Avyakt murli for Monday 9 June 1969

⁰> ¹09-06-69om shanti avyakt baapdaada madhuban

⁰> > 09-06-69 Om Shanti Avyakt Bapdada Madhuban

²“susti ka meetha roop – aalasya”

¹Laziness - the sweet form of inactivity

³sabhi vyakta mein hote avyakt sthiti mein ho?

²Are all of you stable in the avyakt stage whilst in the corporeal form?

⁴avyakt sthiti kisko kehte hain, uski pahchaan hai?

³What do you call the avyakt stage? ⁴Do you recognise it?

⁵pahle hai avyakt sthiti ki pahchaan aur pahchaan ke baad phir hai parakh to in donon baaton ka gyaan hai?

⁵First there is the recognition of the avyakt stage, then there is the discernment of it. ⁶Do you have knowledge of both these aspects?

⁶avyakt sthiti kisko kehte hain?

⁷What do you call the avyakt stage?

⁷(vyakta ka bhaan na rahe) vyakta mein kaarya karte hue bhi vyakta ka bhaan kaise nahin rahega?

⁸(The absence of the awareness of the corporeal form.) ⁹How can there not be the awareness of the corporeal form whilst performing actions with the corporeal form?

⁸vyakta mein hote hue avyakt sthiti rahe,yeh kitna anubhav hota hai,aaj yeh sabhi se poochhna hai!

¹⁰How much experience do you have of the avyakt stage whilst being in the corporeal form? ¹¹Today, Baba wants to ask all of you this.

⁹avyakt sthiti mein jyaada se jyaada kitna samay rehte ho?

¹²What is the longest time you should spend in this stage? ¹³What should the longest time be, do you know that?

¹⁰jyaada mein jyaada kitna samay hona chaahiye,maaloom hai?

¹⁴(Eight hours.) ¹⁵According to the complete stage, even eight hours is insufficient.

¹¹(aath ghanta) sampoorn stage ke hisaab se to aath ghanta bhi kam se kam hai।

¹⁶According to your present effort, is eight hours too much? ¹⁷(Not a single person raised his hand.)

¹²aap ke vartamaann purushaartha ke hisaab se aath ghanta jyaada hai?

¹⁸Achcha. ¹⁹Those who have reached six hours, raise your hands.

¹³(koi ne bhi haath nahin uthaaya) achha।

²⁰(Again, not a single person raised his hand.)

¹⁴jo ६ ghante tak pahunche hai woh haath uthaaye। ¹⁵(koi nahin uthaate hai।

²¹Achcha, those who have reached four hours of remembrance, raise your hands.

¹⁶) achha 4 ghante tak jo pahunche hai woh haath uthaaye (koi ne 4 ghante mein koi ne 2 ghante mein haath uthaaya) is result ke hisaab se kitna samay purushaartha ka chaahiye?

²²(Some raised their hand for four hours remembrance and some for two hours.) ²³According to this result, how much time do you need to make effort? ²⁴The course has finished.

¹⁷course bhi poora ho gaya।

²⁵You are now doing the revised course.

¹⁸revise course bhi ho raha hai phir bhi majority ki result iska kya kaaran hai?

²⁶But even then, the result for the majority of you is ....(not so good). ²⁷What is the reason for this?

¹⁹sabhi purushaartha bhi karte ho, umang bhi hai, lakshya bhi hai phir bhi kyon nahin hota hai?

²⁸All of you are making effort, you have the enthusiasm, and you have the aim; then why are you not able to do it?

²⁰(attention kam hai) kis baat ka attention kam hai?

²⁹(Lack of attention.) ³⁰In which aspect is there a lack of attention?

²¹yeh to attention sabhi rakhte hain ki laayak bane, naj- deek aaye phir bhi mukhya kaun sa attention kam hai, jis kaaran avyakt sthiti kam rehti hai?

³¹Everyone has the attention to be worthy and come close, but which aspect of attention is still lacking? ³²What causes the lack of practice of the avyakt stage?

²²sabhi purushaarthi hi yahaan baithe ho।

³³All sitting here are effort-makers.

²³aisa koi hoga jo kahe main purushaarthi nahin hoon।

³⁴Is there anyone sitting here who would say that he is not an effort-maker?

²⁴purushaarthi hote hue bhi kami kyon?

³⁵Since you are effort-makers, why is this lacking?

²⁵kya kaaran hai?

³⁶What do you have to do?

²⁶antarmukh rehna chaahte hue bhi kyon nahin rah sakte ho?

³⁷Why are you not able to remain introverted when you want to?

²⁷baaharmukhta mein bhi kyon aa jaate ho?

