मंगलवार 22 सितंबर 1964 की साकार मुरली - 2

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22-09-1964 madhuban aabooraatri murli saakaar baba om shanti madhuban

helo, good evening yeh baaees septembar ka raatri class hai

bombe mein sab rileejansa ki conference ho rahi hai । ye jo religion vaale log hain, vo ye jaante hain ki bhaarat ka dharmashaastra geeta hai । bhale bhaaratvaasi itna nahin jaante hain, kyonki bhaarat ke dharma mein anek shaastra hain aur jo bhi dharma vaale hain unka dharmashaastra ek hota hai । ye kyon ho gaya hai? ye to bachchon ko samjhaaya gaya hai ki geeta mein agar shri krishna ka naam na daalte to kabhi bhi parampita paramatma ko sarvavyaapi nahin kehte । samjha na! ye hai to drama anusaar bhool । abhi drama ko vo log to nahin jaante hai । unko to tum bachchon ko siddha karke bataana hai ki jo sarvavyaapi ka gyaan hai vo bhi right nahin hai aur phir geeta ka bhagwan shri krishna hai, vo bhi right nahin hai । usmein to bhool ki vyaas ne । ye badi bhool hai na । tum brahmaakumaariyaan inko jo ye samjhaaenge to shaayad samay nahin hai unke buddhi mein baithne ka । hai bhi sahaj samjhaane ka । bachchon mein vo taakat nahin hai koi ko aisa siddha karke bataane ka । ye krishna ka naam na daalne se phir ye bhaaratvaasi apne patit-paavan parampita paramatma ki glaani nahin karte, kyonki sarvavyaapi kahne se hi unki glaani kar di hai - aise samjhaana । abhi bachchon ko buddhi mein hai to sahi ki hamko samjhaana hai zaroor । jaise ye badi sabhaaen hoti hain, usmein ye achhi tarah se unko samjhaana pade ki vyaas ne bhool ki hai । bhool karne ke kaaran hi paramatma ki glaani ho gai । unko sarvavyaapi kah diya । shri krishna ko bhi sarvavyaapi to nahin kah sakenge । vaastav mein krishna ke jo bhagat hain vo krishna ko bhi sarvavyaapi kah dete hain । jidhar dekhe udhar krishna hi krishna hai । ''jahaan dekhta hoon tahaan tu hi tu hai' kahne se niraakaar eeshvar ko daal dete hain aur phir jo bhagat hain vo jidhar dekhta hoon udhar krishna ko maanenge । phir raadhe vaale honge to kahenge jidhar dekhta hoon udhar raadhe hi raadhe । peechhe hanumaan vaale bhi aise kehte honge to ganesh vaale bhi aise kehte honge । kaaran kya ho gaya hai? ki geeta mein jo naam padna tha parampita paramatma ka, bhagwan ka, unmein krishna ko daal diya । agar abhi shiv ko daalen to kabhi koi nahin kahenge ki sarvavyaapi hai । tu hi hai bade te badi bhool । hai drama anusaar, zaroor kahenge । to aise bhi nahin kahenge ki koi kahenge ki drama mein bhool hai । nahin, drama mein noondh hai, aise kahenge । so parampita paramatma aa karke samjhaate hain ki tumhaari ye bhool hai, jo mujhe sarvavyaapi kahne se tum meri glaani karte ho । agar inka naam daal diya to phir patit-paavan niraakaar kyon kaha jaae? patit-paavan kehte bhi niraakaar ko hain, aur koi ko bhi kah nahin sakte hain । krishna ko bhi nahin kah sakte hain kyonki gyaanka saagar vaalibretar va guide…to guide bhi to roohaani hai । roohaani guide krishna bhi nahin ho sakte hain । roohaani guide to phir kaha hi jaata hai supreme soul ko । unka naam hi aise rakhte hai । to ye bachchon ko, jo-jo bhi samjhaane laayak hain, jo khud achhi tarah se samajhte hain, unko ye baat agar siddha kar deven to tumhaara ye jo cheenteemaarga chalta hai na vo vihang maarga ho jaave, parantu yeh shaayad kuchh..... kyonki aage to koi yeh samjhaay nahin sakte hain aur abhi yeh bhi to zaroor hai ki brahma prajaapita bhi zaroor hai । vo hai praja ka pita aur vo hai aatmaon ka pita । unko prajaapita nahin kahenge; kyonki prajaapita naam hai brahma ka । phir shiv ko prajaapita nahin kahenge । nahin, vo to aatmaon ka pita hai । to gaati hai, sabhi aatmaaen apne baap ko yaad karti hain । agar tum ye siddha kar lo ki vo prajaapita aatmaon ka pita hai, parampita paramatma unko kaha jaata hai, unse hi varsa milna hai, na ki prajaapita brahma dvaara, kyonki vahaan svarga ki sthaapna karte hain । to vahaan jaise ki aatmaon ka grand father ho