सोमवार 13 जनवरी 1964 की साकार मुरली

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13-01-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj somvaar January ki terah taareekh hai praatah class mein shiv baba ki murli sunte hain।

om shanti ।

abhi roohaani bachche yeh to zaroor jaante hain ki nai duniya mein sukh hai, puraani duniya mein duhkh hai । duhkh mein sab kuchh aa jaata hai duhkh । sukh mein sab kuchh aa jaata hai sukh yaani duhkh ka naam-nishaan nahin । aur jahaan duhkh hai tahaan sukh ka naam-nishaan nahin । yeh to bachchon ko achhi tarah se samjhaaya hai, jahaan paap hai tahaan punya ka naam-nishaan nahin, jahaan punya hai tahaan paap ka naam-nishaan nahin । vo kaun-si jagah hai? ek satayug aur doosra kalhayug । ye sabhi bachchon ko buddhi mein to hoga hi zaroor । uthte-chalte-phirte abhi duhkh ka samay poora hua hai arthaat satayug ke liye taiyaari ho rahi hai, padhaai ho rahi hai, ye to sabki buddhi mein hoga hi nambarvaar purushaartha anusaar । so bhi koi ko to bahut samay yeh yaad rehta hoga ki ham is kalhayugi chhi-chhi duniya se abhi vaah- vaah duniya mein ja rahe hain । yahaan jo bhi aate hain, kiske liye aate hain? is raavan ki kalhayugi duniya se us paar satayug mein, raamraajya kaho, (jaane ke liye) akshar to hai yeh, parantu sabhi manushyamaatra ko buddhi mein samajh mein aata hai, janaavron ko nahin ki sukh satayug mein hota hai, duhkh kalhayug mein hota hai । usko nai duniya kaha jaata hai, unko puraani duniya kaha jaata hai । jo sukh dete hain, vo hi duhkh nahin dete hain । sukh to baap dete hain aur vo(duhkh) raavan dushman dete hain । dushman ka ek hi chitra hai, jo har saal unka effigy banaaya jaata hai; kyonki effigy banaaya hi unka jaata hai jo duhkh dete hain । to bachche jaante hain ki barobar jab unka raajya poora hota hai to usko hamesha ke liye khalaas hi karne ka hai; kyonki har baras unki effigy jalaate ho, yeh bhi jaante ho aur ye bhi jaante ho ki aakhreen abhi hamaare dvaara tum bachchon hi dvaara unka vinaash ho jaaega arthaat duhkh ka vinaash ho jaaega । yeh to abhi jaante ho ki duhkh ke dene vaale maaya roopi paanch vikaar vaala raavan hai । yeh to bachchon ko buddhi mein hai aur jab bhi yahaan baithte hain to yahi yaad rehta hai ki ham apne baba ke paas jaaen । raavan ko baap to koi nahin kehte hain । kabhi tumne suna hai raavan ko koi parampita kehte honge? kabhi bhi nahin । haan, yeh zaroor hai ki itni chhoti buddhi hai, to ye samajhte hain ki lanka mein raavan tha ya aur koi jagah mein । kehte to lanka hi hain aur ye to bachchon ko samjhaaya gaya hai ki ye saari duniya lanka hai; kyonki steamer ke raaste ya boat ke raaste koi ne saara chakkar zaroor lagaaya hai; kyonki jis samay mein vo chakkar lagaaya hai, kolambas ke samay mein to yeh steamer nahin thi । steamer kaha jaata hai jo steam par chalte hon । jaise train steam par chalti hai । koi train phir bijli par bhi chalti hai । to bijli alag cheez hai, steam alag cheez hai । abhi bachchon ko yeh to achhi tarah se buddhi mein hai ki nai duniya ko sukhdhaam kaha jaata hai, puraani duniya ko duhkhadhaam kaha jaata hai । bhaktimaarga mein jo bhi manushya hote honge, yeh jaante hain zaroor kuchh-na-kuchh, parantu abhi tum achhi