Avyakt murli for Thursday 17 April 1969 - 1
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 117-04-69 om shanti avyakt baapdaada madhuban
0> > 17-04-69 Om Shanti Avyakt Bapdada Madhuban
2"aabu'aadhyaatmik sangrahaalay' ka udghaatan"
1The inauguration of the Spiritual Museum in Abu.
3sarva snehi bachchon ko baap ki namaste।
2Namaste from Baba to the children who have love for all.
4aapka sneh kisse hai?
3Whom do you have love for?
5(koi ne kaha baap se,koi ne kaha service se) aur bhi kisse sneh hai?
4(Some said for the Father and some said for service.) 5What else do you have love for?
6abhi bhi ek baat rah gai hai।
6One aspect still remains.
7baapdaada se sneh to hai,lekin saath-saath purushaartha se bhi jyaada sneh rakhna chaahiye।
7Of course you have love for BapDada, but you should also have greater love for effort.
8daivi parivaar se sneh, service se sneh, baapdaada se sneh, yeh to hai hi। 9lekin vartamaan samay purushaartha se jyaada sneh rakhna chaahiye।
8You have love for the divine family, for service and for BapDada anyway, but according to the present time, there should be greater love for effort.
10jo purushaartha ke snehi honge vo sabke snehi honge।
9Those who have love for effort will be loved by all.
11purushaartha se harek ka kitna sneh hai vo harek ko chaik karna hai।
10Each one of you should check how much love you have for effort.
12baapdaada se bhi sneh isliye hai ki vo purushaartha karaate hain।
11You have love for BapDada because He inspires you to make effort.
13praalabdha se bhi sneh tab hoga jab pahle purushaartha se sneh hoga।
12You will have love for the reward only when you first have love for effort.
14daivi parivaar ka bhi sneh tab tak le athva de nahin sakte jab tak purushaartha se sneh nahin।
13You cannot give or take love from the divine family until there is love for effort.
15agar purushaartha se sneh hai to vo ek do ke sneh ke paatra ban sakte hain।
14If you have love for effort, you can then become worthy to claim love from each other.
16sneh ke kaaran hi yahaan ikatthe hue ho,lekin baapdaada ke sneh mein rehte ho।
15You have gathered here because of love. 16However, it is love for BapDada.
17ab purushaartha se bhi sneh rakhna hai। 18kyonki yahi purushaartha hi tum bachchon ki saare kalpa ki praalabdha banaata hai।
17Now have love for effort because it is this effort which creates the reward of the whole cycle for you children.
19jitna bachchon ka sneh hai utna usse bahut adhik baapdaada ka bhi hai।
18BapDada has even greater love than you children have.
20jitna jo snehi hai utna usko sneh ka respond milta rehta hai।
19To the extent that someone is loving, accordingly he continues to receive the response of that love.
21avyakt roop se sneh ko lena hai।
20Take love with the avyakt form.
22avyakt sneh ka paath kahaan tak padha hai?
21To what extent have you learnt the lesson of avyakt love?
23vartamaan samay ka paath yahi hai।
22This is the lesson of the present time.
24avyakt roop se sneh ko lena aur sneh se service ka saboot dena hai।
23Take love through your avyakt form and give the proof of service with love.
25yeh avyakt sneh ka paath kahaan tak pakka kiya hai?
24To what extent have you made the lesson of avyakt love firm?
26ab kya result samajhte ho?
25What do you think the result is?
27aadhe tak pahunche ho?
26Have you reached half way?
28majority ki result poochhte hain।
27Baba is asking the result of the majority.
29(koi ne kaha 25 koi ne kaha 75, 25 aur 75 mein kitna pharka hai।
28(Some said 25%, some said 75%.) 29There is such a vast difference between 25% and 75%.
30majority 25 samajhte hain, aisi result kyon hai?
30The majority think that it is 25%. 31Why is there such a result?
31iska kaaran kya hai?
32What is the reason for this?
3225 avyakt sneh hai to baaki 75 kaun sa sneh hai?
33If there is 25% avyakt love, what kind of love is the remaining 75%?
33majority ki agar 25 result rahi to jo bhavishya samay aane vaala hai usmein paas marks kaise hogi?
34If the majority of you have a result of only 25%, how will you claim pass marks in the future?
34ab to avyakt sneh hi mukhya hai।
35Now, avyakt love is the main thing.
35avyakt sneh hi yaad ki yaatra ko bal deta hai।
36Avyakt love gives power to the pilgrimage of remembrance.
