Avyakt murli for Monday 29 June 1970

⁰Brahma KumarisBrahma Kumaris> 29-06-70om shanti avyakt baapdaada madhuban ¹“samarpan ka vishaal roop”

⁰> > Avyakt BapDada 29/06/70

²aap sabhi apne chaaron moorta ko jaante ho?

¹The unlimited form of surrender ²Do all of you know your four images?

³aaj baapdaada harek ke abhi sangam samay ki (na ki bhavishya ki) hi chaar moorta ek-ek mein dekh rahe hain ।

³Today, BapDada is seeing the four images of each one, of this present time (of the confluence age), not of the future time.

⁴woh chaar moorta kaun si hai?

⁴What are those four images?

⁵apni moorta ko jaante ho?

⁵Do you know your own images?

⁶(koi-koi ne bataaya) yeh sab jo varnan kiya – aisi moorta ab bani nahin ho va ban gayi ho?

⁶(Some replied.) ⁷The things that you all said - have you become such images or are you becoming those?

⁷kab banenge?

⁸When will you become those?

⁸last so faasta jaayenge, aisa socha hai ।

⁹Or, do you think that you will gofastat thelastmoment?

⁹lekin last samay faasta ja sakenge?

¹⁰However, will you be able to gofastat thelastmoment?

¹⁰jitna bahut samay se apne ko saphalta moorta banaayenge utna hi bahut samay vahaan sampoorn raajya ke adhikaari banenge ।

¹¹The more you make yourself an image of success over a long period of time, to that extent you will claim a right to a complete kingdom over a long period of time.

¹¹samjho agar koi bahut samay se saphaltaamoorta nahin bante hain to usi anusaar raajya ka adhikaar bhi thoda samay hi milta hai । ¹²sampoorn samay nahin milta ।

¹²For instance, if someone is not an embodiment of success over a long period of time, then, according to that, he will claim the right to a kingdom for a short time; he does not receive it for the full time.

¹³jo bahut samay se sampoorn banne ke purushaartha mein magan rehte hain vahi sampoorn samay raajya ke adhikaari bante hain ।

¹³Only those who are engaged in making effort to become perfect over a long period of time claim the right to a kingdom for the full time. ¹⁴What are the four images Baba is seeing?

¹⁴chaar moorta kaun si dekh rahe hain ।

¹⁵This is also an aim for becoming complete.

¹⁵yeh bhi sampoorn banne ka lakshya hai । ¹⁶ek to dekh rahe hain gyaan moorta, 2 gun moorta, 3 daan moorta aur 4 sampoorn saphalta moorta ।

¹⁶Firstly, Baba is seeing the image of knowledge, secondly, the image of virtues, thirdly, the image of being a donor and fourthly, the image of complete success.

¹⁷sunaaya tha na ki service karna arthaat mahaadaani banna ।

¹⁷You were told that to doservicemeans to be a great donor.

¹⁸to harek ki yeh chaar moorta dekh rahe hain ।

¹⁸So, BapDada is seeing the four images of each one.

¹⁹chaar mukh ka bhi gaayan hai na ।

¹⁹The image of four faces is remembered.

²⁰ek moorta mein chaar moorta ka saakshaatkaar karaana hai – sabhi ko ।

²⁰You have to give everyone the vision of four images in the one image.

²¹agar ek moorta bhi kam hai to vahaan bhi itni kami pad jaati hai ।

²¹If even one image is missing here, there will accordingly be a weakness there.

²²jaise yahaan saath mein le jaane vaala saamaan book karaate hain to vahaan mil jaata hai । ²³aise hi yeh bhi booking office hai । ²⁴jitna yahaan book karenge utna vahaan praapti hogi ।

²²Just as you book in the luggage that you take with you when travelling, and you receive it at the other end, similarly, this too is abooking ofice.To the extent that youbookwhatever you want now, so you will accordingly attain it there.

²⁵yahi socho ki chaar hi moorta bane hain?

²³Think whether you have become all four images.

²⁶chaarmukhi bane hain?

²⁴Have you become those with four images?

²⁷jitna yahaan apni moorta mein sarva baaten dhaaran karenge utna hi bhavishya raajya to milega hi lekin dvaapar mein jo aapki jad moortiyaan banengi woh bhi is sangam ki moorti pramaan hi banengi ।

²⁵The more you imbibe all of these aspects of your image here, so, accordingly, you will receive a future kingdom, and your non-living images that are to be created in the copper age will be created according to your images of the confluence age.

