Avyakt murli for Thursday 25 December 1969

⁰> 25-12-69om shanti avyakt baapdaada madhuban ¹“anaasakta banne ke liye tan aur man ko amaanat samjho” ²baapdaada ko kahaan bulaaya hai aur kisliye?

⁰> > 25-12-69 Om Shanti Avyakt Bapdada Madhuban ¹In order to become free from being attracted, consider yourself to be BapDada’s entrusted property.

³abhi kahaan baithe ho?

²Where have you called BapDada and why?

⁴madhuban mein to ho lekin madhuban mein bhi kahaan baap aaye hain?

³Where are you now sitting? ⁴You are in Madhuban, but where in Madhuban has Baba come?

⁵phulvaari mein baithe ho ya mahphil mein?

⁵Are you sitting in a flower garden or a gathering?

⁶baapdaada roohaani roohon ko dekh rahe hai aur saath-saath harek phool se nikle hue rooh ki khushbuen bhi le rahe hain ।

⁶BapDada is seeing the spiritual spirits, and together with that, He is taking the fragrance of the spirit that has emerged from each flower.

⁷jaise woh log phoolon se essence nikaalte hai,unko rooh kehte hain ।

⁷The essence that people extract from flowers is called the spirit.

⁸unki khushbu bahut achhi aur meethi hoti hai ।

⁸The fragrance of that is very sweet and good.

⁹to yahaan madhuban mein rehte bhi aaj roohaani duniya ka sair kar rahe hain ।

⁹So whilst being in Madhuban, Baba was on a tour of the spiritual world.

¹⁰aap sabhi ko bhi roohaani roop mein rahkar ke har karma karna hai tab service mein va karma mein raunak aayegi ।

¹⁰All of you have to perform every action whilst in the stage of a spiritual spirit; only then will there be that sparkle in service and in your actions.

¹¹abhi naveenta chaahte ho na ।

¹¹You now wish to bring about newness, do you not?

¹²va jaise chal rahe hain usmein santushta ho?

¹²Or are you content to move along as you have been doing?

¹³nai raunak tab aayegi jab har karma mein,har sankalp mein, vaani mein roohaaniyat hogi ।

¹³There will be a new sparkle when there is spirituality in your every action, every thought and in your speech.

¹⁴roohaaniyat kaise aayegi?

¹⁴How can you bring about spirituality?

¹⁵iske liye kya karna hai jo roohaaniyat sada kaayam rahe?

¹⁵What do you have to do to maintain spirituality constantly?

¹⁶kya badalna hai?

¹⁶What do you have to change?

¹⁷(harek ne bhinna-bhinna baaten sunaai) yeh to hai mukhya baaten jo sabhi ko pakki hi hain ।

¹⁷(Every one gave a different answer.) ¹⁸These are the main things which are firm with everyone.

¹⁸parantu roohaaniyat na rahne ka kaaran kya hai?

¹⁹But what is the reason for there not being spirituality?

¹⁹vaphaadaar, pharmaanvardaar kyon nahin ban paate hain?

²⁰The question is, why are you not able to remain faithful and obedient.

²⁰iski baat hai (sambandh ki kami) sambandh mein kami bhi kyon padti hai?

²¹(A lack of relationship.) ²²Why is there a lack of relationship?

²¹nishchaybuddhi ka tilak to sabhi ko laga hua hai ।

²³All of you have applied on yourself the tilak of an intellect that has faith.

²²yeh prashra hai ki roohaaniyat sada kaayam kyon nahin rehti hai?

²⁴The question is, why isn't there spirituality constantly?

²³roohaaniyat kaayam na rahne ka kaaran yeh hai ki apne ko aur doosron ko jinke service ke liye ham nimitta hoon,unhon ko baapdaada ki amaanat samajh kar chalna ।

²⁵The reason for there not being spirituality constantly is that there is a weakness whilst moving along in considering yourself and others, for whom you are instrumental in service, to be BapDada's property.

²⁴jitna apne ko aur doosron ko amaanat samjhenge to roohaaniyat aayegi ।

²⁶The more you consider yourself and others to be BapDada's property, the more there will be spirituality.