36avyakt sneh hi avyakt sthiti banaane ki madad deta hai।
37Avyakt love helps in creating an avyakt stage. 38Why is there a result of only 25%?
3725 yeh result kyon? 38kaaran socha hai?
39Have you thought of the reason?
39samay anusaar ab tak yeh result nahin honi chaahiye।
40According to the time, you shouldn't have this result.
40samay ke pramaan to 75 honi chaahiye।
41According to the time now, it should be 75%.
41phir aisi result banaane ke liye kya karenge?
42So what will you do to achieve such a result?
42uska tareeka kya hai?
43What is the method for that?
43(antarmukhta) yeh to sadaiv kehte ho antarmukh hona hai।
44(Introversion.) 45You always say that you have to become introverted.
44lekin na hone ka kaaran kya hai?
46But what is the reason for not being introverted?
45baapdaada se, service se sneh to hai hi।
47You have love for BapDada and service anyway.
46lekin purushaartha se sneh kam hai।
48But there is less love for effort.
47iska bhi kaaran yeh dekha jaata hai ki bahut karke paristhitiyon ko dekh pareshaan ho jaate hain।
49The reason for the lack of love for effort is that the majority of you become disturbed on seeing the circumstances.
48paristhitiyon ka aadhaar le sthiti ko banaate hain।
50You create your stage (sthithi) with the support of the circumstances (paristhithi).
49sthiti se paristhiti ko badalte nahin।
51You do not change the* circumstances through your own stage.
50samajhte hain ki jab paristhiti ko badlenge tab sthiti hogi।
52You think that you will he able to create your stage when you change the circumstances.
51lekin honi chaahiye sva-sthiti ki power jisse hi paristhitiyon badalti hain।
53Develop the power of the original stage of the self through which the circumstances can be changed.
52vo paristhiti hai,yeh sva-sthiti hai। 53paristhiti mein aane se kamjori mein aa jaate।
54Those are external situations, whereas this is the original stage of the self (swa-stithi).
54sva- sthiti mein aane se shakti aati hai।
55You become weak by being influenced by external circumstances.
55to paristhiti mein aakar thahar nahin jaana hai।
56And by stabilising yourself in the original stage of the self, you receive power.
56sva-sthiti ki itni shakti hai jo koi bhi paristhiti ko parivartan kar sakti hai।
57And so, do not stop because you have been influenced by the external circumstances.
57sva-sthiti ki kamjori hone ke kaaran kahaan-kahaan paristhiti prabal ho jaati hai।
58The original stage of the self has so much power that it can overcome any kind of external situation.
58majority bachche yahi kehte rehte hain - baba is baat ko theek karo to ham aise bane।
59Because of your weakness in stabilising the self in the original stage, sometimes the external circumstances become powerful.
59is baat ki rukaavat hai। 60aise koi virle hain jo apni himmat dikhaate hain,ki is paristhiti ko paar karke hi dikhaayenge।
60The majority of the children always keep sayingः Baba, put this right, then we will be able to become like this; there is a hindrance because of this aspect.
61arji daalte hain, yeh bhi theek hai lekin arji ke saath-saath jo shiksha milti hai, usko swaroop mein laate nahin।
61There are very few who reveal their own courage, in that they will definitely overcome those circumstances. 62They request something, and that is good.
62sabki arjiyon ki phaaeel bahut ikatthi ho gai hain। 63jaise dharmaraaj ke chaupde hote hain na।
63However, together with that request, they do not put into practice the advice they receive.
64vaise vartamaan samay baap- daada paas bachchon ki arjiyaan bahut hain।
64Many files of everyone's requests have accumulated.
65harek ka phaaeel hai। 66mukhya baat to sunaai ki purushaartha se sneh rakhna hai।
65Just as Dharamraj has the accounts, in the same way, BapDada has many requests from you children.
67apne ko aap kya kehte ho?
66There is a file for each one of you.
68( purushaarthi hain) aap purushaarthi ho phir purushaartha ko nahin jaante ho, apni phaaeel ko jaante ho?
67The main thing you have been told is to have love for making effort. 68What do you call yourself? 69(Effort-makers.)
69apna purushaartha kya hai uska pata hai?
70Since you are effort-makers, do you not know what effort is?
70saakaar roop mein final sthiti dekhi na।
71Do you know your file? 72What is your effort? 73Do you know that?
71to saakaar roop mein karma karke dikhaaya to usse final stage ka pata pada na।
74You saw the final stage of the corporeal formः how Baba demonstrated to you action in the corporeal form.