²⁸samjha ।

²⁶Do you understand?

²⁹ab sampoorn moorta banne ke liye kya lakshya saamne rakhenge?

²⁷So now, what aim will you keep in front of you in order to become a complete image?

³⁰jaise bhakti vaalon ko samjhaate ho na ki chitra ko dekhkar woh aise kis purushaartha se bane so samjho ।

²⁸You tell those on the path of devotion to come and understand what effort the deities made that they became as they are portrayed in the images.

³¹to aap sampoorn moorta banne ke liye kya lakshya saamne rakhenge?

²⁹So, what aim will you keep in front of you in order to become a perfect image?

³²unhonne kya lakshya rakh ।

³⁰What aim did they keep?

³³saakaar mein sampoorn lakshya to ek hi hai na ।

³¹In the corporeal form, there is just the one aim of perfection.

³⁴usne karmaateet banne ke liye kya lakshya rakha?

³²What aim did Baba keep in order to become karmateet?

³⁵kin baaton mein sampoorn bane?

³³In which aspects did he become perfect?

³⁶sampoorn shabd kitna vishaalta se dhaaran kiya – yeh maaloom hai? ³⁷shabd to ek hi hai sampoorn । ³⁸lekin kitna vishaal roop se dhaaran kar aise bane ।

³⁴Do you know how much he adopted an unlimited vision of the word ‘perfect’? ‘Perfect’ is just one word, but he imbibed it to such an unlimited extent that he became as he is.

³⁹sarva samarpan ke lakshya se hi sampoorn bane ।

³⁵By having the aim of total surrender he became perfect.

⁴⁰jitna samarpan utna sampoorn ।

³⁶So he became perfect to the extent that he surrendered.

⁴¹lekin samarpan ka bhi vishaal roop kya hai?

³⁷However, what is the unlimited form of surrender?

⁴²jitna vishaal roop se isko dhaaran karenge utna hi vishaal buddhi bhi bante aur vishwa ke adhikaari bhi bante ।

³⁸The more you imbibe this in an unlimited way, to that extent you will make your intellect unlimited and become one with a right to the world.

⁴³woh vishaalta kya thi?

³⁹What was that unlimited surrender?

⁴⁴ismen bhi chaar baaten hain ।

⁴⁰There are four aspects in that too.

⁴⁵ek to apna har sankalp samarpan, doosra har sekand samarpan arthaat samay samarpan, teesra karma bhi samarpan aur chautha sambandh aur sampatti jo hai woh bhi samarpan । ⁴⁶sarva sambandh ka bhi samarpan chaahiye ।

⁴¹Firstly, your every thought should be surrendered. ⁴²Secondly, everysecondshould be surrendered, that is, your time should be surrendered. ⁴³Thirdly, your actions should be surrendered, and fourthly, your relationships and wealth should also be surrendered.

⁴⁷us sambandh mein laukik sambandh to aa hi jaata hai ।

⁴⁴There also has to be the surrender of all relationships.

⁴⁸lekin yeh jo aatma aur shareer ka sambandh hai uska bhi samarpan ।

⁴⁵Lokik relations are of course included in that anyway.

⁴⁹itne tak sambandh ko samarpan kiya hai? ⁵⁰vinaashi sampati to koi badi baat nahin hai ।

⁴⁶However, the relationship between the body and the soul should also be surrendered.

⁵¹lekin jo avinaashi sampatti sukh, shanti, pavitrata, prem, aanand ki praapti hoti hai janmasiddha adhikaar ke naate, usko bhi aur aatmaon ki seva mein samarpan kar diya ।

⁴⁷Have you surrendered to this extent? ⁴⁸Perishable wealth is not a big thing, but imperishable wealth, the attainment of happiness, peace, purity, love and bliss as a birthright, was surrendered in the service of other souls.

⁵²bachchon ki shanti mein svayan ki shanti samjhi ।

⁴⁹He felt that peace for himself lay in the peace of the children.

⁵³to aatmaon ko shanti dene mein hi apni shanti samjhen ।

⁵⁰So in giving peace to other souls he considered it to be peace for him.

⁵⁴yeh hai laukik sampatti aur saath-saath eeshvareey sampatti ko bhi samarpan karke apni saakshi sthiti mein rehna ।

⁵¹This is what it means to surrender your worldly wealth together with your Godly wealth while staying in the stage of a detached observer.

⁵⁵to samarpan shabd ka itna bada vishaal rahasya hai । ⁵⁶samjha ।

⁵²So there is such a vast, unlimited significance in the word, ‘surrender’.

