Avyakt murli for Sunday 28 September 1969

⁰> 28-09-69om shanti avyakt baapdaada madhuban ¹“poore course ka saar – kathni-karni ek karo”

⁰> > 28-09-69 Om Shanti Avyakt Bapdada Madhuban ¹The essence of the whole course is to make your words and actions equal.

²kis roop mein mulaakaat kar rahe ho?

²In which form are you meeting Baba?

³avyakt roop se va sneh roop se va shakti roop se?

³In the avyakt form, in the form of love or the form of shakti (power)?

⁴baap roop se to mulaakaat kar hi rahe ho । ⁵lekin snehroop mein va shaktiroop mein va avyakt roop mein?

⁴Baba is in the form of the Father anyway, but are you meeting in the form of love, in the form of shakti or in the avyakt form?

⁶vartamaan kaunsa vishesh roop hai? ⁷saare din mein in teenon roopon mein se jyaada kaunsa roop rehta hai?

⁵At the present time, what special form do you experience throughout the day? ⁶In which form do you stabilise yourself for the longest period?

⁸in teenon se shreshtha kaunsa hai?

⁷Which is the most elevated out of all three?

⁹(har ek ne apna samaachaar sunaaya) ab sirf prashra poochhte hain phir spashta karenge ।

⁸(All gave their own ideas.) ⁹At the moment, Baba is only asking you a question; He will clarify it later.

¹⁰ab sabne jo extra training course liya hai,inmen sabse powerful point kaun si li hai? ¹¹jo point aage vighnon ko ek second mein khatma kar de ।

¹⁰What is the most powerful point you have taken from the training course that you have all taken, a point which finishes all obstacles in one second?

¹²har ek ne bhinna-bhinna point to sunaai ab jinhonne bhi point sunaai hai - vo phir bhi apna anubhav likh bheje ki is point ko use karne se kitne samay mein vighna door hua hai?

¹¹Each of you has spoken of the different points, but now, all those who spoke of these points must write and send their experience of how much time it took for them to be able to remove an obstacle by using that point.

¹³jaise koi davaai ek use karke dekhta hai phir anekon ko uska laabh lene mein sahaj hota hai ।

¹²For instance, when a medicine is used on one person, it is easy for many people to benefit from that.

¹⁴to yeh sab bhinna-bhinna point jo nikli hain un sab ka saar do shabdon mein yaad rakho jismen aapki sab baaten aa jaaye ।

¹³So remember the essence of all the points that have emerged in just two words, those in which everything you have mentioned is included.

¹⁵yeh jo ab course kiya hai uska mukhya saar do aksharon mein yaad rakhna hai ki jo kehte hain vo karna hai ।

¹⁴Remember two words of the course that you have just done: You have to do what you speak about.

¹⁶kehte hain ham brahmaakumaari hain । ¹⁷ham baapdaada ke bachche aagyaakaari hain ।

¹⁵You say that you are Brahma Kumaris: We, BapDada's children are obedient and His helpers.

¹⁸madadgaar hain । ¹⁹jo bhi baaten kehte ho vo practical karna hai ।

¹⁶You have to do in a practical way all that you speak about.

²⁰kehna arthaat karna ।

¹⁷To say something means to do it.

²¹kahne aur karne mein antar nahin ho ।

¹⁸There should not be a difference between what you say and what you do.

²²yahi aapke course ka saar hai ।

¹⁹This is the essence of your course.

²³kehte to aap kai varshon se ho vikaar buri cheej hai, auron ko bhi sunaate ho lekin khud ghar grihasthi se nyaare hokar nahin chalte ho । ²⁴to apna hi kehna aur karna badal jaata hai ।

²⁰You have been saying for many years that vice is a bad thing. ²¹You even tell others about this, but you yourselves are not able to be detached from a household life, and so whatever you do is different from whatever you say.

²⁵isliye aaj se yeh baat yaad rakho । ²⁶jo kahenge so karenge ।

²²Therefore, from today onwards, remember this aspect: We will do whatever we say.

²⁷jo bhi sochte ho athva duniya ko bhi jo kehte ho vo karke dikhaana hai ।

²³We have to put into practice and show the world exactly what we think about and what we say.