²⁵amaanat na samajhne se kuchh kami pad jaati hai ।

²⁷There is some weakness when you do not consider yourself to be BapDada's property.

²⁶man ke sankalp jo karte hain woh bhi aise samajh karke karen ki yeh man bhi ek amaanat hai ।

²⁸You should create thoughts in your mind whilst considering the mind to be given to you in trust.

²⁷is amaanat mein khyaanat nahin daalni hai ।

²⁹You must not misuse that trust.

²⁸doosre shabdon mein aap auron ko trustee kahkar samjhaate ho na ।

³⁰In other words, you explain to others whilst considering them to be trustees, do you not?

²⁹unhon ko trustee kehte ho lekin apne man aur tan ko aur jo kuchh bhi nimitta roop mein mila hai,chaahe jigyaasu hain, centre hai, va school koi bhi vastu hai lekin amaanat maatra hai ।

³¹You call them trustees, but you must consider your mind and body, and whatever else you have received for use as an instrument, whether it is a student, the centre or any physical object to be something that is given to you in trust.

³⁰amaanat samajhne se itna hi anaasakta honge । ³¹buddhi nahin jaayegi ।

³²When you consider it to be given to you in trust, you will remain unattracted by it.

³²anaasakta hone se hi roohaaniyat aavegi ।

³³Your intellect will not be drawn to it.

³³itne tak apne ko shama par mitaana hai । ³⁴mitaana to hai lekin kahaan tak।

³⁴It is only when you remain unattracted that there will be spirituality.

³⁵yeh mere sanskaar hain, yeh mere sanskaar shabd bhi mit jaaye ।

³⁵You have to surrender yourself to the Flame to this extent.

³⁶mere sanskaar phir kahaan se aaye,mere sanskaaron ke kaaran hi yeh baaten hoti hain ।

³⁶You have surrendered yourselves, but to what extent? ³⁷"These are my sanskars."

³⁷itne tak mitna hai jo ki nature bhi badal jaaye ।

³⁸The words, 'my sanskars' should be erased. ³⁹Where did "my sanskars" come from?

³⁸jab harek ki nature badle tab aap logon ke avyakti pikcharsa banenge ।

⁴⁰You have to surrender yourself to such an extent that even your nature changes.

³⁹sangamgug ki sampoorn stage ki pikcharsa kya hai?

⁴¹When the nature of all of you changes, your images will become angelic.

⁴⁰pharishte mein kya visheshta hoti hai?

⁴²What are the images of the perfect stage of the confluence age?

⁴¹ek to bilkul halkaapan hota hai ।

⁴³What is the speciality of angels?

⁴²halkaapan hone ke kaaran jaisi bhi paristhiti ho vaisi apni sthiti bana sakenge । ⁴³jo bhaari hote hain,woh kaisi bhi paristhiti mein apne ko sait nahin kar sakenge ।

⁴⁴One is that there is total lightness. ⁴⁵Because of that lightness, they are able to adapt their stage according to the circumstances. ⁴⁶Those who are heavy cannot adapt themselves to any circumstance.

⁴⁴to pharishtepan ki mukhya visheshta hui ki woh sabhi baaton mein halke honge ।

⁴⁷So the main speciality of angels is that they will remain light in all aspects.

⁴⁵sankalpon mein bhi halke,vaani mein bhi halke aur karma karne mein bhi halke aur sambandh mein bhi halke rahenge ।

⁴⁸They remain light in thoughts, light in their speech, light in their actions and light in their relationships.

⁴⁶in chaar baaton mein halkaapan hai to pharishte ki avastha hai ।

⁴⁹If there is lightness in these four aspects, then that is the stage of an angel.

⁴⁷ab dekhna hai kahaan tak in 4 baaton mein halkaapan hai ।

⁵⁰So now, check: To what extent is there lightness in these four aspects?

⁴⁸jo halke honge ve ek second mein koi bhi aatma ke sanskaaron ko parakh sakenge ।

⁵¹Those who are light will be able to recognise the sanskars of any soul within a second.

⁴⁹aur jo bhi paristhiti saamne aayegi unko ek second mein nirnay kar sakenge ।

⁵²And they will also be able to make a decision, within a second, about whatever circumstance comes in front of them.