⁵⁷aise vishaal roop se dhaaran karne vaale hi sampoorn moorta aur saphalta moorta banenge ।

⁵³Do you understand? ⁵⁴Those who imbibe it to such an unlimited extent become images of success and images of perfection.

⁵⁸to samarpan shabd koi saadhaaran arth se na samajhna ।

⁵⁵So, do not see the word ‘surrender’ with the ordinary meaning.

⁵⁹laukik ka samarpan karna sahaj hai lekin jo eeshvareey praapti hoti hai woh bhi samarpan karna arthaat mahaadaani banna aur auron ka shubh chintak banna, yeh nambarvaar yathaayogya yathaashakti hota hai ।

⁵⁶It is easy to surrender worldly things, but to surrender Godly attainments means to be a great donor, and to have pure thoughts for others happens numberwise according to one's capacity and worthiness.

⁶⁰itne tak samarpan banne vaale ko sampoorn samarpan kaha jaata hai ।

⁵⁷Those who surrender everything to this extent are said to be those who are totally surrendered.

⁶¹aise sampoorn-moorta samarpan-moorta bane ho?

⁵⁸Have you become such images of perfection, such images of surrender?

⁶²apnaapan bilkul sama jaae ।

⁵⁹All consciousness of “I” should be totally merged.

⁶³jab koi cheez kismen sama jaati hai to phir samaan ho jaati hai ।

⁶⁰When something is merged in something else, it becomes the same.

⁶⁴samaana arthaat samaan ho jaana ।

⁶¹To merge means to become the same.

⁶⁵to apna-pan jitna hi samaayenge utna hi samaantaamoorta banenge ।

⁶²So, the more you merge the consciousness of “I”, the more you will become an image of equality.

⁶⁶aap log jab anya aatmaon ki seva karte ho to kya lakshya rakh karte ho?

⁶³When you serve innumerable souls, what is the aim you keep? ⁶⁴(To make them similar to ourselves.)

⁶⁷(aap samaan banaane ka) aap samaan bhi nahin lekin baap samaan banaana hai ।

⁶⁵You do not just have to make others equal to yourselves, but equal to the Father.

⁶⁸aap samaan banaayenge to jo aap mein kami hogi woh unmein bhi aa jaaegi ।

⁶⁶If you make them equal to yourselves, the weaknesses you have will also become their weaknesses.

⁶⁹isliye agar sampoorn banna hai to aap samaan bhi nahin lekin baap samaan banaana hai । ⁷⁰jaise baap apne se bhi unch banaate hain na ।

⁶⁷Therefore, if you wish to become perfect, you must not make others just equal to yourselves, but equal to the Father.

⁷¹baap samaan banaayenge to follow faadar ho jaayega । ⁷²jaise baap ne apne se ooncha banaaya vaise apne se bhi ooncha baap samaan banaayenge to goya follow faadar kiya । ⁷³to ab aap samaan bhi nahin lekin baap samaan banaana hai ।

⁶⁸Just as Baba makes you more elevated than Himself, in the same way, if you make others more elevated than yourselves it means you havefollowed the Father.So, you must not just make others equal to yourselves, but equal to the Father.

⁷⁴agar aapne lakshya hi aap samaan banaane ka rakha to unhon mein to bahut kami rah jaayegi । ⁷⁵kyonki lakshya hi aapne itna rakha ।

⁶⁹If you have just kept the aim of making others equal to yourselves they will have many weaknesses remaining because the aim you kept was just to that extent.

⁷⁶isliye lakshya sadaiv sampoornata ka rakhna hai ।

⁷⁰This is why you must always keep the aim of perfection.

⁷⁷jo sampoorn-moorta pratyaksha prakhyaat ho chuke hain uska lakshya nahin nahin rakhna hai ।

⁷¹You have to keep the aim of the perfect image that has been revealed.

⁷⁸jo ab gupta hain, pratyakshata mein nahin aaye hain unka bhi lakshya nahin rakh sakte ।

⁷²You cannot keep an aim of that which is still incognito, which is still not revealed.

⁷⁹kyonki jaisi em vaisa object hota hai । ⁸⁰to em ko shreshtha rakhenge taaki praapti bhi shreshtha hogi ।

⁷³As youraim,so yourobjective.Therefore, if you keep an elevatedaimyou will have elevated attainment.

⁸¹ab teesri aankh siv oopar nishaane par ek tik latki hui honi chaahiye ।

⁷⁴Now, your third eye should always be focussed on the target in a very stable way.

