मम्मा की मुरली - gyan-sitar-45

⁰२९.१०.६२

⁰29/10/1962

¹ham direct paramatma ki god ke bachche varse ke hakdaar hain

¹We are the directly adopted children of God, those who have a right to His inheritance.

²geet:- le lo duaayen maa-baap ki…।

²Song:Take the blessings of the Mother and Father...

³om shanti।

³Om shanti.

⁴abhi yeh to samjha hai ki dua, daya, kripa, aasheervaad … yeh bhakti-maarga ke shabd hain।

⁴You have understood that blessings, sympathy and mercy are words of the path of bhakti.

⁵yeh gyaan-maarga mein nahin kaam aa sakte hain kyonki yahaan sambandh hi niraala hai।

⁵They cannot be used on the path of knowledge because here your relationship is unique.

⁶bhakti-maarga mein to guru-shishya aadi-aadi hain। ⁷lekin yahaan yeh sambandh nahin hain ।

⁶On the path of bhakti there are gurus, disciples and others, but such relationships do not exist here.

⁸bhal paramatma ko satguru bhi kehte hain lekin ham jaante hain ki woh hamaara baap hai, teacher bhi hai to guru bhi hai।

⁷Though God is called the Satguru we know that He is also our Father, Teacher and Guru.

⁹hamaare sabhi sambandh ek se hi ho gaye hain।

⁸All our relationships are with One.

¹⁰woh teacher, guru, dharmaraaj sab hai, parantu hai hamaara baap ।

⁹He is our Teacher, Guru and Dharamraj, but He is still our Father.

¹¹isliye koi baap se daya-kripa nahin maangate hain।

¹⁰This is why one never asks for mercy or blessings from the Father.

¹²baap par hamaara hak hai, ham apna hak jamaate hain।

¹¹We have a right over our Father, and we claim our right.

¹³ham unke practical god ke, dharma ke bachche aakar bane hain।

¹²We are those children who have actually been adopted.

¹⁴woh hamko god mein lene aaya hai।

¹³He has come to adopt us.

¹⁵bhale bhakti-maarga mein bhi kehte hain ki ham tumhaari santaan hain parantu woh hak nahin jamaate hain।

¹⁴Although people on the path of bhakti say that they are His children, they do not claim that right.

¹⁶hamne to practical mein chaitanya mein unko apna baap banaaya hai।

¹⁵We have really made Him our Father.

¹⁷god ka bachcha bhi to hak rakhta hai।

¹⁶Even an adopted child claims a right.

¹⁸main us baap ki milkiyat ka vaaris hoon। ¹⁹to yahaan kripa ki baat nahin।

¹⁷I am an heir to the property of that Father so, here, there cannot be any question of blessings.

²⁰parantu hamko lena hi hai, to unko dena hi hai।

¹⁸But we have to receive that property from Him and He has to give it to us.

²¹baap khud baith padhaate hain, jisse janma-janmaantar ke liye hamaari aajeevika sadaakaal sukh ki banti aati hai।

¹⁹Baba Himself sits and teaches us and through this we create an income of happiness for many births.

²²to usko hamne baap banaaya hai।

²⁰So we have made Him our Father.

²³aisa apne paas nasha hona chaahiye ki ek ham hi baap ke practical mein bane hain !

²¹We should have the intoxication that we now belong to the Father in real life.

²⁴phir aisa teacher bhi kiske paas hoga !

²²Would anyone have such a Teacher?

²⁵unki padhaai se ham manushya se devta bante hain।

²³Through His teachings we change from human beings into deities.

²⁶'devta' shabd sun samajhte hain ki devta bhi kya hain ?

²⁴When you hear the word "deities", do you realise who deities are?

²⁷lekin devta maana sarva praapti ।

²⁵To be a deity means to have all attainments.

²⁸guru naanak ne bhi unki hi mahima ki hai।

²⁶Guru Nanak has also praised that One.

²⁹unki anguli ek taraph dikhaate hain ki ek ko yaad karo।

²⁷His fmger is shown pointing to the One: Remember only One.

³⁰lekin ab to baap aaya hai, direct kehta hai ki "mujhe yaad karo।

²⁸However, Baba has now come and says directly: Remember Me.

³¹mera parichay main hi deta hoon।

²⁹Only I can give you My introduction.

³²meri baat main hi jaanta hoon।

³⁰Only I know about Myself.

³³tumhaari baaten bhi main hi jaanta hoon ki tumhaara kismen kalyaan aur kismen akalyaan hai।

³¹I also know about you and what it is that makes you experience benefit and what it is that makes you experience loss.

³⁴” dharma ke pitaaen bhi jo aate hain woh bhi apne bachchon ke pita hain।

³²All the religious founders are also the fathers of their children.

³⁵lekin yeh to unhon ka bhi pita hai।

³³But this One is the Father of even them.

³⁶Christ ne bhi aise nahin kaha ki main paramatma hoon।

³⁴Not even Christ said: I am the Supreme Soul.