²⁸sirf kehna hi nahin । ²⁹karna hai ।

²⁴We must not just speak about it, we must also do it.

³⁰ab service jo rahi hai vo kahne se nahin hogi । ³¹lekin apni karni se ।

²⁵The service that remains will not be done by just speaking about something, but will be done through your actions.

³²kathni, karni aur rahni kehte hain na ।

²⁶People speak about what is said, what is done and about behaviour.

³³jo bhi saare din mein aap karma karte hain । ³⁴ghar mein rehte ho । ³⁵to kathni karni aur rahni teenon hi ek ho tab karmaateet avastha mein jaldi se jaldi pahunch sakenge ।

²⁷Whatever actions you perform throughout the day, that is, whilst living in your home, whatever you say, whatever you do and however you behave should all be the same. ²⁸Only then will you quickly be able to attain your karmateet stage.

³⁶har samay yeh check karo jo kehti hoon vo karti hoon?

²⁹Check at every moment: Am I doing what I am speaking?

³⁷kehte ho ham sarvashaktimaan ki santaan hain aur karte kya ho?

³⁰You say that you are a child of the Almighty Authority, and what do you do?

³⁸kamjori ki baat ।

³¹You speak about the things of weakness.

³⁹aaj se yeh pakka karo ki jo kahoongi so karoongi ।

³²So from today, make it firm that you will do whatever you speak about.

⁴⁰jo khud aise banenge unko dekh kar aur bhi aape hi karenge । ⁴¹aapko mehnat karne ki jaroorat nahin rahegi ।

³³When others see those who become like this, they themselves will do the same automatically. ³⁴You will not have to labour.

⁴²ab tak to yahi ulhaane milte rehte hain ki kehte ek hain karte to doosra ho ।

³⁵Until now, Baba has been receiving complaints about how you say one thing and you do something else.

⁴³ulaahnon ko khatma karna hai ।

³⁶So now you have to finish the complaints.

⁴⁴ulaahna khatma ho phir kya ban jaayenge?

³⁷What will you become when you finish all complaints?

⁴⁵allaah (oonch) ban jaayenge ।

³⁸You will become allah (elevated).

⁴⁶jitna allaah banenge to phir na chaahte hue naam baala hoga ।

³⁹The more you become allah (elevated), the more your name will be glorified even if you don't want it to be.

⁴⁷to kiye hue course ki yeh shiksha hai mukhya saar ।

⁴⁰So this is the essence of the course you have done.

⁴⁸sabse khauphnaak manushya kaunsa hota hai jinse sab dar jaate hain?

⁴¹Who is the most dangerous person, of whom everyone is afraid?

⁴⁹duniya ki baat to duniya mein rahi । ⁵⁰lekin is daivi parivaar ke andar sabse khauphnaak, nuksaan kaarak vo hai jo andar ek aur baahar se doosra roop rakhta hai ।

⁴²The aspect of the world outside is a different matter, but within this divine family, the most dangerous person, and the one who causes a lot of damage is the one who has one form internally and another form externally.

⁵¹vo par-nindak se bhi jaasti khauphnaak hai । ⁵²kyonki vo koi ke najdeek nahin aa sakta ।

⁴³He is even more dangerous than one who gossips about others, because he is not able to come close to anyone.

⁵³snehi nahin ban sakta ।

⁴⁴He is not able to have love for anyone.

⁵⁴unse sab door rahne ki koshish karenge ।

⁴⁵Everyone tries to remain distant from him.

⁵⁵isliye is bhatti mein aap logon ko yeh shiksha mili ।

⁴⁶This is why you have received this teaching from this bhatthi.

⁵⁶isko sachchaai aur saphaai kaha jaata hai ।

⁴⁷This is called honesty and cleanliness.

⁵⁷saphaai kis baat mein?

⁴⁸Cleanliness in which aspect?

⁵⁸sachchaai kis baat mein?

⁴⁹Honesty in which aspect?

⁵⁹inka bhi bada guhya rahasya hai ।

⁵⁰There is deep significance behind this also.

⁶⁰sachchaai jo kare vo hi varnan kare । ⁶¹jo soche vahi varnan kare ।

⁵¹Honesty means to speak only that which you do; to speak only that which you think.