⁸²jaise koi magna avastha mein hota hai to unke nayan ek tik ho jaate hain na ।

⁷⁵When people have a stage where they are totally lost in love their eyes become very still.

⁸³vaise yeh teesra netra, divyabuddhi ka yeh netra bhi sadaiv ek tik, ek ras rahe ।

⁷⁶In the same way, this third eye, the eye of the divine intellect should be stable and constant.

⁸⁴ek tik arthaat ek mein hi tika hua, magna-roop dekhne mein aaye ।

⁷⁷To be stable means to be focussed on One. ⁷⁸Their stage should be visible as being lost in love.

⁸⁵teesre netra ka saakshaatkaar kaise hoga?

⁷⁹How will others have a vision of the third eye?

⁸⁶mastak se । ⁸⁷mastak mein khalak, naynon mein phalak dekhne mein aaegi ।

⁸⁰Through the forehead; a sparkle on the forehead and intoxication in the eyes will be visible.

⁸⁸isse bhi pata padega ki inka teesra netra magna hai ya yuddhasthal mein hai । ⁸⁹jab aankh thodi theek nahin hoti hai to palak ghadi-ghadi neeche oopar hoti rehti hai ।

⁸¹Through this, you will be able to tell whether someone's third eye is lost in love or whether he is on a battlefield. ⁸²When your eyes are not well, the eyelids constantly blink.

⁹⁰yeh bhi teesra netra agar yathaartha reeti se theek hoga arthaat divya buddhi yathaartha reeti se svachchha hogi to ek tik hoga ।

⁸³If that third eye is functioning accurately, that is, if the divine intellect is clean in an accurate way, it will be stable.

⁹¹aankh mein koi kichda aadi pad jaata hai to kya hota hai?

⁸⁴What happens when dust gets in your eyes?

⁹²palken hilne lagti hain ।

⁸⁵The eyelids start to blink.

⁹³keechde ki nishaani hai hilna ।

⁸⁶The sign of dust is fluctuation.

⁹⁴yathaartha tandurusti ki nishaani hai sthir ho jaana ।

⁸⁷The sign of perfect health is stability.

⁹⁵vaise yeh teesra netra sadaiv ek tik ho ।

⁸⁸In the same way, this third eye should always remain stable.

⁹⁶yeh saakshaatkaar aap ke mastak se hoga । ⁹⁷naynon se hoga to check karo hamaara teesra netra jaldi-jaldi banda hota hai aur khulta hai va sadaiv khula hi rehta hai ।

⁸⁹People will have visions from your forehead and your eyes, and so check: Does my third eye open and close very quickly or does it remain constantly open?

⁹⁸koi bhi yaad mein masta ho jaate hain to bhi aankhen ek tik ho jaati hai, to yahaan bhi sampoorn sthiti mein vahi tik sakega jo ek hi yaad mein magna hoga ।

⁹⁰When people are lost in remembrance of someone their eyes become still. ⁹¹In the same way, only those who are lost in remembrance of One will be able to stabilise themselves in the stage of perfection.

⁹⁹nahin to naynon ke maaphik band hote khulte rahenge ।

⁹²Otherwise, like the eyes, it (the third eye) will continue to open and shut.

¹⁰⁰ektik nahin ho sakenge ।

⁹³It will not be able to remain still.

¹⁰¹agar koi kichda ho to jaldi nikaalo ।

⁹⁴If there is some dust, quickly remove it.

¹⁰²nahin to hansi ki baat sunaaen ।

⁹⁵Baba will tell you an amusing situation.

¹⁰³samjho aapka koi saakshaatkaar karta hai aur aapki moorta neeche oopar hoti rahegi to kya saakshaatkaar karenge?

⁹⁶For instance, if people are having a vision of you and your image keeps fluctuating, what vision would they have?

¹⁰⁴jaise photo nikaalne ke samay hilna band karaate hain na ।

⁹⁷When someone'sphotois about to be taken, the photographer asks him to stop moving.

¹⁰⁵agar hila to photo kharaab ।

⁹⁸If he moves, thephotographwould be spoilt.

¹⁰⁶vaise hi aapki avastha hilti rahegi to kya saakshaatkaar hoga?

⁹⁹In the same way, what vision would others have if your stage keeps fluctuating?

¹⁰⁷jaise photo nikaalte samay apne ko kitna sthir karte ho vaise hi sadaiv samjho ki hamaare bhakta har samay hamaara saakshaatkaar kar rahe hain ।

¹⁰⁰Just as you make yourself very stable at the time of beingphotographed,in the same way, always think that your devotees are having a vision of you at every moment.