tarah se samajh gae hain ki nai duniya ka aur puraani duniya ka badalna kaisa hota hai । nai duniya badal puraani kaise hoti hai, puraani duniya badal nai kaise hoti hai so bhi tumhaare mein nambarvaar purushaartha anusaar jaante hain । nambarvaar purushaartha anusaar kehte hain; kyonki koi bahut thoda jaante hain aur yaad bhi nahin hoga । itna thoda jaante hain jo kabhi yaad bhi nahin karte honge । yaad karen to sab kuchh aa jaave । kuchh yaad nahin padta hai ekdam… hai to ek second ki baat- kaliyug puraani duniya hai, satayug nai duniya hai । yeh buddhi mein zaroor baithta hai ki yeh puraani duniya abhi khatma hone ki hai, nai duniya abhi sthaapan ho rahi hai । balki nai duniya pahle sthaapan ho rahi hai, peechhe puraani duniya khatma hogi । akshar neeche-oopar bhi nahin kehna chaahiye । pahle sthaapna aur peechhe vinaash aur peechhe paalna- yeh pakka yaad karo, nahin to koi bahut achha sensible hoga to bolega-yeh to koi bhoottu bolte hain; kyonki sthaapna ke badle pahle kah denge vinaash, to vo rong ho jaata hai । pahle yeh sthaapna, peechhe vinaash, uske baad phir paalna- yeh pakka kar do; kyonki bahut bachchiyaan-bachchiyaan hain anjaan bichaari । tumhaare paas bahut aisi bachchiyaan hain jaise tote ke muaaphik । jo suna vo yaad kar diya, right ya rong । right and rong, us point ko… .banaana, yeh hi samajh hai । jaise kabhi baba bhi bol dete hain ki vinaash hone ka hai, sthaapna ho rahi hai aur peechhe paalna hogi । to rong arth ho jaata hai । pahle sthaapna zaroor, peechhe vinaash zaroor, peechhe paalna zaroor; kyonki bachche pahle paida hote hain, phir unki paalna hoti hai, peechhe marte hain । to marne ka akshar second number mein aata hai na- sthaapna, vinaash । peechhe paalna karte hi rehte ho । kahaan tak paalna karte rehte ho? aadha kalpa tak tum paalna karte rehte ho । peechhe hoti hai raavan ki paalna । raavan ki paalna to jhoothi hi paalna kahi jaati hai, vikaari hi paalna kahi jaati hai । yeh tum bachchon ki buddhi mein achhi tarah se dhaarna hai । abhi tum jaan gae ki baap kabhi kisko duhkh nahin dete hain aur phir bhi yahaan to baap ki baat hi nahin kehte hain, yahaan to baap ko sarvavyaapi kah dete hain । vo to jaise sabse third class point ho jaati hai । bachchon ko yeh to buddhi mein hai, chalte-phirte-uthte yaad karna bahut sahaj hai । yoon vaastav mein dekho alaph bhi jo kaha jaata hai na vo hai alaph ki baat, vo baba ne samjhaaya tha na- musalmaan bhi subah ko pahra dete hain…allaah hoon yaad karo, aay hiyal well. … ' yaani abhi utho, khud bhi uthte hain aur khuda ko yaad karo ya allaah ko yaad karo baat to ek hi hai na । tum kahenge baba ko yaad karo । to baba akshar bahut meetha hai । …baba na kahne se inhereetensa yaad nahin aaega । baba kahne se inhereetensa zaroor yaad aaega । bas, ek baba, peechhe father kaho, baba kaho, pita kaho, jo bhi chaahiye so kaho; parantu baba kahne se varsa zaroor yaad aata hai । musalmaanon mein to baap ko allaah miyo kah dete hain । barobar tum miyaan jenta ko kehte ho, beebi female ko kaha jaata hai । to allaah miyaan aur phir uske pichhaadi mein beebi bhi aa jaati hai । baaki bhaarat mein achha akshar to hai 'parampita । parampita kahne se yeh ling yaad aa jaaega, kyonki