Avyakt murli for Thursday 18 September 1969

⁰> ¹18-09-69om shanti avyakt baapdaada madhuban

⁰> > 18-09-69 Om Shanti Avyakt Bapdada Madhuban

²“trinetri,trikaaldarshi aur trilokeenaath banne ki yuktiyaan”

¹Methods to become Trinetri, Trikaldarshi and Trilokinath

³kisko dekhte ho?

²Whom are you seeing?

⁴aakaar ko dekhte va avyakt ko dekhte ho?

³Are you seeing the physical form or the avyakt?

⁵agar apni va auron ki aakriti ko na dekh avyakt ko dekhenge to aakarshan moorta banenge।

⁴If you do not see your own physical form or that of others and instead see the avyakt form, you will become the image that attracts.

⁶agar aakriti ko dekhte to aakarshan moorta nahin bante ho।

⁵When you see the physical form, you will not become an image that attracts.

⁷aakarshan moorta banna hai to aakriti ko mat dekho।

⁶If you want to become an image that attracts, do not see the physical form.

⁸aakriti ke andar jo aakarshan roop hai usko dekhne se hi apne se aur auron se aakarshan hoga।

⁷Only when you see the attractive form that is in the physical form, will there be an attraction by yourself and by others.

⁹to ab ke samay yahi avyakt service rahi hui hai।

⁸So now only this subtle service remains.

¹⁰vyakta mein kyon aa jaate ho?

⁹Why do you come into the corporeal?

¹¹iska kaaran kya hai?

¹⁰What is the reason for this?

¹²avyakt banna achha bhi lagta phir bhi vyakta mein kyon aate ho?

¹¹Since you like becoming avyakt, why do you come into the corporeal?

¹³vyakta mein aane se hi vyartha sankalp aate hain aur vyartha karma hote hain to vyakta se avyakt banne mein mushkil kyon lagti hai?

¹²There are useless thoughts and wasteful actions only when you come into the corporeal form, so why do you find it difficult to become avyakt from corporeal?

¹⁴vyakta mein jaldi aa jaate hain avyakt mein mushkil se tikte hain। ¹⁵iska kaaran kya hai?

¹³You quickly come into the corporeal form, but it is with great difficulty that you stabilise yourself in the avyakt form.

¹⁶bhool jaate hain।

¹⁴What is the reason for this?

¹⁷bhoolte bhi kyon hai?

¹⁵You forget. ¹⁶Why do you forget?

¹⁸deh abhimaan kyon aa jaata hai?

¹⁷Why do you become body conscious?

¹⁹maaloom bhi hai, jaante bhi ho, anubhav bhi kiya hai,ki vyakta mein aur avyakt mein antar kya hai?

¹⁸You know about it, you recognise it, you have also experienced what the difference between the corporeal and the avyakt is.

²⁰nuksaan aur phaayda kya hai? ²¹yeh bhi sab maaloom hai।

¹⁹You also know what the benefits are and what the loss is.

²²jab tum yaad mein baithte ho to deh-abhimaan se dehi-abhimaani mein kaise sthit hote ho?

²⁰When you sit in remembrance, how do you stabilise yourself from being body conscious into being soul conscious?

²³kya kehte ho?

²¹What do you say?

²⁴baat to badi sahaj hai।

²²It is a very easy thing.

²⁵jo aap sabne bataaya vo bhi purushaartha ka hi hai।

²³All the things that you have all spoken about are also the things of effort.

²⁶lekin jaante aur maante hue bhi deh abhimaan mein aane ka kaaran yahi hai jo deh ka aakarshan rehta hai।

²⁴But even whilst knowing it and believing it, the reason you come into body consciousness is that there is the attraction of the body.

²⁷is aakarshan se door hatne ke liye koshish karni hai। ²⁸jaise koi kheenchane vaali cheej hoti hai to us khinchaav se door rakhne ke liye kya kiya jaata hai?

²⁵In order to move yourself away from this attraction, you have to make effort. ²⁶What do you do when something that is used to pull is being pulled away?