¹⁰⁸to saakshaatkaar moorta arthaat sthirmoorta honge ।

¹⁰¹Then you will become an image that grants visions, that is, an image of stability.

¹⁰⁹nahin to bhakton ko saakshaatkaar spashta nahin hoga ।

¹⁰²Otherwise, devotees will not have a clear vision.

¹¹⁰spashta saakshaatkaar karaane ke liye sthirbuddhi, ektik sthiti aavashyak hai । ¹¹¹samjha ।

¹⁰³In order to grant a clear vision, a stable intellect and a constant stage are essential.

¹¹²abhi se hi bhakta log ek-ek ka saakshaatkaar karenge ।

¹⁰⁴Do you understand? ¹⁰⁵Devotees will have visions of each of you at this time.

¹¹³woh beej arthaat sanskaar un bhakton ki aatma mein bharega ।

¹⁰⁶The souls of those devotees will be filled with the seed, that is, with those sanskars.

¹¹⁴phir us sanskaar se merge honge aur phir dvaapar mein vahi sanskaar emerge hoga ।

¹⁰⁷Then, those sanskars will bemergedand will thenemergein the copper age.

¹¹⁵jaise aap samjhaate ho na ki dharma-sthaapak yahaan se sandesh lekar, bharkar jaayenge vahi phir emerge hoga । ¹¹⁶vaise aap sabhi ke apne-apne bhakta aur praja sanskaar le jaaegi । ¹¹⁷phir usi pramaan emerge hote hain ।

¹⁰⁸Just as you explain that the founders of religion take a message and sanskars from here which thenemergefrom them later, in the same way, your subjects and your devotees will carry their sanskars, and they will thenemergeaccordingly.

¹¹⁸agar bhakton ke saamne spashta moorta hi nahin dikhaayenge to unmein woh sanskaar kaise bharenge?

¹⁰⁹If the devotees are not shown a clear image, how can you fill them with those sanskars?

¹¹⁹yeh bhi kartavya karna hai ।

¹¹⁰You also have to carry out this task.

¹²⁰sirf praja nahin banaani hai, saath-saath bhakton mein bhi woh sanskaar bharna hai ।

¹¹¹You must not just create subjects, but, together with that, you also have to fill the devotees with those sanskars.

¹²¹kitni praja bani hai, kitne bhakta bane hain yeh bhi maaloom padega ।

¹¹²How many subjects you have created and how many have become devotees will also be known.

¹²²bhakton ki maala aur praja ki maala donon pratyaksha honge ।

¹¹³The rosaries of devotees and subjects will both be revealed.

¹²³harek ko apni donon maalaaon ka saakshaatkaar hoga ।

¹¹⁴Each of you will have a vision of both your rosaries.

¹²⁴apna bhi saakshaatkaar hoga ki main kahaan maala mein piroya hua hoon ।

¹¹⁵You will have a vision of yourself as to where you are threaded in the rosary.

¹²⁵yeh bhi ek gupta rahasya hai ki kinhon ke bhakta jyaada hote, kinhon ki praja jaasti banti ।

¹¹⁶The significance of some having more subjects and some having more devotees is still incognito.

¹²⁶jaise koi ki raajdhaani badi hote bhi sampatti kam hoti, koi ki raajdhaani kam hoti parantu sampatti jyaada hoti hai ।

¹¹⁷In the same way, some have less prosperity even though they have a big kingdom, whereas others have a smaller kingdom but greater prosperity.

¹²⁷yeh bhi gupta rahasya hai । ¹²⁸jo kabhi kholenge ।

¹¹⁸This is also an incognito secret which will be revealed at some point.

¹²⁹abhi to lakshya rakho – praja banaane ka ।

¹¹⁹At present, keep the aim of creating subjects.

¹³⁰bhakta to last mein minute motor ke samaan banenge ।

¹²⁰Devotees will be created like a'motor-a-minute'at the last moment.

¹³¹yahaan bhi bhakta vandana karenge ।

¹²¹The devotees will pray to you here at this time.

¹³²pooja nahin ।

¹²²They will not worship you.

¹³³gaayan karenge, pooja vahi vahaan karenge ।

¹²³They will sing your praise and they will then worship you there.

¹³⁴yeh sab baad mein maaloom padega ।

¹²⁴You will know all this later. ¹²⁵Achcha.

¹³⁵achha !

¹²⁶* * * O M S H A N T I * * *