³⁸Why do you become extroverted?

²⁸gyaani tu aatma bhi to sabhi bane hain, gyaani tu aatma, samajhdaar bante hue phir besmajh kyon ban jaate ho।

³⁹All of you have become enlightened souls. ⁴⁰Whilst being clever, enlightened souls, why do you become senseless?

²⁹samajh to mili hai।

⁴¹You have received understanding.

³⁰samajh ka course bhi poora ho chooka hai।

⁴²The course for understanding has also finished.

³¹course poora hua goya samajhdaar ban hi gaye।

⁴³And since the course is finished, it means that you have become sensible.

³²phir bhi besmajh kyon bante ho?

⁴⁴Why are you still senseless?

³³mukhya kaaran yeh dekha jaata hai -koi-koi mein albelaapan aa gaya hai, jisko susti kehte hain।

⁴⁵It has been seen that the main reason is that some of you become careless, and this can also be called laziness.

³⁴susti ka meetha roop hai aalasya।

⁴⁶The sweet form of laziness is lethargy.

³⁵aalasya bhi kai prakaar ka hota hai।

⁴⁷There are many forms of laziness.

³⁶to majority mein kis na kis roop mein aalasya aur albelaapan aa gaya hai।

⁴⁸The majority of you have laziness or carelessness in one form or another.

³⁷ichchha bhi hai, purushaartha bhi hai lekin albelaapan hone kaaran jis tarah se purushaartha karna chaahiye woh nahin kar paate hain।

⁴⁹There is the desire and also the effort to do it, but because there is carelessness, you are not able to make the kind of effort that you should be making.

³⁸buddhi mein jyaada gyaan aa jaata hai to usse phir jyaada albelaapan ho jaata hai।

⁵⁰When there is greater knowledge in the intellect, there is greater carelessness because of it.

³⁹jo apne ko kam samajhdaar samajhte hain woh phir bhi teevra purushaartha kar rahe hain। ⁴⁰lekin jo apne ko jyaada samajhdaar samajhte hain, woh jyaada albelepan mein aa gaye hain।

⁵¹Those who consider themselves to be less clever are making intense effort, those who consider themselves to be very clever become more careless.

⁴¹jaise pahle-pahle purushaartha ki tadpan thi। ⁴²aisa ban kar dikhaayenge।

⁵²The desperation to show and do something that there previously used to be in your effort has now finished.

⁴³yeh karke dikhaayenge।

⁵³You have become content.

⁴⁴abhi woh tadpan khatma ho gai hai।

⁵⁴You have become content with yourself.

⁴⁵tripti ho gai hai। ⁴⁶apne aap se tripta ho gaye hain।

⁵⁵"We have understood the knowledge, we are doing service anyway."

⁴⁷gyaan to samajh liya, service to kar hi rahe hain।

⁵⁶You must not become a contented soul in this way.

⁴⁸chal hi rahe hain, yeh tripta aatma is roop se nahin banna hai। ⁴⁹purushaartha mein tadap honi chaahiye।

⁵⁷There should be that compulsion and enthusiasm in your effort, just as when the ones in bondage are desperate, they make intense effort.

⁵⁰jaise baandheliyaan tadaphti hain to purushaartha bhi teevra karti hain।

⁵⁸However, those who are not in bondage become content and so become careless.

⁵¹aur jo baandheli nahin, woh tripta hoti hain to albele ho jaate hain।

⁵⁹This is the result seen in the majority of effort- makers.

⁵²aisi result meja- riti purushaarthiyon ki dekhne mein aati hai। ⁵³hamesha samjho ki ham number one purushaarthi ban rahe hain।

⁶⁰Always think that you are becoming a number one effort-maker, not that you have become that.

⁵⁴ban nahin gaye hain। ⁵⁵teenon kaalon ka gyaan buddhi mein aane se apne ko jyaada samajhdaar samajhte hain।

⁶¹When there is the knowledge of all the three aspects of time in the intellect, you consider yourself to be even more clever.

⁵⁶pahle bhi sunaaya tha na - jahaan baalak banna chaahiye vahaan maalik ban jaate ho, jahaan maalik banna chaahiye vahaan baalak ban jaate ho।

⁶²You were also told previously how you become a master when you should become a child, and how you become a child when you should become a master.

⁵⁷to abhi bachche roop ka meetha-meetha purushaartha to kar rahe ho।

⁶³So you are making sweet effort in the form of a child.

⁵⁸raajya ke adhikaari to ban gaye। ⁵⁹tilak bhi aa gaya lekin yeh dheela aur meetha purushaartha abhi nahin chal sakega।

⁶⁴You have claimed a right to the kingdom and you have also received the tilak. ⁶⁵However, this slack and sweet effort will not do any more.

