Avyakt murli for Monday 20 October 1969

⁰> 20-10-69om shanti avyakt baapdaada madhuban ¹“bindu aur sindhu ki smriti se sampoornata” ²aaj kis sangathan mein baap-daada aae hai? ³aaj ke sangathan ko kya kahenge?

⁰> > 20-10-69 Om Shanti Avyakt Bapdada Madhuban

⁴aaj ka sangathan hai gyaan soorya aur sitaaron ka ।

¹Perfection through the awareness of a bindu (point) and Sindhu (Ocean)

⁵harek sitaara apni-apni chamak dikhaane vaala hai ।

²Into which gathering has BapDada come today? ³What would you call today's gathering?

⁶baap-daada harek sitaare ki chamak dekhne ke liye aaye hai ।

⁴Today, it is the gathering of the Sun of Knowledge and the stars.

⁷aap sabhi is bhatthi mein aaye ho to apne ko kya banaane ke liye aaye ho?

⁵Each star is one that reveals its own sparkle. ⁶BapDada has come to see the sparkle of each star.

⁸maaloom hai bhatthi se kya bankar nikalna hai?

⁷What have all of you come to make yourselves in this bhatthi?

⁹(pharishta) pharishta nahin ho?

⁸(Angels.) ⁹Are you not angels?

¹⁰is bhatthi mein sampoornata ka thappa lagaakar niklenge ।

¹⁰We will emerge from this bhatthi being firmly stamped with the stamp of perfection.

¹¹abhi pharishte banne ke purushaarthi ho ।

¹¹You are making efforts to become angels.

¹²lekin sampoornata mein jo kami hai, usi kami ko is bhatthi mein svaaha karne ke liye aaye ho ।

¹²However, you have come in this bhatthi to sacrifice any weaknesses that you have in order to become perfect.

¹³aise ho na?

¹³It is like that, is it not?

¹⁴kamiyon ko door karne ke liye kya baat yaad rakhenge?

¹⁴What will you remember in order to remove the weaknesses?

¹⁵jisse sampoornata ka poora hi chhaap lagaakar jaayenge?

¹⁵Something through which you will be stamped with the stamp of perfection?

¹⁶aaj baap-daada bahut sahaj baat sunaate hain ।

¹⁶Today, BapDada is telling you something very easy.

¹⁷bahut sahaj te sahaj yahi baat yaad rakhna hai ki main bindu hoon aur baap bhi bindu hai, lekin bindu ke saath-saath sindhu hai ।

¹⁷The easiest thing that you have to remember is: I am a point and Baba is also a point. ¹⁸But, together with being a point, He is also the Ocean.

¹⁸to bindu aur sindhu yeh baap aur bachche ka parichay hai ।

¹⁹So a point (bindu) and an ocean (sindu) are the introduction of the children and the Father.

¹⁹do shabd bhi agar yaad rakho to sampoornata sahaj aa sakti hai ।

²⁰If you remember these two words, you can easily become perfect.

²⁰school mein chhote bachchon ko jab padhaate hai to pahle-pahle kya sikhlaate hai?

²¹What are small children in a school taught first of all? ²²First of all, they put a point.

²¹pahle to bindu hi likhenge । ²²phir aage badhte hai to ek va alpha sikhlaate hai । ²³to yeh bhi ek bindu ।

²³Then, as they progress, they are taught the number one or Alpha. ²⁴So this is also just a point, and then you progress further.

²⁴phir aage badhte hai to bindu ki yaad ek, us ek mein hi sabhi baaten aa jaati hai ।

²⁵So the remembrance of the point is just the one thing in which everything is included.

²⁵ek ki yaad aur ekras avastha ek ki hi mat aur ek ke hi kartavya mein madadgaar ।

²⁶There is the remembrance of One, the constant stage, the direction of One and you are the helpers in just the one task.

²⁶agar ek-ek baat hi yaad rakhe to bahut hi apne ko aage badha sakte hain ।

²⁷If you remember everything connected with one, you can make yourself move ahead very fast.