samjho ki european log kehte hain 'god father', to bhi unko kuchh father kahne se vo bolega yeh thikkar-bhittar mein hai । bichaara usko bhi yahi yaad aaega 'patthar' । baaki shaayad patthar bhi unko yaad nahin aata ho to nem nahin hai । yahaan to patthar yaad aate hain na; kyonki patthar pooje jaate hain na । to bas samajhte hain-haan, in patthar mein hi bhagwan hai । tabhi kehte hain- patthar-patthar mein bhagwan; kyonki patthar hi bhagwan samajh karke pooja jaata hai । abhi vo patthar kahaan se aata hai? asal mein jisko 'ling' kaha jaata hai, yeh to bah karke, ghiste ghiste gol ho jaate hain । peechhe sabhi to ek jaise nahin hote hain na । oopar se jo patthar ghis-ghis kar aate hain, to vo ghis-ghis kar budellraase bhi ho jaate hain aur unmein sone ki bhi jadi-jadi, koi ag-vag nahin hai । nahin, unmein naturally sone ka nishaan hote rehte hain । bahut oopar mein jaakar dhoondhate hain । pahaad ke oopar mein bahut hi naaga vagairah sab ghoomte-phirte rehte hain । to abhi tum bachche samajh gae ho ye patthar nahin hain, jaise devi-devta vagairah past ho gae hain to phir patthar ki cheez banaai jaati hai, to patthar ki cheez banaakar unko hi kaha jaata hai- shri lakshmi, shri naaraayan । abhi to tum patthar ke dekhte ho shri lakshmi, shri naaraayan, kyonki is samay mein bhaktimaarga hai । peechhe abhi tum chaitanya banne ke liye purushaartha kar rahe ho । harek purushaartha kar rahe ho ki ham aise koi patthar ke nahin banne vaale hain, aise chaitanya banne vaale hain, kyonki yeh bhi chaitanya tha, pooja ke liye unko patthar ka banaaya hua hai । phir jab chaitanya honge to inki pooja nahin hogi, kyonki phir us samay mein jab patthar ka ban jaate hain, to uski pooja ki jaati hai aur jab yeh chaitanya mein hain, tab yeh to samajhte ho koi pooja nahin karenge, kyonki us samay mein chaitanya poojya hai aur jab jad hote hain to phir jaise pujaari ho jaate hain yaani pooja ke laayak । vo hai poojya । vahaan pujaari to hote hi nahin hain, kiski pooja karte hi nahin hain । isliye vahaan pattharon ki (moortiyaan) banaane ki darkaar nahin rehti hai । yeh to achhi tarah se samajhte ho ki ye bante hi hain jab bhaktimaarga shuru hota hai, tab ve jo panch tatva se bane rehte the, chaitanya the, unki nishaani phir aa karke ye rakhte hain banaay karke । munh chaitanya ke baad ye vinaash ho jaate hain । vinaash hone mein to ye sabhi khatam ho jaate hain । to jab vinaash hota hai to inka jo chaitanya hai vo khatma ho jaata hai aur phir tum jab avinaashi bante ho to phir doosre janma mein bas aise hi bante ho । yeh to tum samajh gae na ki jab ye poojya pujaari bante hain yaani pooja ke laayak bante hain to patthar ke ban jaate hain । jab poojya hain tab paanch tatva ke shareer ka hai । to pharka to pad jaata hai na । usko phir kaha jaata hai chaitanya । vo hi chaitanya phir jad ban jaate hain । abhi ye bhi kahaan ke hain? ye bhaarat ke hi hain । abhi tumko inki jeevan kahaaniyon ka pata pad gaya । aage ye jo divyachakshu- gyaan ke chakshu, unko doosri cheez nahin kaha jaata hai, jaise ye aakhen hain taise koi aatma ko aakhen nahin hoti hain, isko kaha jaata hai gyaanchakshu । abhi tum bachchon ko bahut gyaan mila hua hai । uthaane vaale bhale nambarvaar