²⁹chumbak hota hai to na chaahte hue bhi us taraph khinch aate hain।

²⁷A magnet attracts towards itself even when you don't want it to.

³⁰agar aapko us aakarshan se kisi ko door karna hai to kya karenge?

²⁸If you want to keep someone away from that attraction, what will you do?

³¹koi cheej na chaahte hue bhi usko khaichti hai aur aapko us cheej se door use karna hai to kya karenge?

²⁹If something is pulling someone even when he doesn't want to be pulled, and if you want to keep that person away from that pull, what will you do?

³²ya to unko door le jaayenge ya to beech mein aisi cheej rakhenge jo vo aakarshan na kar sake।

³⁰You will either take him far away, or you will place something in-between so that it isn't able to attract anymore.

³³yeh do tarah se hota hai ya to door kar dena hai ya donon ke beech mein aisi cheej daal denge to vo door ho jaate isi prakaar yeh deh abhimaan ya yeh vyakta bhaav jo hai yeh bhi chumbak ke maaphik na chaahte hue bhi phir usmein aa jaate hai।

³¹This happens in two ways: you either take that person far away, or you place something in-between, so that he goes far away. ³²In the same way, like a magnet you become body conscious, or come into the corporeal feeling when you don't wish to.

³⁴beech mein kya rakhenge?

³³What will you place in between?

³⁵svayan ko jaanne ke liye kya aavashyakta hai jisse svayan ko aur sarvashaktimaan baap ko poorn reeti jaan sakte ho?

³⁴What do you need in order to know yourself? ³⁵Something through which you will be able to know yourself and the Almighty Father accurately?

³⁶ek hi shabd hai।

³⁶It is only one word.

³⁷svayan ko aur sarvashaktimaan baap ko poorn reeti jaanne ke liye sanyam chaahiye।

³⁷In order to know the self and the Almighty Father accurately, you need discipline.

³⁸jab sanyam ko bhoolte ho to svayan ko bhi bhoolte aur sarvashaktimaan ko bhi bhoolte hain।

³⁸When you forget discipline, then you also forget the Almighty Authority.

³⁹albelepan ka sanskaar bhi kyon aata hai?

³⁹Why is there the sanskar of laziness?

⁴⁰koi na koi sanyam ko bhoolte ho।

⁴⁰Because you forget one or another discipline.

⁴¹to sanyam jo hai vo svayan ko aur sarvashaktimaan baap ko sameep laata hai।

⁴¹Discipline brings the self closer to the Almighty Father.

⁴²agar sanyam mein kami hai to svayan aur sarvashaktimaan se milan mein kami hai।

⁴²If discipline is lacking, there isn't that closeness of the soul to the Almighty Father.

⁴³to beech ki jo baat hai woh sanyam hai।

⁴³And so the thing in between is discipline.

⁴⁴koi na koi sanyam jab chhodte ho to yeh yaad bhi chhootti hai।

⁴⁴When you let go of one or another discipline, you forget to remember Baba.

⁴⁵agar sanyam theek hai to svayan ki sthiti theek hai aur svayan ki sthiti theek hai to sab baaten theek hai।

⁴⁵If your disciplines are accurate, the stage of the self also remains accurate. ⁴⁶And when the stage of the self is accurate, everything is accurate.

⁴⁶to yeh deh ki jo aakarshan hai vo baar-baar apni taraph aakarshit karti hai।

⁴⁷So it is the attraction of the body that draws you again and again.

⁴⁷agar beech mein yeh sanyam (niyam) rakh do to yeh deh ki aakarshan aakarshit nahin karegi।

⁴⁸If you place discipline in-between, the attraction of the body will not attract you.

⁴⁸iske liye teen baaten dhyaan mein rakho।

⁴⁹For this, pay attention to three things:

⁴⁹ek svayan ki yaad। ⁵⁰ek sanyam aur samay।

⁵⁰1) Remembrance of the self, 2) Discipline, and 3) Time.

⁵¹yeh teen baaten yaad rakhenge to kya ban jaayenge?

⁵¹Remember these three things, and what will you become?