²⁷sirf bindu aur ek, uske aage vistaar mein jaane ki darkaar nahin ।

²⁸Just apply a point (full stop), and there is no need to go beyond that.

²⁸vistaar mein jaana hai to sirf service prati ।

²⁹If you go into expansion, that is only for the sake of service.

²⁹agar service nahin to bindu aur ek। ³⁰uske aage apni buddhi ko chalaane ki itni aavashyakta nahin hai ।

³⁰If you are not involved in service, there is no need to use your intellect for anything except the point and the One.

³¹sirf yahi baaten yaad rakho to sahaj sampoornata ko pa sakte ho ।

³¹Remember just these things and you will easily be able to attain perfection.

³²sahaj hai va mushkil hai?

³²Is it easy or difficult?

³³sahaj maarga hai lekin sahaj ko mushkil kaun banaata hai ।

³³It is an easy path but what makes the easy things difficult?

³⁴(sanskaar) yeh sanskaar bhi utpanna kyon hote hai?

³⁴(Sanskars.) ³⁵Why do these sanskars emerge?

³⁵sirf apni vismriti in sab baaton ko utpanna karti hai ।

³⁶By your forgetfulness, you create all these things.

³⁶chaahe pichhle sanskaar chaahe, pichhle karma bandhan chaahe,vartamaan ki bhoole jo bhi kuchh hota hai । ³⁷unka mool kaaran apni vismriti hai ।

³⁷Whether they are the past sanskars or past karmic bondages, or the mistakes of the present time, the main reason for all these is your forgetfulness.

³⁸apni vismriti ke kaaran yeh sabhi vyartha baaten sahaj ko mushkil bana deti hai ।

³⁸Because of your forgetfulness, all these wasteful things make the easy things difficult.

³⁹smriti rahne se kya hoga?

³⁹What will happen if you have remembrance?

⁴⁰jo lakshya rakh karke aaye ho smriti sampoorn vismriti asampoorna ।

⁴⁰What aim have you come with? ⁴¹Remembrance means being perfect, and forgetfulness means being imperfect.

⁴¹vismriti hai to bahut hi vighna hai । ⁴²aur smriti hai to sahaj aur sampoornata ।

⁴²When there is forgetfulness there are many obstacles, and when there is remembrance, everything is easy and perfect.

⁴³jo baaten sunaai agar is smriti ko majboot karte jaao to vismriti aape hi bhaag jaayegi ।

⁴³If you continue to make the awareness of all that you have heard powerful, forgetfulness will automatically run away.

⁴⁴smriti ko chhodenge hi nahin to vismriti kahaan se aayegi ।

⁴⁴If you do not let go of remembrance, how can you forget?

⁴⁵sooryaasta ho jaata hai tab andhiyaara ho jaata hai ।

⁴⁵There is darkness when the sun sets.

⁴⁶sooryaasta hi na ho to andhiyaara kaise aave?

⁴⁶If the sun does not set, how can there be darkness?

⁴⁷vaise hi agar smriti ka soorya sada kaayam rakhenge to vismriti ka andhiyaara aa nahin sakta ।

⁴⁷In the same way, if you constantly maintain the sun of remembrance, there cannot be the darkness of forgetfulness.

⁴⁸yeh alaukik drill jaante ho?

⁴⁸Do you know this alokik drill?

⁴⁹vaise bhi abhi woh jo drill karte hain,woh tandurusta rehte hain ।

⁴⁹Generally, those who practise that drill remain healthy.

⁵⁰tandurusti ke saath-saath shaktishaali bhi rehte hai to yeh alaukik drill jo jitni karta hai utna hi tandurusta arthaat maaya ki vyaadhi nahin aati aur shakti svarup bhi rehta hai ।

⁵⁰As well as being healthy, they also remain powerful. ⁵¹The extent to which someone practises this alokik drill, to that extent he remains healthy and free from the sickness of Maya, and he also remains the embodiment of power to the same extent.

⁵¹jitna-jitna yeh alaukik buddhi ki drill karte rahenge utna hi jo lakshya hai banne ka,woh ban paavenge ।

⁵²According to how much you practise this alokik drill of the intellect, to that extent you will attain the aim of becoming what you want.