⁵⁰yeh hai pharishtepan ki parakh ।

⁵³This is the sign of being an angel.

⁵¹jab yeh sabhi gun har karma mein pratyaksha dikhaai de to samajhna ab sampoorn stage najdeek hai ।

⁵⁴When all these virtues are practically visible in your actions, then understand that your perfect stage is close.

⁵²saakaar roop ki sampoorn stage kin baaton mein najar aati thi?

⁵⁵In what aspects were you able to see the perfect stage of the sakar form?

⁵³mukhya baat to apne sampoorn stage ki aapehi parakh karni hai - in baaton se ।

⁵⁶(Different ideas were given.) ⁵⁷Achcha, what is the main virtue of this group?

⁵⁴is group ka mukhya gun kaunsa hai? ⁵⁵woh group tha yagya snehi ।

⁵⁸This group is of those who are co-operative with the yagya.

⁵⁶aur yeh group hai yagya sahayogi । ⁵⁷yeh sahayogi mein to sabhi paas hain ।

⁵⁹All of you have passed in being co-operative with the yagya.

⁵⁸baaki kya karna hai?

⁶⁰What else do you have to do?

⁵⁹aisi bhi sthiti hogi jo kiske man mein jo sankalp uthega woh aapke paas pahle hi pahunch jaayega ।

⁶¹There will also be such a stage in which whatever thought arises in someone else's mind, it will reach you in advance.

⁶⁰bolne sunne ki aavashyakta nahin ।

⁶²There will be no need to speak or hear that.

⁶¹lekin yeh tab hoga jab auron ke sankalpon ko read karne ke liye apne sankalpon ke oopar kul brake hogi ।

⁶³But it will only happen like that, that you can read the thoughts of others, when you fully apply a brake to your own thoughts.

⁶²brake powerful ho ।

⁶⁴The brake should be powerful.

⁶³agar apne sankalpon ko samet na sakenge to doosron ke sankalpon ko samajh nahin sakenge ।

⁶⁵If you are not able to merge your thoughts, you will not be able to understand the thoughts of others.

⁶⁴isliye sunaaya tha ki sankalpon ka bistar banda karte chalo ।

⁶⁶This is why you were told to continue to finish the expansion of thoughts.

⁶⁵jitni-jitni sankalpon ko sametne ki shakti hogi utna-utna auron ke sankalpon ko samajhne ki bhi shakti hogi ।

⁶⁷The greater your power to merge thoughts, the greater the power will be to understand the thoughts of others.

⁶⁶apne sankalpon ke vistaar mein jaane ke kaaran apne ko hi nahin samajh sakte ho to doosron ko kya samjhenge ।

⁶⁸Because of going into the expansion of your own thoughts, you are not able to understand yourself. ⁶⁹So how will you be able to understand others?

⁶⁷isliye yeh bhi stage nambarvaar purushaartha anusaar aati rahegi,yeh bhi sampoorn stage ki parakh hai ।

⁷⁰This is why you will continue to reach this stage numberwise according to effort. ⁷¹This is also the sign of the perfect stage.

⁶⁸kahaan tak sampoorn stage ke najdeek aaye hain । ⁶⁹unki parakh in baaton se apne aap hi karni hai ।

⁷²You must check yourself in these aspects to see how close you have come to your perfect stage.

⁷⁰yeh allrounder group hai ।

⁷³This is an "all-rounder" group.

⁷¹allrounder ka lakshya kya hota hai?

⁷⁴What is the aim of those who are "all-rounders"?

⁷²lakshan hai lekin jo lakshya rakha hai woh kuchh aur aage ka rakhna chaahiye ।

⁷⁵You have the characteristics of that aim, but you must keep a higher aim.

⁷³ab tak jo practical mein hai us hisaab se kaun se raaje gine jaayenge?

⁷⁶According to what you are in a practical form now, which of you will be qualified as a king?

⁷⁴abhi ke service ke saakshaatkaar pramaan kaun se raaje banenge?

⁷⁷According to the result of service at present, which kings will you become?