⁶²banaavti roop nahin ।

⁵²There shouldn't be any artificial form.

⁶³mansa-vaacha-karmana teenon roop mein chaahiye ।

⁵³There has to be honesty in your thoughts, words and actions.

⁶⁴agar man mein koi sankalp utpanna hota hai to usmein bhi sachchaai chaahiye aur saphaai । ⁶⁵andar mein koi bhi vikarma ka kichra nahin ho ।

⁵⁴If a thought is created within the mind, there has to be honesty in that also, and then there will be the aspect of cleanliness.

⁶⁶koi bhi bhaav-svabhaav puraane saskaaron ka bhi kichra nahin ho ।

⁵⁵Internally, there shouldn't be any rubbish of sins.

⁶⁷jo aisi saphaai vaala hoga vo hi sachcha hoga aur jo sachcha hota hai unki parakh kya hoti hai?

⁵⁶There shouldn't be any rubbish of one's nature, feelings or old sanskars either. ⁵⁷Those who have such cleanliness will be honest.

⁶⁸jo sachcha hoga woh sabka priy hoga ।

⁵⁸What is the sign of those who are honest?

⁶⁹usmein bhi sabse pahle to woh prabhupriy hoga ।

⁵⁹Those who are honest are loved by all.

⁷⁰sachche par saahab raaji hota hai ।

⁶⁰First of all, they will be loved by God.

⁷¹to pahle prabhupriy hoga ।

⁶¹The Lord is pleased with those who are honest.

⁷²phir daivi parivaar ka priy hoga usko koi bhi aisi najar se nahin dekhega ।

⁶²So, they will first be loved by God, and then they will also be loved by the divine family.

⁷³unki najar, vaani mein, unke karma mein aisi paripakvata hogi jo kabhi bhi na khud hi dagmag hoga na hi doosron ko karega । ⁷⁴jo sachcha hoga woh priy hoga ।

⁶³No-one will see them with any bad vision. ⁶⁴There will be such firmness and strength in their drishti, words and actions that they will neither fluctuate nor will they make others fluctuate.

⁷⁵kai samajhte hain ki ham to sachche hain lekin mujhe samjha nahin jaata hai ।

⁶⁵Those who are honest are loved. ⁶⁶Some think: I am honest, but no-one understands me.

⁷⁶sachcha heera kabhi chhip thode hi sakta hai ।

⁶⁷A true diamond can never remain hidden.

⁷⁷isliye hi yeh samajhna main aisa hoon parantu mujhe aisa samjha nahin jaata hai - yeh bhi sachchaai nahin hai ।

⁶⁸This is why, when you think: I am like this, but no-one understands me in that way, that is not honesty.

⁷⁸sachchaai kabhi chhip nahin sakti hai aur sachche sabke priy ban jaate hain ।

⁶⁹Truth can never remain hidden, and those who are honest are loved by all.

⁷⁹kai yeh bhi samajhte hain ki ham najdeek nahin hai isliye hi prakhyaat nahin hai ।

⁷⁰Some even think that because they are not so close, they are therefore not so well known.

⁸⁰lekin jo sachche aur pakke hote hain vo door hote hue bhi apni parakh chhipa nahin sakte ।

⁷¹However, those who are honest and firm cannot keep their identity hidden even if they are far away.

⁸¹koi kitna bhi door ho lekin baapdaada ke najdeek hoga ।

⁷²No matter how far away someone is, he will be close to BapDada.

⁸²jo baap ke najdeek hai vo sabke najdeek hai ।

⁷³Those who are close to BapDada are close to everyone.

⁸³to sachcha banna ।

⁷⁴So become honest.

⁸⁴saphaai ka saboot chalan mein dikhta hai ।

⁷⁵The proof of cleanliness is visible in one's activities.

⁸⁵sirf samajhna hi nahin hai lekin karma mein karke dikhaana hai ।

⁷⁶You do not just have to understand it, but you also have to show it in your practical actions.

⁸⁶jo karma ho vo bhi doosron ke service ke nimitta ho ।

⁷⁷Whatever actions you perform should be instrumental in the service of others.