⁵²drill mein jaise drill master kehta hai vaise haath-paanv chalaate hai na ।

⁵³You have to use your hands and feet exactly as the drill-master tells you to, do you not?

⁵³yahaan bhi agar sabhi ko kaha jaaye ek second mein saakaari se niraakaari ban jaao to ban sakenge?

⁵⁴Here also, if everyone is told to become incorporeal from corporeal in one second, will you be able to do that?

⁵⁴jaise school shareer ke haath-paanv jhat direction pramaan-drill mein chalaate rehte hai, vaise ek second mein saakaari se niraakaari banne ki practice hai?

⁵⁵Just as you very quickly use your physical hands and feet according to the directions you receive in a drill, in the same way, do you have the practice of becoming incorporeal from corporeal in one second?

⁵⁵saakaari se niraakaari banne mein kitna samay lagta hai?

⁵⁶How long does it take to become incorporeal from corporeal?

⁵⁶jabki apna hi asli swaroop hai phir bhi second mein kyon nahin sthit ho sakte?

⁵⁷Since it is your original stage, why are you not able to stabilise yourself in that stage in one second?

⁵⁷ab tak karmabandhan?

⁵⁸(We have karmic bondages.)

⁵⁸kya ab tak bhi karmabandhan ki aavaaj sunte rahenge?

⁵⁹Are we still to continue to hear the sound of karmic bondages even now?

⁵⁹jab yeh puraana shareer chhod denge tab tak karmabandhan sunte rahenge ।

⁶⁰Will we continue to hear about karmic bondages until you leave these old bodies?

⁶⁰is class mein prashra ka uttar dene vaale kaun hain?

⁶¹Who is the one who gives answers to the questions in this class?

⁶¹woh to bahut naam sunaaye,phir prashra-uttar se paar jaane vaale kaun hain?

⁶²You have given many names, now who is the one who is able to go beyond the questions and answers?

⁶²is bhatthi mein parakhne ki power aayegi ।

⁶³Have you imbibed the power of discrimination in this bhatthi?

⁶³harek ko yahi koshish karni chaahiye ki ham sampoorn bankar hi jaayenge aise ab ho sakta hai?

⁶⁴Each of you has to make effort to go from here having become perfect. ⁶⁵Is that possible now, or will it only happen at the end?

⁶⁴va ant mein hoga (ho sakta hai) to baaki ant tak rahkar kya karenge?

⁶⁶(It is possible.) ⁶⁷What will you do till the end then? ⁶⁸(We will create subjects.)

⁶⁵(praja banaayenge) svayan raaja, taajdhaari ban jaayenge aur doosron ko praja banaayenge ।

⁶⁹You yourself will become the crowned ones and you will make others only into subjects!

⁶⁶aap samaan bhi banaana hai ।

⁷⁰You also have to make others like you are.

⁶⁷praja bhi banaani hai ।

⁷¹You do have to create subjects also.

⁶⁸nahin to praja bigar raajya kis par karenge?

⁷²Otherwise, without the subjects, who will you rule over?

⁶⁹to aise samjhe ki itne sabhi sitaare sampoorn ban karke hi jaayenge ।

⁷³So can it be understood that all these stars will go from here having become perfect?

⁷⁰yahi umang aur nishchay harek mein hona aavashyak hai ki ham sampoorn bane aur sarva ko banaayenge ।

⁷⁴It is essential for each of you to have the enthusiasm and faith that you will become perfect and make others this also.

⁷¹yahi umang-utsaah sada kaayam rahe to avashya hi lakshya ki praapti ho jaayegi ।

⁷⁵If you constantly and eternally maintain this zeal and enthusiasm, then you will definitely attain your aim.

⁷²aur baap-daada ko nishchay hai aise sampoorn hi is yagya kunda se niklenge । ⁷³kunda ka yaadgaar dekha hai? ⁷⁴yeh to jo bhi sthaan hai sabhi yeh hi hai lekin phir bhi yagya kunda ka mahatva hota hai ।

⁷⁶BapDada has the faith that you will emerge from this yagya kund (square vessel for the sacrificial fire, heart of the sacrificial fire) having become complete. ⁷⁷Have you seen the memorial of the yagya kund?