⁷⁵purushaartha se pad to spashta ho hi jaata hai ।

⁷⁸One's status is clear through one's effort.

⁷⁶bhal sooryavanshi to hain lekin ek hote hai vishwa ke raaje,to vishwa mahaaraajan ke saath apne raajya ke raaje bhi hote hai ।

⁷⁹You may be part of the sun dynasty. ⁸⁰However, one is to be the emperor of the world, but together with the world emperor, there are also the kings of your empire.

⁷⁷ab bataao aap kaunse raaje ho?

⁸¹Now, which kings are you?

⁷⁸shuru mein kaun aayenge?

⁸²Who will come in the beginning?

⁷⁹vishwa ke mahaaraajan banna aur vishwa mahaaraajan ke najdeek sambandhi banna iske liye kaunsa saadhan hota hai?

⁸³What are the methods to become a world emperor or to be a close relative of the world emperor?

⁸⁰vishwa ka kalyaan to ho hi jaayega । ⁸¹lekin vishwa ke mahaaraajan jo banne vaale hai, unheen ki abhi nishaani kya hogi?

⁸⁴There will be world benefit anyway, but what are the signs now of those who will become world emperors?

⁸²yeh bhi braahmanon ka vishwa hai arthaat chhota sa sansaar hai to jo vishwa mahaaraajan banne hai unhon kaha is vishwa arthaat baahmankul ki har aatma ke saath sambandh hoga ।

⁸⁵This is a world of Brahmins, that is, it is a small world. ⁸⁶Those who are to become world emperors will have a relationship with the whole world, that is, with each soul of the Brahmin clan.

⁸³jo yahaan is chhote se parivaar,sarva ke sambandh mein aayenge woh vahaan vishwa ke mahaaraajan banenge ।

⁸⁷Those who come into relationship with everyone in this small family are the ones who will become world emperors.

⁸⁴ab bataao kaun se raaje banenge?

⁸⁸Now, which kings will you become?

⁸⁵ek hote hain jo svayan takhta par baithenge aur ek phir aise bhi hai jo takhta nasheen banne vaalon ke najdeek sahayogi honge ।

⁸⁹One are those who seat themselves on the throne, and there are also those who will be closely co-operative with those who are seated on the throne.

⁸⁶najdeek sahayogi bhi hona hai, to uske liye bhi ab kya karna padega?

⁹⁰Even if you want to be the souls who are closely co-operative, what will you have to do for that now?

⁸⁷jo poora daivi parivaar hai, un sarva aatmaon ke kisi na kisi prakaar se sahayogi banna padega ।

⁹¹You will have to be co-operative in one way or another with all the souls of the entire divine family.

⁸⁸ek hota hai saare kul ke service ke nimitta banna । ⁸⁹aur doosra hota hai sirf nimitta banna । ⁹⁰lekin kisi na kisi prakaar se sarva ke sahayogi banna ।

⁹²One is to be an instrument for the service of the whole clan, the other is just to be an instrument and to be co-operative with everyone in one way or another.

⁹¹aise hi phir vahaan unke najdeek ke sahayogi honge ।

⁹³They will be closely co-operative souls there in the same way.

⁹²to ab apne aap ko dekho ।

⁹⁴So now, check yourself.

⁹³vishwa mahaaraajan banenge na?

⁹⁵You will become world emperors, will you not?

⁹⁴nambarvaar vishwa mahaaraajan kaunse bante hain,woh bhi din-pratidin pratyaksha dekhte jaayenge ।

⁹⁶Day by day, you will continue to see who will become the world emperors numberwise.

⁹⁵aise nahin ki abhi nahin ban sakte hain ।

⁹⁷It isn't that you cannot become that now.

⁹⁶abhi bhi jump de sakte hai ।

⁹⁸You can take a jump even now.

⁹⁷make up karne ka abhi samay hai, lekin thoda samay hai ।

⁹⁹It is still possible to make up time, but there is very little time.

⁹⁸samay thoda hai mehnat vishesh karni padegi । ⁹⁹lekin make up kar sakte ho ।

¹⁰⁰There is very little time and therefore, you will have to make special effort.

¹⁰⁰vishwa ke mahaaraajan ke sanskaar kya honge?