⁸⁷apni mansa, vaacha,karmana ko check karo ।

⁷⁸Check your thoughts, words and actions.

⁸⁸aap apne ko kya kahalvaate ho?

⁷⁹What do you call yourselves?

⁸⁹aur baapdaada bhi aap sabhi ko kya title dete hain, woh yaad hai?

⁸⁰And what title does BapDada give to all of you? ⁸¹Do you remember that?

⁹⁰serviceable bachche ।

⁸²Serviceable children.

⁹¹to jo serviceable hai unka har sankalp, har shabd,har karma service hi karega ।

⁸³Each thought, each word and each action of serviceable children will do service.

⁹²bhaashan karna,kisi ko samjhaana sirf yahi service nahin hai । ⁹³parantu jo serviceable hai vo har second service hi karte rehte hain ।

⁸⁴Service isn't just in giving lectures or giving the knowledge to someone, but those who are serviceable do service at every second.

⁹⁴to apne ko dekhna hai ki hamaari har second serviceable chalan hoti hai?

⁸⁵So check yourself: Is my activity serviceable at every second?

⁹⁵va kahaan disservice vaali chalan to nahin hai?

⁸⁶Or, is your activity that which sometimes causes disservice?

⁹⁶jab naam serviceable hai to karma bhi aisa hi hona chaahiye ।

⁸⁷Since you are called the serviceable ones, your actions should also be such.

⁹⁷isliye jo kehna hai vo karna bhi hai ।

⁸⁸This is why you have to do only that which you speak about.

⁹⁸yeh yaad rakhne se purushaartha mein sahaj saphalta paayenge ।

⁸⁹By remembering this, you will easily attain success in your effort.

⁹⁹kai bahut khush hote hain ki hamne itne jigyaashu samjhaaye,itne bhaashan kiye, bahut service ki lekin vo bhi had ki service hai ।

⁹⁰Some become very happy thinking that they have explained to so many students, that they have given so many lectures, that they did a lot of service, but even that service is limited.

¹⁰⁰ab to behad ki service karni hai ।

⁹¹Now, you have to do unlimited service.

¹⁰¹mansa-vaacha-karmana teenon roopon se behad ki service ho - usko kaha jaata hai serviceable ।

⁹²When there is unlimited service through all three forms, those of thoughts, words and actions, it is called being serviceable.

¹⁰²ab apne ko dekho ki ham serviceable bane hain?

⁹³So now check yourself to see if you have become serviceable.

¹⁰³aisa serviceable phir snehi bhi bahut hoga ।

⁹⁴Such serviceable souls will also be very loving.

¹⁰⁴ab aisa sabhi ne thappa lagaaya hai va koi saahas bhi rakh rahe hain?

⁹⁵So have all of you stamped yourself in this way, or are some of you still trying to maintain courage to do that?

¹⁰⁵jab karna hi hai to goya thappa lag hi gaya ।

⁹⁶Since you have to do it, it means that you have already stamped yourself.

¹⁰⁶apne mein shak kyon rakhte ho? ¹⁰⁷ki na maaloom pareeksha mein paas ho va fail ho ।

⁹⁷Why do you have doubt in yourself as to whether you will pass or fail the exams?

¹⁰⁸hoshiyaar students sadaiv nishchay se kehte hain ki ham to number one aayenge ।

⁹⁸Clever students always say with faith: We will claim the first number.

¹⁰⁹agar pahle se hi apne mein sanshay rakhenge to sanshay ki result kya hoti hai?

⁹⁹If you have any doubt in yourself from the beginning, what will the result of that doubt be?

¹¹⁰phir vijayi ban na saken।

¹⁰⁰You will not be able to be victorious.

¹¹¹agar jara bhi sanshay rakha to vijayi nahin banenge । ¹¹²jab tak nishchay nahin hai ।

¹⁰¹If you have the slightest doubt, then until you have that faith, you will not be able to become victorious.

¹¹³aap logon ne shuru se hi daanv lagaaya hai ki varsa leke hi chhodenge ya socha tha ki dekhenge?

¹⁰²All of you have said that it is right and that you will definitely claim the inheritance. ¹⁰³Or did you think that you will see what happens?