gaya aur brahma ka baap hone se phir brahmaakumaaron ka to daada ho hi gaya । to siddha ho karke dikhlaao ki haan, daade se varsa milta hai । yeh hai bahut sahaj; parantu jab-jab aisa koi samay aata hai to vichaar-saagar-manthan kar chhapaai mein ya bhaashan mein ya koi pres-konaphrensa mein, sirf ye ek baat hi samjhaani hai । patit-paavan vahaan hai aur ye patit hi unko bulaate hain । jo bhi saadhu-sant-mahaatma hain vo to pukaarte rehte hain patit-paavan aao । patit bulaate hain na ki paavan karne ke liye aao । nahin to paavan duniya mein aise to nahin koi ko bulaave । jo-jo bhi jisko samjhaate hain to ye baat bachchon ki buddhi mein badi achhi baithni chaahiye । bahut mushkilaat ismen nahin hai ।... shivbaaba to bachchon ko kehte hain na ki bachche, vyaas ne ye bhool kar di hai । ye bhool bhi drama mein noondh hai । is bhool se hi meri ninda karte hain jo phir main aa karke kehta hoon jab-jab sabhi manushya meri glaani karte hain, mere dharma ki glaani karte hain, meri glaani karte hain, apne baap ki glaani karte hain aur glaani karte-karte paapaatma ban jaate hai, kyonki ye to bade te bade hua na । oonche te ooncha bhagvat, unki koi glaani kare aur so bhi kaun glaani karte hain? jo apan ko guru log kahlaate hain, mahaatma log kahlaate hain ।......baap aakar samjhaate hain ye mahaatma log vaastav mein meri glaani karne vaale hone ke kaaran paapaatmaaen hain, isliye main phir inka bhi uddhaar karne aata hoon। aise likhat likh karke aur koi badi-badi aisi sabha ho vahaan baanta jaaen ya unhon ka jo aaenge unka naam to sab padhte hain । to aise achhe first class kaagaj par chhapaay karke.. । abhi time to bahut hai । dekho, February mein hone vaali hai । to abhi jab ye baap direction dete hain to sabko kaan khade karne chaahiye aur phir raay nikaalni chaahiye ki kaise ham chhapaaven । to baith karke chhapne ke liye proof bhej deven achhe kaagaj par chhapaaven । samjha na! kyonki achhi-achhi cheej ka maan hota hai । jaise aajkal plastic nikli hai, unke oopar badi achhi chhapaate hain । to vahaan bhool chhapa karke ki isne ye bhool ki hai, isliye ye paapaatma hai jo main aa karke in saadhu logon ka bhi uddhaar karta hoon । ye sab saadhu logon ki conference to unko jo agar mil jaave aur sabko miljaave to phir brahmaakumaariyon ka kitna naam ho jaae । phir vihang maarga ho jaae । abhi cheenti maarga hai na! abhi ye koi intarphiyar nahin karte hain yaani ye koi kaurvon ke raajya mein maaraamaari ka prabandh ya ladaai ka maidaan ya tax vagairah unse inka koi connection nahin hai । ye to connection hai hi saadhu log se, vidvaanon se । tumhaara hai hi vidvaanon se yuddha । vyaas bhi to koi vidvaan hoga jinhonne baith karke ye shaastra rache hain । to jabki baap kehte hain ki vyaas ki bhool hai to manushya nahin kah saken, sanyaasi nahin kah saken, vidvaan nahin kah saken । baap ke naam par likhat hai ki baba kehte hain va shivbaaba bachchon ko samjhaate hain ki bachche, ye vyaas ne bhool kar di hai jo krishna ka naam daal diya hai aur phir main sarvavyaapi hoon ye bhi vaastav mein bhool hai । is bhool ke kaaran ye geeta khandan ki hui hai । ye bhaktimaarga ke kaam mein aati hai । bhaktimaarga ka bhi naam na likhen, bas inki bhool prasiddha karni hai । agar ye bhool saabit ho jaae to bhaarat ko baap se svarga ki sthaapna ka varsa milta hai । abhi to kalhayug hai aur baap yahaan bolte hain ki abhi main aaya hua hain aur ye raajayog sikhla raha hoon । krishna ne nahin sikhlaaya tha । main sikhla raha hoon brahma mukhvanshaavli bachchon ko, braahamnon ko jo phir ye imtahaan paas karke manushya se devta banenge ।........to bachche koi thode to nahin hain class mein pachaas-pachchees । ye to saikdon hai, hajaaron mein aa jaaenge । to jab tum itni bahut hain to likh to sakte ho na ki ham sabhi jo braahman brahma-mukhvanshaavli hain, ye anekaanek brahmaakumaar aur kumaariyon ke naam se nikalna hai । to phir bade-bade vidvaanon ke kuchh kaan khade rahenge । vahaan to bade-bade