Avyakt murli for Thursday 8 May 1969
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 108-05-69 om shanti avyakt baapdaada madhuban
0> > > Avyakt BapDada - 08/05/69
2"mansa vaacha karmana ko theek karne ki yukti"
1The method to make your thoughts, words and deeds accurate.
3aaj baap khaas ek vishesh kaarya ke liye aaye hain।
2Today, Baba has come for a special task.
4yahaan jo bhi sabhi baithe hain woh sabhi apne ko nishchay buddhi samajhte hain?
3Do all those who are sitting here consider themselves to have faith in the intellect?
5nambarvaar hain।
4(All are numberwise.)
6bhale nambarvaar hain lekin nishchaybuddhi hain?
5You may be. numberwise, but do you have faith in the intellect?
7nishchay buddhi ka title de sakte hain। 8nishchay mein number hote hain va purushaartha mein number hote hain?
6Can you be given the title of the ones who have faith in the intellect? 7Is there a number in faith, or in effort?
9nishchay mein kab bhi percentage nahin hoti hai,na nishchay mein nambarvaar hote hain।
8There can never be a percentage in faith, nor can faith ever be numberwise.
10purushaartha ki stage mein number ho sakte hain। 11nishchay buddhi mein number nahin hote।
9There can be a number in the stage of effort; there cannot be a number in faith.
12va to hai nishchay va sanshay।
10There is either faith or there is doubt.
13nishchay mein agar jara bhi sanshay hai chaahe mansa mein, chaahe vaacha mein athva karmana mein,lekin mansa ka ek bhi sankalp sanshay ka hai to sanshay buddhi kahenge।
11If there is the slightest doubt in anyone's faith, whether in the mind, words or actions, if there is the slightest doubt in his mind, he is called one with doubts in the intellect.
14aise nishchay buddhi sabhi hain?
12Do all of you have faith in the intellect to this extent?
15nishchay buddhi ki mukhya parakh kaun-si hai?
13What is the main sign of those who have faith in the intellect?
16par- khane ki koi mukhya baat hai?
14Is there a special sign for discerning them?
17aapke saamne kaai naya aaye unki history aadi aap ne suni nahin hai, unko kaise parakh sakenge?
15When new ones come in front of you and you haven't heard their history etc., how will you be able to discern them?
18(vibration aayega) kaun-sa vibration aavega jisse parakh hogi?
16(We will receive the vibrations.) 17What vibrations will you receive through which you can recognise them?
19abhi yeh practice karni hai। 20kyonki vartamaan samay bahut praja badhti rahegi।
18You now have to practise this, because at this time, a lot of subjects are to be created.
21to praja aur najdeek vaale ko parakhne ke liye bahut practice chaahiye।
19And so a lot of practice is needed to discriminate between the close ones and the subjects.
22parakhne ki mukhya baat yeh hai ki unke naynon se aisa mahsoos hoga jaise koi nishaane taraph kiska khaas attention hota hai to unke nayan kaise hote hain?
20The main aspect of how to recognise them is that from their eyes you will have the feeling as though they are clearly focusing on the target.
23teer lagaane vaale va nishaana lagaane vaale jo military ke hote hain,vo poora nishaana rakhte hain।
21What are the eyes of a marksman like? 22The archers or the marksmen in the military keep a perfect aim.
24unke nayan,unki vritti us samay ek hi taraph hogi।
23From their face, you will feel that they are marksmen.
25to jo aisa nishchay buddhi pakka hoga unke chehre se aise mahsoos hoga jaise ki koi nishaan-baaj hai।
24You people receive the main teaching of looking at just one target, which is to look at just one Point.
26aap logon ko mukhya shiksha milti hai ek nishaan ko dekho arthaat bindi ko dekho।
25So, to see the point means to see the target. 26So what is the sign of those who have faith in the intellect?
27to bindi ko dekhna bhi nishaan ko dekhna hai।
27They will have a perfect aim.
28to nishchay buddhi ki nishaani kya hogi?
28If their aim moves even slightly, there is defeat.
29poora nishaana hoga। 30nishaan jara bhi hil jaata hai to phir haar ho jaati hai। 31nishchay buddhi ke naynon se aise mahsoos hoga jaise dekhte hue bhi kuchh aur dekhte hain।
29When you look at someone who has faith in the intellect, from his eyes you will have the feeling that although he is looking at one thing, he is seeing something else. 30And his words will also be accordingly.
32unke bol bhi vahi niklenge।
31This is the sign of those who have faith in the intellect.
33yeh hai nishchay buddhi ki nishaani।
32The stage of a marksman is that of intoxication.
34nishaan-baaj ki sthiti nashe vaali hoti hai to nishchay buddhi ki parakh hai nishaana aur unki sthiti nashe vaali hogi।
33And so, the sign of those who have faith in the intellect is that they will always aim at the target and their stage will be that of intoxication.
35yeh practice abhi karo। 36phir judge karo hamaari parakh theek hai va nahin।
34Practise this now, and then judge whether your discrimination is accurate or not.
37phir practice karte-karte parakh yathaartha ho jaavegi।
35And then, whilst practising this, your discrimination will become accurate.
38drishti mein srishti kaha jaata hai na। 39to aap unki drishti se poori srishti ko jaan sakte ho।
36People say that the whole world is merged in the vision, and so you will be able to know their whole world from their vision.
40mansa-vaacha-karmana teenon ko theek karne liye sirf teen akshar yaad rahe।
37In order to make your thoughts, words and deeds accurate, simply remember three words.
41woh teen akshar kaun se hain?
38What are those three words?
42yeh teen akshar roj murli mein bhi aate hai।
39These three words are mentioned in the murli every day.
43mansa ke liye hai niraakaari। 44vaacha ke liye hai nirhankaari। 45karmana ke liye hai nirvikaari।
40For the thoughts, become incorporeal; in your words, become egoless; and in your deeds, become viceless.
46devtaaon ka saboot vaacha aur karmana ka yahi hai na।
41This is the proof of the words and deeds of the deities.
47to niraakaari, nirhankaari aur nirvikaari yeh teen baaten agar yaad rakhi to mansa-vaacha-karmana teenon hi bahut achhe rahenge।
42And so if you remember these three: incorporeal, egoless and viceless, your thoughts, words and actions, all three will remain very good.
48jitna niraakaari sthiti mein rahenge utna hi nirhankaari aur nirvikaari bhi rahenge।
43The more you stay in the incorporeal stage, the more you will be able to remain egoless and viceless.
49vikaar ki koi badbu nahin rahegi।
44There won't be any bad odour of vice. 45This is the main effort.
50yeh hai mukhya purushaartha।
46What will you become by remembering these three things?
51yeh teen baaten yaad rakhne se kya ban jaavenge? 52trikaaldarshi bhi ban jaayenge।
47You will become the knowers of the three aspects of time, and you also become the masters of the world in the future.
53aur bhavishya mein phir vishwa ke maalik। 54abhi banenge trilokeenaath aur trikaaldarshi।
48In the present, you become the lords of the three worlds and the knowers of the three aspects of time.
55trilokeenaath ka arth to samjha hai।
49You have understood the meaning of being the lords of the three worlds.
56jo teenon lokon ke jaan ke simran karte hain woh hain trilokeenaath kyonki baap ke saath aap sabhi bachche bhi hain। 57achha !
50Those who churn the knowledge of all three worlds are the lords of the three worlds, because you children are also with the Father. 51Achcha. 52* * * O M S H A N T I * * *