hain । baaki bahut gyaan mila hai kiska? rachta aur jo rachna hai itni, … unke aadi-madhya aur ant ka gyaan mila hai । yeh to sivaay tum bachchon ke kiski buddhi mein baitha hi nahin hoga so bhi nambarvaar purushaartha anusaar, kyonki school mein nambarvaar … ginte jaate hain, purushaartha zaroor karte hain, isliye nambarvaar purushaartha anusaar । nambarvaar purushaartha anusaar tumhaari rudramaala bhi banti hai, runda maala bhi banti hai; kyonki yeh bachchon ko samjhaaya gaya hai ki ye saari maalaaen- ek hai runda maala, doosri rudramaala phir hai runda maala, vo sabhi brothers hain । peechhe hote hain brothers and sisters । phir dekhte to ho, tum bachchon ki buddhi mein to aata hai na, barobar ham aatmaaen to bahut chhoti- chhoti hain, koi itne gol gol ya bade nahin the । bahut chhoti-chhoti hai, dekh bhi nahin sakte hain । yeh abhi tum bachchon ki buddhi mein baitha pahle bhi gyaan tha ki chamakta hai ajab taara bhrikuti ke beech mein । yeh bhaktimaarga ka gaayan suna hua hai । baaki buddhi me baithe ki ham aise hain chaitanya, vo mushkil hai; kyonki uske saath yeh bhi baithna chaahiye ki ham jo bahut chhote sitaare hain vo yeh le karke pahle chhota pind, vo pind bada ho karke dekho kitna bada pind ho jaata hai, un dvaara chhote pan se lekar bade pan tak part bajaate rehte hain । abhi to tum aise kahenge na ki hamaari aatma jo bilkul hi chhoti hai, vo part bajaati hai । part bajaati hai bade se, to bada hi dhyaan mein aata hai । baba ne kaha hai ki aise mat samjho ki satayug mein koi baith karke kahega ki tum aatmabhimaani bhav ya apan ko aatma samjho । nahin । yeh sirf is samay mein ek baar tum bachchon ko yeh gyaan milta hai; kyonki aatma patit ho padi hai, itni chhoti si aur jo bhi kaam karti hai vo sabhi ulta । … baap sulta karaate hain, raavan sab ulta karaate hain । usmein bhi baba ne kaha hai, bahut achhe se samjho ki ulta aur sulta kaun-sa kaam karaate hain? vo kehte hain ki paramatma sarvavyaapi hai, yeh hai number one ulta kaam । isliye jo yeh ulta kaam karaate hain, yeh to samajh gae na, unko barobar ham har baras jalaate rehte hain aur aakhir mein jal hi jaaenge; kyonki vo koi avinaashi to nahin hai na । vo to vinaashi hi hai । baaki aatma jo part bajaati hai, unko kabhi jalaaya nahin jaata hai । dekho, unki abhi bhi pooja ki jaati hai । jalaaya kabhi bhi nahin jaata । manushyon ko jalaaya jaata hai । baaki aatmaon ko jalaane ki hai kuchh nahin । yeh shareer ko le jaao, aatma to pahle se hi ja karke vo jab talak shareer jale-hi-jale unke pahle hi aatma ne ja karke shareer le bhi liya । to aise… .vo gai, jaakar kahaan dhaaran kiya, doosra shareer le liya । pahle se hi vo shareer le lete hain । vo shareer ko to manushya din, do din, chaar din bhi rakh dete hain । aatma nahin rehti hai । krishchiynon ka ek saint jeviyarsa hai, vo abhi talak rakha hua hai । manushya yaatra karne jaate hain, unka shareer rakha hua hai । unko jaakar chhoote hain, karte hain । peechhe yeh bhi ek mandir banaay rakha hai । vo naam bhi usi ka hai jiska mandir banaaya gaya hai । abhi vo kehte hain ki vahaan vahi shareer rakha hua hai ।