¹¹⁴daanv lagaaya goya ban hi gaye ।

¹⁰⁴To make a promise means to become that.

¹¹⁵jab apne ko nishchay buddhi kehte hain to koi bhi baat mein na baap mein,na baap ki knowledge mein, na baap ke parivaar mein sanshay va vikalpa uthna chaahiye ।

¹⁰⁵Since you call yourselves the ones with an intellect that has faith, there should not be any doubt or sinful thought about the Father, His knowledge or His family.

¹¹⁶ham shivbaaba ke hain to phir sarvashaktimaan ke bachche nishchay buddhi hain ।

¹⁰⁶We belong to Shiv Baba, and the children of the Almighty Authority are those who have faith in their intellects.

¹¹⁷yeh kaun bolta hai?

¹⁰⁷Who is saying this?

¹¹⁸sarvashaktivaan ke bachche bolte hain ।

¹⁰⁸The children of the Almighty Authority are saying this.

¹¹⁹nishchay rakhne se hi vijay ho jaayegi । ¹²⁰bhal karke andar samjho na maaloom kya hoga?

¹⁰⁹Even if internally you think that you don't know what will happen, even then, there will be victory in faith.

¹²¹parantu phir bhi nishchay mein vijay ho jaayegi ।

¹¹⁰By maintaining faith, there will be victory.

¹²²agar nishchay nahin hai to aapka karma bhi vaisa hi chalega ।

¹¹¹If there isn't faith, your actions will continue in that same manner.

¹²³nishchay rakhenge ki hamko karna hi hai to karma bhi vaisa hi hoga ।

¹¹²If you have the faith that you have to do something, then your actions will also be accordingly.

¹²⁴agar khyaal karenge ki achha dekhenge,karenge । ¹²⁵to karma bhi dheela hi chalega ।

¹¹³If you have the thought: Okay, I will see in the future, I will do it in the future, then your actions will also be slack.

¹²⁶kabhi bhi apne mein kamjori ki, sanshay ki feeling nahin aani chaahiye ।

¹¹⁴You must never have any feeling of being weak or of having any doubts.

¹²⁷kamjori ke sankalp hi sanshay hai ।

¹¹⁵Thoughts of weakness are doubts.

¹²⁸ab kahaan tak yeh puraane sanskaar aur sankalp rahe ।

¹¹⁶Till when will you keep these old sanskars and thoughts?

¹²⁹puraane sanskaar bhi nahin । ¹³⁰sanskaar to moti cheej hai ।

¹¹⁷There shouldn't be old sanskars; sanskars are the gross form, but even the old thoughts should be finished.

¹³¹lekin puraane sankalp khatma hone chaahiye । ¹³²tab kahenge bhatti se pakkar nikal rahe hain ।

¹¹⁸Then it can be said that you are being baked in the bhatthi (furnace) and coming out accomplished.

¹³³bhatti ka arth hi kya hai?

¹¹⁹What is the. meaning of a bhatthi?

¹³⁴bhatti mein saara jalkar khatma ho jaate hain ।

¹²⁰Everything burns and completely finishes in a bhatthi.

¹³⁵rup hi badal jaata hai ।

¹²¹Even the form is transformed.

¹³⁶koi bhi cheej bhatti mein daalenge to unka roop, gun aadi sab badal jaayega ।

¹²²Whatever is put into a bhatthi totally changes its form and virtue etc.

¹³⁷aap bhi bhatti karte hain to roop, gun badalna chaahiye ।

¹²³You also have a bhatthi, and so your form and virtue should change.

¹³⁸eent jab pakti hai to pahle mitti hoti hai phir pakne se unka roop gun badal jaata hai । ¹³⁹aur kartavya bhi badal jaata hai ।

¹²⁴Prior to a brick being baked it is just clay. ¹²⁵After it is baked, its form and virtue have changed and its task has also changed.

¹⁴⁰isi reeti apna roop gun aur kartavya teenon hi badalte jaana hai ।

¹²⁶In the same way, you must continue to change your form, virtue and task.

¹⁴¹yeh hai bhatti ki result ।

¹²⁷This is the result of the bhatthi.

¹⁴²ab bataao ki badal liya hai? ¹⁴³va badlenge?

