मम्मा की मुरली - gyan-sitar-49

Contrast.

Bank, shore, edge, border, verge.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Attachment, fascination, fondness, addiction.

More. (often used as a comparison)

Night.

Present.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Time, occasion, turn.
Position, office, rank, order.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

End.

Collected, gathered.
Together, in one lot.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Dark.
Darkness.

Limitless, unlimited, unbounded.

Esteem, respect; honour, prestige, dignity.

Holiness, sanctity, purity.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Wish, desire, will.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Even if, even though.

To train, to teach, to instruct, to school.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A thin cake of meal fried in ghī or oil.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A day.
Everyday, daily.

Different, separate, apart, distinct.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Wealth, riches, money.

Whatever, whatsoever, anything.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To leave.
To abandon.
To release.

Advantage, gain, profit, benefit, utility, use, good result.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Sorrow, unhappiness, suffering, grief, distress.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Happiness, pleasure, comfort, felicity, contentment.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Why.

Anyone, someone, any.

You (between equals).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Ahead, in front of, before; in future.

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yes, yea.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Remembrance, recollection, memory.

Etcetera.
Beginning.
Early, initial, primordial.

Second.
Other, another.
Next.

Several, sundry, divers, some, some few.

Here, hither, in/at this place.

But, however.

'not so', Do not believe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Certainly, undoubtedly, positively, without fail.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

If, if so be, in case, in the event of.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Good.
Well.
All right, well done.
So long.

To (treat as one's) own.
To adopt.
To appropriate.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Opposite, inimical, other, alien, higher.

Such, of this type.

Now.

A man, a human being.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Continue.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

Then, again, afterwards, thereafter, in future, a second time.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

To turn.
To wander, to ramble, to walk about, to go round.

To be.
To happen, to occur.
To exist.
To be born.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To come.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.