… … .dhaka to rehta hi hai । shareer koi ko dikhlaate to nahin hain । haan, sirf paanv dikhlaate hain । abhi vahaan pahra to rehta hai na, sabko koi shareer khol karke, pair khol karke dikhlaate to koi bhi nahin hain । bas, vo kehte hain, jo jaate hain unko chhoote hain aur unko jo dil mein aas hoti hai, beemaari-seemaari vagairah hai, vo halki ho jaati hai । to baap ne kaha hai na meethe bachchon bhaavna mein bhaada hai । bhaavna ka bhaada yaani jo ekdam nishchay buddhi bankar jaate hain, unko kuchh-na-kuchh … koi ko birle koi ho jaate hain । baakeeaise to sabhi ja karke agar vahaan dher ho jaaven dher to kahi ho hi nahin sakte hai । bhale baap aae to bhi kahin bhi dher nahin ho sakte hain । dher hone ki ekdam jagah nahin hoti hai । dher hone ka agar samay bhi aa jaay to vinaash ho jaata hai । dher hone ke badle mein aur hi vinaash ho jaata hai, vo kahaan aa sakte hain sakte hain kyonki yeh drama bana hua hai na. … । abhi aise bhi nahin kehte hain- eeshvareey drama bana hua hai । yeh parampara se chala aata hai । iski na aadi hai, na ant hai । yeh hota hai zaroor ki jab jhaad bada ho jaata hai, jadajdeebhoot avastha ko paata hai, tum tamopradhaan ho jaate ho, tab yahi jhaad phir change hota hai । dekho, change ho raha hai na! yeh itna bada jhaad hai, kitne dher dharma hain ismen, abhi change jo hone vaale hain, devta banne vaale hain, jinko pahle aana hai nambarvaar purushaartha anusaar, sabhi to sooryavansh ikattha nahin aata hai na, na hi chandravansh ikattha aata hai । tum bachchon ko samjhaaya gaya hai ki yeh maala banti hai zaroor, par sab to nahin aaenge na । maala to abhi bhi hai । sabhi nahin aae hue hain, kuchh-na-kuchh rahe hue hain । to sab ikatthe nahin aate hain । haan, paartadhaari aahiste-aahiste aate hain । vo dekho kitna chhota stage hai, ye kitna bada stage hai- baap ne samjhaaya hai । to yeh bhi buddhi kehti hai barobar kaayde sir bahut aate honge nambarvaar purushaartha anusaar ya apne part anusaar । to yeh buddhi mein dhaaran karni hai to jo yeh samjhe ki barobar is duniya par ham bhi khilaadi hain, nambarvaar part bajaane aate hain । yeh bada accurate banaaya hua hai । inmen koi bhi change nahin ho sakti hai । ham inaekyuret isko kah nahin sakte hain aur jo bhi hain barobar koi inxaccurate koi accurate, koi achha banta hai, koi kaisa banta hai । banne ke samay mein koi todta hai, koi change karta hai, phalaana karte hain- aise hota hai na । to meethe-meethe bachche abhi jab yahaan satsang mein baithe hain aur baaten samajhte honge-… … phalaana gaya, ye yahaan gaya, vahaan gaya, anekaanek baaten hain shaastron mein, baaibilon mein aur unmein । padhaai mein tum aur baaten samajhte ho, jisse kamaai tumhaari hoti hai । unse kamaai nahin hoti hai, baaki itna hai, kuchh-na-kuchh svabhaav achhe hote hain, gun achhe hote hain । baaki aise nahin hai ki koi jaise granth ke oopar guru log jaakar baithte hain, tum jaaenge to do - chaar mukhya baith karke vo padhte rehte hain aise karke, baaki aise nahin hai ki koi bhi nirvikaari hai । bhale kitni bhi usmein unki mahima aur vikaariyon ki ulti-sulti baaten likhi hui hain, to jaise ye sabhi bhrashtaachaar se paida hote hain, bhrashtaachaar karte hain, usmein bhi koi achha aur koi bura । koi bahut achha hote hain vahaan bhi bahut sachche, koi bhi vikaar ki baat unmein hoti nahin । koi