⁶⁰jitna shaktiroop mein sthit honge to purushaartha bhi shaktishaali hoga।

⁶⁶The more you remain stable in the form of shakti, the more powerful your effort will be.

⁶¹abhi puru- shaartha shaktishaali nahin hai। ⁶²dheela-dheela hai।

⁶⁷At present, your effort is not powerful; it is slack.

⁶³purushaarthi to sabhi hain lekin purushaartha shaktishaali jo hona chaahiye woh shakti purushaartha mein nahin bhari hai।

⁶⁸All of you are effort- makers, but there isn't the power that there should be in the effort; it isn't powerful effort.

⁶⁴savere uthte hi purushaartha mein shakti bharne ki koi na koi pyaainta saamne rakho।

⁶⁹In order to fill your effort with power, you must keep a point in front of you in the morning.

⁶⁵amritvele jaise rooh-roohaan karte ho vaise hi apne purushaartha ko shaktishaali banaane ke liye bhi koi na koi pyaainta vishesh roop se buddhi mein yaad rakho।

⁷⁰Just as you have a heart-to-heart conversation at amrit vela, in the same way, in order to make your effort powerful, especially retain one or another point in the intellect.

⁶⁶abhi vishesh purushaartha karne ki aavashyakta hai।

⁷¹Now you need to make special effort.

⁶⁷saadhaaran purushaartha karne ke din abhi beet rahe hain।

⁷²The days of making ordinary effort have now passed.

⁶⁸jaise vishesh function aadi ke programme rakhte ho na vaise ab yahi samajhna hai ki samay thoda hai। ⁶⁹usmein vishesh purushaartha ka programme rakhna hai।

⁷³Just as you hold special functions, in the same way, you must now understand that because there is very little time, you have to have a programme for making special effort.

⁷⁰yeh vishesh purushaartha karne ka lakshya rakh aage badhna hai।

⁷⁴You have to keep the aim of making special effort and move forward.

⁷¹agar aisi dheeli result mein rahenge to jo aane vaali pareekshaayen hain unki result kya rahegi?

⁷⁵If you still continue to move along with this poor result, what will be the result of the exams that are yet to come?

⁷²pareekshaayen kadi aane vaali hain। ⁷³uska saamna karne ke liye purushaartha bhi kada chaahiye।

⁷⁶Much more difficult exams are yet to come, and so in order to face them, you have to make hard effort.

⁷⁴agar puru- shaartha saadhaaran,pareeksha kadi to result kya hogi?

⁷⁷If the effort is ordinary and the exams are difficult, what will the result be?

⁷⁵achha aaj to gopon se mulaakaat karte hain।

⁷⁸Achcha. ⁷⁹Today, Baba is meeting the brothers.

⁷⁶apne purushaartha mein santushta ho?

⁸⁰Are you content with your effort?

⁷⁷chal to rahe ho lekin kitni percentage mein?

⁸¹You are continuing to move along, but to what percentage?

⁷⁸jo samajhte hain ham 75 shreemat par chal rahe hain woh haath uthaaye।

⁸²Those who consider themselves to be following shrimat by 75%, raise your hand.

⁷⁹(kaiyon ne haath uthaaya) achha mukhya shreemat kya hai?

⁸³(Many raised their hand.) ⁸⁴Achcha, what is the main shrimat?

⁸⁰mukhya shreemat yahi hai ki jyaada se jyaada samay yaad ki yaatra mein rehna।

⁸⁵The main shrimat is to stay on the pilgrimage of remembrance for as long as possible.

⁸¹vayonki is yaad ki yaatra se hi pavitrata,daiveegun aur service ki saphalta bhi hogi।

⁸⁶Because it is through this pilgrimage of remembrance that there will be success in purity, the divine virtues and service.

⁸²jo 75 shreemat par chalte hain unhon ka yaad ka chart kitna hai?

⁸⁷What is the chart of remembrance like for those who follow shrimat by 75%?

⁸³yaad ka chart bhi 75 hona chaahiye।

⁸⁸Their chart of remembrance should also be 75%.

⁸⁴isko kahenge poori-poori shreemat par chalne vaale।

⁸⁹Such a soul is called one who follows shrimat completely.

⁸⁵aaj khaas gopon ko aage kiya hai।

⁹⁰Today, the brothers have specially been put in the front.