aadmi aate hain na । ye achhi tarah se bahut chhapaane chaahiye aur bahut achhe karke । kya hoga? 2-4 hajaar roopaya kharcha hoga । chhota parcha bhi hoga na siddha karke dikhlaane ke liye ।...................koi harja nahin hai; kyonki prajaapita to koi sookshm vatan mein nahin rah sakta hai । to zaroor ismen bhi koi bhool hai; kyonki prajaapita koi sookshm vatan mein hota nahin hai । prajaapita zaroor yahaan chaahiye । to phir unko sirf samjhaana pade । brahma ko to dikhlaana pade na । to baba inki idea dete rahenge । chhapaane vaale ka bhi buddhi chaahiye । jaise abhi vahaan egjibishan karte hain na । usmein bhi ye point achhi tarah se bahut chhapaani hai । kaagaj bhi chhapaana hai । jo aave unko yahaan samjhaana hai ki bas, bhaarat ki ye ek hi bhool hai, isliye drama anusaar kaudi jaisa banta hai । zaroor koi manushya haraate hain । koi bhool to karte hain na! jo heere jaisa tha aur ab kaudi jaisa bana hai । to zaroor koi bhool to ki hogi na । bhaaratvaasiyon ne koi paap to kiya hoga na! jo punyaatma se paapaatma ban padte hain so zaroor koi to bhool hai na । to bhool ye ek bata dena chaahiye । bhaarat jo punyaatma tha, pavitra aatma tha, ye apvitra aatmaaen kaise banti hain? zaroor jaise koi haar khaate hain to zaroor koi bhool hoti hai na । tovo bhool bataana hai ki bhaarat jo sone jaisa tha abhi ye kyon? ye kaun-si bhool hai? to bhool yeh nikaal dena hai । ekaj bhool ki ek vyaas ne bhool ki hai । jo sabhi vidvaan-aachaayon ko bhulaay diya hai aur geeta ke bhagwan ka naam khandan kar diya । bachche ka naam baap ke jagah rakh karke baap ko bilkul hi udaay diya । to bada yukti se likhna hai achhi tarah se । ye geetaaen agar hindi mein chhap jaaengi to ye bhi sabko milengi । unmein to bahut kuchh hi achha detail mein samjhaaya gaya hai, parantu ye hai nutshell mein । to ye baba ka khel hai na, jisko allaah kehte hai, jo abaldeen sthaapan karte hain । dekho, usmein bhi aise dikhlaaya ki ek hi thak se bahishta sthaapan ho jaata hai । allaah ne avval dharma jo sthaapan kiya unmein heere aur javaahron vagairah ke bade mahal dikhlaate hain । hai to barobar ek thak se । usko ek second bhi kehte hain ki ek second mein bahishta ka, svarga ka maalik va jeevanmukta । aise-aise vichaar jab bachche karne lag pade, is vichaar karne mein koi vyavhaar ko ya phalaane ko koi nuksaan nahin pahunchta hai । unse in baaton ka koi connection hi nahin hai । jaise manushya ved-shaastra-granth vagairah sab karte hain, unka connection koi vyavhaar se thode hi hai । vo bhaktimaarga alag, vo vyavhaar alag । ye gyaanmaarga alag hai, vyavhaar alag । vo to kehte hi hai vyavhaar mein rehte hue jaise bhakti karte ho, phalaane-phalaanon ko yaad karte ho, vaise vyavhaar mein rehte hue mujhe yaad karo to tumhaara vikarma vinaash hoga । aise nahin hai ki bhaktimaarga vaale koi dhandha chhod dete hain । vaise vo to hai vairaag aur bhale ye bhi vairaag hai; parantu yeh to vairaag hai ekdam saari duniya se; kyonki usmein samjhaaya jaata hai ki abhi 84 ka chakkar poora hua, abhi vaapas chalna hai । yahaan thodi si baat agar achhi tarah se likh deven sabke kaan par pad jaave to tumhaara jo ye cheenti maarga se jhaad badhta hai vo thoda vihang maarga se ho jaae aur jo ghadi-ghadi achhi tarah se chalte-chalte sanshay buddhi ho jaate hai, baithe-baithe jo maaya thappad maar deti hai, to jab bahut dekhenge to vishvaas hota hai na, to ek-do ko bahut khabardaar rahenge । phir bhi maaya hai badi jabardasta । dekho, kaise achhe-achhe centres sthaapan karne vaale bhi chalte-chalte bichaare kaise maaya se haraay dete hain । (myujik baja) abhi itna jagaate hain bachchon ko; par aisa bachcha phir nahin niklega jo achha aise diya aur likh karke bhej deve ki ham aise chhapaana chaahte hai, mera vichaar ye hai, aise phir koi neend se jaagta nahin hai । meethe-meethe lucky gyaan sitaaron prati maat-pita, baapdaada ka nambarvaar purushaartha anusaar yaadapyaar aur good night । (bachchon ne kaha- good night)।