to dekho vikaari bhi hote hain । to sanyaasiyon mein bhi aise hi hain । koi to vikaari hain । tum log naam to bahut sunte ho । shervaara sanyaasi bombe me hokar gaya hai । hain to kapde sab sanyaasi ke । sanyaasi ho karke aur phir grihasthi ban jaave, yeh grihasthi pahle nahin tha । baba ko maaloom hai unka । pahle sanyaasi tha, peechhe vikaar mein gaya । kumaariyaan aaeen, maaiyaan aai, phalaane bhi, bhala kitne se vikaar karega, to shaadi kar li । unmein se bachche bhi paida ho gae; kyonki doosre koi se bachcha paida hove to naam badnaam ho jaave । phir bhale aajkal bahut hi yuktiyon hain jo naam na badnaam ho, parantu sanyaasiyon ka to naam badnaam ho jaave na । to dekha naam badnaam hota hai, to shaadi kar liya । abhi unko bachche bhi hain । ye bombe mein rahne vaala hai । to is samay mein vichaar kiya jaata hai ki bhrashtaachaar se to sabhi paida hote hain । tum bachchon se bhi poochhte hain na-vahaan janma kaise hoga tabhi? to sirf tumhaara yahi kehna hai ki vahaan raavan ka raajya nahin hai, ye paanch vikaar nahin hain, vahaan sabhi yogbal ki baat hai । to yogbal se jabki saare vishwa ko pavitra bana sakte hain, yogbal se jab saare vishwa ka maalik ban sakte hain to baaki bachche bhi to yogbal se ho sakte hain । aise nahin hai ki nahin ho sakte hain । baap ne kaha tha ki pahle hi saakshaatkaar hote hain ki bachcha aane vaala hai ।… .vahaan ekdam nangan hone ki baat nahin hai । nangan hone vaalon ko to draupdi aur duhshaasan kehte rehte hain । baba ne samjhaaya na-tum sab draupdiyaan ho aur purush sab kushaasan hain, nangan hone vaale hain । is samay mein donon pukaarte hain- 'baba । vo kehti hain- baba, duhshaasan nangan karte hain, vo phir kehte hain ki baba, draupdi nangan karti hai । aise bhi case hain ।… .dher hain ekdam । vo striyaan bhi report likhti hain, to purush bhi report likhte hain । sangamayug mein sabhi koi pavitra nahin bante hain । pavitra-apvitra, pavitra-apvitra hote rehte hain । maaya ki jeet hoti hai na । to baba ne bilkul achhi tarah se sab samjha diya hai । aise mat samajhna ki baba daraate hain । nahin-nahin, accurate baat hai ki aadha achhe-mein-achha, unko bhi giraay dete hain । to baap bhi usi samay mein aakar ye sab samjhaate hain na । to aatma ko baap kehte hain-he bachcha! jo kuchh bhi paap karma kiya hua ho to main avinaashi vaidya hoon mujhe sunaane se phir tum halke ho jaaenge । baaki to janma-janmaantar ki katha koi jaante hi nahin hain । janma-janmaantar ki phir to jo ant tak yaad karte raho to paap sabhi kat jaaenge । kat to jaate hain na । phir jo sach kehte hain, purushaartha karte hain, vo phir lottery win kar dete hain । aise nahin ki baal-brahamchaari koi kar sakte hain । nahin । yeh purushaartha ki hai । purushaartha ke liye bhi dikhlaate hain dekho, yeh buddha bhi purushaartha kar sakte hain । main bolta bhi hoon ye bahut- dekho, bilkul hi baalabrahamchaari nahin hai । ye patit ye saari aayu poori ki hai, jo patit hone ki hai 60 varsha ki । samjha! poora patit hai, jaise patit hote hain । yahaan bhi jab ye dekho seekha hai… .to bhi bahut hi choten khaate hain । dekho, tum meethe bachche kitni chonten khaate hain! to kahin bhi centre par jaakar refresh na hoga, character bigad jaaega । saari baat hai character ke oopar । bhaarat ka character kahenge; kyoki vikaar hi pahle number ka kharaab character hai । sabse pahle number ka kharaab character yeh hai 'vikaar । isliye baap ab bachchon ko kehte hain na- bachchon, jo kaam roopi shatru to aage suna tha । kabhi suna tha । 