki arjun K|kē rath mē̃ bhagvān savārī kar āyā hai is yuddha K|kē maidān par aur yuddha karnē kā tarīkā sikhlā rahē haĩ .

¹⁸We know that God came riding in Arjuna's chariot on this battlefield and taught him how to do battle.

¹⁸Dharm sthāpan karnē key|kī bāt mē̃ pavitra bannē aur vikārō̃ kō kāṭnē key|kī bāt hai .

¹⁹In establishing a religion there is the question of becoming pure and renouncing the'vices.

¹⁹Kitnē manuṣhya tō svarg K|kē sukh kō bhī cum|kam samajhtē haĩ .

²⁰So many people do not think much of the happiness of heaven.

²⁰Samajhtē haĩ - " vah sukh bhōg kar bhī tō nīchē utarnā hai . ²¹Isliē aisā puruṣhārth karē̃ hī kyō̃  ?

²¹They ·think: We have to come down even after experiencmg that happiness, so why should we make such effort?

²²" lēkin hamārī tō chaṛhtī kalā hai .

²²But this is our stage of ascent.

²³Ab tō sukh K|kē din dēkhnē haĩ .

²³We now have to see the days of happiness.

²⁴Jab nayā makān banāyā jātā hai tō purānā hōnē kē liē thōṛēhī sōchā jātā hai .

²⁴When you construct a new building you do not think about it getting old.

²⁵Khuśhī tō hōtī hai nā ki ham nayā makān banāyēṅgē , usmē̃ bachchē hōṅgē , phir pōtrē hōṅgē , ādi-ādi  !

²⁵You have the happiness that you will build a new home, that you will have children there, and then grandchildren and so on.

²⁶Lēkin aisā thōṛē hī sōchtē haĩ ki yah makān tō phir khatm hōnā hai .

²⁶But you do not think that that building will come to an end.

²⁷Phir yah sab khyāl kyō̃ karē̃  ?

²⁷Why should you have all those thoughts?

²⁸Is alpkāl K|kē sukh kō samajhtē bhī haĩ ki jō chīz āj hai vah kal nahī̃ rahēgī .

²⁸You also understand about temporary happiness, that whatever you have today may not exist tomorrow.

²⁹Lēkin phir bhī unkē liē sōch nahī̃ kartē haĩ .

²⁹But even then you do not think about all that.

³⁰Yah bāt aur hī lambī hai .

³⁰This is something even more than that.

³¹Yah tō janma-janmāntar key|kī prāpti hai .

³¹This is the attainment of birth after birth.

³²Ismē̃ tō guarantee hai aur svayã dēnē vālā bhī aisā hai jō kabhī dhōkhā bhī nahī̃ dēgā .

³²You have a guarantee, and God Himself gives to you. in such a way that you will never be deceived.

³³Is sukh key|kī taste hī nirālī hai .

³³The taste of this happiness is totally unique.

³⁴Kaī phir kahtē haĩ – «  ātmā kō us paramātmā mē̃ līn hōnā hai . ³⁵Bas , ānand usmē̃ hai .

³⁴Many people say: The soul has to merge with the Supreme Soul and there is happiness just in that.

³⁶ » lēkin ham tō jāntē haĩ ki ātmā kab paramātmā mē̃ līn hō nahī̃ saktī .

³⁵But we know that the soul can never merge with the Supreme Soul.

³⁷Līn hō jānē kā bhī agar kisnē anubhav pāyā hō tō vah chihna milnā chāhiē .

³⁶If anyone has had the experience of merging, they should be able to have that again.

³⁸Vah vahā̃ sē ākar batāvē ki aisā hamnē sukh pāyā hai .

³⁷They should come and relate the experience of the happiness they have attained.

³⁹Lēkin līn hī hō gayā tō phir batāvē kaun  ?

³⁸But if someone has merged, how could he come and tell you about it?

⁴⁰Dēvtāō̃ K|kē tō chihna miltē haĩ .

³⁹You can see signs of the deities.

⁴¹Unhō̃ K|kē yādgār haĩ , history hai .

⁴⁰There are memorials of them and their history.

⁴²Sabkō duḥkh K|kē bandhan sē chhuṛānā , purified dhām mē̃ lē jānā - yah paramātmā kā kām hai .

⁴¹It is the task of God alone to liberate everyone from the bondage of sorrow and to purify them.

⁴³Buddha , Christ ādi sabkī ātmāyē̃ is samay bandhan mē̃ haĩ .

⁴²The souls of Buddha, Christ and others are in bondage at present.

⁴⁴Sabkā mukti-jīvanmukti dātā vah hai .

⁴³He is the Bestower of Liberation and Liberation-in-life for all.

⁴⁵Ab ham sabkī mat ēk hai .

⁴⁴We are all now of the same opinion.

⁴⁶Husain ēk hai .

⁴⁵Hussein is only one being.

⁴⁷Usmē̃ hī buddhi jātī hai .

⁴⁶The intellect is drawn towards Him.

⁴⁸Vahā̃ tō satsaṅg mē̃ jāō tō kiskī buddhi kismē̃ , tō kiskī buddhi kismē̃ hōgī .

⁴⁷When you go to the other spiritual gatherings, some people's intellect is engaged in one thing and other people's intellect is engaged in something else.