³⁷sabne kaha hai- main unka bachcha hoon।

³⁵Everyone said: I am His child.

³⁸sab authority ka maalik woh hai aur ham unke direct bane hain !

³⁶He is the Master of all authorities and we belong to Him directly.

³⁹hamaara dharma bahut ooncha hai, jiske liye svayan paramatma ko hi aana padta hai।

³⁷Our religion is very elevated and for this God Himself has to come.

⁴⁰aur dharma sthaapan karne mein paramatma ko aane ki jarurat nahin ।

³⁸It is not essential for God to come in order for the other religions to be established.

⁴¹ek devi-devta dharma hi hai jisko god-goddess kehte hain।

³⁹It is only in the deity religion that people are called gods and goddesses.

⁴²aur dharma vaalon ko god-goddess nahin kahenge।

⁴⁰Those of other religions are not called gods or goddesses.

⁴³unhon ka apna-apna naam hai – Christian, bauddhi, aadi-aadi।

⁴¹They have their own name: Christians, Buddhists etc.

⁴⁴lekin paramatma dvaara jo dharma sthaapan hua un par naam pada hai god-goddess kyonki sabhi manushyon mein bade ho gae।

⁴²In the religion that was established by God, they are called gods and goddesses because they are the highest of human beings.

⁴⁵hamaara dharma sthaapan bhi woh aakar karta hai jo khud janma-maran mein nahin aata hai।

⁴³The One who Himself does not come into birth and rebirth establishes our religion.

⁴⁶to paalna bhi doosron se karaate hain।

⁴⁴Then He inspires the sustenance to be carried out by someone else.

⁴⁷unko paalanhaar, vinaash, sthaapan-karta kehte hain।

⁴⁵He is called the Sustainer, the Creator and the Destroyer.

⁴⁸ab khud upasthit ho kaarya kar rahe hain।

⁴⁶He Himself is present now and is carrying out His task.

⁴⁹hamko aisa laayak banaate hain।

⁴⁷He is making us worthy to that extent.

⁵⁰yeh jo abhi ki paalna chalti hai woh koi paramatma ki nahin hai।

⁴⁸Your physical sustenance is not given by God.

⁵¹ismen to karmon anusaar kisko achhi roti milti, kisko nahin bhi milti hai।

⁴⁹Some receive enough food and some don't according to their karma.

⁵²yeh koi paramatma ki paalna nahin hai।

⁵⁰That is not sustenance given by God.

⁵³ham jaante hain ki satayug mein jo hamko paalna milti hai woh paramatma ki hi milti hai।

⁵¹We know that the sustenance we receive in satyug is from God. ⁵²That is the reward of the effort of the present time.

⁵⁴abhi ke purushaartha ka woh phal hai।

⁵³That is the true sustenance from God.

⁵⁵sach-sach to vahi paramatma ki paalna hai।

⁵⁴At present there is no sustenance of happiness.

⁵⁶abhi sukh ki paalna nahin hai – kabhi duhkh to kabhi sukh ।

⁵⁵Sometimes there is happiness and sometimes there is sorrow.

⁵⁷ham abhi hi apna poora account bhar lete hain, phir aadha kalpa khaate rehte hain।

⁵⁶We accumulate now and then eat from our accounts for half a kalpa.

⁵⁸ismen daya, kripa ki koi baat nahin ।

⁵⁷There is no question of mercy or blessings in this.

⁵⁹koi aate hain, milte hain to kehte hain - hamaare prati shubh bhaavna rakhna ।

⁵⁸When some people come and meet us, they say: Have pure wishes for us.

⁶⁰ab aise to hai hi nahin ki hamaari ashubh bhaavna hai।

⁵⁹But it is not that we have impure wishes for them.

⁶¹ham to sabke shubhchintak hain -- kyon na yeh bhi apni jeevan banaaye, aabaad kare।

⁶⁰We have pure thoughts for everyone. ⁶¹Why should this one also not create his life and use everything in a worthwhile way?

⁶²hamaari buddhi mein kiske liye bhi different bhaavna nahin hai।

⁶²We do not have any different feelings for anyone in our intellect.

⁶³yeh sirf kahne ki rasma chali aati hai jo guru logon ke aage jaakar kehte hain।

⁶³They have just created the habit of saying this, and they do so in front of the gurus.

⁶⁴phir unhon ki alpa bhaavna poori bhi hoti hai, tab yeh rasma chali aati hai।

⁶⁴Then their temporary wishes are fulfilled and this is why this system has continued.

⁶⁵ab ham to in baaton mein jaate nahin।

⁶⁵We do not get involved in these matters.

⁶⁶hamko to baba se saara hak, saara varsa lena hai jo phir vahaan aisi ichchha nahin rehti ।

⁶⁶We have to claim the full right and the full inheritance from Baba so that we do not have such desires there.

⁶⁷yahaan to ichchhaaen lagi rehti hain।

⁶⁷Here, they constantly have desires.