5000 varsha pahle suna tha, abhi tumko maaloom hua । yeh geeta ka gyaan jo baap ne diya tha, zaroor sangamayug par diya tha, puraani aur nai duniya ke samay mein aur jab ye etmik bombsa ki ladaai bhi lagi thi । ladaai kabhi bhi nahin lagi hai । suna hai ki lagi thi । kab lagi thi? koi bhi hisaab nahin koi jaante hain । baap baithkar yeh saara hisaab bataate hain ki har 5000 varsha baad, phir yeh jo aitmik ladaai hai, yeh bahut kadi ladaai hai aur jhaad bhi puraana ho jaata hai । 5000 varsha se adhik aayu is jhaad ki hoti hi nahin hai । to tumhaari buddhi mein yeh sabhi gyaan rehta hai jo nambarvaar purushaartha anusaar sunaate ho । sab to sunaate hi nahin hai । sunaate to sabko ek hai na । koi alag to nahin samjhaate hain । private to nahin samjhaate hain । phir har ek ki buddhi hai । school mein bhi teacher sabko katha sunaate hain ।…vahaan bhi ek dastoor hai jo koi bachcha thanda hota hai, to ek teacher rakhkar dete hain । yahaan to kabhi bhi koi likh dete hain 'baba koi kripa karo, 'aasheervaad karo । yeh nahin kehte hain ki hamko aa karke padhaao । aa karke padhaaega kaise? to baba kehte hain ham aise usko likh deta hoon ki aasheervaad tum apne oopar achhi tarah se yog aur padhaai se karo । apne ko tilak bhi lagaana hai । tumko yeh aasheervaad nahin milti hai- dhanvaan bhav to ban jaaenge । nahin । apne oopar yahi yaad ki yaatra, daiveegun aur aap samaan bahut banaao to barobar tum aape hi raaja ban jaaenge, mahaaraaja ban jaaenge । mahaaraaja banna, raaja banna, ye kab se shuru hua? to zaroor abhi tum samajh gae na, ab baba ne aay karke yeh kaise padhaai se varsa diya । abhi padhaai se varsa milta hai tum bachchon ko । peechhe to koi patit padhaai se raaja nahin bante hain । peechhe to vo to vo chali aati hai aur chali aati hai jab dvaapar shuru hota hai to phir hota hai achha karma karne se bahut bahut daan punya karne se to phir vo raajaai milti hai va dhan milta hai । …vo abhi talak bhi aisa chalta hai । abhi… …bahut dhanvaan koi hove aur government ko 50-10-20 laakh ki madad kare to unko title mil sakte hai । yeh raam ki duniya, raavan ki duniya; raavan ki duniya, raam ki duniya- chakkar kaise lagaati hai? poore harek time par apna part bajaate rehte hain । samjhega ki ham koi bachchon ko padha rahe hain yaani santaan ko padha rahe hain । yahi ek roohaani baap hai । to jab padhaate hain to yeh to samajhta hoga na ki ham apne roohaani bachchon ko padhaate hain ।… phir le aana hai phir bhi, parantu thoda samay thaharna padta hai zaroor । rest jisko kaha jaata hai na; kyonki tab tak tumhaare roohaani bachche bhi hain yahaan aur jismaani bachche bhi hain, raavan ke bachche bhi hain, vo bhi bachche hain, thoda thoda refresh lete hain jab talak ki aur bhi baaki bachche, dekho jaate hain na in advance । achhe-achhe mahaarthi bhi jaate hain, ghodesvaar bhi jaate hain, pyaade bhi jaate hain । abhi aage chal karke time pada hua hai na । us chhoti-si aatma mein baaki thoda-sa poonchhadi vikaar ki । 