¹⁰¹But you can make it up. ¹⁰²What will the sanskars be of the world emperors?

¹⁰¹aaj baapdaada vishwa ke mahaaraajan banaane ki padhaai padhaate hain ।

¹⁰³Today, BapDada is teaching you the education to become world emperors.

¹⁰²uske sanskaar kya honge?

¹⁰⁴So what will be their sanskars?

¹⁰³jaise baap sarva ke snehi aur sarva unke snehi । ¹⁰⁴yeh to practical mein dekha na । ¹⁰⁵aise ek-ek ke andar se unke prati sneh ke phool barsenge ।

¹⁰⁵Just as you saw in a practical form that Baba is loved by all and Baba has love for all, in the same way, flowers of love will be showered on those from within each and every one.

¹⁰⁶jab sneh ke phool yahaan barsenge tab itne jad chitron par bhi phool barsenge ।

¹⁰⁶When the flowers of love are showered on you here, then there will be showers of flowers on your non-living images.

¹⁰⁷to yahaan bhi apne ko dekho ki mujh aatma ke oopar kitne sneh ke pushpon ki varsha ho rahi hai ।

¹⁰⁷So check yourself: How much am I, the soul, being showered with the flowers of love here? ¹⁰⁸That cannot remain hidden.

¹⁰⁸woh chhip nahin sakenge । ¹⁰⁹jitne sneh ke pushpa utne dvaapar mein pooja ke pushpa chadhege ।

¹⁰⁹To the extent that there are the flowers of love, to that extent, you will be offered flowers in worship in the copper age.

¹¹⁰kahaan-kahaan koi pushpa chadhaane liye kabhi-kabhi jaate hain aur kahaan to har roj aur bahut pushpon ki varsha hoti hai ।

¹¹⁰People go to offer a flower in some places only sometimes, and in other places, there is a shower of many flowers every day.

¹¹¹maaloom hai? ¹¹²iska kaaran kya?

¹¹¹Do you know what the reason is for this?

¹¹³to yahi lakshya rakho ki sarva ke sneh ke pushpa paatra bane ।

¹¹²So keep the aim of being worthy of the flowers of love from everyone.

¹¹⁴sneh kaise milta hai?

¹¹³How do you receive love?

¹¹⁵ek-ek ko apna sahayog denge to sahayog milega । ¹¹⁶aur jitne ke yahaan sahayogi banenge utne ke sneh ke paatra banenge ।

¹¹⁴When you give co-operation to everyone, you will receive co-operation and you will be worthy of the love of those with whom you become cooperative.

¹¹⁷aur aisa hi phir vishwa ke mahaaraajan banenge ।

¹¹⁵Only such souls can become world emperors.

¹¹⁸isliye lakshya bada rakho ।

¹¹⁶Therefore keep a high aim.

¹¹⁹aaj ek bhaktimaarga ka chitra yaad aa raha hai ।

¹¹⁷Today, Baba is remembering an image of the path of bhakti.

¹²⁰aaj dekh bhi rahe the to muskara bhi rahe the ।

¹¹⁸Today, Baba was seeing you and was also smiling.

¹²¹dekh rahe the anguli dene vaale to hain na ।

¹¹⁹Baba was seeing that all of you are those who give a finger.

¹²²anguli di bhi hai va deni hai?

¹²⁰Have you given your finger, or do you still have to give it?

¹²³kahaan tak anguli pahunchi hai?

¹²¹How far has the finger reached?

¹²⁴agar anguli deni hai to iska matlab hai jahaan tak anguli pahunchi hai vahaan tak nahin di hai ।

¹²²If you still have to give your finger, it means that you have not yet given it to the extent that it should reach.

¹²⁵pahaad utha nahin hai ।

¹²³The mountain has not yet been lifted.

¹²⁶kyon, itna bhaari hai kya?

¹²⁴Why? ¹²⁵Is it that heavy?

¹²⁷itnon ki anguli bhi mil gai hai phir bhi pahaad kyon nahin uthta?

¹²⁶The fingers of so many have come together, why then has the mountain still not been lifted?