72final stage ke pramaan jo kuchh kami dekhne mein aati hai, us kami ko sheeghra nikaalna hi purushaartha se pyaar hai।
75And so, from that you came to know the final stage. 76According to the final stage, to remove instantly whatever weakness is visible means to have love for effort.
73dheere-dheere nahin karna chaahiye।
77Do not do that slowly.
74saakaar ka bhi mukhya gun dekha woh koi bhi baat ko peechhe ke liye nahin chhodte the।
78Did you see the main virtue of sakar Baba? 79He never left anything for later. 80It had to be done there and then.
75abhi hi karna hai। 76jaise hi vo "abhi karte the" vaise hi abhi karna hai।
81Just as he used to do it at that very moment, in the same way, you have to do it right now.
77aise nahin ki kab kar lenge, 10 va 15 din ke baad kar lenge।
82You shouldn't say that you will do it some time later, or that you will do it after ten or fifteen days.
78madhuban jaakar pichhaadi ko practice kar lenge।
83"We will practise that afterwards when we return home from Madhuban."
79aise intajaar bahut karte hain।
84There are many who wait in this way.
80intajaam ko bhool jaate hain।
85They forget to make the preparations.
81intajaam nahin karte।
86They do not make the preparations.
82baaton ka intajaar bahut karte hain।
87Instead they wait for things.
83intajaar ko nikaal intajaam mein lag jaayenge phir 75 result ho jaayegi।
88If you stop waiting and start making preparations, then your result will be 75%.
84vartamaan samay majority ke purushaartha ki result 75 se kam nahin honi chaahiye।
89The result of the effort of the present time should not be less than 75% for the majority of you.
85kaaran bhi suna rahe hain, koi samay ka intajaar kar rahe hain koi samasyaaon ka,koi sambandhon ka,koi phir apne shareer ka।
90Baba is also telling you the result. 91Some are waiting for the time, and some are waiting because of obstacles, some because of their relationships and some because of their own body.
86lekin jaise hain, jo bhi saamne hain vaisi hi haalto mein is hi shareer mein hamko sampoorn banna hai, yeh lakshya rakhna hai।
92But no matter what something is like, whatever is in front of you, whatever the situation, you have to become perfect in that same body. 93Keep this aim.
87abhi kuchh aadhaar hone ke kaaran adheen ban jaate hain।
94Now, because you take the support of something or another, you become dependent.
88baaton ke adheen hain।
95You are dependent on things.
89harek apni-apni kahaani amritvele sunaate hain।
96Each one of you relates your own story at amrit vela.
90koi kehte hain shareer ka rog na ho to ham bahut purushaartha karen।
97Some sayः If I did not have this physical illness, I would make a lot of effort.
91koi kehte bandhan hata do।
98Some sayः Remove this bondage.
92lekin yeh to ek bandhan hatega doosra aayega।
99But if one bondage is removed, another one will emerge.
93tan ka bandhan hatega,man ka aayega,dhan ka aayega,sambandh ka aayega phir kya karenge?
100If the bondage of the body is removed, a bondage of the mind, a bondage of wealth, or bondage of relations will emerge. 101What will you do then?
94yeh khud nahin hatenge।
102They will not remove themselves.
95apni hi shakti se hataane hain।
103You have to remove them with your own power.
96kai samajhte hain baapdaada hataayenge ya samay pramaan hatenge।
104Some think that BapDada will remove them, or that they will be removed according to the time.
97parantu yeh nahin samajhna hai।
105But do not think in this way.
98abhi to samay najdeek pahunch gaya hai, jismen agar dheela purushaartha raha to yeh purushaartha ka samay haath se kho denge।
106The time has now come very close. 107Those who become slack in their efforts will let this time for effort slip through their hands.
99abhi to ekaek saikenda,ek-ek shvaans, maaloom hai kitne shvaans chalte hain? 100anginat hai na।
108Do you know how many breaths you take? 109They are countless. 110And so each breath and each second should be used in a worthwhile way.
101to ek-ek shvaans,ek-ek saikenda, saphal hona chaahiye। 102abhi aisa samay hai - agar kuchh bhi albelaapan raha to jaise kai bachchon ne saakaar madhur milan ka saubhaagya ganva diya, vaise hi yeh purushaartha ke saubhaagya ka samay bhi haath se chala jaayega।
111Now the time is such that if there is any kind of carelessness remaining, then just as many children lost the great fortune of experiencing a sweet meeting with sakar Baba, in the same way, this fortunate time of making effort will be lost through your own hands.