5000 varsha ka record hai । vo hui na koi ki buddhi mein, tumhaare buddhi mein bhi tirak jaata hai, buddhi se hi tirak jaata hai । jaante ho agar, to phir to chakkar phirna chaahiye । kiska nahin phirta hai, isse siddha hota hai ki yeh deri se aane vaala hai । usse bhi kam, usse bhi kam, to usse bhi deri se aane vaala hai, deri se yaad kare । jo-jo bhi dhaarna poori nahin karte hain, vo deri se aaenge । jo dhaarna karenge vo to baba ne yeh raaj samjha ।…baba kehte hain koi vakta mein aisi guhya baaten nikalti hain jo koi bhi sanshay ho to vo sanshay ud jaata hai, isliye padhaai ko ek din bhi miss nahin karna hai । aise nahin samajhna ki baba roj ek jaisi baaten samjhaate hain । mukhya baat yahi hai ki yaad karna aur daiveegun dhaaran karna । daiveegun ka arth hi hai koi bhi… vikaar nahin karna । yeh to jaante ho । daiveegun dhaaran karna । koi bhi kuchh chhi-chhi bole to suna-ansuna, tabhi to gaaya jaata hai na- hear no evil yaani koi bhi chariye-khariye ki baat koi kare, to jaise ki suna-ansuna । to baap suna hai na- maan-apmaan । duhkh-sukh maan-apmaan- ye sabhi sahan karne ka hai । sahan ki yukti bata dete hain । koi bhi kuchh bhi kahe to jaise suna-ansuna kar dena । abhi yeh bhi avastha chaahiye na । jis samay mein sunte hain us samay mein to jhat aa jaate hain ।…jo koi bhi kuchh bhi sune-ansune । tumko to kaha gaya hai na ki ye saari duniya ko bhool jaao, to apan ko aatma suno । are! aatma kaanon bigar kaise sunegi? to ashareeri ho jaao । dekho, raat ko aatma aape hi ashareeri ho jaati hai । so jaate ho, mar jaate ho, koi us samay mein talvaar le aa karke gala kaatkar jaao, aise-aise nikle hue hain na, kaatkar jaate hain, har baar maarkar jaate hain, phalaane mar jaate hain, tumko pata thode hi lagta hai । to ye aatma hai na bachche । apan ko aatma hi samajhna chaahiye । aatma is shareer ke dvaara karma karti hai, so thak jaati hai । to automatically vaastav mein ashareeri hote hue ashareeri ho jaate hai, jisko neend kaha jaata hai । baaki yeh hai to neend, aatma ashareeri ho jaati hai, usko neend kaha jaata hai; kyonki thakti bhi bahut hai । kabhi koi aatma ko koi khyaal hai koi yaho-vahaan baahar ka to uski need bhi fit hi jaati hai । ashareeri ho nahin sakti hai; kyonki shareer ke hote unko bahut hi khayaalaat hote hain- ye khayaal, ye khayaal । raat ko to neend fit jaati hai । apan ko jab talak aatma, ashareeri nahin bane ho achhi tarah se gyaan se tab talak kuchh-na-kuchh ye chot maaya ki lagti rahegi । kuchh-na-kuchh suna hi denge । thoda bhi duhkh hoga । jab ekdam pakke ho jaaenge na to phir baba ne kah diya yeh yukti hai- suna-ansuna kar do । yeh hear no evil, si no evil, talk no evil sivaay bandar ke aur koi ko nahin diya hua hai । bandar ko kyon diya hua hai? dikhlaate hain na, shaastron mein bhi bandaron ki sena dikhlaate hain । abhi bandaron ki koi sena hoti hi nahin hai । isliye manushya is samay mein hoobhu bandar buddhi hain । meethe-meethe sikeeldhe roohaani bachchon prati roohaani baap va daada ka dil va jaan, sik va prem se nambarvaar purushaartha anusaar yaadapyaar aur good morning । meethe-meethe sikeeldhe roohaani bachchon prati roohaani baap ki namaste ।