¹²⁸kalpa pahle ka jo yaadgaar hai woh saphal tab hua hai jab sabhi ka sangathit roop mein bal mila hai, isliye thoda uthta hai phir baith jaata hai ।

¹²⁷The memorial of the previous kalpa was successful when the power of everyone came together collectively. ¹²⁸This is why it is lifted slightly and then put down again.

¹²⁹harek apni-apni anguli laga rahe hain parantu ab aavashyakta hai sangathit rup mein ।

¹²⁹Each of you is giving your finger, but now there is a need to give it collectively.

¹³⁰svayan ki anguli di hai lekin ab sangathan mein shakti tab bharegi jab woh bal aayega ।

¹³⁰You have given your own finger, but there will only be that power within that gathering when there is that strength.

¹³¹ab shakti dal ki pratyakshata honi hai ।

¹³¹Now, the Shakti Army is to be revealed.

¹³²sabhi phool to bane hain lekin ab guldaste mein sangathit roop mein aana hai ।

¹³²All of you have become flowers, but now, all of you have to come together collectively in the form of a bouquet.

¹³³abhi koi pushpa kahaan-kahaan apni laat dikha rahe hain, koi apni khushbu de raha hai koi apna roop dikha raha hai ।

¹³³At present, some of the flowers sometimes reveal their own colour, some give their fragrance and others show their beauty.

¹³⁴lekin roop, rang,khushbu jab sab prakaar ke guldaste ke roop mein aa jaayenge tab duniya ke aage pratyaksha honge ।

¹³⁴But when all these aspects of beauty, colour and fragrance come together in the form of a bouquet, then you will be revealed in front of the world.

¹³⁵ab aisa plan banaao jo sangathit roop mein koi naveenta duniya ke aage dikhaao ।

¹³⁵You must make such plans collectively that you show newness to the whole world.

¹³⁶ek-ek alag hone ke kaaran mehnat bhi jyaada karni padti hai ।

¹³⁶Because each of you is separate, you have to make greater effort.

¹³⁷lekin sangathan mein mehnat kam saphalta jaasti hogi ।

¹³⁷But as a gathering, there will be less effort and greater success.

¹³⁸jab sangamayug ke sangathan ko saphal banaayenge tab service ki saphalta hogi ।

¹³⁸There will be success in service when you are successful in the gathering of the confluence age.

¹³⁹yogyataaen sabhi hain lekin yojna tak rah jaati hai ।

¹³⁹You have all the specialities, but they still remain to be used.

¹⁴⁰ab apni yogyataaon se auron ko bhi baap ke sameep laane yogya banaao ।

¹⁴⁰Now, with your specialities, make others worthy so as to bring them close to the Father.

¹⁴¹yeh jo group hai yeh hai aatmaon ke sambandh judvaane ki neenv daalne vaala ।

¹⁴¹This is a group of those who lay the foundation of forging the relationship of souls with Baba.

¹⁴²jaisi neenv daalenge vaise hi unhon ki aage jeevan banegi ।

¹⁴²Their life later on will be according to the foundation you now lay.

¹⁴³sabhi baaton mein jitna khud majboot honge utna anekon ki neenv majboot daal sakenge ।

¹⁴³In all aspects, to the extent that you are strong, accordingly, you will lay a strong foundation for others.

¹⁴⁴jitni apne mein sarva qualification hogi aisi hi quality aayegi ।

¹⁴⁴According to all the qualifications you have within yourself, so there will be the quality.

¹⁴⁵agar apne mein qualification kam hai to quality bhi kam aayegi,isliye aise samjho ki ham sabhi neenv daalne vaale hai ।

¹⁴⁵If you have less qualifications, so there will be a lower quality. ¹⁴⁶Therefore, consider yourselves to be the ones who lay the foundation.

¹⁴⁶apni qualification se hi quality aayegi । ¹⁴⁷aapasmaan tab bana sakenge, jab baapdaada ke gunon ki samaanta apne mein laayenge ।

¹⁴⁷You will be able to make others as yourself only when you make yourself equal to BapDada in His virtues. ¹⁴⁸Achcha.

¹⁴⁸achha !

¹⁴⁹* * * O M S H A N T I* * *