⁵²trinetri trikaaldarshi-trilokeenaath।

⁵²Trinetri, Trikaldarshi and Trilokinath.

⁵³sangamayug ka jo aap sabka title hai vo sab praapta ho jaavega।

⁵³You will attain all the titles that you have been given at the confluence age.

⁵⁴svayan ko jaanne se sarvashaktimaan beech mein aa hi jaata hai।

⁵⁴When you know yourself, the Almighty Authority comes in-between anyway.

⁵⁵to in teenon baaton taraph dhyaan do।

⁵⁵So pay attention to these three aspects.

⁵⁶koi bhi chitra ko dekhte ho (chitra arthaat shareer) to chitra ko nahin dekho।

⁵⁶Whenever you see any image (chitra- body), do not see the image but see the living being (chetan) within the image.

⁵⁷lekin chitra ke andar jo chetan hai usko dekho।

⁵⁷See that and the activities (charitra) of that image.

⁵⁸aur us chitra ke jo charitra hain un charitron ko dekho। ⁵⁹chetan aur charitra ko dekhenge to charitra taraph dhyaan jaane se to chitra arthaat deh ke bhaan se door ho jaayenge।

⁵⁸When you see the living being (chetan) and the activities, because your attention is towards the activities, you will move away from the image, that is, from the consciousness of the body.

⁶⁰ekaek mein koi na koi charitra zaroor hai। ⁶¹kyonki brahman kul bhooshan hi charitravaan hai।

⁵⁹There is definitely one or another divine activity in each of you, because only the decorations of the Brahmin clan are full of divine activities.

⁶²sirf ek baap ka hi charitra nahin hai। ⁶³lekin baap ke saath jo bhi madadgaar hai unki bhi har ek chalan charitra hai।

⁶⁰There aren't the divine activities of just the Father, but each activity of those who are Baba's helpers is a divine activity.

⁶⁴to charitra ko dekho aur chetan va vichitra ko। ⁶⁵to yeh kahen vichitra aur charitra।

⁶¹So see the activity, and the living being, that is, the one without an image (vichitra).

⁶⁶agar yeh do baaten dekho to deh ki aakarshan jo na chaahte huye bhi kheench leti hai vo door ho jaayegi। ⁶⁷vartamaan samay yahi mukhya purushaartha hona chaahiye।

⁶²If you see the one without an image and the activities, then the attraction that pulls you, even when you don't want it to, will be removed.

⁶⁸jabki aap log kehte hi ho ki ham badal chuke hain।

⁶³This is the main effort you should be engaged in at the present time.

⁶⁹to phir yeh sab baaten hi badal jaani chaahiye phir puraane sanskaar aur yeh puraani baaten kyon?

⁶⁴Since you say that you have changed, all these things should also have changed. ⁶⁵So why are there still old sanskars and old things?

⁷⁰apne ko badalne liye pahle yeh jo bhaav hai, us bhaav ko badalne se sab baaten badal jaayegi।

⁶⁶In order to change yourself, you first have to change your feelings. ⁶⁷When you change your feelings, everything else will change.

⁷¹aasakti mein aa jaate hain na।

⁶⁸But there is still attraction (asakti).

⁷²to aasakti ke bajaay agar apne ko shakti samjho to aasakti samaapta ho jaayegi।

⁶⁹If instead of being attracted, you consider yourself a shakti, attraction will be finished.

⁷³shakti na samajhne se anek prakaar ki aasaktiyaan aati hain।

⁷⁰When you don't consider yourself a shakti, many types of attractions come.

⁷⁴koi bhi aasakti chaahe deh ki, chaahe to deh ke padaarthon ki koi bhi aasakti utpanna ho to us samay yahi yaad rakho ki main shakti hoon।

⁷¹If any type of attraction, whether to the body, or to the comforts for the body, are created, at that time remember: I am a shakti.

⁷⁵shakti mein phir aasakti kahaan?

⁷²How can a shakti be attracted?

⁷⁶aasakti ke kaaran us sthiti mein aa nahin sakte hain।

⁷³Because of being attracted, you cannot come into that stage.