¹²⁸Now, tell Me, have you changed these things, or will you change them?

¹⁴⁴aapke umangon ke saath baapdaada ki bhi madad hai ।

¹²⁹Together with your own enthusiasm, you also have BapDada's help.

¹⁴⁵jitna aap apne mein nishchay rakhenge utna baapdaada bhi avashya madadgaar bante hain ।

¹³⁰The more you have faith in yourself, the more BapDada will definitely become your Helper.

¹⁴⁶snehi ko avashya sahayog milta hai ।

¹³¹One who is loving definitely receives co-operation.

¹⁴⁷kisse bhi sahayog lena hai,to snehi banna hai ।

¹³²In order to receive co-operation from someone you must become loving.

¹⁴⁸snehi ko sahayog ki maangani nahin karni padti hai ।

¹³³One who is loving does not have to ask for co-operation.

¹⁴⁹baapdaada ke snehi banenge,parivaar ke bhi snehi banenge । ¹⁵⁰to sabhi ka sahayog svatah hi praapta hoga ।

¹³⁴When you have love for BapDada and love for the family, you will automatically receive co-operation from everyone.

¹⁵¹mukhya yahi do baaten hai nishchaybuddhi aur nashtomoha, yeh to tilak maathe par laga hi diya hai ।

¹³⁵There are two main things: to have an intellect that has faith and to be a destroyer of attachment.

¹⁵²slogan bhi yaad rakhna hai jo kahenge vo karenge yeh hai maataaon ki sajaavat ।

¹³⁶You have already applied this tilak to your forehead. ¹³⁷You have to remember the slogan: we will do what we say.

¹⁵³maataayen shrringaar jyaada karti hain na ।

¹³⁸This is the decoration of the mothers.

¹⁵⁴to in maataaon ka shrringaar ratnon se kiya jaata hai ।

¹³⁹Mothers apply greater decoration. ¹⁴⁰So these mothers are decorated with the jewels.

¹⁵⁵sabse chamakne vaala shrringaar hota hai ratnon ka ।

¹⁴¹The most sparkling decoration is that of the jewels.

¹⁵⁶sone mein bhi ratna hota hai to jaasti chamakta hai ।

¹⁴²When gold is studded with jewels, there is a greater sparkle.

¹⁵⁷to baapdaada ne in maataaon ko ratnon se shrringaara hai । ¹⁵⁸kyonki sangam par sone se bhi jyaada heera banna hai ।

¹⁴³So BapDada has decorated these mothers with jewels because at the confluence age, you have to become more a diamond than gold.

¹⁵⁹jitna-jitna apne ko ratnon se sajaayenge utna hi na chaahte hue bhi duniya ki najar aapke taraph jaayegi ।

¹⁴⁴The more you decorate yourself with the jewels, the more the vision of the world will fall on you even when you don't want it to.

¹⁶⁰duniya ko kahne ki aapko darkaar nahin hogi ki hamaari taraph dekho ।

¹⁴⁵You will not have to tell the world: Look at us.

¹⁶¹yeh gyaan ratnon ka shrringaar door vaalon ka bhi dhyaan khinchavaayega ।

¹⁴⁶This decoration of the jewels of knowledge will even draw the attention of those who are far away.

¹⁶²isliye in ratnon ke shrringaar ko sada ke liye kaayam rakhenge aisa nishchay karna hai ।

¹⁴⁷This is why you must constantly and eternally keep the decoration of these jewels. ¹⁴⁸You have to have such faith.

¹⁶³aaj amritvele koi bachche vishesh yaad aae jo sakaar roop mein jyaada saath rahe hain,aaj vishesh unki yaad aai kyonki aajkal saath rahne vaalon ka purushaartha pahle se bahut achha hai isliye purushaartha ke sneh mein unki yaad aai ।

¹⁴⁹Today at amrit vela, Baba especially remembered those children who stayed with sakar Baba for a long time. ¹⁵⁰Today, Baba especially remembered them because nowadays, the effort of those who are living together is very good when compared with their effort before. ¹⁵¹This is why Baba remembered them with the present wave of effort.

¹⁶⁴vartamaan samay madhuban vaalon mein parivartan vishesh dekhne mein aa raha hai ।

¹⁵²At the present time, there is a special transformation taking place in the residents of Madhuban.