⁶⁸lekin yeh jo baaten suni hain ki ichchha ki avidya, to kehte hain ki ichchhaaon ko maaro।

⁶⁸But they have heard that there should be total ignorance of desires and so they try to kill their desires.

⁶⁹to hath se man ko maarte hain।

⁶⁹So they kill their mind with force.

⁷⁰parantu jiski apraapti hai, to jarur ichchha uthti hai।

⁷⁰But if they are missing something, then they will definitely desire it.

⁷¹dhan na ho, to jarur ichchha hoti hai।

⁷¹If someone does not have any wealth, they have a desire for it.

⁷²ichchha ghatti nahin hai।

⁷²Their desires do not diminish.

⁷³hamaare mein apraapti kyon hoti hai ?

⁷³Why is there a lack of attainment?

⁷⁴uske liye purushaartha karna hai।

⁷⁴You have to make effort for this.

⁷⁵to yeh bhi gyaan hai।

⁷⁵So this is also knowledge.

⁷⁶ichchha duhkh nahin deti, lekin apraapti duhkh deti hai।

⁷⁶Desires do not give sorrow; it is the lack of attainment which gives sorrow.

⁷⁷hamaare paas apraapti na ho - unka saadhan chaahiye।

⁷⁷We need a method to ensure that we do not lack anything.

⁷⁸ichchhaaon ke liye kehte hain ki man ko maaro । ⁷⁹lekin maaya ko maarna hai।

⁷⁸For desires, they say: "Kill your mind" but, in fact, you have to kill Maya.

⁸⁰vaise sankalp to bhagwan mein bhi hain jisne itna gyaan diya hai। ⁸¹lekin bhagwan ke sankalp oonche hain।

⁷⁹Even God who has given us so much knowledge has thoughts, but His thoughts are His own.

⁸²itni knowledge dekar itna ooncha banaaya hai !

⁸⁰He gave so much knowledge and made us so elevated.

⁸³devtaaon ko bhi raajdhaani chalaane ke liye man-buddhi hai।

⁸¹Deities also have a mind and an intellect in order to run their kingdom.

⁸⁴jad thode hi banna hai।

⁸²You must not become unconscious.

⁸⁵ab jap-tap-yog ke liye yeh nahin ki man ko maaro lekin ham to chalte-phirte unki yaad mein rehte hain arthaat tap kar rahe hain।

⁸³It isn't that you have to kill your mind in order to do penance, tapasya, yoga etc. ⁸⁴We are the Raj Rishis who are doing tapasya for a kingdom.

⁸⁶ham hi raajarishi hai, raajaai ke liye tap karte hain।

⁸⁵We receive a kingdom with the power of this tapasya.

⁸⁷is tap ke bal se hamko raajaai milti hai ।

⁸⁶We have not snatched away the kingdom from anyone.

⁸⁸hamne yeh raajaai kisse chheenkar nahin li hai। ⁸⁹agar chheen kar li ho to pahle jiske paas thi unki bhi mahima honi chaahiye।

⁸⁷If we had snatched it from someone, then the one to whom it belonged should also be praised.

⁹⁰to iska matlab raajaai lakshmi-naaraayan se hi shuru hoti hai।

⁸⁸So this means that the kingdom begins with Lakshmi and Narayan.

⁹¹kaliyug mein is yogbal ki tarkeeb se itni badi raajaai lete hain।

⁸⁹In the iron age we claim such a huge kingdom with the method of knowledge and the power of yoga.

⁹²phir kehte hain ki yogbal se bachche kaise paida hote hain ?

⁹⁰Then people ask: How are children created with the power of yoga?

⁹³lekin yogbal ki taakat se jab raajaai li hai to woh taakat vahaan bhi chalti hai।

⁹¹But since you have claimed the kingdom with the power of yoga, this strength continues to exist there also.

⁹⁴yeh sansaar hai bhog bal ka aur woh hai yogbal ka।

⁹²This world is that of those who have experiences through their physical senses, whereas that is the world of those who are yogis.

⁹⁵yeh double taaj bhi yogbal se paaya hai।

⁹³You have claimed the double crown with the power of yoga.

⁹⁶abhi ham brahman bane, phir devta bante hain।

⁹⁴We have now become Brahmins and then we become deities.

⁹⁷shoodra se devta nahin ban sakte hain lekin pahle shoodra se markar pavitra brahman banna hai।

⁹⁵We cannot become deities from shudras; and first we have to die as a shudra and become a pure Brahmin.

⁹⁸ab harek apne se poochhe ki main brahman bana hoon ?

⁹⁶Each one should now ask the self: Have I become a Brahmin?

⁹⁹brahman banna kam baat nahin hai।

⁹⁷It is not a small thing to become a Brahmin.

¹⁰⁰brahma ki mukh-vanshaavli banna hai।

⁹⁸You have to become the mouth-born progeny of Brahma.

⁹⁹Achcha.