⁸⁶gopiyon ko peechhe mangaaya hai kyonki jab bhi milan ki koi baat hoti hai to gopiyon jaldi aa jaati hain। ⁸⁷gop dekhte-dekhte rah jaate hain।

⁹¹The sisters have been asked to come back later, because whenever a meeting is to take place, the sisters quickly come running whereas the brothers remain watching.

⁸⁸gopon ko jimmevaari bhi deni hai।

⁹²The brothers have to be given a responsibility also.

⁸⁹yoon to di hui hai।

⁹³In fact, it has already been given.

⁹⁰jaise aap logon ke chitra mein dikhaaya hai na ki dvaapar ke baad taaj utar jaate hain।

⁹⁴It has been shown in your pictures that after the copper age, you lose your crown.

⁹¹to yeh jimmevaari ka taaj bhi diya hua to hai lekin kabhi-kabhi jaanboojh kar bhi utaar dete hain aur maaya bhi utaar deti hai।

⁹⁵In the same way, you have been given the crown of responsibility, but sometimes, you knowingly take it off, and sometimes Maya takes it off.

⁹²satayug mein to taaj itna halka hota hai jo maaloom bhi nahin padta hai ki kuchh bojh sir par hai।

⁹⁶In satyug, the crowns are so light that you cannot even tell there is a weight on your head.

⁹³satayug ki scene seenriyo saamne aati hain ki nahin?

⁹⁷Do the scenes and scenery of satyug come in front of you or not?

⁹⁴satayug ke najaare svayan hi saamne aate hain ya laate ho?

⁹⁸Do the scenes of satyug come in front of you by themselves, or do you make them emerge?

⁹⁵jitna-jitna aage badhenge to na chaahte hue bhi satayugi najaare svayan hi saamne aayenge। ⁹⁶laane ki bhi jaroorat nahin।

⁹⁹As you progress further, the scenes of satyug will come in front of you even when you do not have a conscious wish that they should come.

⁹⁷jitna-jitna najdeek hote jaayenge, utna-utna najaare bhi najdeek hote jaayenge।

¹⁰⁰There will be no need to make them emerge. ¹⁰¹As you come closer, the scenes will also come closer.

⁹⁸satayug mein chalna hai aur khel-paal karna hai।

¹⁰²You have to go into satyug and play there.

⁹⁹yeh to nishchit hai hi aaj jo bhi sabhi baithe hain unmein se kaun samajhta hai ki ham shreekrishna ke saath pahle janma mein aayenge?

¹⁰³This is fixed. ¹⁰⁴Out of all those who are sitting here, who thinks that he will come with Shri Krishna in his first birth?

¹⁰⁰unke family mein aayenge va sakhi sakha banenge va to school ke saathi banenge?

¹⁰⁵That you will come into his family, or become his friend, or be his class-mate?

¹⁰¹jo samajhte hain teenon mein se koi na koi zaroor banenge aise nishchay buddhi kaun hai?

¹⁰⁶Who has the faith in the intellect that he will definitely be one of the three things?

¹⁰²(sabhi ne haath uthaaya) najdeek aane vaalon ki sangamayug mein nishaani kya hogi?

¹⁰⁷(All raised their hands.) ¹⁰⁸What is the sign at the confluence age, of those who are going to come close?

¹⁰³yahaan kaun apne ko najdeek samajhte hain?

¹⁰⁹Who considers himself to be close?

¹⁰⁴yagya service va jo baapdaada ka kaarya hai usmein jo najdeek hoga vahi vahaan khel-paal aadi mein najdeek honge।

¹¹⁰Those who are close in the service of the yagya, or in BapDada's task, will be close to him in playing etc.

¹⁰⁵yagya ki jimmevaari va baapdaada ke kaarya ki jimmevaari ke najdeek jitna-jitna honge utna vahaan bhi najdeek honge।

¹¹¹The closer you are in the responsibility of the yagya and in the responsibility of BapDada's task, the closer you will be there.

¹⁰⁶najdeek hone ki parakh kaise hogi?

¹¹²How can you recognise yourself as being close?

¹⁰⁷harek ko apne aap se poochhna chaahiye-jitni buddhi, jitna tan-man-dhan aur jitna samay laukik jimmevaariyon mein dete ho utna hi is taraph dete ho?

¹¹³Each one of you should ask yourself: Are you giving your intellect, mind, body, wealth and time here to the same extent as you are to your lokik responsibilities?

¹⁰⁸is taraph jyaada dena chaahiye।

¹¹⁴You should give more here.

¹⁰⁹agar jyaada nahin to uska vajan ek jaisa hai?

¹¹⁵If not greater, is the weight equal?

¹¹⁰agar donon taraph ka ek jitna hai to bhi najdeek gina jaayega।

¹¹⁶If both sides are equal, you will still be considered to be close.