¹⁶⁵har sthaan mein ekaek ratna chamak kar ja rahe hain ।

¹⁵³A jewel from each place is sparkling and going to a difference place.

¹⁶⁶ab ek-ek sthaan se chamka hua ratna phir jaakar aap samaan kaise banaate hain woh ab dekhenge ।

¹⁵⁴Now Baba will see how you sparkling jewels from each place go and make others like you are.

¹⁶⁷kabhi bhi himmatheen bol nahin bolne chaahiye ।

¹⁵⁵You should never speak words that are lacking courage.

¹⁶⁸purushaarthaheen va himmatheen banna - woh ab jamaana gaya ।

¹⁵⁶The days of being one who does not make effort or one who does not maintain courage are now over.

¹⁶⁹ab to madadgaar banna hai aur bankar dikhaana hai ।

¹⁵⁷Now, you have to become a helper, and show everything in a practical form.

¹⁷⁰abhi sabke dil ke andar yeh rehta hai ki ham bhi jaldi hi jaayen ।

¹⁵⁸Now, it is in everyone's heart that you want to go quickly also.

¹⁷¹aage to kehte the ki sangamayug mein jitna jaasti rahen utna hi jaasti achha hai । ¹⁷²kyonki saakaar ke saath mein hi kaam ke suhaij the ।

¹⁵⁹Previously, you used to say: The longer we stay in the confluence age, the better it is, because the beauty of the confluence age was being with sakar Baba.

¹⁷³abhi to chaahte hain ki jahaan apna rahbar wahin ham raahi bhi chalen ।

¹⁶⁰Now you travellers (rahi) wish to go where your Rehbar (the One who shows you that path) is.

¹⁷⁴tum logon ki chalan vaani se bhi jyaada service karegi ।

¹⁶¹The activity of you children will do greater service than your words.

¹⁷⁵double service mein saphalta hogi tabhi double taaj milega ।

¹⁶²When there is success in double service, you will receive the double crown.

¹⁷⁶bolo single taajdhaari banna hai ya double?

¹⁶³So, do you want to become the ones with a single crown or a double crown?

¹⁷⁷ki bane hi hue hain?

¹⁶⁴Or have you already become that?

¹⁷⁸shaktiroop banne ka saadhan kya hai?

¹⁶⁵What is the method to become the embodiment of shakti?

¹⁷⁹shaktiroop tabhi ban sakenge jab ki avyakt sthiti hogi ।

¹⁶⁶You will be able to become the embodiment of shakti when you have an avyakt stage.

¹⁸⁰avyakt sthiti mein rahkar bhal vyakta mein aate bhi hain to sirf service arth ।

¹⁶⁷Even if you come into the corporeal form whilst being in the avyakt form, that is just for the sake of service.

¹⁸¹service samaapta hui to phir avyakt sthiti mein rehna aisa abhyaas rakhna hai ।

¹⁶⁸When that service finishes you have to remain in the avyakt stage. ¹⁶⁹You have to maintain such a practice.

¹⁸²jo bali chadh jaata hai unko return mein kya milta hai?

¹⁷⁰What do those who sacrifice themselves receive in return?

¹⁸³bali chadhne vaalon ko eeshvareey bal bahut milta hai ।

¹⁷¹Those who sacrifice themselves receive a lot of Godly power.

¹⁸⁴jo sampoorn svaaha hote hain vahi sada suhaagin bante hain ।

¹⁷²Those who completely sacrifice themselves are the ones who are fortunate enough never to be widowed.

¹⁸⁵unka suhaag khatma nahin hota hai ।

¹⁷³Their fortune of remaining married never finishes.

¹⁸⁶jo sada suhaagin hote hain unki avinaashi bindi sadaiv hoti hai ।

¹⁷⁴Those who are so fortunate as to always remain married have the imperishable tilak.

¹⁸⁷aatma-sthiti mein sthit rahne ki bindi sada suhaagin ko har samay mastishka mein yaad rehti hai sada suhaagin ki aur kaunsi nishaani hoti hai?