⁷⁵vaise bhi dekha hoga ganga aur yamuna donon ka mahatva hai lekin phir bhi kaam ka mahatva jyaada hai । ⁷⁶vahaan nahaana shreshtha maana jaata hai ।

⁷⁸The yagya is the whole area where the sacrificial fire takes place, but special importance is given to the yagya kund (place where the fire is lit).

⁷⁷ganga-yamuna to bahut sthaanon par hoti hai lekin phir bhi vishesh kaam par nahaane kyon jaate hai? ⁷⁸unka vishesh mahatva kya hai?

⁷⁹You must have seen that both the river Ganges and river Jamuna have importance, yet their confluence has greater importance still.

⁷⁹kaam ke mahatva ko achhi tarah se jaante ho na ।

⁸⁰It is considered to be very elevated to bathe there.

⁸⁰jaise vishesh sthaanon ka vishesh mahatva hota hai,isi prakaar madhuban ki bhatthi ka bhi vishesh mahatva hai ।

⁸¹The Ganges and the Jamuna exist at many places, yet why do people especially go to bathe at the confluence of the two?

⁸¹is bhatthi se sampoornata ki saugaat baap dvaara milti hai ।

⁸²What is its special importance? ⁸³Do you know the importance of the confluence age very well?

⁸²yeh milan ka arthaat sangam ka vishesh saubhaagya bachchon ko milta hai,yeh milan hi sampoornata ki saugaat ke roop mein hai । ⁸³is milan ka hi yeh kaam yaadgaar hai ।

⁸⁴Just as special places have special importance, in the same way, the bhatthi in Madhuban has special importance. ⁸⁵You receive the gift of perfection from the Father in this bhatthi.

⁸⁴to yeh milna hi sampoornata ki saugaat hai ।

⁸⁶Children receive the special fortune of this meeting, or confluence.

⁸⁵bhatthi se sampoorn banne ka to chhaap va thappa lagaakar hi jaayenge lekin uske saath-saath is bhatthi mein hisaab karna bhi achhi reeti seekhna hai ।

⁸⁷This meeting itself is perfection in the form of a gift. ⁸⁸The confluence age is the memorial of this meeting and so this meeting is the gift of perfection.

⁸⁶kahaan-kahaan hisaab poora na karne ke kaaran jahaan plus karna hai vahaan minus kar lete hai ।

⁸⁹You will definitely go from this bhatthi having been stamped with the stamp of perfection.

⁸⁷jahaan minus karna hai vahaan plus kar lete hai isliye sthiti dagmag hoti hai ।

⁹⁰However, together with that, you must also learn very well how to calculate.

⁸⁸yeh hisaab bhi poora seekhna hai ki kis baat mein jodna hai aur kis baat mein kat karna hai?

⁹¹In some cases, because you do not know how to calculate very well, you subtract instead of adding and add instead of subtracting.

⁸⁹pravritti mein rahne ke kaaran jahaan na jodna vahaan bhi jod lete hai aur jahaan kaatna na ho vahaan bhi kaat lete hai ।

⁹²This is why your stage fluctuates. ⁹³You have to learn to calculate accurately in which aspect you must add and in which aspect you must subtract.

⁹⁰yeh chhota--sa hisaab badi samasya ka roop ho jaata hai isliye yeh bhi poora-poora seekhna hai ki pravritti mein rehte hue bhi kya todna hai kya jodna hai ।

⁹⁴Because of living in a household, you even add where you do not have to add, and you subtract where you are not supposed to. ⁹⁵This small calculation takes on the form of a great problem.

⁹¹aur jodna bhi hai to kahaan tak aur kis roop mein? ⁹²aapko bhatthi mein bulaaya hai to uska kaarya bhi bataayenge na ।

⁹⁶This is why whilst living in the household, you have to learn accurately where to cut off and where to forge a link.

⁹³kaun-kaun si padhaai ki subject mein paripakva hona hai?