⁷⁷to aasakti ko khatma kar do।

⁷⁴So finish all attractions.

⁷⁸iske liye yahi socho ki main shakti hoon maataaon ko vishesh kaunsa vighna aata hai?

⁷⁵For this, just think: I am a shakti. ⁷⁶What is the obstacle that comes mostly in front of the mothers?

⁷⁹(moh) moh kis kaaran aata hai?

⁷⁷(Attachment). ⁷⁸Why is there attachment?

⁸⁰moh mera se hota hai।

⁷⁹Attachment is created through the consciousness of 'mine'.

⁸¹lekin aap sabka vaayda kya hai?

⁸⁰But what is the promise that all of you made?

⁸²shuru-shuru mein aap sab-jab aaye to aapka vaayda kya tha?

⁸¹When all of you came at the beginning, what was the promise that you made?

⁸³main teri to sab kuchh tera।

⁸²I belong to You, and so everything belongs to You.

⁸⁴pahla vaayda hi yeh hai।

⁸³This was your first promise.

⁸⁵main bhi teri aur mera sab kuchh bhi tera। ⁸⁶so phir bhi mera kahaan se aaya?

⁸⁴I belong to You and so everything that belonged to me, now belongs to You.

⁸⁷tere ko mere se mila dete ho।

⁸⁵So even then, where did the consciousness of 'mine' come from?

⁸⁸isse kya siddha hua ki pahla vaayda hi bhool jaate ho।

⁸⁶You mix mine with Yours. ⁸⁷This shows that you have forgotten the first promise you made.

⁸⁹pahla-pahla vaayda hi sab yeh kehte hain:- jo kahoge,vo karenge,jo khilaayenge,jahaan bithaayenge।

⁸⁸The first promise that all of you made was: Whatever You say, that we will do. ⁸⁹Whatever You feed us..., wherever You make us sit....

⁹⁰yeh jo vaayda hai,woh vaayda yaad hai?

⁹⁰So do you remember this promise?

⁹¹to baap tumko avyakt vatan mein bithaate hain।

⁹¹Baba is making you sit in the subtle region.

⁹²to aap phir vyakta vatan mein kyon aa jaate ho?

⁹²So why do you come into the corporeal region?

⁹³vaayda to theek nahin nibhaaya।

⁹³You did not fulfill your promise very well then.

⁹⁴vaayda hai jahaan bithaayenge vahaan baithenge।

⁹⁴Your promise was: Wherever You make us sit, there we will sit.

⁹⁵baap ne to kaha nahin hai ki vyakta vatan mein baitho।

⁹⁵Baba did not say: Sit in the corporeal region.

⁹⁶vyakta mein hote avyakt mein raho।

⁹⁶Whilst being in the corporeal world, remain avyakt.

⁹⁷pahla-pahla paath hi bhool jaayenge to phir training kya karenge।

⁹⁷If you forget the first lesson, what kind of training will you have?

⁹⁸training mein pahla paath to pakka karvaao।

⁹⁸In your training, at least make the first lesson firm.

⁹⁹yeh yaad rakho ki jo vaayda kiya hai usko nibhaakar dikhaayenge।

⁹⁹Remember that you will definitely fulfill the promise that you have made.

¹⁰⁰jo maataayen training mein aai hui hain,aap sab surrender ho?

¹⁰⁰Are all of you mothers who have come for training surrendered?

¹⁰¹jab surrender ho chuke ho to phir moh kahaan se aaya।

¹⁰¹If you are surrendered, where did the attachment come from?

¹⁰²jab koi jalkar khatma ho jaata hai to phir usmein kuchh rehta hai?

¹⁰²When something burns and crumbles away, does anything remain? ¹⁰³Nothing at all.

¹⁰³kuchh bhi nahin। ¹⁰⁴agar kuchh hai to iska matlab ki teer laga hai lekin poore jale nahin hai।

¹⁰⁴If something still remains, it means that although the matchstick has been lit, you did not completely burn away.