103isliye pahle se hi suna rahe hain।
112This is why you are being told about it beforehand.
104purushaartha se sneh rakh purushaartha ko aage badhaao।
113I lave love for effort and increase your effort.
105oopar se saara khel dekhte rehte hain।
114Baba continues to watch the game from up above.
106tum bhi aakar dekho to bada maja aayega।
115You can also come up and watch it and you will enjoy yourself a great deal.
107bahut ramneek khel bachchon ka dekhte hain।
116Baba sees very entertaining games of the children.
108aap bhi dekh sakte ho।
117You can also see them.
109agar apni oonch avastha mein sthit hokar dekho to apne sahit auron ka bhi khel dekhne mein aayega।
118If you watch whilst being stable in your elevated stage, you will be able to see the games of others as well as your own.
110baapdaada to dekhte rehte hain।
119BapDada continues to watch them.
111hansi ka khel hai।
120They are games of great amusement.
112bade-bade mahaarthi sher se nahin darte, magar cheenti se dar jaate hain।
121The great maharathis are not afraid of lions, yet they are afraid of ants.
113sher se bada sahaj mukaabla kar lete, lekin cheenti ko kuchalne ka tareeka nahin jaante।
122They are able to confront a lion easily, but they do not know the method of treading over an ant.
114yeh hai mahaarthiyon ka khel।
123This is the game of the maharathis.
115ghode savaar pata hai kya karte hain?
124Do you know what the cavalry do?
116(gallop karte hain) ghodesvaaron ka bhi khel dekhte hain।
125(They gallop.) 126Baba also watches the games of the cavalry.
117mahaarthiyon ka to sunaaya?
127Baba has already told you about the maharathis.
118ghodesvaar jo hain - unhon ki himmat utsaah bahut hai, purushaartha mein kadam bhi badhaate hain।
128The cavalry have a lot of courage and enthusiasm. 129They even move forward in their effort, but whilst galloping…
119lekin gallop karte-karte (phisal jaate hain) phisalte bhi nahin, girte bhi nahin, thakte bhi nahin। 120athak bhi hain, chalte bhi bahut achhe hain lekin jo maarga ki scene seenriyo hain unmein aakarshit ho jaate hain।
130(They slip off.) 131They do not slip off, they do not fall or get tired, they are tireless and they even continue to move along very well, but they become attracted by the side-scenes that come along the path.
121apne purushaartha ko chalaate bhi rehte hain lekin dekhne ke sanskaar jaati hai। 122yeh kya kar rahe hain, yeh kaise karte hain,to ham bhi karen।
132Even though they continue to make effort, they have greater sanskars of just observing, "What is this one doing? 133How is he doing this?
123rees karte hain।
134Even I can do that."
124to ghode savaaron mein dekhne ka aakarshan jyaada hai।
135They compete. 136The cavalry have a great attraction for observing others.
125pyaadon ki ek hansi ki baat hai।
137There is an amusing aspect about the infantry also.
126khel suna rahe hain na।
138Baba is telling you about the game.
127vo kya karte hain?
139What do they do?
128hoti hai bahut chhoti si baat lekin usko itna bada pahaad bana dete।
140It may be a very minor thing, but they turn it into a great mountain.
129pahaad ko raai nahin। 130raai ko pahaad banaakar usmein khud hi pareshaan ho jaate hain।
141They do not make a mountain into a mustard seed, but instead they make a mustard seed into a mountain and get themselves disturbed.
131hai kuchh bhi nahin, unko sab kuchh bana dete।
142It is nothing and they make everything out of it.
132ooncha-ooncha dekh himmatheen ho jaate hain।
143And then looking at its height, they lose their courage.
133phir bhi vartamaan samay jo bhi teenon hi hain unmein se aadha quality aisi hai jo apne ko kuchh badal rahe hain।
144Even then, according to the present time, out of all the three, half of each quality are transforming themselves.
134isliye phir bhi baapdaada harshit hote hain, unhon ki himmat hullaas, kadam aage badhta hua dekh। 135harek se poochhe ki kaun mahaarthi ghodasvaar pyaade hain to bata sakenge?
145This is why BapDada is smiling on seeing their courage and enthusiasm, and seeing them step forward. 146If each of you is asked, who is a maharathi, who is of the the cavalry and who is of the infantry, will you be able to answer?
136achha - om shanti।
147Achcha. 148* * * O M S H A N T I* * *