⁹⁷And, if you have to forge a link, then to what extent, and in which form.

⁹⁴ek to alaukik eethreey drill ki subject aur doosri yeh hisaab karna,donon hi baaten is bhatthi mein seekhni hai ।

⁹⁸You have been called to the bhatthi and so you will also be told about the task of the bhatthi. ⁹⁹In which subjects of the study do you have to become strong?

⁹⁵agar in donon baaton mein sampoorn ban gaye to baaki kya rahega । ⁹⁶sampoorn to ban kar hi niklenge ।

¹⁰⁰Firstly, in the subject of the alokik Godly drill, and secondly, in calculation: you have to learn both these things in this bhatthi.

⁹⁷khud to ban jaayenge lekin auron ko banaane ka kaarya bhi baaki rahega ।

¹⁰¹If you become perfect in both these things, what else remains?

⁹⁸isi nimitta hi jaana hai ।

¹⁰²You will emerge from here having become perfect.

⁹⁹sambandh ke kaaran nahin jaana hai । ¹⁰⁰lekin service ke nimitta jaana hai ।

¹⁰³You will become that, but the task of making others like that will still remain.

¹⁰¹jaana bhi hai to sirf service ke nimitta ।

¹⁰⁴You have to go from here because of this.

¹⁰²jahaan bhi raho lekin apne ko aisa samajhkar rahenge to avastha nyaari aur pyaari rahegi ।

¹⁰⁵You must not go because of your relationships, but only for the sake of service.

¹⁰³jaise baap-daada service ke nimitta aate jaate hain na ।

¹⁰⁶Even if you have to go, it is just for the sake of service.

¹⁰⁴to aap sabhi ko bhi sirf service ke arth nimitta jaana hai aur service ki saphalta paakar ke phir sammukh aana hai ।

¹⁰⁷Wherever you stay, consider yourself to be like this. ¹⁰⁸Your stage will be loving and detached through this.

¹⁰⁵avyakt vatan se vartamaan samay baap-daada har bachche ko kaun sa mantra dete hai?

¹⁰⁹Just as BapDada comes and goes for the sake of service, all of you also have to go just for the sake of service.

¹⁰⁶go soon kam soon service prati jaao aur saathi ban karke jaldi aao ।

¹¹⁰You have to attain success in service and then personally come in front of Baba.

¹⁰⁷phir jaao । ¹⁰⁸jab yahaan go soon kam soon honge tab buddhi dvaara bhi jaldi honge ।

¹¹¹At the present time, which mantra does BapDada give from the subtle region to each child?

¹⁰⁹buddhi ki drill bhi go soon kam soon hai na । ¹¹⁰woh sthiti tab hogi jab yeh school mantra yaad rakhenge ।

¹¹²Go soon, come soon. ¹¹³Go for the sake of service then quickly come back with companions, and then go back again.

¹¹¹is mantra se us mantra ka sambandh hai । ¹¹²tab to bataaya yeh kunda ka mahatva hai ।

¹¹⁴When you go soon, come soon quickly here, you will then be able to do that quickly with the intellect.

¹¹³yahaan aapko saugaat ke roop mein milti hai vahaan purushaartha roop mein ।

¹¹⁵The drill of the intellect is also 'go soon, come soon', is it not?

¹¹⁴to yeh kunda ka vishesh mahatva hua na । ¹¹⁵yahaan vardaan vahaan mehnat ।

¹¹⁶You will be able to have that stage when you remember this physical mantra.

¹¹⁶jab vardaan mil sakta hai to mehnat kyon karte hai ।

¹¹⁷This mantra is connected with that mantra.

¹¹⁷is yash kunda se bhaasha bolna bhi seekhkar jaana hai ।

¹¹⁸This is why you were told about the importance of the yagya kund.

¹¹⁸aisa sample banna hai jo aapko dekh doosre bhi aakarshit hokar yagya kunda mein svaaha ho jaaye ।

¹¹⁹Here, you receive it as a gift and there you receive it in the form of effort. ¹²⁰So there is special significance of the yagya kund.