⁴⁹Khud guru bhī chhuṭṭī dēgē ki kiskō bhī yād karō .

⁴⁸The guru himself would give them permission to remember anyone that they want.

⁵⁰Lēkin ham tō ' jō hai , jaisā hai , ' - usī taraf buddhi kō sthit rakhtē haĩ .

⁴⁹However, we stabilise our intellect on the One as He is and on what He is.

⁵¹Hamārē is saṅgaṭhan mē̃ bahut tākat hai .

⁵⁰There is a great deal of strength in this gathering of ours.

⁵²Bhal duniyā mē̃ bahutō̃ key|kī mahimā hōtī hai lēkin unkī mahimā vikārī manuṣhya hī kartē haĩ . ⁵³Aur ham jab baikuṇṭh mē̃ haĩ tō svayã mahimā sampann haĩ hī .

⁵¹Although many people praise a lot, it is vicious human beings who sing that praise, whereas when we are in heaven we ourselves are worthy of praise.

⁵⁴Sādhū-sanyāsiyō̃ key|kī vikārī manuṣhya mahimā kartē haĩ .

⁵²Vicious human beings sing the praise of sages, sannyasis and so on.

⁵⁵Phir vah jinhō̃ sē mahimā pātē haĩ unkē pās|pass hī janma lētē haĩ .

⁵³Sages and sannyasis then take birth to those who sing their praise.

⁵⁶Āp tō kōī vikāriyō̃ sē mahimā nahī̃ pātē , na vikāriyō̃ sē sambandh hī rakhtē .

⁵⁴You do not accept any praise from vicious human beings nor do you have a connection with them.

⁵⁷Hamārī bāt hī alag hai .

⁵⁵What we do is something totally different.

⁵⁸Ham tō vikārī kō nirvikārī banāē lē chal rahē haĩ .

⁵⁶We are making those who are vicious viceless and taking them back home.

⁵⁹Tō hamkō kitnā phakhur hōnā chāhiē  !

⁵⁷So we should have so much spiritual intoxication.

⁶⁰Ismē̃ aśhuddh naśhā yā ahaṅkār key|kī bāt nahī̃ .

⁵⁸There is no question of impure intoxication or arrogance in this.

⁶¹Aśhuddh naśhā bhī kyō̃ hō  ?

⁵⁹Why do people have impure intoxication?

⁶²Aśhuddh vālō̃ sē jab mahimā miltī hai tō aśhuddha ahaṅkār baiṭh jātā hai .

⁶⁰When they are praised by impure beings they have impure arrogance.

⁶³Lēkin hamārī tō kisī sē bhēṇṭ hī nahī̃ hai . ⁶⁴Vahā̃ tō hai hī śhuddha prajā aur sambandh hī bāp-bēṭē kā rahtā hai .

⁶¹But we cannot be compared with anyone else, There the subjects are pure and the only relationship is that of Father and child.

⁶⁵Tō bāp-bēṭē mē̃ thōṛēhī ahaṅkār rahēgā .

⁶²So there would not be any arrogance in the relationship between the father and child.

⁶⁶Ghar mē̃ bhī bāp-bachchē hōtē haĩ , sab bāp tō nahī̃ hōtē .

⁶³In a home as well, there is a father and children. ⁶⁴Not all are fathers.

⁶⁷Vahā̃ bhī rājā-prajā hōtē haĩ .

⁶⁵There are kings and subjects there too.

⁶⁸Parantu prajā kō bhī sab prāpti rahtī hai .

⁶⁶But even the subjects have attained everything.

⁶⁹Tō hamkō prālabdh vahā̃ lēnā hai .

⁶⁷So we have to claim our reward there.

⁷⁰Is gyān kō bhī jaisā hai vaisā hī samajhnā hai .

⁶⁸You have to understand this knowledge as it is.

⁷¹Bāp nē har ēk chīj key|kī rōśhnī dī hai .

⁶⁹Baba has enlightened us about everything.

⁷²Tō ismē̃ rāt-din avasthā kā meter chaṛhā rahnā chāhiē .

⁷⁰So the meter of your stage should be rising day and night.

⁷³Ham kaun haĩ , kiskī santān haĩ  !

⁷¹Who am I? ⁷²Whose child am I?

⁷⁴Vō naśhā rahnā chāhiē .

⁷³You should have this intoxication.

⁷⁵Kahtē haĩ nā – khuśhī jaisī khurāk nahī̃ .

⁷⁴It is said: There is no nourishment like that of happiness.

⁷⁶Hamē̃ ab maut kā bhī ḍar nahī̃ .

⁷⁵We are not even afraid of death any more.

⁷⁷Sadaiv harṣhit rahnā hai .

⁷⁶We have to remain constantly cheerful.

⁷⁸Harṣhit-chit hōṅgē tō harṣhit-mukh bhī rahē̃gē .

⁷⁷If we have happiness in our heart we shall be able to remain cheerful.

⁷⁹Abhī ham haĩ bēphikr bādśhāh .

⁷⁸At present we are carefree emperors.

⁸⁰Sachchī khuśhī tō ab hai .

⁷⁹We have true happiness at this time.

⁸¹Vahā̃ tō prālabdh mē̃ hōṅgē .

⁸⁰There we will just be experiencing our reward.

⁸²Achchhā .

⁸¹Achcha.