¹⁰⁵mare hain, jale nahin hain।

¹⁰⁵You have died but not yet burnt away.

¹⁰⁶raavan ko bhi pahle maarte hain phir jalaate hain।

¹⁰⁶They first kill Ravan and then burn him.

¹⁰⁷to marjeeva bane ho parantu jalkar ekdam khaak ban jaae,vo nahin bane hain।

¹⁰⁷So you have died a living death, but you have not yet turned to ashes by being burnt away.

¹⁰⁸surrender ka arth to bada hai।

¹⁰⁸The meaning of surrender is very great.

¹⁰⁹mera kuchh raha hi nahin।

¹⁰⁹Nothing of mine remains in that.

¹¹⁰surrender hua to tan-man-dhan sab kuchh arpan।

¹¹⁰When you surrender, you surrender the body, mind and wealth.

¹¹¹jab man arpan kar diya to us man mein apne anusaar sankalp utha hi kaise sakte hain?

¹¹¹Since you have surrendered your mind, how can you create the thoughts that you wish to?

¹¹²tan se vikarma kar hi kaise sakte hain?

¹¹²How can you perform sinful actions through the body?

¹¹³aur dhan ko bhi vikalpa athva vyartha kaaryon mein laga hi kaise sakte ho?

¹¹³This shows that you gave it to Baba and then took it back.

¹¹⁴isse siddha hai ki dekar phir vaapis le lete hain। ¹¹⁵jabki tan,man, dhan de diya hai to man mein kya chalaana hai vo bhi shreemat milti hai, tan se kya karna hai, vo bhi mat milti hai,dhan se kya karna hai so bhi maaloom hai।

¹¹⁴Since you have given your body, mind and wealth, you have received shrimat about what you should have in your mind, and you have also received shrimat about what you have to do through your body. ¹¹⁵You know what you have to do with your wealth as well.

¹¹⁶jinko diya unki mat par hi to chalna hoga।

¹¹⁶You have to follow the directions of the One to whom you have given everything.

¹¹⁷jisne man de diya uski avastha kya hogi?

¹¹⁷What will be the stage of one who has given his mind?

¹¹⁸manamnaabhav।

¹¹⁸Manmanabhav.

¹¹⁹uska man vahaan hi laga rahega।

¹¹⁹His mind will be fixed on that One.

¹²⁰is mantra ko kabhi bhoolenge nahin।

¹²⁰He will never forget this mantra.

¹²¹jo manamnaabhav hoga usmein moh ho sakta hai?

¹²¹Can there be attachment in someone who is always in the stage of manmanabhav?

¹²²to mohjeet banne ke liye apne vaayde yaad karo।

¹²²In order to become a conqueror of attachment, remember your promises.

¹²³yahaan training se jab niklenge to aap kaun sa thappa lagva kar niklenge?

¹²³Everyone will emerge from this training, and so what will you stamp yourself with before you go from here?

¹²⁴(mohjeet ka)agar mohjeet ka thappa lag jaayega to seedhi post thikaane par pahunchegi।

¹²⁴(Of being a conqueror of attachment.) ¹²⁵If the stamp of being a conqueror of attachment has been applied, the post will directly reach its destination.

¹²⁵aur seedha thappa nahin hoga to post thikaane par nahin pahunchegi।

¹²⁶And if the stamp is not correct, it will not reach its destination. ¹²⁷Therefore you must definitely apply the stamp.

¹²⁶isliye hi thappa zaroor lagaana hai।

¹²⁸Then we will have a surrender ceremony for the mothers.

¹²⁷in maataaon ka hi phir samarpit samaaroh karenge।

¹²⁹In that, we shall only call those who have applied the stamp.

¹²⁸usmein bulaayenge bhi unko jinhonne thappa lagaaya hoga।

¹³⁰We will have a gathering of just those who have conquered attachment.

¹²⁹mohjeet vaalon ka hi sammelan karenge।

¹³¹Therefore, prepare yourself quickly.

¹³⁰isliye jaldi-jaldi taiyaar ho jaao।

¹³²Achcha. ¹³³* * * O M S H A N T I* * *