¹¹¹is hisaab se apne ko parakhna hai।

¹¹⁷Recognise yourself through this account.

¹¹²abhi tak result mein laukik jimmevaariyon ka bojh jyaada dekhne mein aata hai।

¹¹⁸Until now, it is seen that there is a heavier weight of the lokik responsibilities.

¹¹³khaas mukhya gopon ko yeh baaten zaroor dhyaan mein rakhni chaahiye ki aaj ka din jo beeta kitna samay laukik jimmevaari taraph diya aur kitna samay alaukik va paarlaukik jimmevaari taraph diya?

¹¹⁹The main brothers should especially pay attention to this aspect: throughout the day, how much time did I give to the lokik responsibilities and how much to the alokik and parlokik responsibilities?

¹¹⁴kitne madadgaar bane?

¹²⁰How helpful was I?

¹¹⁵yeh checking karte rahenge to pata padega ki kaun sa taraph khaali hai।

¹²¹If you continue to check this, you will know which side is empty.

¹¹⁶sabhi prakaar ki paristhitiyon mein rehte hue bhi kam se kam donon taraph ek jitna zaroor hona chaahiye। ¹¹⁷kam nahin।

¹²²Whilst living amidst all circumstances, at the least, both sides should definitely be equal, one side should not be less.

¹¹⁸us taraph kam hua to harja nahin। ¹¹⁹is taraph kam nahin hona chaahiye।

¹²³It doesn't matter if there is less on that side, but it shouldn't be less on this side.

¹²⁰to phir laukik jimmevaari ke kami ko bhi theek kar sakenge।

¹²⁴Then you will be able to fulfil the lokik responsibilities accurately also.

¹²¹parmaartha se vyavhaar bhi siddha ho jaata hai।

¹²⁵Your relationships are also visible through your activities for God.

¹²²koi-koi kehte hain pahle vyavhaar ko theek kar parmaartha mein lagen।

¹²⁶Some say: We should first make our interaction with others good, and then become busy in effort.

¹²³yeh theek nahin hai।

¹²⁷This is not good.

¹²⁴to yeh khaas dhyaan rakhna hai।

¹²⁸So you have to pay special attention to this.

¹²⁵khaas gopon mein baapdaada ki ummeed hai jo gop hi poori kar sakte hain।

¹²⁹BapDada has special hopes in the brothers that only the brothers can fulfil.

¹²⁶gopiyon se nahin ho sakti।

¹³⁰The sisters cannot do that.

¹²⁷woh kaun si ummeed hai?

¹³¹What are those hopes?

¹²⁸paandavon ka mukhya kaarya yahi hai jo kai prakaar ke log aur kai prakaar ki pareekshaayen samay prati samay aane vaali bhi hain aur aati bhi rehti hain to pareeksha aur logon ki parakh yeh vishesh gopon ka kaam hai।

¹³²There are many types of people and many types of tests that will come from time to time, and they do come also. ¹³³So the main task of the Pandavas is to discern the people and the tests: this is the task of the brothers.

¹²⁹kyonki paandavon ko shaktiyon ki rakhvaali karne ka mukhya kaarya hai।

¹³⁴The main task of the Pandavas is to look after the Shaktis.

¹³⁰shaktiyon ka kaam hai teer lagaana lekin har prakaar ki pareeksha aur logon ko parakhna aur shaktiyon ki rakhvaali karna paandavon ka kaam hai। ¹³¹itni jimmevaari utha sakte ho?

¹³⁵The task of the Shaktis is to shoot the arrow, but it is the task of the Pandavas to discern the people, the tests and to protect the Shaktis.

¹³²ki shaktiyon ke rakhvaali ki aap ko aavashyakta hai?

¹³⁶Can you take on such a responsibility?

¹³³kahaan-kahaan dekhne mein aata hai paandav apni rakhvaali ki auron se ummeed rakhte hain lekin paandavon ko apni rakhvaali ke saath chaaron or ki rakhvaali karni hai।

¹³⁷In some cases, it has been seen that the Pandavas seek protection from others. ¹³⁸But the Pandavas have to protect in all four directions as well as protecting themselves.

¹³⁴behad mein drishti honi chaahiye na ki had mein।

¹³⁹Your vision should be on the unlimited, not on the limited.

¹³⁵agar apni hi rakhvaali nahin karenge to phir auron ki mushkil ho jaayegi। ¹³⁶achha !

¹⁴⁰If you are unable to protect yourself, it will be difficult to protect others. ¹⁴¹Achcha. ¹⁴²* * * O M S H A N T I* * *