¹¹⁹baap-daada harek ki tasveer se harek ki takdeer aur tadbeer dekhte hai kahaan tak apni takdeer banaate hai ।

¹²¹Here it is a blessing, and there it is effort. ¹²²Since you can receive it as a blessing, why are you making effort?

¹²⁰aap bhi jab kisko dekhte ho to harek ki tasveer se unki tadbeer,unke purushaartha ka jo vishesh gun hai,vahi dekhna hai ।

¹²³A faithful intellect is victorious. ¹²⁴If you have the doubt in yourself that you do not know what will happen, then you will not be able to become that.

¹²¹har ek ke purushaartha mein vishesh gun jarur hota hai ।

¹²⁵Therefore, as your stage changes, your language should also change.

¹²²us gun ko dekhna hai । ¹²³ek hota hai gun aur gun ke saath-saath phir hota hai guna ।

¹²⁶You have to learn this language in this sacrificial fire and then go from here.

¹²⁴shabd kitna najdeek hai lekin woh kya, woh kya । ¹²⁵agar gun nahin dekhte ho to guna lag jaata hai ।

¹²⁷You have to go after having become such samples that when others see you, they will be attracted and also sacrifice themselves in the yagya kund.

¹²⁶to harek ke gun ko dekhna hai to guna jo lagta hai woh khatma ho jaayega । ¹²⁷jo ek do ke snehi hote hai ।

¹²⁸From each one's photo, BapDada sees each one's fortune and effort and to what extent each one is creating his fortune.

¹²⁸aise snehi bachchon se baap-daada ka bhi ati-sneh hai, sneh hi sameep laata hai । ¹²⁹jitna snehi utna sameep to ek do mein snehi ho?

¹²⁹When all of you see others, from each one's photo, you should be able to see their effort; you should see the special virtue of their effort.

¹³⁰aise snehi bachche hi sameep bhi aa sakte hai ab bhi aur bhavishya mein bhi ।

¹³⁰There is definitely a special virtue in each one's effort. ¹³¹You have to see that virtue.

¹³¹vishesh snehi hai isliye aaj vishesh double teeka laga rahe hai ।

¹³²One is a virtue (gunn), and together with that, there are also termites (ghun).

¹³²lekin anokha, laukik reeti ka teeka nahin । ¹³³double teeka kaun sa hai?

¹³³The words are very similar, yet there is such a vast difference between the two.

¹³⁴ek to niraakaari doosra nyaaraapan ।

¹³⁴If you do not see the virtues, the termites set in.

¹³⁵yeh double teeka harek ke mastishka par avinaashi sthit karaane ke liye avinaashi roop se hi laga rahe hai ।

¹³⁵You have to see each one's virtue, then the termites that have set in will be finished. ¹³⁶All of you are loving.

¹³⁶yeh avinaashi teeka sada kaayam rehta hai?

¹³⁷Only the loving children can come close now and in the future.

¹³⁷tilak ko suhaag ki nishaani kaha jaata hai is tilak ko sada kaayam rakhne ki koshish karni hai ।

¹³⁸You are especially loving and therefore you are being given a double tilak today but it is a unique tilak.

¹³⁸jitna- jitna paripakva rahenge utna pad pa sakenge ।

¹³⁹It isn't a tilak that is applied in a lokik way.

¹³⁹harek yahi soche ki ham hi number one hai ।

¹⁴⁰Which is the double tilak?

¹⁴⁰agar harek number one honge to number tu kaun aayenge?

¹⁴¹One is that of being incorporeal and the other is that of being detached.

¹⁴¹baap ki class mein kabhi bhi number nahin nikal sakte । ¹⁴²teacher bhi number one student bhi number ban ।

¹⁴²Baba is applying this double tilak with the eternal stage so that it can remain on each one's forehead eternally.

¹⁴³to ek-ek number one । ¹⁴⁴to aisi class ka to madhuban mein chitra hona chaahiye ।

¹⁴³You must keep this imperishable tilak with you constantly. ¹⁴⁴Achcha. ¹⁴⁵* * * O M S H A N T I* * *