¹⁷⁵The tilak of being constantly married is the tilak of remaining stable in the form of a soul. ¹⁷⁶You remember that in the forehead at every moment. ¹⁷⁷What is the other sign of having the fortune of being constantly married?

¹⁸⁸ek to bindi doosra kangan hota hai, vo hai kaam roopi kangan ।

¹⁷⁸One is the tilak and the other is the bracelet. ¹⁷⁹That is the bracelet of the discipline.

¹⁸⁹donon kabhi bhi nahin utaarenge ।

¹⁸⁰You must never take off either of the two.

¹⁹⁰sangam ke kangan utaar dene se suhaag khatma ho jaata hai ।

¹⁸¹When you take off the bracelet of the discipline, your fortune of being constantly married finishes.

¹⁹¹abhi vishesh kamaal ki service karni hai ।

¹⁸²Now, you have to do service of performing special wonders.

¹⁹²jo apne sang se sabko aisa rang lagaao jo ki kabhi utar nahin sake।

¹⁸³Colour everyone with your company in such a way that that colour never comes off.

¹⁹³museum mein to sirf sandesh lekar chale jaate hain ।

¹⁸⁴When people come to the museums, they go away with just a message.

¹⁹⁴lekin ab yeh dhyaan rakhna hai ki hamaare sang ka rang itna to avinaashi rahe jo ki kabhi bhi woh utar nahin sake।

¹⁸⁵But now you must pay attention that the colour of your company becomes imperishable to the extent that at least it never comes off.

¹⁹⁵abhi jump dekar aage jaana hai ।

¹⁸⁶Now, you have to take a jump and progress further.

¹⁹⁶pahle tha sirf chalne ka samay ।

¹⁸⁷Previously, it was a time of just walking along.

¹⁹⁷phir daudne ka samay bhi aaya ।

¹⁸⁸Then there was a time to go running.

¹⁹⁸abhi to hai jump ka samay agar daud kar pahunchne ki koshish karenge to tu let ho jaayenge ।

¹⁸⁹Now, it is the time to take a jump. ¹⁹⁰If you now try to reach there by running, you will be too late.

¹⁹⁹jump dene mein to samay nahin lagta ।

¹⁹¹It doesn't take time to take a jump.

²⁰⁰ekras avastha mein rahne liye ek hi shuddh sankalp rakhna hai ।

¹⁹²In order to maintain the constant stage, you have to remember one pure thought.

²⁰¹vo kaunsa ek?

¹⁹³What is that thought?

²⁰²ek to snehi banna,doosra serviceable hoon ।

¹⁹⁴Firstly, you have to become loving, and secondly, serviceable.

²⁰³bas ।

¹⁹⁵That is all.

²⁰⁴inke bina aur koi sankalp nahin ।

¹⁹⁶There should be no other thoughts apart from this.

²⁰⁵serviceable ko service ka hi sankalp chalega ।

¹⁹⁷Serviceable children only have thoughts of service.

²⁰⁶bhatti ka jo lakshya hai ki khud badalkar auron ko badalna hai ।

¹⁹⁸Always remember the aim of the bhatthi: I will change myself and then change others.

²⁰⁷yeh lakshya sadaiv yaad rakhna hai ।

¹⁹⁹This is the stamp of faith.

²⁰⁸yeh hai nishchay ki chhaap ।

²⁰⁰What have you been stamped with?

²⁰⁹aap par kaun sa chhaap laga hai? ²¹⁰nishchaybuddhi, nashtomoha aur serviceable ka ।

²⁰¹Being one with a faithful intellect, a destroyer of attachment and serviceable.

²¹¹yeh trimoorti chhaap ki nishaani lagi hui hai ।

²⁰²You have been stamped with the stamp of this trimurti.

²¹²yeh apni nishaani kaayam rakhni hai ।

²⁰³Always keep this sign with you.

²¹³aap samaan auron ko apne se bhi oonch banaana hai । ²¹⁴kam nahin ।

²⁰⁴You have to make others like you are, and even more elevated than you are, not less.

²¹⁵ham se ooncha koi bane,yeh bhi to apni oonchaai hai na ।

²⁰⁵It is your own greatness when you make others more elevated than you are yourself. ²⁰⁶Achcha.

²¹⁶om shanti ।

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